Pāṇini 4.1.148

Grammatical Sūtra: वृद्धाट्ठक् सौवीरेषु बहुलम् vṛddhāṭṭhak sauvīreṣu bahulam Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: vṛddhāt ṭhak sauvīreṣu bahulam
Sūtra with anuvṛtti words: vṛddhāt ṭhak sauvīreṣu bahulam pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), taddhitāḥ (4.1.76), samarthānām (4.1.82), prathamāt (4.1.82), vā (4.1.82), aṇ (4.1.83), strīpuṁsābhyām (4.1.87), nañsnañau (4.1.87), bhavanāt (4.1.87), tasya (4.1.92), kutsane (4.1.147)
Type of Rule: vidhi
Preceding adhikāra rule:4.1.83 (1prāg dīvyato 'ṇ)

Description:

When contempt is to be expressed, the affix '((ṭhak))' is diversely added in the sense of a descendant after a Vriddha word denoting Sauvûra Gotras. Source: Aṣṭādhyāyī 2.0

[The taddhitá 76 affix 3.1.1] ṭháK is introduced variously (bahu-lám) [after 3.1.2 a nominal stem 1] containing phonemes [ā, ai or au] in the first syllable (vr̥ddh-āt 1.1.73) denoting Sauvīrá gotrá [ending in 1.1.72 the sixth sUP triplet to denote a descendant 92 when expressing reproach 147]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 4.1.92, 4.1.147

Commentaries:

Kāśikāvṛttī¹: kutsane ityeva. sauvīreṣu iti prakṛtiviśeṣaṇam. vṛddhāt sauvīragotrādapatye bahu See More

Kāśikāvṛttī²: vṛddhāṭ ṭhak sauvīreṣu bahulam 4.1.148 kutsane ityeva. sauvīreṣu iti prakṛtiviś See More

Nyāsa²: vṛddhāṭṭhaksauvīreṣu bahulam. , 4.1.148 "sauvīreṣviti prakṛtiviśeṣaṇam&quot See More

vṛddhāṭṭhaksauvīreṣu bahulam. , 4.1.148 "sauvīreṣviti prakṛtiviśeṣaṇam" iti. sauvīreṣu yad()vṛddhaṃ sauvīragotrābhidhāyi yad()vṛddhamityarthaḥ. "bhāgavitteḥṭa ityādi. bhagavittasyāpatyaṃ gotram. "ata iña" 4.1.95 , tadantāt ṭhak-- "bhāgavittikaḥ". "bhāgavittāyanaḥ" iti. "yañiñośca" 4.1.101 iti phak. tṛṇādibindorapatyamautsargiko'ṇ tārṇabindavaḥ, tataṣṭhak-- "tārṇabindavikaḥ". pūrvasūtre ṭhak cānukṛṣṭa itīha nānuvatrtata iti punaṣṭhaggrahaṇaṃ ṇsaya nivṛttyartham. vāpūrvakaṃ hi ṭhaggrahaṇaṃ ṇapratyayena sambaddham, atastadanuvṛttau tasyāpyanuvṛttiḥ syāt. "bhāgapūrvapado vṛttiḥ" ityādi. yebhyo'nena sūtreṇa ṭhagiṣyate, ta etena ślokena parigaṇyante. "bhāga" ityetat pūrvapadaṃ yasya vṛttiśabdasya sa tathoktaḥ. ayaṃ tāvadeko bhāgavittiḥ, dvitīyastārṇabindavaḥ, tṛtīyastvākaśāpeyaḥ-- ya ete trayaḥ śabdāḥ ,gotre ṭhagbahulaṃ tata iti. sauvīragotravacanāntāt prātipadikādbahulaṃ yaṣṭhagucyate sa tatastebhya eva bhāgavittiprabhṛtibhyastribhyo bhavati, nānyebhya ityarthaḥ. atha vṛddhagrahaṇaṃ kimartham, yāvatā pūrvasūtrādgotragrahaṇamanuvatrtate, sauvīragrahaṇenaiva viśeṣayiṣyāmaḥ; yaccasauvīragotre vatrtate prātipadikaṃ bhāgavittyādikaṃ tadvṛddhameva, tato nivṛttyabhāvādapārthakaṃ vṛddhagrahaṇam? ityāha -- "vṛddhagrahaṇam" ityādi. taddhi gotragrahaṇaṃ striyā viśeṣaṇam, atastasminnanuvatrtamāne viśeṣyāyāḥ striyā anuvṛttiḥ syāt. tasmāt tannidṛttyarthaṃ vṛddhagrahaṇam. gotragrahaṇamevānuvartiṣyate; tasyaiva svaritatvāt, na strīti-- etadvyākhyeyaṃ bhavati. vyākhyānācca laghu vṛddhagrahaṇameva. "aupagaviḥ" iti. aṇantādiñ. nanu ca parigaṇanaṃ kṛtam,tatkathamaupagavaśabdāt ṭhakprasaṅgaḥ? sauvīragrahaṇe sati tatparigaṇanam. tathā hi-- bhāgavittiprabhṛtayaḥ sauvīragotrābhidhāyina eva parigaṇitāḥ. tatrāsati sauvīragrahaṇe aupagavaśabdādapi prasajyate-- "bhāgavittāyanaḥ" iti. pūrvavat phak. atha bahulagrahaṇaṃ kimartham,na, vāgrahaṇameva kriyeta,tenāpi hi bhāgavittiko bhāghavittikāyana ityādi sidhyatyeva? ityata āha-- "bahulagrahaṇam" ityādi. vāgrahaṇādvikalpamātraṃ labhyate, na tūpādhivaicitryam. bahulagrahaṇe tu tadapi. tasmādupādhīnāṃ viśeṣamānāṃ vaicitryam = nānāprakāratā yathā syādityevamarthaṃ bahulagrahaṇam. tadevopādhivaicitryaṃ darśayitumāha-- "gotrastriyā ityārabhya" ityādi. sukhāvabodham॥