Kāśikāvṛttī1: 
anvakśabde upapade bhavater dhātoḥ ānulomye ktvāṇamulau bhavataḥ. ānulomyam anul 
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anvakśabde upapade bhavater dhātoḥ ānulomye ktvāṇamulau bhavataḥ. ānulomyam anulomatā,
anukūlatvam, paricittānuvidhānam. anvagbhūya āste, anvag bhūtvā āste,
anvagbhāvam āste. ānulomye iti kim? anvag bhūtvā tiṣṭhati.
Kāśikāvṛttī2: anvacyānulomye 3.4.64 anvakśabde upapade bhavater dhātoḥ ānulomye ktvāṇamulau b See More
anvacyānulomye 3.4.64 anvakśabde upapade bhavater dhātoḥ ānulomye ktvāṇamulau bhavataḥ. ānulomyam anulomatā, anukūlatvam, paricittānuvidhānam. anvagbhūya āste, anvag bhūtvā āste, anvagbhāvam āste. ānulomye iti kim? anvag bhūtvā tiṣṭhati.
Nyāsa2: anvacyānulomye. , 3.4.64 "anvaci" iti nirdeśastiryacītyanena vyākhyāta See More
anvacyānulomye. , 3.4.64 "anvaci" iti nirdeśastiryacītyanena vyākhyātaḥ. "anvagbhūya"iti. pūrvavat kvini kṛte tadantasya jaśtve kṛte ca rūpam. "anvagbhūtvāṭa iti. anucaro bhūtvā tiṣṭhatītyarthaḥ॥
Tattvabodhinī1: anvacyā. nanviha `acaḥ' ityakāralope `cvau' iti pūrvasyā'ṇo dīrgha'nū Sū #1161 See More
anvacyā. nanviha `acaḥ' ityakāralope `cvau' iti pūrvasyā'ṇo dīrgha'nūcīti
nirdeṣṭumucitam. `dyuprāgapāgi'ti sūtre `pratīcoya'ditivato. evaṃ
`tiryacyapavarge' iti sūtre'pi `tiraścī'tyeva nirdeṣṭumucitamiti cet. atra
kecit– śāstroktaṃ kāryamarthavatyeva bhavati. arthaśca loke prasiddha eva gṛhrate.
`abhivyaktapadārthā ye svatantrā lokaviśrutāḥ. śāstrārthasteṣu kartavyaḥ' iti
nyāyāt. ato'nukaraṇe na bhaviṣyatītyanvacīti samyageveti. taccintyam. evaṃ tarhi
`kṣiyo dīrghāt' ityādāviyaṅādikaṃ na syāt. `pratīco ya'dityapi na sidhyediti.
vastutastu `prakṛtivadanukaraṇa'mityasya vaikalpikatvādanvacītyādinirdeśe tu na
doṣakhaḥ. vaikalpikatvaṃ ca `yattadetebhyaḥ' iti sūtre tyadādyatvasya
karaṇādekaśeṣā'bhāvadarśanācca nirṇīyata iti prāgeva prapañcitam. agrata ityādi.
anvakśabdasyānukūlyamātre viśrānterdeśaviśeṣavācitve niyamo neti
dhvanayitumidam. pṛṣṭhato bhūtvatyartha iti. ihānvakśabdenānukūlo'nanukūlo veti na
spṛśyate, tasya deśaviśeṣamātra paryavasānāt. pramāṇāntareṇa
kvacidihānukūlyalābhe'pi anvakśabdasya tatsamarpaṇe vyāpārā'bhāvāṇṇamul na, kintu
ktvaiva bhavatīti vyavasthā bodhyā. ityuttarakṛdantam.\r\niti
śrīmatparamahaṃsaparivrājakācāryaśrīvāmanendrasvāmicaraṇasevakajñānendrasarasvatīkṛtāyāṃ
siddhāntakaumudīvyākhyāyāṃ tattvabodhinyākhyāyāṃ kṛdantaṃ samāptam. samāptā ceyaṃ
Tattvabodhinī2: anvacyānulomye 1161, 3.4.64 anvacyā. nanviha "acaḥ" ityakāralope " See More
anvacyānulomye 1161, 3.4.64 anvacyā. nanviha "acaḥ" ityakāralope "cvau" iti pūrvasyā'ṇo dīrgha'nūcīti nirdeṣṭumucitam. "dyuprāgapāgi"ti sūtre "pratīcoya"ditivato. evaṃ "tiryacyapavarge" iti sūtre'pi "tiraścī"tyeva nirdeṣṭumucitamiti cet. atra kecit-- śāstroktaṃ kāryamarthavatyeva bhavati. arthaśca loke prasiddha eva gṛhrate. "abhivyaktapadārthā ye svatantrā lokaviśrutāḥ. śāstrārthasteṣu kartavyaḥ" iti nyāyāt. ato'nukaraṇe na bhaviṣyatītyanvacīti samyageveti. taccintyam. evaṃ tarhi "kṣiyo dīrghāt" ityādāviyaṅādikaṃ na syāt. "pratīco ya"dityapi na sidhyediti. vastutastu "prakṛtivadanukaraṇa"mityasya vaikalpikatvādanvacītyādinirdeśe tu na doṣakhaḥ. vaikalpikatvaṃ ca "yattadetebhyaḥ" iti sūtre tyadādyatvasya karaṇādekaśeṣā'bhāvadarśanācca nirṇīyata iti prāgeva prapañcitam. agrata ityādi. anvakśabdasyānukūlyamātre viśrānterdeśaviśeṣavācitve niyamo neti dhvanayitumidam. pṛṣṭhato bhūtvatyartha iti. ihānvakśabdenānukūlo'nanukūlo veti na spṛśyate, tasya deśaviśeṣamātra paryavasānāt. pramāṇāntareṇa kvacidihānukūlyalābhe'pi anvakśabdasya tatsamarpaṇe vyāpārā'bhāvāṇṇamul na, kintu ktvaiva bhavatīti vyavasthā bodhyā. ityuttarakṛdantam.iti śrīmatparamahaṃsaparivrājakācāryaśrīvāmanendrasvāmicaraṇasevakajñānendrasarasvatīkṛtāyāṃ siddhāntakaumudīvyākhyāyāṃ tattvabodhinyākhyāyāṃ kṛdantaṃ samāptam. samāptā ceyaṃ tattvabodhinī.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents
