dvigoḥ taddhitaluki ityeva. pramāṇe yaḥ puruṣaśabdaḥ, tadantād dvigoḥ taddhitaluki sati anyatarasyāṃ na ṅīp pratyayo bhavati. dvau puruṣau pramāṇam asyāḥ parikhāyāḥ dvipuruṣā, dvipuruṣī. tripuruṣā, tripuruṣī. aparimāṇāntatvān nitye pratiṣedhe prāpte vikalpārthaṃ vacanam. pramāṇe iti kim? dvābhyāṃ puruṣābhyāṃ krītā dvipuruṣā. kripuruṣā. taddhitaluki ityeva. samāhāre dvipuruṣī. tripuruṣī.

puruṣāt pramāṇe 'nyatarasyām 4.1.24 dvigoḥ taddhitaluki ityeva. pramāṇe yaḥ puruṣaśabdaḥ, tadantād dvigoḥ taddhitaluki sati anyatarasyāṃ na ṅīp pratyayo bhavati. dvau puruṣau pramāṇam asyāḥ parikhāyāḥ dvipuruṣā, dvipuruṣī. tripuruṣā, tripuruṣī. aparimāṇāntatvān nitye pratiṣedhe prāpte vikalpārthaṃ vacanam. pramāṇe iti kim? dvābhyāṃ puruṣābhyāṃ krītā dvipuruṣā. kripuruṣā. taddhitaluki ityeva. samāhāre dvipuruṣī. tripuruṣī.

puruṣātpramāṇe'nyatarasyām. , 4.1.24 "pramaṇe yaḥ puruṣaśabdo vatrtate"iti. jātivacano'pi puruṣaśabdaḥ, yadā pramāṇaśabdenābhisambadhyate tadā puruṣagate pramāṇe vatrtate. bhavati padāntarasambandhena śabdasyārthāntare vṛttiḥ, yathā-- siṃho māṇavaka iti. siṃhaśabdo jātivacano'pi māṇavakasānnidhyācchauryalakṣaṇaṃ guṇamācaṣṭe. "dvipuruṣī" iti. "pramāṇe dvayasac"5.2.37 iti vihitasya dvayasacaḥ "pramāṇe lo dvigornityam"(vā. 558,559) iti luk. "aparimāṇāntatvāt pratiṣedha prāpte"iti. "aparimāṇavista" 4.1.22 ityādinā. "dvābhyāṃ puruṣābhyāṃ krītā dvipuruṣā" iti. pūrvavadārhīyasya ṭhako luk. "taddhitaluki" ityeva. "pañcapuruṣī" iti. pramāṇārthavṛttānāmeva samāhārānnāsti dvyaṅgavikalatā॥

puruṣāt. dvigoriti taddhitalukīti ṅībiti cānuvatrtate. tadāha–pramāṇe ya ityādinā. pramāṇamāyāmaḥ, `āyāmastu pramāṇaṃ syāt' iti vacanāt. dvau puruṣāviti. `pañcahastāyāmaḥ puruṣaḥ' iti śulvasūtrāt. dvau puruṣau pramāṇamasyā iti vigrahe `taddhitārtha' iti dvigusamāsaḥ. pramāṇe dvayasajdaghnañmātracaḥ' iti vihitasya mātracaḥ `pramāṇe laḥ, dvigornitya'miti luk. atroktarītyā puruṣapramāṇasya āyāmātmakasya `aparimāṇe'ti nityaṃ ṅībniṣedhe prāpte vikalpārthamidaṃ vacanam. anye tu `tadasya parimāṇa'miti ṭhakaḥ ṭhaño vā `adhyardhe'ti luk. tatra hi uttarasūtrānurodhātparimāṇa śabdena paricchedakamātraṃ gṛhrate ityāhurityāstāṃ tāvat. dvipuruṣī dvipuruṣā vā parikheti. tiryak dvipuruṣāyatetyarthaḥ. durgaṃ paritaḥ tatsaṃrakṣaṇārthau jalāśayaḥ parikhā. atha kuṇḍamiva ūdho yasyā iti bahuvrīhau kuṇḍodhasśabdaḥ.

puruṣātpramāṇe'nyatarasyām 476, 4.1.24 puruṣāt. dvigoriti taddhitalukīti ṅībiti cānuvatrtate. tadāha--pramāṇe ya ityādinā. pramāṇamāyāmaḥ, "āyāmastu pramāṇaṃ syāt" iti vacanāt. dvau puruṣāviti. "pañcahastāyāmaḥ puruṣaḥ" iti śulvasūtrāt. dvau puruṣau pramāṇamasyā iti vigrahe "taddhitārtha" iti dvigusamāsaḥ. pramāṇe dvayasajdaghnañmātracaḥ" iti vihitasya mātracaḥ "pramāṇe laḥ, dvigornitya"miti luk. atroktarītyā puruṣapramāṇasya āyāmātmakasya "aparimāṇe"ti nityaṃ ṅībniṣedhe prāpte vikalpārthamidaṃ vacanam. anye tu "tadasya parimāṇa"miti ṭhakaḥ ṭhaño vā "adhyardhe"ti luk. tatra hi uttarasūtrānurodhātparimāṇa śabdena paricchedakamātraṃ gṛhrate ityāhurityāstāṃ tāvat. dvipuruṣī dvipuruṣā vā parikheti. tiryak dvipuruṣāyatetyarthaḥ. durgaṃ paritaḥ tatsaṃrakṣaṇārthau jalāśayaḥ parikhā. atha kuṇḍamiva ūdho yasyā iti bahuvrīhau kuṇḍodhasśabdaḥ.

puruṣātpramāṇe. aparimāṇāntatvānniṣedhe prāpte vikalpārthaṃ vacanam. puruṣaśabdo yadyapi loke jātivacanastathāpi `dvau puruṣau pramāṇamasyā'iti vākye pramāṇaśabdasāmānādhikaraṇyātpramāṇe vartata eva. vṛttau tu śabdaśaktisvābhāvyādeva. tathā ca śullasūtram–`pañcāritri- puruṣaḥ'iti. dvipuruṣīti. atra `parmāṇe lodvigornitya'miti dvayasaco lugiti nyāsakāraḥ. nanviha taddhitaluglurlabhaḥ, puruṣaśabdasya pramāṇavācitvā'bhāvena `pramāṇe laḥ'iti ślokavārtikasyā'parvṛtteḥ. ye hi śamādivatpramāṇatvena prasiddhastatraiva tatpravartate, na tu puruṣaśabde'pi. anyathā `puruṣadvayasa'mityatrāpi luk syāt. na caivaṃ dvayasajdaghnacāvapi nāsmātsyātāmiti vācyam, –`ūdhrvamāne matau mame't vacanāt. evaṃ `puruṣātpramāṇe—'iti vaikalpikasyāpi ṅīpaḥ sāmathryādeva pravṛttiḥ. kintu taddhitalugeva durlabhaḥ iti cetrāhuḥ–astviha `pramāṇe laḥ'ityasyā'pravṛttistathāpi sulabha eva luk. `puruṣātpramāṇe'iti sūtre hi `dvigostaddhitalukī'tyanuvartate tatsāmathryāllugapyākṣipyata iti suvacatvāditi. pramāṇe kim?. dvābhyāṃ puruṣābhyāṃ krītā dvipuruṣa#ā gauḥ. `taddhitalukī'tyeva. samāhāre–pañcapuruṣī. nanviha puruṣaśabdaḥ parmāṇe na vartate iti ddyaṅgavikalametaditi cedatrāhuḥ–pramāṇārthavṛttīnāmeva puruṣāṇāmatra samāhārānna ddyaṅgavikalatā. tataśca `taddhitalukī'tyanuktaupañcapuruṣaśabdādvikalpaḥ syāt, iṣyate tu `dvigo'riti nityaṃ ṅībīti.

puruṣātpramāṇe'nyatarasyām 429, 4.1.24 puruṣātpramāṇe. aparimāṇāntatvānniṣedhe prāpte vikalpārthaṃ vacanam. puruṣaśabdo yadyapi loke jātivacanastathāpi "dvau puruṣau pramāṇamasyā"iti vākye pramāṇaśabdasāmānādhikaraṇyātpramāṇe vartata eva. vṛttau tu śabdaśaktisvābhāvyādeva. tathā ca śullasūtram--"pañcāritri- puruṣaḥ"iti. dvipuruṣīti. atra "parmāṇe lodvigornitya"miti dvayasaco lugiti nyāsakāraḥ. nanviha taddhitaluglurlabhaḥ, puruṣaśabdasya pramāṇavācitvā'bhāvena "pramāṇe laḥ"iti ślokavārtikasyā'parvṛtteḥ. ye hi śamādivatpramāṇatvena prasiddhastatraiva tatpravartate, na tu puruṣaśabde'pi. anyathā "puruṣadvayasa"mityatrāpi luk syāt. na caivaṃ dvayasajdaghnacāvapi nāsmātsyātāmiti vācyam, --"ūdhrvamāne matau mame"t vacanāt. evaṃ "puruṣātpramāṇe---"iti vaikalpikasyāpi ṅīpaḥ sāmathryādeva pravṛttiḥ. kintu taddhitalugeva durlabhaḥ iti cetrāhuḥ--astviha "pramāṇe laḥ"ityasyā'pravṛttistathāpi sulabha eva luk. "puruṣātpramāṇe"iti sūtre hi "dvigostaddhitalukī"tyanuvartate tatsāmathryāllugapyākṣipyata iti suvacatvāditi. pramāṇe kim(). dvābhyāṃ puruṣābhyāṃ krītā dvipuruṣa#ā gauḥ. "taddhitalukī"tyeva. samāhāre--pañcapuruṣī. nanviha puruṣaśabdaḥ parmāṇe na vartate iti ddyaṅgavikalametaditi cedatrāhuḥ--pramāṇārthavṛttīnāmeva puruṣāṇāmatra samāhārānna ddyaṅgavikalatā. tataśca "taddhitalukī"tyanuktaupañcapuruṣaśabdādvikalpaḥ syāt, iṣyate tu "dvigo"riti nityaṃ ṅībīti.