1/21:laṅvadatideśe jusbhāvapratiṣedhaḥ |*
2/21:laṅvadatideśe jusbhāvasya pratiṣedhaḥ vaktavyaḥ |
3/21:yāntu vāntu |
4/21:laṅaḥ śākaṭāyanasya eva iti jusbhāvaḥ prāpnoti |
5/21:utvavacanāt siddham |*
6/21:utvam atra bādhakam bhaviṣyati |
7/21:anavakāśāḥ hi vidhayaḥ bādhakāḥ bhavanti |
8/21:sāvakāśam ca utvam |
9/21:kaḥ avakāśaḥ |
10/21:pacatu paṭhatu |
11/21:atra api ikāralopaḥ prāpnoti |
12/21:tat yathā eva utvam ikāralopam bādhate evam jusbhāvam api bādhate |
13/21:na bādhate |
14/21:kim kāraṇam |
15/21:yena na aprāpte tasya bādhanam bhavati |
16/21:na ca aprāpte ikāralope utvam ārabhyate |
17/21:jusbhāve punaḥ prāpte ca aprāpte ca |
18/21:atha vā purastāt apavādāḥ anantarān vidhīn bādhante iti evam utvam ikāralopam bādhate jubhāvam na bādhate |
19/21:evam tarhi vakṣyati tatra laṅgrahaṇasya prayojanam |
20/21:laṅ eva yaḥ laṅ tatra yathā syāt |
21/21:laṅvadbhāvena yaḥ laṅ tatra mā bhūt iti |

atideśo 'yam. loṭo laṅvat kāryaṃ bhavati. tāmādayaḥ, salopaśca. pacatām. pacatam. pacata. pacāva. pacāma. aḍāṭau kasmān na bhavataḥ, tathā jher jusādeśaḥ laṅaḥ śākaṭāyanasya eva 3-4-111) iti vāntu, yāntu ityato vāgrahaṇam anuvartate, sā ca vyavasthitavibhāṣā bhaviṣyati.

loṭo laṅvat 3.4.85 atideśo 'yam. loṭo laṅvat kāryaṃ bhavati. tāmādayaḥ, salopaśca. pacatām. pacatam. pacata. pacāva. pacāma. aḍāṭau kasmān na bhavataḥ, tathā jher jusādeśaḥ laṅaḥ śākaṭāyanasya eva 3.4.111 iti vāntu, yāntu? vido laṭo vā 3.4.83 ityato vāgrahaṇam anuvartate, sā ca vyavasthitavibhāṣā bhaviṣyati.

loṭo laṅvat. , 3.4.85 "tāmādayaḥ" iti. yeṣāṃ "tasthastha" 3.4.101 ityādinā vidhānanam. "salopaśca" iti. yasya nityaṃ ṅitaḥ" ( 3.4.99) iti vidhānam. "aḍāṭau ityādi. "luṅlaṅlṛṅakṣu" 6.4.71ityādināṭ, "āḍajādīnām" 6.4.72 ityāṭ laṅaḥ kārya vidhāsyate. "laṅa śākaṭāyanasyaiva" 3.4.111 iti jherjusādeśaśca. na ceha kaścidviśeṣa upādīyate, tataśca yasmādatideśāt tāmādikāryaṃ bhavati tathā "āḍajādīnām"6.4.72 laṅakāryeṇāpi bhavitavyamityabhiprāyaḥ. "itaśca" 3.4.100 iti lopaḥ, mipo'mbhāvaśca. deśyametat. tayoḥ "eruḥ" 3.4.86 ityuttvasya "merniḥ" iti nirādeśasya cāpavādasya vidhāsyamānatvāt. "sā ca vyavasthitavibhāṣā" iti. tena tāmādirevādeśo bhavati, na tvaḍādiriti manyate॥

loṭo laṅvat. laṅa iva laṅvat. `tatra tasyeve'ti ṣaṣṭha\ufffdntādvatiḥ. tadāhaloṭo laṅa iveti. nanu tarhi `luṅlaṅlṛṅkṣvaḍudātta' ityaḍāgamo'pi syādityata āha- - teneti. laṅa iti sthānaṣaṣṭha\ufffdntādvatipratyayāśrayaṇenetyarthaḥ. aḍāgamastu na laṅo vidhīyate, kintu laṅi aṅgasyeti bhāvaḥ. kena tāmādayaḥ, kena vā salopa ityata āha–tathā hīti. tāmādayaḥ salopaśca yathā jñāyante tathā spaṣṭamucyanta ityarthaḥ.

loṭo laṅvat 47, 3.4.85 loṭo laṅvat. laṅa iva laṅvat. "tatra tasyeve"ti ṣaṣṭha()ntādvatiḥ. tadāhaloṭo laṅa iveti. nanu tarhi "luṅlaṅlṛṅkṣvaḍudātta" ityaḍāgamo'pi syādityata āha-- teneti. laṅa iti sthānaṣaṣṭha()ntādvatipratyayāśrayaṇenetyarthaḥ. aḍāgamastu na laṅo vidhīyate, kintu laṅi aṅgasyeti bhāvaḥ. kena tāmādayaḥ, kena vā salopa ityata āha--tathā hīti. tāmādayaḥ salopaśca yathā jñāyante tathā spaṣṭamucyanta ityarthaḥ.

`loṭa' ityupameye ṣaṣṭhīdarśanāt [upamānādapi] ṣaṣṭha\ufffdntādeva vatiḥ, tadāha– teneti. aḍādau tu nātidiśyete, na hi tau laṅaḥ kriyete, kiṃ tu laṅi aṅgasyeti bhāvaḥ॥ nanvemapi yāntu vāntu ityatra `laṅaḥ vāgrahaṇamihānuvatrya vyavasthitavibhāṣāśrayaṇānna jus. yadvā `laṅaḥ śākaṭāyanasye'ti sūtre `nityaṃ ṅitaḥra' ityato `ṅita' ityanuvṛttyaiveṣṭasiddherlacaṅgrahaṇamatirityate, luṅi sicā, lṛṅi syapratyayena ca vyavadhānāt, liṅi tu `jherju'siti juso vihitatvācca, `ṅita' ityasya laḍa\ufffdeva paryavasānāt. tato laḍgrahaṇaṃ vibhajyate. niyamaścāyaṃ `laḍeva yo laṅ tasyaiva jherjus na tu laṅvadbhāvena yo laṅ tasye'tyato noktadoṣa' iti. tañcintyam. adurityatra `sijabhyaste'ti nityajusaṃ bādhitvā paratvācchākaṭāyanasyeti vikalpaprasaṅgāt. tasmāllaḍgrahaṇaṃ śākaṭāyanasūtre kartavyameva, na tu tadatiricyate. na ca `ātaḥ' iti sūtreṇā'durityatra nityaṃ rajussyāditi vācyaṃ, tasya niyamārthatvena vidyarthatvā.yogāt, anyathā abhūvannityatra `sijabhyaste'ti jus durvāra eva syāditi navyāḥ॥ yadi tviha `ātaḥ' iti sūtramāvarttya vidhyarthatā niyamārthatā ca vyākhyāyeta tadā tūktada#oṣā'bhāvādyadveti samādhānamapi samyageva, śākaṭāyanasyeti juso vaikalpikatvāt. tadabhāvapakṣe punaḥprasaṅgavijñānāt `sijabhyaste'ti jusi svīkṛte tu sutarāṃ samyageva, paraṃ tu juhvatu vindatvityatra jus?vāraṇāya vyavasthitavibhāṣā tvāśrayaṇīyaivaiti dik.

loṭo laṅvat 37, 3.4.85 "loṭa" ityupameye ṣaṣṭhīdarśanāt [upamānādapi] ṣaṣṭha()ntādeva vatiḥ, tadāha--teneti. aḍādau tu nātidiśyete, na hi tau laṅaḥ kriyete, kiṃ tu laṅi aṅgasyeti bhāvaḥ॥ nanvemapi yāntu vāntu ityatra "laṅaḥ vāgrahaṇamihānuvatrya vyavasthitavibhāṣāśrayaṇānna jus. yadvā "laṅaḥ śākaṭāyanasye"ti sūtre "nityaṃ ṅitaḥra" ityato "ṅita" ityanuvṛttyaiveṣṭasiddherlacaṅgrahaṇamatirityate, luṅi sicā, lṛṅi syapratyayena ca vyavadhānāt, liṅi tu "jherju"siti juso vihitatvācca, "ṅita" ityasya laḍa()eva paryavasānāt. tato laḍgrahaṇaṃ vibhajyate. niyamaścāyaṃ "laḍeva yo laṅ tasyaiva jherjus na tu laṅvadbhāvena yo laṅ tasye"tyato noktadoṣa" iti. tañcintyam. adurityatra "sijabhyaste"ti nityajusaṃ bādhitvā paratvācchākaṭāyanasyeti vikalpaprasaṅgāt. tasmāllaḍgrahaṇaṃ śākaṭāyanasūtre kartavyameva, na tu tadatiricyate. na ca "ātaḥ" iti sūtreṇā'durityatra nityaṃ rajussyāditi vācyaṃ, tasya niyamārthatvena vidyarthatvā.yogāt, anyathā abhūvannityatra "sijabhyaste"ti jus durvāra eva syāditi navyāḥ॥ yadi tviha "ātaḥ" iti sūtramāvarttya vidhyarthatā niyamārthatā ca vyākhyāyeta tadā tūktada#oṣā'bhāvādyadveti samādhānamapi samyageva, śākaṭāyanasyeti juso vaikalpikatvāt. tadabhāvapakṣe punaḥprasaṅgavijñānāt "sijabhyaste"ti jusi svīkṛte tu sutarāṃ samyageva, paraṃ tu juhvatu vindatvityatra jus()vāraṇāya vyavasthitavibhāṣā tvāśrayaṇīyaivaiti dik.