Pāṇini 4.1.15

Grammatical Sūtra: टिड्ढाणञ्द्वयसज्दघ्नञ्मात्रच्तयप्ठक्ठञ्कञ्क्वरपः ṭiḍḍhāṇañdvayasajdaghnañmātractayapṭhakṭhañkañkvarapaḥ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: ṭiḍ‍ḍhāṇañdvayasajdaghnañmātractayapṭhakṭhañkañkvarapaḥ
Sūtra with anuvṛtti words: ṭiḍ‍ḍhāṇañdvayasajdaghnañmātractayapṭhakṭhañkañkvarapaḥ pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), striyām (4.1.3), ṅīp (4.1.5), anupasarjanāt (4.1.14)
Type of Rule: vidhi
Preceding adhikāra rule:4.1.14 (1anupasarjanāt)

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

The affix ((ṅīp)) is added, in the feminine, after the Nominal-stems ending in short ((a)), if the affix with which it ends has an indicatory ((ṭ)), or if the affix be (( ha)), or ((aṇ)), or ((añ)) or ((dvayasac)), or ((daghnac)), or ((mātrac)), or ((tayap)), or ((thak)), or ((ṭhañ)) or ((kañ)) or ((kvarap))|| Source: Aṣṭādhyāyī 2.0

[The affix 3.1.1 ṄīP 5 is introduced after 3.1.2 a nominal stem 1 ending in 1.1.72 the affixes 3.1.1] with marker Ṭ as IT, and [affixes] ḍha, áṆ, aÑ, dvayasáC, daghnáC, mātráC, tayaP, ṭháK, ṭhaÑ, KaÑ and KvaraP [to derive a feminine 3 nominal stem 1]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 4.1.3, 4.1.5, 4.1.14

Commentaries:

Kāśikāvṛttī¹: ataḥ iti sarvatra anuvaratate. tat sati sambhave viśeṣaṇaṃ bhavati. ṭidādibhyaḥ See More

Kāśikāvṛttī²: ṭiḍḍhāṇañdvayasajdaghnañmātractayapṭhakṭhañkañkvarapkhyunām 4.1.15 ataḥ iti sar See More

Nyāsa²: ṭiḍraḍhāṇañdvayasajdaghnañmātractayapṭhakṭhañkañakvarapkhyunām. , 4.1.15 "s See More

ṭiḍraḍhāṇañdvayasajdaghnañmātractayapṭhakṭhañkañakvarapkhyunām. , 4.1.15 "sarvatra" iti. strīprakaraṇe. nanu ca "patyurno yajñasaṃyoge" 4.1.33 "ito manuṣyajāteḥ" 4.1.65 ityādau nānuvatrtate, tasyāta ityasyāsambhavādviśeṣaṇaṃ nopapadyata ityāha-- "tat sati" ityādi. yatra sambhavati tatra viśeṣaṇaṃ bhavati, yatra tu na sambhavati tatrottarārthamevānuvatrtate. iha kasmānna bhavati-- "pacamānā" iti. sthānivadbhāvena śānacaṣṭittvamasti, atastadantādapi ṅīpā bhavitavyamityabhiprāyaḥ. "dvayanubandhakatvāllaṭaḥ" iti. tena "ekānubandhakagrahaṇe na dvyanubandhakasya" (vyā.pa.52) ityetayā paribhāṣayā laṭo'tra grahaṇaṃ nāstīti darśayati, tasya hrakāro dvitīyo'nubandho'sti. "lyuḍādiṣu katham" iti. īkāro bhavatīti śeṣaḥ. ādiśabdena "gāpoṣṭak" 3.2.8 ityevamādayo gṛhrante. lyuḍādīnāmapi dvyanubandhakatvāṭṭidgrahaṇena bhavitavyam, atastadantebhyo ṅībna syāt, tataścaka karaṇī, sāmagītyādi na sidhyet. "ṭitkaraṇasāmathryāt" iti. yadi teṣāmapi ṭid()grahaṇena grahaṇaṃ na syāṭṭitkaraṇamanarthakaṃ syāt; prayojanāntarāsambhavāt. tasmāt satyapi dvyanubandhakatve ṭitkaraṇasāmathryāllyuḍādayo gṛhranta ityadoṣaḥ. laṭo'pi tarhi ṭitkaraṇasāmathryādeva grahaṇena bhavitavyamityata āha--"itaratra" iti. laṭi hi ṭitkaramasya "ṭita ātmanepadānāṃ ṭere" 3.4.79 iti ṭeretvaṃ phalam. ato yadyapi grahaṇaṃ na bhavati, tathāpi naiva ṭitkaraṇasya vaiyathryaṃ prasajyeta. tasmāt ṭitkaraṇasāmathryāllyuḍādayo gṛhranta ityadoṣaḥ. laṭo'pi tarhi ṭitkaraṇasāmathryādeva grahanena bhavitavyamityata āha--"itaratra" iti. laṭi hi ṭitkaraṇasya "ṭita ātmanepadānāṃ ṭere" 3.4.79 iti ṭeretvaṃ phalam. ato yadyapi tasyedaṃ grahaṇaṃ na bhavati, tathāpi naiva ṭitkaraṇasya vaiyathryaṃ prasajyeta. tasmāt ṭitkaraṇasya caritārthatvādayuktaṃ tasyedaṃ grahaṇam. "paṭhitā vidyā" iti. atrāpi kathamiti sambadhyate. iḍāgamasya hi pratyayabhaktatvāt pratyayasya ṭittvamasti, tatasca ṅīpā bhavitavyam, tatkathaṃ paṭhitetyetadrūpaṃ bhavatīti?"āgamaṭittvamanimittam" iti. prakṛtatvāt ṅīpa iti vijñāyate. kathaṃ jñāyate'yamanimittamityāha--"ṭa()uṭa()ulau" ityādi. tuḍ vetyāgamaṭittvenaiva siddhe ṅīpi "sāyaṃciraṃ prāhṇa" 4.3.23 ityādisūtre "ṭa()uṭa()ulau" iti punaḥ pratyayoṣṭatkaraṇaṃ jñāpakam--- āgamaṭittvamanimittvaṃ ṅīpa iti. "soparṇeyī,vainateyī" iti. suparṇīśabdājjātilakṣamaṅīṣantādvinatāśabdācca ṭābantāt "strībhyo ḍhak" 4.1.120 iti ḍhak. āyamannādi 7.1.2 sūtreṇaiyādeśaḥ. nanu ca "niranubandhakagrahaṇe na sānubandhakasya" (vyā.pa.53) iti ḍhako grahaṇena na bhavitavyamityata āha-- "niranubandhako ḍhaśabdaḥ" ityādi. nanu cāyaṃ niranubandhako'sti "śilāyāḥ ḍhaḥ" (5.3.102) iti? naitadasti; svabhāvata eva hrayaṃ napusaṃke vatrtate. ayaṃ tahrrasti svābhāvyāt-- "{sabhāyā ḍhaśchandasi iti mudritaḥ pāṭhaḥ} sabhāyā yaḥ" 4.4.104 "ḍhaśchandasi" (4.4.106) iti? ayamapi naiva striyāṃ vatrtate, chandasi sabheyīśabdasya prayogādarśanāt. tasmānnaranubandhako ḍhaśabda striyāṃ nāstīti neha niranubandhakaparibhāṣopatiṣṭhate; anyathā hi ḍhagrahamamanarthakaṃ syāt. "ṇe'pi" iti. aṇi yat kāryaṃ kṛtaṃ taṇṇe'pi kvaciditi kvacinna bhavatītyuktaṃ bhavati. kva punarṇe'pyaṇkṛtaṃ kāryaṃ bhavatīti? tācchīlike. tathā hi "kārmastācchīlye" 6.4.172 ityatra jñāpitametat- ṇe'pyaṇkṛtaṃ kāryaṃ bhavatīti, katham? kārmaśabdo hi tācchīlye ṭilopārthaṃ nipātyate. yadi na ṇe'pyaṇkṛtaṃ kāryaṃ na syāt nipātanamanarthakaṃ syāt. karmaśabdāt karma śīlamasyeti "chattrādibhyo ṇaḥ" 4.4.62 iti ṇe kṛte "nastaddhite" 6.4.144 ityevaṃ ṭilopasya siddhatvāt. "an" (6.4.167) iti prakṛtibhāvānna sidhyatīti cet? naitadasti; aṇi hi prakṛtibhāva ucyate, tatra "inaṇyanapatye" 6.4.64 ityato'ṇītyanuvatrtate. tadevaṃ "tācchīlike ṇe'pyaṇi kṛtaṃ kāryaṃ bhavati" ityasyārthasya jñāpitatvāt tatraivāṇkṛtaṃ kāryaṃ bhavati, nānyatra. " caurī, tāpasī" iti. curā śīlamasyāstapaḥ śīlamasyā iti "chattrādibhyo ṇaḥ" 4.4.62 ṇe'pyaṇkṛtaṃ bhavatīti ṅīp. "dāṇḍā mauṣṭā" iti. daṇḍaḥ praharaṇasyām, muṣṭiḥ praharaṇasyāṃ krīḍāyāmiti "tadasyāṃ praharaṇam" 4.2.56 iti krīḍāyāṃ ṇaḥ. athāṇityakārādārabhya laṇo ṇakārāt pratyāhāragrahaṇaṃ kasmānna bhavati? ṭibādīnāṃ punagrrahaṇāt. pratyāhāragrahaṇe hi teṣāṃ grahaṇamanarthakaṃ syāt, aṇantādeva siddhatvāt. "autsī, audapānī" iti. utsasyodapānasyeyamiti "utsādibhyo'ñ" 4.1.86 ityañ. atha "śāṅrgaravādyaño ṅīn" 4.1.73 ityatra punarañgrahaṇaṃ kimarthaṃ kriyate,.yāvatānenaiva siddham, tadeva hi rūpaṃ sa eva hi svaraḥ, tathā hi-- ṅīni sati "ñnityādirnityam" 6.1.191 ityādyudāttaṃ bhavati,autsītyatrāpyutsaśabdādañantānñitsvareṇādyudāttānṅīpi kṛte tadevādyudāttatvaṃ bhavati? ityāha-- "śāṅrgarvādyañaḥ" ityādi. bidasyāpatyaṃ gotraṃ strīti "anṛṣyānantaryye bidādibhyo'ñ" 4.1.104 ityañi kṛte tasya "gotrañca caraṇaiḥ saha" (kā.vṛ.4.1.63) iti jātitvāt "jāterastrīviṣayādayopadhāt" 4.1.63 iti ṅīṣ prāpnoti. tadbādhānārthaṃ punaḥ "śāṅrgaravādyaño ṅīn" 4.1.73 ityatrāño grahamaṃ kriyate. yadyevam, ihāñgrahamaṃ na katrtavyam, tenaivotsītyāderapi siddhatvāt? naitadasti; jātigrahaṇaṃ tatra "ito manuṣyajāteḥ" 4.1.65 ityato'nuvatrtate "puṃyogādākhyāyām" 4.1.48 ityādināñ baidaḥ, tasya bhāryā baidīti, tasya puṃyoga ṅīṣeveṣyate, tasmāt tatra jātigrahaṇamanuvatrtanīyam. ta()smaścānuvatrtamāna autsītyatrotsasyeyamityarthavivakṣāyāmañi kṛte'jātitvādīkārastatra na prāpnoti,tasmādihāpyañgrahaṇaṃ katrtavyameva. dvayasajādīnāmanubandhoccāraṇaṃ pratyayaparigrahārtham. prātipadikānyapi dvyasajādīni santi, tatrāsatyanubandhoccāraṇe teṣāmapi grahaṇaṃ vijñāyeta. tayaśabdo'pi "aya vaya taya {ṇaya-dhā.pā.} naya gatau" (dhā.pā.474,485,479,480) iti tayo dhātorajantaṃ prātipadikaṃ sambhavati, atastannivṛttyrathaṃ pakāroccāraṇam. "ūrudvayasī" ityādi. ūrupramāṇamasyāḥ, jānupramāṇasyā iti "pramāṇe dvayasajdaghnañmātracaḥ" 5.2.37 iti dvayasajādayaḥ pratyayāḥ. "pañcatayī" iti.pañcāvayavā asyā iti "saṃkhyāyā avayave tayap" 5.2.42. "ākṣikī, śālākikī" iti. akṣairdīvyati śalākābhirdīvyatīti "tena dīvyatikhanati" 4.4.2 ityādinā ṭhak, ṭhasyekādeśaḥ. "lāvaṇikī" iti. lavaṇaṃ paṇyamasyā iti "lavaṇāṭṭhañ" 4.4.52. atha kimarthaṃ ṭhakṭhañaurbhedenopādānām? na viśeṣakarānubandhānutsṛjya "ṭha"iti sāmānyenaiva grahaṇaṃ kriyetetyata āha-- "bhedena" ityādi. "ṭha" iti sāmānyena grahaṇe sati ṭhanādīnāmapi grahaṇaṃ syāt, atastannivṛttyai bhedena grahaṇam. ādiśabdo ñiṭhādīnāṃ parigrahāya, tena daṇḍo'syāstīti "ata iniṭhanau" 5.2.114 iti ṭhani kṛte daṇḍikīti na bhavati, kāśiṣu bhaveti "kāśyādibhyaṣṭhāññiṭhau" 4.2.115 iti ñiṭhe pratyaye kṛte kāśikīti na bhavati. kañonubandhagrahaṇaṃ "āto'nupasarge kaḥ" 3.2.3 ityevādīnāṃ nivṛttyartham. "yādṛśī, tādṛśī" iti. "tyadādiṣu dṛśeranālocane kañca" 3.2.60 iti kañ, "ā sarvanāmnaḥ" 6.3.90 iti yattadorāttvam. kvarapo'nubandhoccāraṇaṃ "stheśabhāsa" 3.2.175 ityādinā vihitasya varaco nivṛtyartham. yadyevam, eka evānubandha uccāraṇīyaḥ, ekenāpi varaco nivṛttiḥ sidhyatyeva? satyametat, tathāpi mandabuddhīnāṃ sukhapratipattaye'nubandhadvayoccāraṇam. "itvarī, na()ārī"iti. "iṇnaśjasarttibhya- kvarap" 3.2.163 hyasvasya tuk. khyuno'nubandhoccāraṇaṃ lāghavārtham; anayathā hi ṣaṣṭhībahuvacane kṛte nuṭi nāmi dīrghatve ca guruccāraṇaṃ syāt. "āḍha()ṅkaraṇī" iti. anāḍha() āḍhyaḥ kriyate'nayeti "āḍha()subhaga" 3.2.56 ityādinā khyun, "arurdviṣadajantadasya mum" 6.3.66. nañsnañīkak" ityādi. upasaṃkhyānaśabdasya pratipādanamarthaḥ. tatredaṃ pratipādanam-- uttarasūtre cakāro'nuktasamucyārthaḥ, tena nañādibhyo'pi bhaviṣyatīti. "straiṇī,pausnī" iti. striyā iyam, puṃsa iyamiti "strīpuṃsābhyāṃ naṅasnañau bhavanāt" 4.1.87 iti nañsañau. "śāktīkī, yāṣṭīkī" iti. śaktiḥ praharaṇamasyākṣitam. taruṇī surā,talunī sureti-- atra surādau viṣaye taruṇatalunaśabdābhyāṃ ṅībveditavyaḥ, na hi surādīnāṃ vayo'sti,tasya prāṇidharmatvāt. abhinatvamātraṃ surādīnāṃ taruṇatalunaśabdābhyāṃ gamyate. yadā tu vayo vivakṣyate tadā gaurādipāṭhānṅīṣā bhavitavyam. tatra svare viśeṣaḥ-- taruṇatalunaśabdau hi "{kṛ()vṛdāribhya unan" (da.u.5.52) "tro raśca lo vā" (da.u.5.56) ityunanapratyayāntau vyutpāditau,ato nitsvareṇādyudāttau. tatra ṅīpi satyādyudāttatvaṃ bhavati; ṅīṣi tu sati pratyayasvareṇāntodāttatvam॥

Laghusiddhāntakaumudī¹: anupasardanaṃ yaṭṭidādi tadantaṃ yadadantaṃ prātipadikaṃ tataḥ striyāṃ ṅīpsyāt. Sū #1254 See More

Laghusiddhāntakaumudī²: ṭiḍḍhāṇañdvayasajdaghnañmātractayapṭhakṭhañkañkvarapaḥ 1254, 4.1.15 anupasardana See More

Bālamanoramā¹: ṭiḍḍhāṇañ. ṭit, ḍha, aṇ, añ, dvayasac, daghnac, mātrac, tayap, ṭhak, ṭhañ, kañ, Sū #463 See More

ṭiḍḍhāṇañ. ṭit, ḍha, aṇ, añ, dvayasac, daghnac, mātrac, tayap, ṭhak, ṭhañ, kañ, kvarap,-eṣāṃ dvādaśānāṃ samāhāradvandvātpañcamyekavacanam. ḍhādaya ekādaśa pratyayāḥ. pratyayagrahaṇaparibhāṣayā tadantagrahaṇam. ṭittu pratyayo'pratyayaśca. ṭidādibhiśca prātipadikādityadhikṛtaṃ viśeṣyate, viśeṣaṇatvāttadantavidhiḥ. tataśca ṭidantāḍḍhāṇādipratyayāntāntācca prātipadikāditi labhyate. `ajādyataṣṭāp' ityasmādata ityanuvṛttaṃ, tenāpi prātipadikaṃ viśeṣyate. tadantavidhiḥ. `anupasarjanā'rityetaccha\ufffdteṣu ṭidādiṣvevānveti, natu tadanteṣu. striyāmityadhikṛtaṃ. tadāha–anupasarjanaṃ yaṭṭidādītyādinā. tadantamiti. ṭidantaṃ, ḍhādipratyayāntaṃ cetyarthaḥ. ṭitrividhiḥ. pratyayaḥ, prātipadikaṃ, dhātuśca. tatrādyamudāharati–kurucarīti. kuruṣu caratītyadhikaraṇe upapade `careṣṭaḥ' iti kartari ṭaḥ. ṭakāra it. upapadasamāsaḥ. naca pratyayasyaivā'tra ṭittvātpratyayagrahaṇuparibhāṣayā caretyeva ṭidantaṃ, natu kurucaraśabdaḥ, tadādiniyamāditi vācyaṃ, nadaṭ devaḍityāderapratyayasyāpi ṭitaḥ sattvena tatra pratyayagrahaṇaparibhāṣāyā apravṛttau `yena vidhiḥ' iti ṭidantatvasya kurucaraśabde sattvāt. atha dvitīyaṃ ṭitamudāharati- nadaḍiti. pacādigaṇe paṭhitaṃ prātipadikametat. tṛtīyaṃ tu kṛdante stanandhayītyudāhariṣyate. anupasapjanatvaviśeṣaṇasya prayojanamāha–bahukurucareti. bahavaḥ kurucarā yasyāmiti vigrahaḥ. bahuvrīhirayamanyapadārthapradhānaḥ. tataśca ṭitaṣṭapratyayasya upasarjanatvānna ṅīp. anupasarjanatvasya prātipadikaviśeṣaṇatve tu ṅībatra durvāraḥ. ataeva ca āpiśālinā proktamadhīte āpiśalā brāāhṛṇītyatrāpi na ṅīp. tatra hi āpiśalinā proktamityarthe `tena prokta'mityaṇi āpiśalaśabdaḥ. āpiśalamadhīte ityarthe `tadadhīte tadvede' tyaṇi `proktāllugi'ti lupte striyāmadantatvāṭṭāpi āpiśaleti rūpam. anupasarjanādityasya prātipadikaviśeṣaṇatve proktāṇantasyānupasarjanatvātstriyāṃ vartamānatvācca aṇantatvanibandhano ṅībdurvāraḥ syāt. tasya ca śrutaṭidādyanvaye tu proktā'ṇa upasarjanatvānna doṣaḥ. adhyetraṇtu luptaḥ, aṇoyo'kāra iti vyākhyānena varṇāśrayatayā pratyayalakṣaṇā'bhāvāt. naca striyā'mityasya śrutaṭidādiviśeṣaṇatvātproktā'ṇaścastriyāmavartanādeva na ṅīpaḥ prasaktiriti vācyaṃ, jñāpite tadantavidhau prādhānyāt `striyā'mityasya ṅīpprakṛtiviśeṣaṇatāyā eva ucitatvāt, anyathā anupasarjanādhikāravaiyathryācca. ataeva dhīvānamatikrāntā atidhīvarītyādi siddhamityalam. syādetat-`vaca paribhāṣaṇe'. asmātkarmaṇi, lṛṭ, `lṛṭaḥ sadvā' iti tasya śānajādeśaḥ, `syatāsī lṛluṭoḥ' iti syaḥ kutvaṣatve, āne muk, ṇatvam, ṭāp, vakṣyamāṇeti rūpam. atra lṛḍādeśasya sthānivattvena ṭittvādugitvācca `ṭiḍḍhāṇañi'ti `ugitaśce'ti ca ṅīp prāpnoti. naca sthānino lṛṭaṣṭakārasya ṛkārasya ca ittvāśrayaṇānṅībvidheralvidhitvādanalvidhāviti niṣedhaḥ śaṅkyaḥ, `ghumāsthāgāpājahātisāṃ halī'ti kṅiti vihitasya īttvasya `na lyapī'ti niṣedhena liṅgena anubandhakārye analvidhāviti niṣedhā'bhāvajñāpanāt. anubandhakārye'pyanalvidhāviti niṣedhapravṛttau hi ktvādeśasya lyapaḥ kittvā'prasaktestasminparata ītvasyā'prasaktyā tanniṣedhavaiyarthyāṃ spaṣṭameva. ato vakṣyamāṇetyatra sthānivattvena śānacaṣṭittvādugitvācca ṅībdurvāra ityāśaṅkya pariharati–vakṣyamāṇetyādinā. vakṣyamāṇetyatra ṭittvādugitvācca ṅīp prāpto na bhavatītyanvayaḥ. kuto netyata āha–yāsuṭa ityādi, jñāpanādityantam. `yāsuṭ parasmaipadeṣūdātto ṅicce'ti liṅādeśānāṃ-tiptas?jhītyādiparasmaipadānāṃ yāsuḍāgamasya ṅittvaṃ vihitam. `yadāgamāḥ' iti nyāyena yāsuḍāgamo liṅādeśāvayavaḥ. tataśca sthānivattvenaiva ṅittvasiddheryāsuṭastadvidhivaiyathryaṃ syādato `lāśrayamanubandhakāryamādeśānā ne'ti vijñāyate. tataśca vakṣyamāṇetyatra lṛḍādeśasya śānacaṣṭidugitkārye ṅīpi kartavye stānittvā'bhāvānna ṅībityarthaḥ. nanu `lāśrayamanubandhakāryamādeśānāṃ ne'ti jñāpane'pi brāūtādityatra `brāuva īṭ' iti pito vidhīyamāna īḍāgamo durvāraḥ. tasya tibāśrayatve.ñapi lāśrayatvā'bhāvena tasminkartavye tātaṅaḥ sthānivattvena pittvasya nirbādhatvādityasvarasādāha–śnaḥ śānaca iti. śnā ityasmātṣaṣṭha\ufffdekavacane āllope `śna' iti rūpam, `āto dhātoḥ' ityatra `āta' iti yogavibhāgamāśritya adhātorapi kvacidāllopābhyupagamāt. `halaḥ śnaḥ śānajjhau' iti snāpratyayasya śānajādeśo vidhīyate. tatra sthānivattvenaiva siddhatvācchānacaḥ śittvaṃ vyartham. nacānalvidhāviti niṣedhaḥ śaṅkyaḥ, `na lyapī'ti liṅgenā'nubandhakārye'nalvidhāviti niṣedhā'bhāvasyānupadamevoktatvāt. evaṃ ca kvacidanubandhakārye'pi analvidhāviti niṣedhapravṛttirvijñāyate. tathāca vakṣyamāṇetyatra ṭidugitkārye ṅīpi `analvidhā'viti niṣedhapravṛttyā sthānivattvā'bhāvena ṭittvogittvayorabāvānna ṅībityarthaḥ. vastutastu `lāśrayamanubandhakāryaṃ nādeśānā'mityatra yāsuṭo ṅittvaṃ na jñāpakaṃ, tasya tipsibmivarthatvāt. nahi liṅādeśatve'pi tipsibmipāṃ ṅittvaṃ sthānivattvalabhyam , `halaḥ śnaḥ śānajjhau' iti sūtre bhāṣye `ṅicca pinna, picca ṅinne'ti prapañcitatvāt. tathā śnaśśānacaḥ śittvamapi na liṅgaṃ, tatra śittvasya bhāṣye pratyākhyātatvāt. pratyuta śittvasya jñāpakatve `sehrrapicce'ti herapittvasya tātaṅo ṅittvasya ca vaiyathryamiti bhāṣye dūṣaṇābhidhānācca. tasmādvakṣyamāṇetyatra ṅībeva yuktaḥ, ṭāp tvasādhureva. ajāditvāṭṭābiti vā kathañcitsamādheyamityāstāṃ tāvat. strītyarthe `strībhyo ḍha'giti ḍhaki `āyane'yityeyādeśaḥ. `yasyeti ce'tīkāralopaḥ, `kiti ce'tyādivṛddhiḥ. sauparṇeyaśabdānṅīp, `yasyeti ce'tkāralopaḥ, sauparṇeyīti rūpam. na ca `niranubandhakagrahaṇe na sānubandhakasye'ti paribhāṣāyā `śilāyā ḍhaḥ' ḍhaśchandasi' ityanayoreva grahaṇamiti vācyaṃ, tayoḥ striyāmapravṛtteragatyā sānubandhakasya ḍhasya grṛhaṇāditi bhāṣye spaṣṭam. aindrīti. indro devatā asyā āmikṣāyā iti vigrahaḥ, `sāsya devatā' ityami, `yasyeti ce'tyakāralopaḥ, ādivṛddhiḥ. aindraśapabdānṅīp, `yasyeti ce'tyakāralopaḥ. indrasyeyamiti vā vigrahaḥ, `tasyeda'mityaṇ. autsīti. `utsaḥ prasnavaṇaṃ vāri' ityamaraḥ. ṛṣiviśeṣo vā utsaḥ. utsasyeyamiti vigrahaḥ. `utsādibhyo'ñ'. `yasyeti ṭa'. ṅīp. utsasyāpatyaṃ strī autsīti tu nodāharaṇam, jāterityanuvṛttau `śāṅrgaravādyaño ṅī'nityeva siddheḥ, `gotraṃ ca caraṇaiḥ sahe'tyapatyapratyayāntasya jātitvādityalam. ūrudvayasī ūrudaghnī ūrumātrīti. ūrū pramāṇamasyā iti vigrahaḥ. `pramāṇe dvayasacdaghnañmātracaḥ'. ṅīp. pañcatayīti. pañca avayavā yasyā iti vigrahaḥ. `saṅkhyāyā avayave tayap'. ṅīp. ākṣikīti. akṣairdīvyatīti vigrahaḥ. `tena dīvyati khanati jayati jita'miti ṭhak, ādivṛddhiḥ, `ṭhasyekaḥ' `yasyeti ce'tyakāralopaḥ. ākṣikaśabdānṅīp, `yasyeti ca'. lāvaṇikīti. lavaṇaṃ paṇyamasyā iti vigrahaḥ. `lavaṇāṭṭhañ' ṭhasyekaḥ', ādivṛddhiḥ, `yasyeti ca', lāvaṇikaśabdānṅīp, `yasyeti ca' ṭhetyeva siddhe ṭhakṭhañoḥ pṛthaggrahaṇaṃ tu ṭhano ñiṭhasya ca vyāvṛttyartham. daṇḍo'styasyāḥ daṇḍikā. `ata iniṃṭhanau'. kāśyāṃ bhavā kāśikā. `kāśyādibhyaṣṭhaññiṭhau' iti ñiṭhaḥ. yādṛśīti. `tyadādiṣu dṛśaḥ' iti yacchabde upapade kañ, `ā sarvanāmnaḥ' iti yacchabdasyākāraḥ. ṅīp, `yasyeti ca'. itvarīti. `iṇ gatau' `iṇnaśajisartibhyaḥ kvarap '. `hyasvasya piti kṛti' iti tuk. itvaraśabdānṅīp. `yasyeti ca'. `stheśabhāse'ti varaco vyāvṛttaye kakārānubandhagrahaṇam. `vinyastamaṅgalamahauṣadhirī\ufffdārāyāḥ' iti bhāraviḥ. `sainamī\ufffdārāpradaha' iti vede. kvarapi anyatarānubandhenaiva varaco vyāvṛttisiddheranubandhadvayopādānaṃ spaṣṭārtham. ī\ufffdārī tu ī\ufffdāraśabdādī\ufffdārasya strīti puṃyoga ṅīṣ. athavā `asnoterāśukarmaṇi varaṭ ce'ti varaḍantāṭṭhittvānṅīp. yadvā `āto maninkvanibvanipaśca' anyebhyo'pi `dṛśyate' iti kvānipi vanipi ca `vano ra ce'ti ṅībrāau. tasmin ṇapratyaye sati tadantādapi ṅībbhavatītyarthaḥ. jñepakasiddhametat. tathāhi– `śīla'mityanuvṛttau `chatrādibhyo ṇaḥ' iti vihite ṇapratyaye'ṇkāryaṃ bhavati, `kārmastācchīlye' iti jñāpakāt. karma śīvamasyeti vigrahe chatrāditvāṇṇapratyaye `nastaddhite' iti ṭilope, `kārma' iti bhavati, natu `an' iti sūtreṇa aṇyan prakṛtyā syādityarthakena prakṛtibhāva iti tadarthaḥ. atra aṇi vihitasya prakṛtibhāvasya ṇapratyaye parataḥ pratiṣedhāttācchīlike ṇupratyaye'ṇkāryaṃ vijñāyate. atastācchīlikaṇapratyayāntādaṇkāryaṃ ṅīb bhavatīti bhāvaḥ. caurīti. curā śīlamasyā iti vigrahaḥ. chatrāditvāṇṇaḥ. ādivṛddhiḥ. `yasyeti ca'. cauraśabdānṅīpi, `yasyeti ca'. ṅībvidhivacanaṃ kartavyamityarthaḥ. nañādayaścatvāraḥ. pratyayāḥ, atastadantavidhiḥ. strauṇī pauṃsnīti. `strīpuṃsābhyām' iti nañsnañau. tatra strīśabdānnañi, ādivṛddhiḥ, ṇatvam, ṅīp, `yasyeti ca'. puṃsśabdātsnañi, ādivṛddhiḥ, ṅīp, `yasyeti ca'. śāktīkīti. śaktiḥ-āyudhaviśeṣaḥ praharaṇamasyā iti vigrahaḥ. `śakiṃ?tayaṣṭha\ufffdorīkak'. ādivṛddhiḥ, ṇatvam, ṅīp, `yasyeti ca'. āḍha\ufffdṅkaraṇīti. anāḍha\ufffd āḍhyaḥ kriyate anayeti vigrahaḥ. `āḍha\ufffdsubhage'tyādinā khyun. `yuvoḥ' ityanādeśaḥ. `arurdviṣat' iti mum, ṇatvam, ṅīp, `yasyeti ca'. taruṇī talunīti. yadyapyanayoḥ `vayasi prathame' ityeva ṅīpsiddhaḥ, tathāpi gaurādiṣu pāṭhānṅīṣi prāpte idaṃ vacanam. gaurādipāṭhānṅīṣi svare viśeṣa iti bhāvaḥ.

Bālamanoramā²: ṭiḍḍhāṇañdvayasajdaghnañmātractayapṭhakṭhañkañkvarapaḥ 463, 4.1.15 ṭiḍḍhāṇañ. ṭi See More

ṭiḍḍhāṇañdvayasajdaghnañmātractayapṭhakṭhañkañkvarapaḥ 463, 4.1.15 ṭiḍḍhāṇañ. ṭit, ḍha, aṇ, añ, dvayasac, daghnac, mātrac, tayap, ṭhak, ṭhañ, kañ, kvarap,-eṣāṃ dvādaśānāṃ samāhāradvandvātpañcamyekavacanam. ḍhādaya ekādaśa pratyayāḥ. pratyayagrahaṇaparibhāṣayā tadantagrahaṇam. ṭittu pratyayo'pratyayaśca. ṭidādibhiśca prātipadikādityadhikṛtaṃ viśeṣyate, viśeṣaṇatvāttadantavidhiḥ. tataśca ṭidantāḍḍhāṇādipratyayāntāntācca prātipadikāditi labhyate. "ajādyataṣṭāp" ityasmādata ityanuvṛttaṃ, tenāpi prātipadikaṃ viśeṣyate. tadantavidhiḥ. "anupasarjanā"rityetaccha()teṣu ṭidādiṣvevānveti, natu tadanteṣu. striyāmityadhikṛtaṃ. tadāha--anupasarjanaṃ yaṭṭidādītyādinā. tadantamiti. ṭidantaṃ, ḍhādipratyayāntaṃ cetyarthaḥ. ṭitrividhiḥ. pratyayaḥ, prātipadikaṃ, dhātuśca. tatrādyamudāharati--kurucarīti. kuruṣu caratītyadhikaraṇe upapade "careṣṭaḥ" iti kartari ṭaḥ. ṭakāra it. upapadasamāsaḥ. naca pratyayasyaivā'tra ṭittvātpratyayagrahaṇuparibhāṣayā caretyeva ṭidantaṃ, natu kurucaraśabdaḥ, tadādiniyamāditi vācyaṃ, nadaṭ devaḍityāderapratyayasyāpi ṭitaḥ sattvena tatra pratyayagrahaṇaparibhāṣāyā apravṛttau "yena vidhiḥ" iti ṭidantatvasya kurucaraśabde sattvāt. atha dvitīyaṃ ṭitamudāharati-nadaḍiti. pacādigaṇe paṭhitaṃ prātipadikametat. tṛtīyaṃ tu kṛdante stanandhayītyudāhariṣyate. anupasapjanatvaviśeṣaṇasya prayojanamāha--bahukurucareti. bahavaḥ kurucarā yasyāmiti vigrahaḥ. bahuvrīhirayamanyapadārthapradhānaḥ. tataśca ṭitaṣṭapratyayasya upasarjanatvānna ṅīp. anupasarjanatvasya prātipadikaviśeṣaṇatve tu ṅībatra durvāraḥ. ataeva ca āpiśālinā proktamadhīte āpiśalā brāāhṛṇītyatrāpi na ṅīp. tatra hi āpiśalinā proktamityarthe "tena prokta"mityaṇi āpiśalaśabdaḥ. āpiśalamadhīte ityarthe "tadadhīte tadvede" tyaṇi "proktāllugi"ti lupte striyāmadantatvāṭṭāpi āpiśaleti rūpam. anupasarjanādityasya prātipadikaviśeṣaṇatve proktāṇantasyānupasarjanatvātstriyāṃ vartamānatvācca aṇantatvanibandhano ṅībdurvāraḥ syāt. tasya ca śrutaṭidādyanvaye tu proktā'ṇa upasarjanatvānna doṣaḥ. adhyetraṇtu luptaḥ, aṇoyo'kāra iti vyākhyānena varṇāśrayatayā pratyayalakṣaṇā'bhāvāt. naca striyā"mityasya śrutaṭidādiviśeṣaṇatvātproktā'ṇaścastriyāmavartanādeva na ṅīpaḥ prasaktiriti vācyaṃ, jñāpite tadantavidhau prādhānyāt "striyā"mityasya ṅīpprakṛtiviśeṣaṇatāyā eva ucitatvāt, anyathā anupasarjanādhikāravaiyathryācca. ataeva dhīvānamatikrāntā atidhīvarītyādi siddhamityalam. syādetat-"vaca paribhāṣaṇe". asmātkarmaṇi, lṛṭ, "lṛṭaḥ sadvā" iti tasya śānajādeśaḥ, "syatāsī lṛluṭoḥ" iti syaḥ kutvaṣatve, āne muk, ṇatvam, ṭāp, vakṣyamāṇeti rūpam. atra lṛḍādeśasya sthānivattvena ṭittvādugitvācca "ṭiḍḍhāṇañi"ti "ugitaśce"ti ca ṅīp prāpnoti. naca sthānino lṛṭaṣṭakārasya ṛkārasya ca ittvāśrayaṇānṅībvidheralvidhitvādanalvidhāviti niṣedhaḥ śaṅkyaḥ, "ghumāsthāgāpājahātisāṃ halī"ti kṅiti vihitasya īttvasya "na lyapī"ti niṣedhena liṅgena anubandhakārye analvidhāviti niṣedhā'bhāvajñāpanāt. anubandhakārye'pyanalvidhāviti niṣedhapravṛttau hi ktvādeśasya lyapaḥ kittvā'prasaktestasminparata ītvasyā'prasaktyā tanniṣedhavaiyarthyāṃ spaṣṭameva. ato vakṣyamāṇetyatra sthānivattvena śānacaṣṭittvādugitvācca ṅībdurvāra ityāśaṅkya pariharati--vakṣyamāṇetyādinā. vakṣyamāṇetyatra ṭittvādugitvācca ṅīp prāpto na bhavatītyanvayaḥ. kuto netyata āha--yāsuṭa ityādi, jñāpanādityantam. "yāsuṭ parasmaipadeṣūdātto ṅicce"ti liṅādeśānāṃ-tiptas()jhītyādiparasmaipadānāṃ yāsuḍāgamasya ṅittvaṃ vihitam. "yadāgamāḥ" iti nyāyena yāsuḍāgamo liṅādeśāvayavaḥ. tataśca sthānivattvenaiva ṅittvasiddheryāsuṭastadvidhivaiyathryaṃ syādato "lāśrayamanubandhakāryamādeśānā ne"ti vijñāyate. tataśca vakṣyamāṇetyatra lṛḍādeśasya śānacaṣṭidugitkārye ṅīpi kartavye stānittvā'bhāvānna ṅībityarthaḥ. nanu "lāśrayamanubandhakāryamādeśānāṃ ne"ti jñāpane'pi brāūtādityatra "brāuva īṭ" iti pito vidhīyamāna īḍāgamo durvāraḥ. tasya tibāśrayatve.ñapi lāśrayatvā'bhāvena tasminkartavye tātaṅaḥ sthānivattvena pittvasya nirbādhatvādityasvarasādāha--śnaḥ śānaca iti. śnā ityasmātṣaṣṭha()ekavacane āllope "śna" iti rūpam, "āto dhātoḥ" ityatra "āta" iti yogavibhāgamāśritya adhātorapi kvacidāllopābhyupagamāt. "halaḥ śnaḥ śānajjhau" iti snāpratyayasya śānajādeśo vidhīyate. tatra sthānivattvenaiva siddhatvācchānacaḥ śittvaṃ vyartham. nacānalvidhāviti niṣedhaḥ śaṅkyaḥ, "na lyapī"ti liṅgenā'nubandhakārye'nalvidhāviti niṣedhā'bhāvasyānupadamevoktatvāt. evaṃ ca kvacidanubandhakārye'pi analvidhāviti niṣedhapravṛttirvijñāyate. tathāca vakṣyamāṇetyatra ṭidugitkārye ṅīpi "analvidhā"viti niṣedhapravṛttyā sthānivattvā'bhāvena ṭittvogittvayorabāvānna ṅībityarthaḥ. vastutastu "lāśrayamanubandhakāryaṃ nādeśānā"mityatra yāsuṭo ṅittvaṃ na jñāpakaṃ, tasya tipsibmivarthatvāt. nahi liṅādeśatve'pi tipsibmipāṃ ṅittvaṃ sthānivattvalabhyam , "halaḥ śnaḥ śānajjhau" iti sūtre bhāṣye "ṅicca pinna, picca ṅinne"ti prapañcitatvāt. tathā śnaśśānacaḥ śittvamapi na liṅgaṃ, tatra śittvasya bhāṣye pratyākhyātatvāt. pratyuta śittvasya jñāpakatve "sehrrapicce"ti herapittvasya tātaṅo ṅittvasya ca vaiyathryamiti bhāṣye dūṣaṇābhidhānācca. tasmādvakṣyamāṇetyatra ṅībeva yuktaḥ, ṭāp tvasādhureva. ajāditvāṭṭābiti vā kathañcitsamādheyamityāstāṃ tāvat.sauparṇeyīti. supaṇryā apatyaṃ strītyarthe "strībhyo ḍha"giti ḍhaki "āyane"yityeyādeśaḥ. "yasyeti ce"tīkāralopaḥ, "kiti ce"tyādivṛddhiḥ. sauparṇeyaśabdānṅīp, "yasyeti ce"tkāralopaḥ, sauparṇeyīti rūpam. na ca "niranubandhakagrahaṇe na sānubandhakasye"ti paribhāṣāyā "śilāyā ḍhaḥ" ḍhaśchandasi" ityanayoreva grahaṇamiti vācyaṃ, tayoḥ striyāmapravṛtteragatyā sānubandhakasya ḍhasya grṛhaṇāditi bhāṣye spaṣṭam. aindrīti. indro devatā asyā āmikṣāyā iti vigrahaḥ, "sāsya devatā" ityami, "yasyeti ce"tyakāralopaḥ, ādivṛddhiḥ. aindraśapabdānṅīp, "yasyeti ce"tyakāralopaḥ. indrasyeyamiti vā vigrahaḥ, "tasyeda"mityaṇ. autsīti. "utsaḥ prasnavaṇaṃ vāri" ityamaraḥ. ṛṣiviśeṣo vā utsaḥ. utsasyeyamiti vigrahaḥ. "utsādibhyo'ñ". "yasyeti ṭa". ṅīp. utsasyāpatyaṃ strī autsīti tu nodāharaṇam, jāterityanuvṛttau "śāṅrgaravādyaño ṅī"nityeva siddheḥ, "gotraṃ ca caraṇaiḥ sahe"tyapatyapratyayāntasya jātitvādityalam. ūrudvayasī ūrudaghnī ūrumātrīti. ūrū pramāṇamasyā iti vigrahaḥ. "pramāṇe dvayasacdaghnañmātracaḥ". ṅīp. pañcatayīti. pañca avayavā yasyā iti vigrahaḥ. "saṅkhyāyā avayave tayap". ṅīp. ākṣikīti. akṣairdīvyatīti vigrahaḥ. "tena dīvyati khanati jayati jita"miti ṭhak, ādivṛddhiḥ, "ṭhasyekaḥ" "yasyeti ce"tyakāralopaḥ. ākṣikaśabdānṅīp, "yasyeti ca". lāvaṇikīti. lavaṇaṃ paṇyamasyā iti vigrahaḥ. "lavaṇāṭṭhañ" ṭhasyekaḥ", ādivṛddhiḥ, "yasyeti ca", lāvaṇikaśabdānṅīp, "yasyeti ca" ṭhetyeva siddhe ṭhakṭhañoḥ pṛthaggrahaṇaṃ tu ṭhano ñiṭhasya ca vyāvṛttyartham. daṇḍo'styasyāḥ daṇḍikā. "ata iniṃṭhanau". kāśyāṃ bhavā kāśikā. "kāśyādibhyaṣṭhaññiṭhau" iti ñiṭhaḥ. yādṛśīti. "tyadādiṣu dṛśaḥ" iti yacchabde upapade kañ, "ā sarvanāmnaḥ" iti yacchabdasyākāraḥ. ṅīp, "yasyeti ca". itvarīti. "iṇ gatau" "iṇnaśajisartibhyaḥ kvarap ". "hyasvasya piti kṛti" iti tuk. itvaraśabdānṅīp. "yasyeti ca". "stheśabhāse"ti varaco vyāvṛttaye kakārānubandhagrahaṇam. "vinyastamaṅgalamahauṣadhirī()ārāyāḥ" iti bhāraviḥ. "sainamī()ārāpradaha" iti vede. kvarapi anyatarānubandhenaiva varaco vyāvṛttisiddheranubandhadvayopādānaṃ spaṣṭārtham. ī()ārī tu ī()āraśabdādī()ārasya strīti puṃyoga ṅīṣ. athavā "asnoterāśukarmaṇi varaṭ ce"ti varaḍantāṭṭhittvānṅīp. yadvā "āto maninkvanibvanipaśca" anyebhyo'pi "dṛśyate" iti kvānipi vanipi ca "vano ra ce"ti ṅībrāau.tācchīlike ṇe'pīti. tacchīle bhavastacchīlikaḥ. tacchīlārthaka iti yāvat. tasmin ṇapratyaye sati tadantādapi ṅībbhavatītyarthaḥ. jñepakasiddhametat. tathāhi--"śīla"mityanuvṛttau "chatrādibhyo ṇaḥ" iti vihite ṇapratyaye'ṇkāryaṃ bhavati, "kārmastācchīlye" iti jñāpakāt. karma śīvamasyeti vigrahe chatrāditvāṇṇapratyaye "nastaddhite" iti ṭilope, "kārma" iti bhavati, natu "an" iti sūtreṇa aṇyan prakṛtyā syādityarthakena prakṛtibhāva iti tadarthaḥ. atra aṇi vihitasya prakṛtibhāvasya ṇapratyaye parataḥ pratiṣedhāttācchīlike ṇupratyaye'ṇkāryaṃ vijñāyate. atastācchīlikaṇapratyayāntādaṇkāryaṃ ṅīb bhavatīti bhāvaḥ. caurīti. curā śīlamasyā iti vigrahaḥ. chatrāditvāṇṇaḥ. ādivṛddhiḥ. "yasyeti ca". cauraśabdānṅīpi, "yasyeti ca".nañsanñ. nañ, snañ, īkak, khyun, taruṇa, taluna--eteṣāmapi ṅībvidhivacanaṃ kartavyamityarthaḥ. nañādayaścatvāraḥ. pratyayāḥ, atastadantavidhiḥ. strauṇī pauṃsnīti. "strīpuṃsābhyām" iti nañsnañau. tatra strīśabdānnañi, ādivṛddhiḥ, ṇatvam, ṅīp, "yasyeti ca". puṃsśabdātsnañi, ādivṛddhiḥ, ṅīp, "yasyeti ca". śāktīkīti. śaktiḥ-āyudhaviśeṣaḥ praharaṇamasyā iti vigrahaḥ. "śakiṃ()tayaṣṭha()orīkak". ādivṛddhiḥ, ṇatvam, ṅīp, "yasyeti ca". āḍha()ṅkaraṇīti. anāḍha() āḍhyaḥ kriyate anayeti vigrahaḥ. "āḍha()subhage"tyādinā khyun. "yuvoḥ" ityanādeśaḥ. "arurdviṣat" iti mum, ṇatvam, ṅīp, "yasyeti ca". taruṇī talunīti. yadyapyanayoḥ "vayasi prathame" ityeva ṅīpsiddhaḥ, tathāpi gaurādiṣu pāṭhānṅīṣi prāpte idaṃ vacanam. gaurādipāṭhānṅīṣi svare viśeṣa iti bhāvaḥ.

1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents

Examples²:

Research Papers and Publications