apatyam antarhitaṃ vṛddham iti śāstrāntare paribhāṣaṇād gotraṃ vṛddham ityucyate. vṛddhasya yuvasaṃjñā vā bhavati pūjāyāṃ gamyamānāyām. saṃjñasāmarthyād gotraṃ yuvapratyayena punarucyate. vṛddhasya iti ṣaṣṭhīnirdeśo vicitrā sūtrasya kṛtiḥ iti. tatra bhavān gārgyāyaṇaḥ gārgyo vā. tatra bhavān vātsyāyanaḥ vātsyo vā. tatra bhavān dākṣāyaṇaḥ dākṣirvā. pūjāyām iti kim? gārgyaḥ. vātsyaḥ.

vā anyasmin sapiṇḍe sthaviratare jivati 4.1.165 saptamapuruṣāvadhayaḥ sapiṇḍāḥ smaryante. yeṣām ubhayatra daśāhāni kulasyannaṃ na bhujyate ityevam ādikāyāṃ kriyāyām anadhikāraḥ. bhrāturanyasmin sapiṇḍe sthaviratare jīvati pautraprabhṛterapatyaṃ jīvadeva yuvasaṃjñam vā bhavati. prakṛtaṃ jīvatigrahaṇaṃ sapiṇḍasya viśeṣaṇam, idaṃ tu saṃjñinaḥ. tarabnirdeśa ubhayotkarṣārthaḥ. sthānena vayasā ca utkṛṣṭe yathā syāt pitṛvye pitāmahe bhrātari vayasādhike jivati. gargasya apatyaṃ gārgyāyaṇaḥ gārgyo vā. vātsyayanaḥ vātsyo vā. dakṣāyaṇaḥ dākṣirvā. sthaviratare iti kim? sthānavayonayūne gārgya eva bhavati. jīvati iti kim? mṛte mṛto vā gārgya eva bhavati.

vānyasmin sapiṇḍe sthaviratare jīvati. , 4.1.165 "saptamapuruṣāvadhayaḥ" iti. saptamaḥ puruṣo'vadhiryeṣāṃ sapiṇḍānāṃ te tathoktāḥ samānapiṇḍāḥ,nipātanāt sabhāvaḥ, "samānasya" 6.3.83 iti yogavibhāgādvā. tasya ca yogavibhāgasyaitalliṅgam, tena sapiṇḍāḥ śāstreṣvā saptamātpuruṣāt. pareṇa ye te sapiṇḍā nocyante. "yeṣām" ityatyādhikāra iti pareṇa sambandhaḥ. "ubhayatra" iti. janmani maraṇe ca. "ityevamādikāyām" iti. ādiśabdena nivṛttyādikāḥ kriyāśca gṛhrante. tathā coktam--- ubhayatra daśāhāni kulasyānnaṃ na bhujyate. dānaṃ pratigraho yajñaḥ svādhyāyaśca nivatrtate॥ iti॥ "jīvati" iti. saptamyekavacanametat. prathamāyāśca sthāne subvyatyayena saptamī vihitā, ata evāha-- "jīvadeva" iti. "tarabnirdeśaḥ" ityādi. asati hi tarabnirdeśe sthaviraśabdādvayaḥprakarṣamātraṃ gamyate, tarapā tu sthānaprakarṣo'pi gamyate. tasmādubhayorutkarṣārthastarabnirdeśaḥ kṛtaḥ. "pitṛvye pitāmahe bhrātari ca" iti. dvāvapyetau sthānata utkṛṣṭau. sthānaśabdena ceha sambandhaviśeṣa ucyate; anekārthatvāddhātūnām. "gāgrya eva bhavati" iti. na gāgryāyaṇaḥ.yuvasaṃjñāyāmasatyāṃ yuvapratyayasya phako'nutpatteḥ. "mṛte" iti. sthaviratare sapiṇḍe. "mṛto vā" iti. pautraprabhṛtirapyatra mṛto'rthaḥ॥

vā'nyasmintsapiṇḍe sthaviratare jīvati 1075, 4.1.165 vā'nyasmin. śeṣapūraṇena sūtraṃ vyācaṣṭe--pautraprabhṛterapatyaṃ jīvadeva yuvasaṃjñaṃ vā syāditi. sapiṇḍāstu-svayam, pitā, pitāmahaḥ, prapitāmahaḥ, tasya pitṛpitāmahaprapitāmahāśceti sapta puruṣāḥ. evaṃ mātṛsaṃṣe'pītyādi dharmaśāstreṣu prasiddham. sthavirataraḥ--ativṛddhaḥ. jīvatīti saptamyantamanuvṛttaṃ sapiṇḍe iti saptamyante'nveti. atratyaṃ tu jīvatipadaṃ tiṅantam apatye'nveti, yadapatyaṃ jīvati tadyuvasaṃjñakamiti. tataśca bhrāturanyasminvṛddhatame sapiṇḍe jīvati sati pautraprabhṛterapatyaṃ jīvadeva yuvasaṃjñaṃ vā syāditi phalitam. ekamiti. atratyamityarthaḥ. dvitīyamiti. anuvartamānamityarthaḥ. ubhayoriti. hetutvasaṃbandhe ṣaṣṭhī. ubhayahetukotkarṣavācakastaravityarthaḥ. tadeva vivṛṇoti-sthānena vayasā ceti. sthānataḥ utkṛṣṭaḥ-pitṛvyaḥ, tasya pitṛsthānīyatvāt. vayasā utkṛṣṭo-mātāmahaḥ. bhārtarīti saṃnihitatvānmātāmahabhrātarītyartha iti kecit. pitṛvyaputra ityanye. jīvatīti kimiti. jīvatidvayasya kiṃ prayojanamiti praśnaḥ. mṛte mṛto vā gāgrya eveti. mṛte sapiṇḍe caturthau gāgrya eva, mṛtaśca caturtho gāgrya evetyarthaḥ.vṛddhasya ceti. vārtikamidam. tatra vṛddhapadaṃ vivṛṇoti-gotrasyaiva vṛddhasaṃjñā prācāmiti. gotrameva "vṛddha"miti prācīnācāryā vyavaharantītyarthaḥ. tathā ca vārtikasya phalitamarthamāha--gotrasya yuvasaṃjñā pūjāyāṃ gamyamānāyāmiti. udāharati--tatrabhavāngāgryāyaṇa iti. "tatrabhavā"niti pūjyavācī, yuvasaṃjñakānāmalpavayaskatvena vṛddhādhīnatvena sukhitayā ca pūjā. tā gotraprabhṛtistṛtīyo'pi manyate.atra yuvasaṃjñāvidhisāmathryātsvārthe yuvapratyayo bodhyaḥ. gāgryo jālma iti. vṛddhānanādṛtya svātantryaṃ bhajate tadviṣayamidam.

vā'nyasmintsapiṇḍe sthaviratare jīvati 900, 4.1.165 yuvasaṃjñameveti. tena ekasaṃjñādhikārabahirbhūtayorapi gotrayuvasaṃjñayorna samāveśa iti bhāvaḥ. nanvastu saṃjñādvayasyaṭa samāveśaḥ, ko doṣa iti cet. maivam. śālaṅkāḥ pailīyā ityasiddhiprasaṅgāt. tathā hi śalaṅkorapatyaṃ śālaṅkiḥ. pailādiṣu pāṭhādiñśalaṅkādeśau. śālaṅkerapatyam. śālaṅkeryuvāpatyaṃ "yañiñiśce"ti phak. tasya "pailādibhyaśce"ti luk, tataḥ śālaṅkeryūnaśchatrā ityarthavivakṣāyām "iñasce"tyaṇi "śālaṅkā"iti bhavati. tathā pīlāyā apatyaṃ gotrāpatyaṃ vā---"pīlāyā vā"ityaṇi --pailaḥ. tasyā patyaṃ yuvā, "amo vdyacaḥ"iti phiñ. tasya "pailādibhyaśce"ti luk. tataḥ pailasya yūnaśchātrāḥ pailīyā iti bhavati. tatra gotrayūnoḥ samāveśe tu "gotre lugacī"ti phak()phiñāraluk prasajyeta. na ca paratvādyūni lugbhaviṣyatīti siddhamiṣṭamiti vācyaṃ, tato'pi paratvāt "phakphiñoranyatarasyā"miti vikalpāpatteḥ. na ca siddhānte'pi vikalpaḥ śaṅkyaḥ, "phakphiño"rityayaṃ hi yūni luka evāpavādo na tu "pailādibhyaśce"tyasya, "anantarasye"ti nyāyāt. yadyapi yūni lugavādo'pi "phakphiño"riti vikalpaḥ paratvāt "pelādibhyaśce"ti lukamapi bādheteti vaktuṃ śakyantathāpi parādapyantaraṅgasya balīyastvāt "plādibhyaśce"ti nitya eva lugityāhuḥ. bhrātari ca. avaṃśyārtho'mārambhaḥ. bhrātā tu na vaṃśyaḥ, "utpādakaprabandho vaṃśaḥ"ityabhyupagamāt. "apatyaṃ pautraprabhṛtī"tyanuvarttya "pautraprabhṛte"riti ṣaṣṭha()ā vipariṇamya vyākhyānātphalikamāha---caturthādiriti. atrāyamarthaḥ---gargādiṣu mṛteṣvapi jīvatyagraje anujo yuvasaṃjñaka iti. vānyasmin. ihatyaṃ jīvatipadaṃ tiṅantaṃ, na tu saptamyantamiti vyācaṣṭe--jīvadeveti. yo jīvati sa yuvasaṃjñakaḥ, mṛtastu sthaviratare jīvatyapi gāgrya eva bhavati, na tu gāgryāyaṇa iti bhāvaḥ. ekamiti. ihatyamityarthaḥ dvitīyamiti. anuvartamānaṃ saptamyantamityarthaḥ. yaduktamubhayoriti, tadeva vivṛṇoti--sthānenavayasā ceti. matāmahebhrātari veti. saṃnihitatvāt "bhrātarī"tyasya "mātāmahabhrātarī"tyevārtha ityeke. "pitṛvyaputre"ityanye. vṛttau tu ---"pitṛvye pitāmahabhrātari ve"ti pāṭhaḥ. jīvatīti kimiti. jīvatidvayaṃ kimarthamiti praśnaḥ. ataeva "mṛte mato ve"tyatturaṃ saṅgacchate. anyasmin kim(). bhrātari jīvati jīvato vikalpo mā bhūt. pūrvasūtraṃ tu bhrātari jīvati bhṛtasya kanīyaso yuvasaṃjñārthamiti sāvakaśam.vṛddhasya ca pūjāyāmiti vācyam. vṛddhasya. ceti. vārkatikamidam. tathā "yūnaśce"tyagrimamapi.