Grammatical Sūtra: स्वौजसमौट्छष्टाभ्याम्भिस्ङेभ्याम्भ्यस्ङसिभ्याम्भ्यस्ङसोसाम्ङ्योस्सुप् svaujasamauṭchaṣṭābhyāmbhisṅebhyāmbhyasṅasibhyāmbhyasṅasosāmṅyossup Individual Word Components: svaujasamauṭchasṭābhyāmbhisṅebhyāmbhyasṅasibhyāmbhyasṅasosāmṅyossupSūtra with anuvṛtti words: svaujasamauṭchasṭābhyāmbhisṅebhyāmbhyasṅasibhyāmbhyasṅasosāmṅyossup pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), ṅyāpprātipadikāt (4.1.1 ) Compounds2 : su ca, au ca, jas ca, am ca, auṭ ca, śas ca, ṭā ca, bhyāṃ ca, bhis ca, ṅe ca, bhyāṃ ca, bhyas ca, ṅasi ca, bhyāṃ ca, bhyas ca, ṅas ca, os ca, āṃ ca, ṅi ca, os ca, sup ca, svaujas॰sup, samāhāraḥ dvandvaḥ।Type of Rule: vidhiPreceding adhikāra rule: 4.1.1 (1ṅyāpprātipadikāt)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
(After what ends with the feminine terminations or ((ṅī )) or ((āp )) after a Nominal stem the following case affixes are employed for declension) : Singular. Dual. Plural. lst. su (s) au jas (as) 2nd. am auṭ(au) śas(as) 3rd. ṭâ (â) bhyâm bhis 4th. ṅe (e) bhyâm bhyas 5th. ṅasi (as) bhyâm bhyas 6th. ṅas (as) os âm 7th. ṅi (i) os sup (su). Source: Aṣṭādhyāyī 2.0
[The affixes 3.1.1] sU, au, Jas; am , auṬ, Śas; Ṭā, bhyām, bhis; Ṅe, bhyām, bhyas; ṄasI. bhyām, bhyas; Ṅas,os, ām and Ṅi, os, suP are introduced [after 3.1.2 expressions ending in 1.1.72 (feminine affixes) Ṅī and āP and (other) nominal stems 1]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
1। su, au, jas,
2। am , auṭ, śas,
3। ṭā, bhyām, bhis,
4। ṅe, bhyām, bhyas,
5। ṅasi, bhyām, bhyas,
6। ṅas, os, ām,
7। ṅi, os, sup ,
ityete pratyayāḥ ṅyāpprātipadikāt bhavanti॥ Source: Sanskrit Documents
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini
Commentaries:
Kāśikāvṛttī1 : ā
bh av an ti
ṅyāpprātipadikāt 4-1-1 ityadhikṛtam. ṅyāpprātipadikāt svādayaḥ pratyayā
bhavanti. ukārādayo 'nubandhā yathāyogam uccāraṇaviśeṣaṇārthāḥ. auṭaḥ ṭakāraḥ suṭiti
pratyāhāragrahaṇārthaḥ. pakāraḥ supiti pratyāhārārthaḥ. saṅkhyākarmādayaśca
svādīnām arthāḥ śāstrāntareṇa vihitās tena saha asya ekavākyatā. ṅyantāt
tāvat kumārī. gaurī. śārṅgaravī. ṅībṅīṣṅīnāṃ krameṇa udāharaṇam. kumārī,
kumāryau, kumāryaḥ. kumārīm, kumāryau, kumārīḥ. kumāryā, kumārībhyām,
kumārībhiḥ. kumāryai, kumārībhyām, kumārībhyaḥ. kumāryāḥ, kumārībhyām,
kumārībhyaḥ. kumāryāḥ, kumāryoḥ, kumārīṇām. kumāryām, kumāryoḥ, kumārīṣu.
evaṃ gaurī, śārṅgaravī codāhārye. āpaḥ khalvapi khaṭvā. bahurājā. kārīṣagandhyā.
ṭābḍāpcāpāṃ krameṇa udāharaṇam. khaṭvā, khaṭve, khaṭvāḥ. khaṭvām, khaṭve, khaṭvāḥ.
khaṭvayā, khaṭvābhyām, khaṭvābhiḥ. khaṭvāyai, khaṭvābhyām, khaṭvābhyaḥ. khaṭvāyāḥ,
khaṭvābhyām, khaṭvābhyaḥ. khaṭvāyāḥ khaṭvayoḥ, khaṭvānām. khaṭvāyām, khaṭvayoḥ,
khaṭvāsu. evaṃ bahurājākārīṣagandhye ca udāhārye. evaṃ prātipadikāt dṛṣad, dṛṣadau,
dṛṣadaḥ. dṛṣadam, dṛṣadau, dṛṣadaḥ. dṛṣadā, dṛṣadbhyām, dṛṣadbhiḥ. dṛsade, dṛṣadbhyām,
dṛṣadbhyaḥ. dṛṣadaḥ, dṛṣadbhyām, dṛṣadbhyaḥ. dṛṣadaḥ, dṛṣadoḥ, dṛṣadām. dṛṣadi,
dṛṣadoḥ, dṛṣatsu.
Kāśikāvṛttī2 : .1 .2 ṅ yā pp
svaujasamauṭchaṣṭābhyāṃbhisṅebhyāmbhyasṅasibhyāṃbhyasṅasosāmṅyossup 4.1.2 ṅyāpprātipadikāt 4.1.1 ityadhikṛtam. ṅyāpprātipadikāt svādayaḥ pratyayā bhavanti. ukārādayo 'nubandhā yathāyogam uccāraṇaviśeṣaṇārthāḥ. auṭaḥ ṭakāraḥ suṭiti pratyāhāragrahaṇārthaḥ. pakāraḥ supiti pratyāhārārthaḥ. saṅkhyākarmādayaśca svādīnām arthāḥ śāstrāntareṇa vihitās tena saha asya ekavākyatā. ṅyantāt tāvat kumārī. gaurī. śārṅgaravī. ṅībṅīṣṅīnāṃ krameṇa udāharaṇam. kumārī, kumāryau, kumāryaḥ. kumārīm, kumāryau, kumārīḥ. kumāryā, kumārībhyām, kumārībhiḥ. kumāryai, kumārībhyām, kumārībhyaḥ. kumāryāḥ, kumārībhyām, kumārībhyaḥ. kumāryāḥ, kumāryoḥ, kumārīṇām. kumāryām, kumāryoḥ, kumārīṣu. evaṃ gaurī, śārṅgaravī codāhārye. āpaḥ khalvapi khaṭvā. bahurājā. kārīṣagandhyā. ṭābḍāpcāpāṃ krameṇa udāharaṇam. khaṭvā, khaṭve, khaṭvāḥ. khaṭvām, khaṭve, khaṭvāḥ. khaṭvayā, khaṭvābhyām, khaṭvābhiḥ. khaṭvāyai, khaṭvābhyām, khaṭvābhyaḥ. khaṭvāyāḥ, khaṭvābhyām, khaṭvābhyaḥ. khaṭvāyāḥ khaṭvayoḥ, khaṭvānām. khaṭvāyām, khaṭvayoḥ, khaṭvāsu. evaṃ bahurājākārīṣagandhye ca udāhārye. evaṃ prātipadikāt dṛṣad, dṛṣadau, dṛṣadaḥ. dṛṣadam, dṛṣadau, dṛṣadaḥ. dṛṣadā, dṛṣadbhyām, dṛṣadbhiḥ. dṛsade, dṛṣadbhyām, dṛṣadbhyaḥ. dṛṣadaḥ, dṛṣadbhyām, dṛṣadbhyaḥ. dṛṣadaḥ, dṛṣadoḥ, dṛṣadām. dṛṣadi, dṛṣadoḥ, dṛṣatsu.
Nyāsa2 : 1. 2 &q uo t;
svaujasamauṭchaṣṭābhyāṃbhisṅebhyāmbhyasṅasibhyāmbyasṅasomṅyossup. , 4.1.2 "ukārādavo'nubandhāḥ" ityādi. tatra prathamaikavacanasyokāra uccāraṇārthāḥ. "anahasau" (7.1.93) iti viśeṣaṇārthaḥ kasmānna vijñāyate? vyāvatryābhāvāt. jaso jakāro'sandigdhoccāraṇārthaḥ, asati hi tasminnaukārasyāvādeśe kṛte sandehaḥ syāt-- kīdṛśasya pratyayasyoccāraṇamiti, tatra vyākhyānaṃ katrtavyamāpadyate. atha "jasaḥ śī" (7.1.17) ityatra viśeṣaṇārthaḥ kasmānna vijñāyate? "asaḥ śī" (ityucyamāne'pyatiprasaṅgābhāvāt. "auṭaṣṭakāraḥ suḍiti pratyāhāragrahaṇārthaḥ" iti. vṛttau tveṣa grantho nāsti; bhavitavyaṃ tvanena. lekhakapramādadoṣādidānīmantarhitaḥ. śasaḥ śakāra auṭaṣṭakārasya "khari ca" 8.4.54 iti cartvenāsandigdhoccāraṇārthaḥ. śakāraḥ sandehanirāsārthaḥ, itarathā hrauḍasityucyamāne sandehaḥ syāt-- kiṃ ṭakārasyedamuccāraṇam, uta ḍakārasyeti?tatra ḍakāroccāraṇāṭṭilopaḥ syāt. nanu ca satyapi śakāre bhavitavyameva sandehena-- kimidaṃ kṛtacatrvasya ḍakārasyoccaraṇam?ṭakārasya veti? naitadasti; yadi hi ḍakārasya syāt, śakāroccāraṇamanarthakaṃ syāt. atha "tasmācchaso naḥ puṃsi" 6.1.99 iti tatra viśeṣaṇārthaḥ "ṭāṅasiṅasāminātsyāḥ" 7.1.12 ityatra. "supāṃ suluk" 7.1.39 ityādau supāṃ suluk pūrvasavarṇa ā āt śe ityākārapraśleṣaḥ, tatrāsati ṭakāre tasyāpi grahaṇaṃ syāt. "saṃkhyākarmādayaśca" ityādi. saṃkhyā svādīnāmarthe vihitā "bahuṣu bahuvacanam" 1.4.21 ityādinā śāstrāntareṇa. karmādayaśca "karmaṇi dvitīyā" 2.3.2 ityevamādinā. "tena sahāsyaikavākyatā" iti. karmaṇi bahutve bahuvacanaṃ śas. karmaṇi dvitvaikatvayodvivacane auḍamau. evamanyatrāpyekavākyatā veditavyā.
yadi tarhi tena sahāsyaikavākyatā , tadā yuktaṃ "bahuṣu bahuvacanam" 1.4.21 ityatra -- "yatra ca saṃkhyā sambhavati tatrāyamupadeśaḥ, avyayebhyastu niḥsaṃkhyebhyaḥ sāmānyavihitāḥ svādayo vidyanta eva" iti, tadvirudhyate, ekavākyatāyāṃ hi viśiṣṭa evārthe karmādisambandhinyekatvādau svādīnāṃ vidhānāt sāmānyavihitatvaṃ nopapadyate.
yadapīdaṃ tatroktam- "ṅyāpprātipadikāt svādayo lasya tibādaya iti bahuvacanaṃ vihitaṃ tasyānena bahutvasaṃkhyāvācyatvena vidhīyate" iti, tadapi virudhyata eva; na hrekavākyatāyāṃ vihitasya bahuvacanasya paścādbahutvasaṃkhyāya vācyatvena vidhānaṃ yuktam. tena śāstrānteṇānena ca saṃhatya bahutvasaṃkhyāyāmeva bahuvacanavidhānāt pūrvakastāvannāsti virodhaḥ. ekavākyatāyāmapi hi yathā svādīnāṃ sāmānyena vidhānamupapadyate tathā "bahuṣu bahuvacanam" 1.4.21 ittraiva pratipāditam. yo'pi dvitīyo virodha udbhāvitaḥ so'pi na bhavatyeva; hrāpprātipadikāt svādayo lasya tibādaya iti bahuvacanaṃ vihitamiti "bahuṣu bahuvacanam" 1.4.21 ityanena saihakavākyatāmāpannenetyayaṃ tatrābhiprāyo veditavyaḥ. tasyānena sūtreṇa bahutvasaṃkhyā vācyatvena vidhīyata ityatrāpi svādisūtreṇa 4.1.2 "lasya" 3.4.77 ityādinā ca śāstreṇa sahaikavākyatāṃ pratipannenetyeṣo'bhiprāyo draṣṭavyaḥ. evañca saṃhatyaiva bahuvacanaṃ vihitam. saṃhatyaiva ca tasya bahutavasaṃkhyā vācyatvena vidhīyata iti kuto virodhaḥ; nanu ca "bahuvacanam" 1.4.21 ityekamidaṃ śāstram, tasya di svādisūtreṇai 4.1.2kavākyatā, tato "lasya" (3.4.77) ityādinā śāstrāntareṇa sā nopapadyate? atha tenaikavākyatā, svādisūtreṇa (4.1.2) sā nopapadyate? naiva doṣaḥ; dve hrete vacane tantroccārite, tatraikasya svādisūtreṇaikavākyatā, aparasya "lasya" 1.4.21 ityādinā śāstrāntareṇa.
atha vā-- anyathā virodhābhāvaḥ pratipādyate. iha hi svādayo'nena sūtreṇa "karmaṇi dvitīyā" (2.3.2) ityevamādikaṃ śāstramanapekṣya vā vidhīyeran? tadvāpekṣya tena sahaikavākyatāmāpanne te? iti dvau pakṣau. tatrādye pakṣe'viśeṣeṇaiva svādayo vidhīyanta iti, tathā vihitānāṃ tu teṣāṃ niyamaḥ kriyate-- yatra saṃkhyā sambhavati tatrāsau bahuṣu bahuvacanam" 1.4.21 ityādinā śāstrāntareṇa karmādisambandhyekatvādisaṃkhyāvācyatvena vidhīyate, yāni tu niḥsakhyānyavyayāni tebyaḥ sāmānyavihitāḥ svādaya santītyeva. dvitīye tu pakṣe viśiṣṭa evārthe karmādisambandhini bahutvādau svādayo vidhīyante. tatra "bahuṣu bahuvacanam" 1.4.21 ityādyaḥ pakṣa āśritaḥ, iha tu dvitīya iti nāsti virodhaḥ; pakṣāntaramāśritya tathā'bhidhānāt. atha dvitīye pakṣe kathamavyayebhyaḥ subutpattiḥ, na hrekavākyatāyāṃ saṃkyākarmādyartharahitebhyaḥ svādyutpattirupapadyate? naiṣa doṣaḥ; jñāpakādbhaviṣyati. yadayaṃ "avyayādāpsupaḥ" 2.4.82 ityavyayādutpannasya supo lukaṃ śāsti, tajjñāpayati-- bhavatyavyayādvibhaktyutpattiriti.
"kumārī" iti. "vayasi prathame" 4.1.20 iti ṅīp. "gaurī" iti. "ṣidgaurādibhyaśca" 4.1.41 iti ṅīṣ. "śāṅrgaravī" iti "śāṅrgaravādyaño ṅīn" 4.1.73. "khaṭvā" iti. "ajādyataṣṭāp" 4.1.4 iti ṭāp. "bahūrājā" iti. "ḍābubhābhyāmanyatarasyām" 4.1.13 iti ḍāp. "kārīvagandhyāḥ" iti. karīṣasya gandha iva gandho yasyeti. "gandhasyedutpūtisusurabhibhyaḥ" 5.4.135 , "upamānācca" 5.4.137 itīttvam. karīṣagandherapatyamiti "yasyeti ca" 6.4.148 ityakāralopaḥ,"taddhiteṣvacāmādeḥ" 7.2.117 ityādi vṛddhiḥ,"aṇiñoranārṣayorgurupottamayoḥ" 4.1.78 ityādinā ṣyaṅādeśaḥ, "yaṅaścāp" 4.1.74 iti cāp॥
Laghusiddhāntakaumudī1 : īy ā.
ṅ e bh Sū #118
su au jas iti prathamā. am auṭ śas iti dvitīyā. ṭā bhyām bhis iti tṛtīyā.
ṅe bhyām bhyas iti caturthī. ṅasi bhyām bhyas iti pañcamī. ṅas os ām iti
ṣaṣṭhī. ṅi os sup iti saptamī..
Laghusiddhāntakaumudī2 : 8, 4 .1 .2 s
svaujasamauṭchaṣṭābhyāmbhisṅebhyāmbhyasṅasibhyāmbhyasṅasosāmṅyossup 118, 4.1.2 su au jas iti prathamā. am auṭ śas iti dvitīyā. ṭā bhyām bhis iti tṛtīyā. ṅe bhyām bhyas iti caturthī. ṅasi bhyām bhyas iti pañcamī. ṅas os ām iti ṣaṣṭhī. ṅi os sup iti saptamī॥
Bālamanoramā1 : ya s, ṅ as i- Sū #182
svaijasamauṭ. su-au-jas, am-auṭ-śas, ṭā-bhyāṃ-bhis', ṅe-bhyāṃ-bhyas, ṅasi-
bhyāṃ-bhyas, ṅas-os-ām, ṅi-os-sup–ityekaviṃśatiḥ svādayaḥ. samāhādvandvaḥ,
itaretarayogadvandvo vā. tathā sati sautramekavacanam. ṅyāpprātipadikādityadikṛtaṃ,
`pratyayaḥ', `paraśce'ti ca yathāyathaṃ ca vipariṇamyate. tadāha–ṅyantādityādinā.
suṅasyoriti. su-ṅasi-ityanayorukārekārau, jas-śas-ityanayorjakāraśakārau, auṭ-ṭā–
ityanayoṣṭakāraḥ, ṅe-ṅasi-ṅas-ṅi-ityeteṣāṃ ṅakāraḥ, `sup' ityasya pakāra ityete
itsaṃjñakāḥ pratyetavyā ityarthaḥ. `upadeśe'janunāsika it, `cuṭū', laśakvataddhite',
`halantyam' iti sūtrai'riti śeṣaḥ. itsaṃjñāyāṃ ca lopaḥ. taduccāraṇaphalaṃ tu tatra
tatra vakṣyate.
Bālamanoramā2 : 82 , 4. 1. 2
svaujasamauṭ?chaṣṭābhyāmbhisṅebhyāmbhyasṅasibhyāmbhyasṅasosāmṅyossup 182, 4.1.2 svaijasamauṭ. su-au-jas, am-auṭ-śas, ṭā-bhyāṃ-bhis", ṅe-bhyāṃ-bhyas, ṅasi-bhyāṃ-bhyas, ṅas-os-ām, ṅi-os-sup--ityekaviṃśatiḥ svādayaḥ. samāhādvandvaḥ, itaretarayogadvandvo vā. tathā sati sautramekavacanam. ṅyāpprātipadikādityadikṛtaṃ, "pratyayaḥ", "paraśce"ti ca yathāyathaṃ ca vipariṇamyate. tadāha--ṅyantādityādinā. suṅasyoriti. su-ṅasi-ityanayorukārekārau, jas-śas-ityanayorjakāraśakārau, auṭ-ṭā--ityanayoṣṭakāraḥ, ṅe-ṅasi-ṅas-ṅi-ityeteṣāṃ ṅakāraḥ, "sup" ityasya pakāra ityete itsaṃjñakāḥ pratyetavyā ityarthaḥ. "upadeśe'janunāsika it, "cuṭū", laśakvataddhite", "halantyam" iti sūtrai"riti śeṣaḥ. itsaṃjñāyāṃ ca lopaḥ. taduccāraṇaphalaṃ tu tatra tatra vakṣyate.
Tattvabodhinī1 : ā& #0 39 ;v it Sū #151
svaujasamauṭ. samāhāre dvandvaḥ. suṅasyauriti. sorukāraḥ `arvaṇastrasā'vityatra
viśeṣaṇārthaḥ. `asī'tyukte hi asakārādāk?tyirthaḥ syāt. tathā ca `vājamarvatsu'
iti na sidhyet. ṅaserikāraḥ `ṭāṅasiṅasāṃ'–`ṅasiṅayoḥ smātsminau' ityetadarthaḥ.
jaśśasorjakāraśakārau `jasaḥ śī' tasmācchasau naḥ' ityanayorviṣayavibhāgārthau. [nanu]
anyatarasya niranubandhakatvamevāstviti cet[na], jākārā'bhāve `au'ityasya āv syāt,
tataśca pratyayasya vakārāntatā saṃbhāvyeta. evaṃ śasaḥ śakārā'bhāve auṭo ṅittvaṃ
saṃbhāvyeta, tathāca `tejasī' ityādau ṭilopaḥ syāt. athavā `lihā'vityādau
ṅittvasāmathryādabhasyāpi ṭerlopaḥ saṃbhāvyeta. auṭaṣṭakāraḥ `su'ḍiti
pratyāhārārthaḥ. ṭāṭakārastu `ṭāṅasiṅasāṃ'–`dvitīyāṭausvenaḥ' iti viśeṣaṇārthaḥ.
etena `ādirantyene'ti sūtre kāśikākāreṇa yaduktam-`antyeneti kim ?, `su'ḍiti
tṛtīyaikavacanāvayavena mā bhūt'-iti tatparāstam. auṭaṣṭakārasyānyārthatayā tenaiva
saṃbhavāt, pratyāsatteśca. ateva śabdakaustubhe tatrānyadeva prayojanamuktam–
`madhyamenetā sahita ādistaduttareṣāmapi grāhako mā bhūdityantyeneti grahaṇam.
antyenetā sahito madhyamaḥ pūrveṣāmapi mā bhūdityādigrahaṇam'-iti. amumevārthaṃ
manasi nidhāya–`ādyantābhyāmavayavābhyāmavayavī samudāya ākṣipyate'–iti niṣkṛṣṭamuktaṃ
prāk. prakṛtamanusarāmaḥ–ṅeprabhṛtīnāṃ ṅakāro `gherṅiti' `ṅerām–' iti
viśeṣaṇārthaḥ. supaḥ pakārastu pratyāhārārthaḥ.
Tattvabodhinī2 : .1 .2 s va uj
svaujasamauṭchaṣṭābhyāmbhisṅembhyasṅasibhyāmbhyasṅasosāmṅyossup 151, 4.1.2 svaujasamauṭ. samāhāre dvandvaḥ. suṅasyauriti. sorukāraḥ "arvaṇastrasā"vityatra viśeṣaṇārthaḥ. "asī"tyukte hi asakārādāk()tyirthaḥ syāt. tathā ca "vājamarvatsu" iti na sidhyet. ṅaserikāraḥ "ṭāṅasiṅasāṃ"--"ṅasiṅayoḥ smātsminau" ityetadarthaḥ. jaśśasorjakāraśakārau "jasaḥ śī" tasmācchasau naḥ" ityanayorviṣayavibhāgārthau. [nanu] anyatarasya niranubandhakatvamevāstviti cet[na], jākārā'bhāve "au"ityasya āv syāt, tataśca pratyayasya vakārāntatā saṃbhāvyeta. evaṃ śasaḥ śakārā'bhāve auṭo ṅittvaṃ saṃbhāvyeta, tathāca "tejasī" ityādau ṭilopaḥ syāt. athavā "lihā"vityādau ṅittvasāmathryādabhasyāpi ṭerlopaḥ saṃbhāvyeta. auṭaṣṭakāraḥ "su"ḍiti pratyāhārārthaḥ. ṭāṭakārastu "ṭāṅasiṅasāṃ"--"dvitīyāṭausvenaḥ" iti viśeṣaṇārthaḥ. etena "ādirantyene"ti sūtre kāśikākāreṇa yaduktam-"antyeneti kim?, "su"ḍiti tṛtīyaikavacanāvayavena mā bhūt"-iti tatparāstam. auṭaṣṭakārasyānyārthatayā tenaiva saṃbhavāt, pratyāsatteśca. ateva śabdakaustubhe tatrānyadeva prayojanamuktam--"madhyamenetā sahita ādistaduttareṣāmapi grāhako mā bhūdityantyeneti grahaṇam. antyenetā sahito madhyamaḥ pūrveṣāmapi mā bhūdityādigrahaṇam"-iti. amumevārthaṃ manasi nidhāya--"ādyantābhyāmavayavābhyāmavayavī samudāya ākṣipyate"--iti niṣkṛṣṭamuktaṃ prāk. prakṛtamanusarāmaḥ--ṅeprabhṛtīnāṃ ṅakāro "gherṅiti" "ṅerām--" iti viśeṣaṇārthaḥ. supaḥ pakārastu pratyāhārārthaḥ.
1.Source: Arsha Vidya Gurukulam
Examples2 :
ṅīp -
kumārī kumāryau kumāryaḥ।
kumārīm kumāryau kumārīḥ।
kumāryā kumārībhyām kumārībhiḥ।
kumāryai kumārībhyām kumārībhyaḥ।
kumāryāḥ kumārībhyām kumārībhyaḥ।
kumāryāḥ kumāryoḥ kumārīṇām।
kumāryām kumāryoḥ kumārīṣu।
he kumāri he kumāryau he kumāryaḥ॥
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