Pāṇini 4.1.34

Grammatical Sūtra: विभाषा सपूर्वस्य vibhāṣā sapūrvasya Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: vibhāṣā sapūrvasya
Sūtra with anuvṛtti words: vibhāṣā sapūrvasya pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), striyām (4.1.3), anupasarjanāt (4.1.14), patyuḥ (4.1.33), naḥ (4.1.33)
Type of Rule: vidhi
Preceding adhikāra rule:4.1.14 (1anupasarjanāt)

Description:

In forming the feminine with the affix ((ṅīp)), ((n)) is optionally the substitute of the final ((i)) of ((pati)), when the latter is preceded by another word. Source: Aṣṭādhyāyī 2.0

[The substitute phoneme n 33] optionally (vibhāṣā) [replaces the stem-final phoneme 1.1.52 of the nominal stem páti- 33 before the feminine 3 affix 3.1.2 ṄīP 5 introduced after 3.1.2 it to derive a feminine 3 nominal stem 1] when it is preceded by a prior member (sá-pūrva-sya) [which is not an upasárjana 14]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 4.1.3, 4.1.14, 4.1.26, 4.1.33

Commentaries:

Kāśikāvṛttī¹: patyurnaḥ iti vartate. patiśabdāntasya prātipadikasya sapūrvasya anupasarjanasya See More

Kāśikāvṛttī²: vibhāṣā sapūrvasya 4.1.34 patyurnaḥ iti vartate. patiśabdāntasya prātipadikasya See More

Nyāsa²: vibhāṣā sapūrvasya. , 4.1.34 "patiśabdāntasya"ityādi. etena patiśabdas See More

vibhāṣā sapūrvasya. , 4.1.34 "patiśabdāntasya"ityādi. etena patiśabdasya grahaṇam, sapūrvagrahaṇam, anupasarjanagrahaṇañca -- trayamapyetat prātipadikasya viśeṣaṇamiti darśayati. sahaśabdo'yamastyeva tulyayoge-- saśiṣyo gururāgata iti, guroḥ śiṣyasya cāgamanena tulyayogaḥ pratīyate; asti ca sattāvacanaḥ, yathā-- sahaiva daśabhiḥ putrairbhāraṃ vahati gardabhī" iti, vidyamanairevetyarthaḥ. tadiha sattāvacano gṛhrate, sapūrvasya vidyamānapūrvasyetvarthaḥ. yadi hi tulyayoge vatrtamāno gṛhrate, tato'yamarthaḥ syāt---sahapūrveṇa patiśabdāntasya nakāro bhavatīti. tataśca patiśabdāt pūrvasyāpi vṛddhādiśabdasya nakāraḥ syāt. evaṃ hi tulyayogo bhavati yadi nakāra ubhayorapi bhavati. pūrvaśabdo'yamastyeva vyavasthāśabdaḥ, yathā--pūrvaṃ mathurāyāḥ pāṭaliputramiti; astyavayavavacanaḥ, yathā-- pūrvaṃ kāyasyeti. tadihāvayavavacano gṛhrate. saha vidyamānaḥ pūrvo'vayavo yasya tat sapūrvamityucyate. yadi vyavasthāśabdo gṛhreta, tatrāyamarthaḥ syāt-- vidyamānaḥ pūrvo yasmāt tasya patiśabdāntasya nakāro bhavatīti. tatasca dṛḍhapatnītyatra na syāt, na hi patiśabdāntādihakaścit pūrvo'stīti. atha patiśabdasyaiva sapūrvatvamanupasarjanatvañca viśeṣaṇaṃ kasmānna vijñāyate? aśakyatvāt. sa hravayavavacanaṃ vā pūrvaśabdaṃ gṛhītvā viśiṣyeta, vyavasthāśabdaṃ vā. tatra pūrvastāvadayuktaḥ kalpaḥ avyabhicārāt, asambhavācca. katham? yadi pakāraṃ pūrvamabhipretya vidyamānaḥ pūrvo'vayavo yasyeti viśiṣyeta, tato'vyabhicārādayuktaṃ viśeṣaṇam. na hi pakāreṇa yasya pūrvatvaṃ tatpatiśabdo vyabhicarati. atha śabdāntaram? tadasambhavādayuktaṃ viśeṣaṇam. na hi śabdāntaraṃ patiśabdasyāvayava upapadyate. vyavasthāśabdapakṣe tu vidyamānaḥ pūrvo yasmāt taditi viśiṣyate. yujyate ca viśeṣyaviśeṣaṇabhāvaḥ. kintu vākye'pi nakāraḥ prāpnoti---- grāmasya patiriyaṃ brāāhṛṇīti; asti hratra patiśabdāt pūrvo grāmaśabda-. anupasarjanagrahaṇenāpi patiśabde viśiṣyamāne bahuvrīhau vikalpo na prāpnoti-- dṛḍhaḥ patirasyā dṛḍhapatiḥ, dṛḍhapatnīti. na hratrānupasarjanaṃ patiśabdaḥ, sarvopasarjanatvād()bahuvrīheriti bahuvrīhravayavānāmapyupasarjanatvāt. tasmāt prātipadikasyaiva viśeṣaṇaṃ yuktam. "patiriyaṃ brāāhṛṇī grāmasya" iti. nanu ca vyapadeśivadbhāvādidamapi sapūrvamiti śakyate vyapadeṣṭum. na ca "vyapadeśivadbhāvo'pratipadikena" (śāk.pa.65) iti vyapadeśivadbhāvābhāvaḥ; prātipadikatvāt. yadyevam, patiśabdāntatāpi nāstīti, ato dvyaṅgavikalatā? naitadasti; sapūrvagrahaṇe hi kriyamāṇe patiśabdāntasyetyeṣo'rtho labhyate. akriyamāṇe tu tasmin śabdasyaiva śuddhasya nakāro vijñāyate॥

Bālamanoramā¹: vibhāṣā sapūrvasya. `patyurna' ityanuvartate. prātipadikādityanuvṛttaṃ ṣaṣ Sū #484 See More

vibhāṣā sapūrvasya. `patyurna' ityanuvartate. prātipadikādityanuvṛttaṃ ṣaṣṭa\ufffdā vipariṇataṃ patyurityanena viśeṣyate, tadantavidhiḥ. sapūrvasyetyetatpatiśabdāntaprātipadike'nveti. pūrvāvayavasahitasyetyarthaḥ. tadāha- -patiśabdāntasyetyādinā. yajñasaṃyogā'bhāve'pi aprāptavibhāṣeyam. gṛhapatiḥ gṛhapatnīti. natvapakṣe `ṛnnebhya' iti ṅīp. atra gṛhapatiśabdaḥ patiśabdānto gṛhaśabdātmakapūrvāvayavasahitaśceti bhāvaḥ. naca `grahaṇavatā prātipadikene'ti niṣedhaḥ śaṅkyaḥ, `śūdrā cāmahatpūrvā' iti liṅgena tasya striyāmityadhikāre'pravṛtteruktatvāt. nanu dṛḍhaḥ patiryasyā iti bahuvrīhau dṛḍhapatiḥ dṛḍhapatnīti natvavikalpa iṣyate, sa tu na saṃbhavati, anupasarjanā'dityadhikārāt, patiśabdasyātropasarjanatvāt. naca anupasarjanāditi nātra saṃbadhyate iti vācyam, uttaratrānuvṛttaye ihāpi tadanuvṛtterāvaśyakatvādityata āha–anupasarjanasyetyādi. kiṃ tu tadantasyeti. sapūrvasyeti patyantasya ścutatvena tadviśeṣaṇatāyā eva nyāyyatvāt. avāntaravākyārthabodhottarameva anupasarjanatvaviśeṣaṇapravṛttyā tatkāle sapūrvasya śrutatvena tenaiva saṃbandhe jāte sati paścātpatiśabde'pi punavryāpāre mānā'bhāvāditi bhāvaḥ. teneti. anupasarjanatvasya patyantaviśeṣaṇatvenetyarthaḥ. yajñasaṃyogagrahaṇamanuvarttya prāptavibhāṣo kuto na syādityata āha–vṛṣalapatnīti. pāti rakṣatīti patiḥ, vṛṣalasya patiḥ strī iti vigrahaḥ. apaśūdrādhikaraṇe śūdrāṇāṃ yajñādhikāranirākaraṇādiha yajñasaṃyogā'bhāvādaprāptameva natvaṃ vibhāṣyata iti bhāvaḥ. ākṣipati–atheti. ākṣepārambhadyotako'thaśabdaḥ, praśnadyotako vā. `mahgalānantarārambhapraśnakārtsnyeṣvatho ata' ityamaraḥ. vyaste iti. vigrahavākye ityarthaḥ. tataśca sapūrvatvā'ḍabhāvānna prakṛtasūtreṇa natvavikalpaḥ. yajñasaṃyogā'bhāvācca na pūrvasūtreṇa, akato vūṣalasya patnītyanupapannamityākṣepaḥ. iti cenneti. ityākṣipasi cennaitadyuktamityarthaḥ. patnīveti. yajñasaṃyuktāyāṃ dvijabhāryāyāṃ yaḥ patnīśabdo vyutpāditastasyaiva śūdrastriyāmapi ayajñasaṃyuktāyāṃ pāṇigrahaṇādidharmapuraskāreṇa gauṇyā vṛttyā prayogaḥ. yathā gaṅgāyāmiti strīliṅgasya tīre prayogaḥ. uktaṃ ca bhāṣye-`tuṣajakasya patnītyupamānātsiddha'miti. yadveti. prauḍhivādamātramidam, striyāmācārakvibantaprakṛtikakvibantaśabdāṃ na santīti `anupasarjanā'dityatroktātvetā. sapūrvasyeti kimiti. prātipadikaviśeṣaṇatayā patiśabdasya tadantalābhe sati patiśabdāntasya sapūrvatvā'vyabhicārātsapūrvasyeti kimarthamiti prasnaḥ. gavāṃ patiḥ strīti. svāminī, rakṣitrī vetyarthaḥ. asamastatvādgavāmityasya na pūrvāvayavatvamiti bhāvaḥ. yadyapi `yatra saṅghāte pūrvo bhāgaḥ padaṃ tatra cetprātipadikasaṃjñā bhavati tarhi samāsasyaive'ti niyamena gavāṃ patiriti samudāyasya patyantatve'pi prātipadikatvā'bhāvādevātra natvavikalpo na bhavati tathāpi gavāṃ patirityatra patiśabdasyaiva vyapadeśivattvena tadantatayā natvavikalpaprāptau tannivṛttyarthaṃ sapūrvasyeti vacanamiti bhāvaḥ. vastutastu `vyapadeśivadbhāvo'prātipadikene'ti niṣedhādiha kevalapatiśabdasya patiśabdāntatvā'bhāvādeva natvavikalpanivṛttisiddheḥ sapūrvasyeti spaṣṭārthamityāhuḥ.

Bālamanoramā²: vibhāṣā sapūrvasya 484, 4.1.34 vibhāṣā sapūrvasya. "patyurna"; ityanuva See More

vibhāṣā sapūrvasya 484, 4.1.34 vibhāṣā sapūrvasya. "patyurna" ityanuvartate. prātipadikādityanuvṛttaṃ ṣaṣṭa()ā vipariṇataṃ patyurityanena viśeṣyate, tadantavidhiḥ. sapūrvasyetyetatpatiśabdāntaprātipadike'nveti. pūrvāvayavasahitasyetyarthaḥ. tadāha--patiśabdāntasyetyādinā. yajñasaṃyogā'bhāve'pi aprāptavibhāṣeyam. gṛhapatiḥ gṛhapatnīti. natvapakṣe "ṛnnebhya" iti ṅīp. atra gṛhapatiśabdaḥ patiśabdānto gṛhaśabdātmakapūrvāvayavasahitaśceti bhāvaḥ. naca "grahaṇavatā prātipadikene"ti niṣedhaḥ śaṅkyaḥ, "śūdrā cāmahatpūrvā" iti liṅgena tasya striyāmityadhikāre'pravṛtteruktatvāt. nanu dṛḍhaḥ patiryasyā iti bahuvrīhau dṛḍhapatiḥ dṛḍhapatnīti natvavikalpa iṣyate, sa tu na saṃbhavati, anupasarjanā"dityadhikārāt, patiśabdasyātropasarjanatvāt. naca anupasarjanāditi nātra saṃbadhyate iti vācyam, uttaratrānuvṛttaye ihāpi tadanuvṛtterāvaśyakatvādityata āha--anupasarjanasyetyādi. kiṃ tu tadantasyeti. sapūrvasyeti patyantasya ścutatvena tadviśeṣaṇatāyā eva nyāyyatvāt. avāntaravākyārthabodhottarameva anupasarjanatvaviśeṣaṇapravṛttyā tatkāle sapūrvasya śrutatvena tenaiva saṃbandhe jāte sati paścātpatiśabde'pi punavryāpāre mānā'bhāvāditi bhāvaḥ. teneti. anupasarjanatvasya patyantaviśeṣaṇatvenetyarthaḥ. yajñasaṃyogagrahaṇamanuvarttya prāptavibhāṣo kuto na syādityata āha--vṛṣalapatnīti. pāti rakṣatīti patiḥ, vṛṣalasya patiḥ strī iti vigrahaḥ. apaśūdrādhikaraṇe śūdrāṇāṃ yajñādhikāranirākaraṇādiha yajñasaṃyogā'bhāvādaprāptameva natvaṃ vibhāṣyata iti bhāvaḥ. ākṣipati--atheti. ākṣepārambhadyotako'thaśabdaḥ, praśnadyotako vā. "mahgalānantarārambhapraśnakārtsnyeṣvatho ata" ityamaraḥ. vyaste iti. vigrahavākye ityarthaḥ. tataśca sapūrvatvā'ḍabhāvānna prakṛtasūtreṇa natvavikalpaḥ. yajñasaṃyogā'bhāvācca na pūrvasūtreṇa, akato vūṣalasya patnītyanupapannamityākṣepaḥ. iti cenneti. ityākṣipasi cennaitadyuktamityarthaḥ. patnīveti. yajñasaṃyuktāyāṃ dvijabhāryāyāṃ yaḥ patnīśabdo vyutpāditastasyaiva śūdrastriyāmapi ayajñasaṃyuktāyāṃ pāṇigrahaṇādidharmapuraskāreṇa gauṇyā vṛttyā prayogaḥ. yathā gaṅgāyāmiti strīliṅgasya tīre prayogaḥ. uktaṃ ca bhāṣye-"tuṣajakasya patnītyupamānātsiddha"miti. yadveti. prauḍhivādamātramidam, striyāmācārakvibantaprakṛtikakvibantaśabdāṃ na santīti "anupasarjanā"dityatroktātvetā. sapūrvasyeti kimiti. prātipadikaviśeṣaṇatayā patiśabdasya tadantalābhe sati patiśabdāntasya sapūrvatvā'vyabhicārātsapūrvasyeti kimarthamiti prasnaḥ. gavāṃ patiḥ strīti. svāminī, rakṣitrī vetyarthaḥ. asamastatvādgavāmityasya na pūrvāvayavatvamiti bhāvaḥ. yadyapi "yatra saṅghāte pūrvo bhāgaḥ padaṃ tatra cetprātipadikasaṃjñā bhavati tarhi samāsasyaive"ti niyamena gavāṃ patiriti samudāyasya patyantatve'pi prātipadikatvā'bhāvādevātra natvavikalpo na bhavati tathāpi gavāṃ patirityatra patiśabdasyaiva vyapadeśivattvena tadantatayā natvavikalpaprāptau tannivṛttyarthaṃ sapūrvasyeti vacanamiti bhāvaḥ. vastutastu "vyapadeśivadbhāvo'prātipadikene"ti niṣedhādiha kevalapatiśabdasya patiśabdāntatvā'bhāvādeva natvavikalpanivṛttisiddheḥ sapūrvasyeti spaṣṭārthamityāhuḥ.