Grammatical Sūtra: क्रियासमभिहारे लोट्; लोटो हिस्वौ; वा च तध्वमोः kriyāsamabhihāre loṭ; loṭo hisvau; vā ca tadhvamoḥ Individual Word Components: kriyāsamabhihāre loṭ loṭaḥ hisvau vā ca tadhvamoḥSūtra with anuvṛtti words: kriyāsamabhihāre loṭ loṭaḥ hisvau vā ca tadhvamoḥ pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), dhātoḥ (3.1.91 ), kṛt (3.1.93 ), dhātusambandhe (3.4.1 ) Type of Rule: vidhiPreceding adhikāra rule: 3.3.141 (1votāpyoḥ)
Description:
When the (frequency or) repetition of an action is indicated, the affix 'Loṭ' is added to the root, and the verb is repeated. And the affixes 'hi' and 'sva', or the affixes 'tâ' and 'dhvam' are the substitutes of 'Loṭ'. Source: Aṣṭādhyāyī 2.0
(The l-substitutes of) lOṬ (Imperative Mood) are introduced [after 1.2 a verbal stem 1.91 to denote all times 1] when the action is repetitive (kriyā-sam-abhi-hār-é) and the substitute affixes °-hí and °-svá replace (the l-substitutes of) lOṬ (lOṬ-aḥ), but optionally (vā) the affixes °ta and °dhvám (of lOṬ). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 3.4.1
Mahābhāṣya: With kind permission: Dr. George Cardona 1/80:hisvoḥ parasmaipadātmanepadagrahaṇam lādeśapratiṣedhārtham |* 3/80:kim prayojanam | 4/80:lādeśapratiṣedhārtham | 5/80:lādeśau hisvau mā bhūtām iti |
1/80:hisvoḥ parasmaipadātmanepadagrahaṇam lādeśapratiṣedhārtham |* 21/80:samasaṅkhyārtham ca |* 24/80:na vā tadhvamoḥ ādeśavacanam jñāpakam padādeśasya |* 29/80:tatra padādeśe pittvāṭoḥ pratiṣedhaḥ |* 58/80:samasaṅkhyārthatvam ca api aparihṛtam eva| siddham tu loḍmadhyamapuruṣaikavacanasya kriyāsamabhihāre dvirvacanāt |* 73/80:yogavibhāgāt siddham |*
Collapse Kielhorn/Abhyankar (II,168.18-170.14) Rohatak (III,369-373) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : .
pr ak ṛt ya
dhātusambadhe iti vartate. paunaḥpunyaṃ bhṛśārtho vā kriyāsamabhihāraḥ.
prakṛtyarthaviśeṣaṇaṃ ca etat. samabhihāraviśiṣṭakriyāvacanād dhātoḥ loṭ pratyayo bhavati
sarveṣu kāleṣu. sarvalakārāṇām apavādaḥ tasya ca loṭo hi sva ityetāvādeśau bhavataḥ.
tadhvaṃbhāvinastu vā bhavataḥ. yogavibhāgo 'tra kartavyaḥ. kriyāsamabhihāre loḍ bhavati, tato
loṭo hisvau. loṭityeva, loḍdharmāṇau hisvau bhavataḥ ityarthaḥ. tena
ātmanepadaparasmaipadatvaṃ bhedena avatiṣṭhate, tiṅtvaṃ ca dvayorapi bhavati. lunīhi lunīhi
ityeva ayaṃ lunāti, imau lunītaḥ, ime lunanti. lunīhi lunīhi ityeva tvaṃ lunāsi,
yuvāṃ lunīthaḥ, yūyaṃ lunītha. atha vā, lunīta lunīta ityeva yūyaṃ lunītha. lunīhi lunīhi
ityeva ahaṃ lunāmi, āvāṃ lunīvaḥ, vayaṃ lunīmaḥ. bhūte lunīhi lunīhi ityeva ayam
alāvīt, alāviṣṭām, alāviṣuḥ. evaṃ madhyamauttamayorudāhāryam. bhaviṣyati lunīhi
lunihi ityeva ayaṃ laviṣyati, laviṣyataḥ, laviṣyanti. evaṃ madhyamauttamayo rudāhāryam.
adhīṣvādhīṣvetyeva ayam adhīte, imāvadhīyate, ime 'dhīyate. adhīṣvādhīṣvetyeva tvam
adhīṣe, yuvām adhīyāthe, yūyam adhīdhve. atha vā, adhīdhvam adhīdhvam ityeva yūyam
adhīdhve. adhīṣvādhīṣvetyeva aham adhīye, āvām adhīvahe, vayam adhīmahe. evaṃ
sarveṣveva lakāreṣu udāhāryam. kriyāsamabhihārābhivyaktau dvirvacanam ayaṃ
loḍapekṣate, kriyāsamabhihāre dve bhavataḥ iti. yaṅpratyayaḥ punarasminneva arthe
vidhīyamānaḥ svayam eva śaktatvān na apekṣate dvirvacanam.
Kāśikāvṛttī2 : it i va rt at
kriyāsamabhihāre loṭ loṭo hisvau vā ca tadhvamoḥ 3.4.2 dhātusambadhe iti vartate. paunaḥpunyaṃ bhṛśārtho vā kriyāsamabhihāraḥ. prakṛtyarthaviśeṣaṇaṃ ca etat. samabhihāraviśiṣṭakriyāvacanād dhātoḥ loṭ pratyayo bhavati sarveṣu kāleṣu. sarvalakārāṇām apavādaḥ tasya ca loṭo hi sva ityetāvādeśau bhavataḥ. tadhvaṃbhāvinastu vā bhavataḥ. yogavibhāgo 'tra kartavyaḥ. kriyāsamabhihāre loḍ bhavati, tato loṭo hisvau. loṭityeva, loḍdharmāṇau hisvau bhavataḥ ityarthaḥ. tena ātmanepadaparasmaipadatvaṃ bhedena avatiṣṭhate, tiṅtvaṃ ca dvayorapi bhavati. lunīhi lunīhi ityeva ayaṃ lunāti, imau lunītaḥ, ime lunanti. lunīhi lunīhi ityeva tvaṃ lunāsi, yuvāṃ lunīthaḥ, yūyaṃ lunītha. atha vā, lunīta lunīta ityeva yūyaṃ lunītha. lunīhi lunīhi ityeva ahaṃ lunāmi, āvāṃ lunīvaḥ, vayaṃ lunīmaḥ. bhūte lunīhi lunīhi ityeva ayam alāvīt, alāviṣṭām, alāviṣuḥ. evaṃ madhyamauttamayorudāhāryam. bhaviṣyati lunīhi lunihi ityeva ayaṃ laviṣyati, laviṣyataḥ, laviṣyanti. evaṃ madhyamauttamayo rudāhāryam. adhīṣvādhīṣvetyeva ayam adhīte, imāvadhīyate, ime 'dhīyate. adhīṣvādhīṣvetyeva tvam adhīṣe, yuvām adhīyāthe, yūyam adhīdhve. atha vā, adhīdhvam adhīdhvam ityeva yūyam adhīdhve. adhīṣvādhīṣvetyeva aham adhīye, āvām adhīvahe, vayam adhīmahe. evaṃ sarveṣveva lakāreṣu udāhāryam. kriyāsamabhihārābhivyaktau dvirvacanam ayaṃ loḍapekṣate, kriyāsamabhihāre dve bhavataḥ iti. yaṅpratyayaḥ punarasminneva arthe vidhīyamānaḥ svayam eva śaktatvān na apekṣate dvirvacanam.
Nyāsa2 : ya rt ha vi śe
kriyāsamabhihāre loṭ loṭo hisvau vā ca tadhvamoḥ. , 3.4.2 "prakṛtyarthaviśeṣaṃ caitatiti. etenopapapadatvaṃ nirasyati. upapadatve hi kevalāddhātorna syādityādityabhiprāyaḥ. atra tiṅādeśau vā hisvau syātām, loḍādeśau veti dvau pakṣau. nanu ca prathamapakṣāśaṅkāyāḥ prasaṅga eva nāsti; loṭa iti vacanāt,tat kathamasāvāśaṅikataḥ? loṭsthānikatvādādeśo'pi loḍ()vyapadeśamāsādayīti yuktamāśaṅkitum. tatra hi yadi pūrvakaḥ pakṣa āśrīyate tadā "bhuṅkṣva bhuṅkṣvetyevāhaṃ bhuñjai"iti "āḍuttamasya picca" 3.4.92 iti, pittvānṅittvaṃ nāsti, tataśca "śnaṣorallopaḥ" 6.4.111 ityākāralopo na syāt. ubhāvapi ca parasmaipadānāmātmanepadānāmaniyamena syātām;niyamahetorabhāvāt. sāmānyena tiṅāṃ sthāne vidhīyamānayoḥ kṛta etallabhyate ! yataḥ parasmaipadānāṃ hrādeśena bhavivyam, itareṣāṃ svādeśeneti. tasmādduṣṭo'yaṃ pakṣa iti matvā dvitīyapakṣamāśrityāha-- "tasya ca loṭaḥ" ityādi. yasmin pakṣe doṣaḥ prasajati taṃ pratividhāsyati. "tadhvaṃbhāvinastu vā bhavataḥ" iti. loṭa ityapekṣyate. taśca dhvañca tadhvamau, tau bhāvinau yasya loṭaḥ sa taṣvambhāvī. etena tādaśārtho loḍeva sthānī; tādathryāt, sūtre taśabdena vyapadiṣṭo dhvamādeśārthaśca dhva#ṃśabdeneti darśayati. atha tadhvamāvevasthāninau kasmānna vijñāyete? aśakyaṃ hi tau sthānitvena vijñātum. tayorapi sthānitve'loḍādeśayorapi hisvau syātām. atha tadhvamau viśeṣayiṣyāmaḥ-- loṭo yau tadhvamāviti, tato'yamadoṣa iti cet; evamapi pratipattigauravaṃ syāt. tadhvambhāvinau loṭa eva sthānitvaṃ yuktam, na tadhvamoḥ.
yaditarhi loṭo hisvāvādeśau, na tadādeśānāṃ tiṅāmeva, evañca "laḥ parasmaipadam" 1.4.98 iti tayoḥ parasmaipadasaṃjñā syāt, tataśca "śeṣātkatrtari parasmaipadam"1.3.78 ityubhāvapi parasmaipadibhya eva syātām; tiṅakṣvasanniveśācca tadantasya tiṅantatā na syāt, tataśca "tiṅṅatiṅaḥ" 8.1.28 iti nighāto na syādityata āha-- "yogavibhāgaśca" ityādi. "loḍityeva" iti. etena dvitīye yoge loḍityasyānuvṛtiṃ()ta darśayati. "loḍdharmāṇau"ityādi. loṭa iva dharmastiṅatvāditvāryayostau loḍ()dharmāṇau. nanu ca loḍādeśānāṃ tiṅatvādi dharmaḥ, na loṭaḥ? ādeśadvāreṇa sthānino'pi loṭastiṅatvādidharmo bhavatītyadoṣaḥ. kathaṃ punaryogavibhāge sati loḍ()dharmāṇau tau bhavataḥ? yogavibhāge sati dvitīye yoge loṭaśabdo yo'nuvatrtate tenārthādvibhaktervipariṇāmo bhavatīti ṣaṣṭha()ntatāmāpannena hisvau viśeṣyete-- loṭo yau hisvāviti. tataśca loḍādeśayoḥ sipthāsoḥ sthāne yau hisvau "sehrrapicca" 3.2.87 ityādinā śāstreṇa vidhāsyete, tāveva yathāsvamupāttaviśeṣāviha loṭaḥ sthāne vidhīyete, nāpūrvāviti. tena loḍ()dharmāṇau tau ityeṣo'rtho labhyata eva. "tena"ityādi. ata eva= yathoktena praka#āreṇa, loḍ()dharmāṇau hisvau loṭaḥ sthāne bhavataḥ. tena parasmaipadatvanamātmanepadatvañca bhedena viṣayavibhāgena vyavatiṣṭhate. tatra hiśabde parasmaipadatvaṃ vyatiṣṭhate; loṭ()sambandhino heḥ parasmaipadasaṃjñakatvāt. svaśabde cātmanepadatvaṃ vyavatiṣṭhate;svaśabdasya loṭ()sambandhina ātmanepadasaṃjñakatvāt. "tiṅatvañca dvayorapi bhavati" iti. loṭ()sambandhinostayodrvayorapi tiṅantatvāt. nanu ca sipthāsorloḍādeśayostau sambandhinau, tadādeśatvāt, na loṭaḥ, tatkathaṃ loṭsambandhitvena vyadiśyete? ādeśadvāreṇa loṭ()sambandhitvaṃ tayorapyastītyadoṣaḥ. yadi tarhi loḍdharmāṇau bhavataḥ, evamekavacanasaṃjñā syāt, madhyamapuruṣasaṃjñā ca, tayorapi loḍ()dharmatvāt, tataśca vacanāntarabhāvinaḥ puruṣāntarabhāvinaśca loṭo na syātām? naiṣa doṣaḥ;yadi hrekavacanamadhyamapuruṣasaṃjñe api syātāṃ vacanamidamanarthakaṃ syāt, vināpyanena vacanena madhyamapuruṣaikavacanayorhisvayoḥ siddhatvāt.
"lunīhi lunīhi"iti. "kriyāsamabhihāre dvau bhavataḥ" (vā.886) iti dvirvacanam."ī halyaghoḥ" 6.4.113 itīttvam. "lunanti"iti. "śnābhyastayorātaḥ"6.4.112 ityākāralopaḥ. "atha vā" ityādinā "vā ca tadhvamoḥ" iti vāgrahamasya phalaṃ darśayati.
"alāvīt" iti. "sici vṛddhiḥ parasmaipadeṣu"7.2.1 iti vṛddhi, "ārdhadhātukasyeḍ()valādeḥ" 7.2.35 itīṭ,stisico'pṛkte" 7.3.96 itīṭ, "iṭa īṭi" 8.2.28 iti sico lopaḥ. "alāviṣṭām" iti. "tasthastha" 3.4.101 ityādinā tasastām. "alāviṣuḥ" iti. sijabhyastavidibhyaśca" 3.4.109 iti jherjusādeśaḥ. "evaṃ madhyamottatayo{api nāsti-kāśikā,padamañjarī ca}rapyudāhāryam" iti. lunīhi lunīhītyeva tvamalāvīryuvāmalāviṣṭaṃ yūyamalāviṣṭa. atha vā-- lunīta lunītetyeva yūyamalāviṣṭa. lunīhi nīhītyevāhamalāviṣam, āvāmalāviṣvi, vayamalāviṣma.
"evaṃ madhyamottamayo{api nāsti-kāśikā}rapyudāhāryam" iti. lunīhi lunīhītyevaṃ tvaṃ laviṣyasi, yuvāṃ laviṣyathaḥ, yūyaṃ lavipyatha. atha vā-- lunīta lunītetyeva yūyaṃ laviṣyatha. lunīhi lunīhītyevāhaṃ laviṣyāmi, āvāṃ laviṣyāvaḥ, vayaṃ laviṣyāmaḥ.
"adhīyāt" iti. iyaṅa. "adhīyate" iti. "ātmanepadeṣvanataḥ" 7.1.5 ityadādeśaḥ. "evaṃ {sarveṣu lakāreṣūdāhāryam-kāśikā, padamañjarī ca}sarvalakāreṣūdāhāryam" iti. laṅa-lunīhi lunīhītyevāyamalunāt, imāvalunītām, ime'lunan. lunīhi lunīhītyeva tvamalunaḥ, yuvāmalunītam(), yūyamalunīta. atha vā-- lulīta lunītetyeva yūyamalunīta. lunīhi lanīhītyevāhamalunām, āvāmalunīva, vamamalunīma. adhīṣvādhīṣvetyevāyamadhyaita, imāvadhyaiyātāmime'dhyaiyata. adhīṣvādhīṣvesatyeva tvamadhyaithāḥ, yuvāmadhyaiyāthām, yūyamadhyaidhvam. atha vā-- adhīdhvamadhīdhvamityeva yūyamadhyaidhvam. adhīṣvādhīṣvatyavāhamadhyaiṣi, āvāmadhyaivahi, vayamadhyaimahi. anyeṣu lakāreṣvatigranthavistarabhayānnodāhyiyate.anayā diśā svayamevābhyupagamyodāhāryam.
atha lunīhi lunohīti kathamatra dvirvacanam, yāvatā dhātunaiva kriyāsamabhihāro'vagamitaḥ; tadviśiṣṭakriyāvacanāddhātorloḍvidhānāt? atha vā-- avagamite sati tasmin dvirvacanaṃ bhavatīti cedevaṃ yaṅantasyāpi dvirvacanaṃ syāt? ityata āha-- "kriyāsamabhihārābhivyaktau" ityādi. yadyapi kriyāsamabhihāraviśiṣṭakriyābhidhāyino dhātorloḍ bhavati, tathāpi yā tasya kriyāsamabhihārabhivyaktiḥ sā dhātunā na kriyate, kiṃ tarhi? loḍaiva. sa catāṃ karttuṃ dvirvacanasahita eva samartho bhavati, na kevalaḥ; tatra tasyāvidhānāt. sa hi loṭa "laḥ karmaṇi ca bhāve cākarmakebhyaḥ" 3.4.69 iti karmādiṣu vidhīyate, na kriyāsamabhihāre. tasmāt tadabhivyaktau katrtavyāyāṃ loṭ svayamasamartha iti dvirvacanamapekṣate, tena tadantasya dvirvacanaṃ bhavatīti bhāvaḥ. kena punarvidhīyamānaṃ dvirvacanamapekṣata ityāha-- "kriyāsamabhihāre" ityādi. "yaṅapratyayaḥ punaḥ" ityādi. yaṅapratyayo hi kriyāsamabhihāra eva vidhīyate. tenāsau tatra vidhīyamānastadabhivyaktau svayameva samartha iti nāpekṣate dvirvacanam. tena tadantasya dvirvacanaṃ na bhavatīti bhāvaḥ॥
Bālamanoramā1 : it i pr at ha Sū #647
kriyāsamabhi. atra catvāri vākyāni. tatra `kriyāsamabhihāre lo'ḍiti prathamaṃ
vākyam. paunaḥ punyaṃ bhṛśārthaśca kriyāsamabhihāra ityuktam. kriyāsamabhihāre iti
dhātvarthaviśeṣaṇam. kriyāsamabhihāravisiṣṭakriyāvṛtterdhātoriti labhyate. loṭ tu
dyotakaḥ. tadāha–paunaḥ punye bhṛśārthe ca dyotye iti.
kriyāsamabhihāraviśiṣṭakriyāvṛtterdhātorloḍiti yāvat. sarvalakārāpavādaḥ. `loṭo
hisvā'viti dvitīyaṃ vākyaṃ vyācaṣṭe– tasyeti. pūrvavākyavihitasya loṭo
hisvāvādeśau sta ityarthaḥ. tiṅāmapavāda iti. apavādāvityarthaḥ.
pratyekābhiprāyamekavacanam. nanu hisvayorubhayorapi lādeśatvātparasmaipadatvaṃ syāt.
tathā sati heḥ parasmapaidatvaṃ, svādeśasya tvātmanepadatvamitīṣṭā vyavasthā na
sidhyet. asya svādeśasya taṅ?pratyāhārapraviṣṭatvā'bhāvena
`taṅānāvātmanepadaṭamitsyā'pravṛtteḥ. `tipratasjhī'tyādisūtropātteṣu
tā''tāmādiṣveva taṅsaṃjñāpravṛtteḥ. kiṃca anayorhisvayoḥ `tiptasjhī'ti
sūtrānantarbhūtatvāttiṅtvaṃ ca durlabhamityata āha– tau ceti. `loṭo hisvā'viti
dvitīyavakye tāvatkriyāsamabhihāre loḍiti pratamavākyālloḍityanuvṛttaṃ
sthānaṣaṣṭha\ufffdā vipariṇataṃ tṛtīyaṃ vākyaṃ saṃpadyate. tatra hi `loṭo hisvau' iti
dvitīyavākyāddhisvāvityanuvṛttaṃ dharmaparamāśrīyate. tathā ca loḍādeśau hisvavadbhavata
ita labhyate. kau bhavata ityākāṅkṣāyāṃ pūrvavākyopasthitau hisvāviti gamyate. tataśca
yāvimau tiṅanantarbhūtau hisvāvuktau tau prasiddhaloḍādeśatiṅantarbūtahisvavadbhavata iti
tṛtīyaṃ vākyaṃ paryavasyati.
tiṅantarbhūtahisvayostāvatkramātparasmaipadatvamātmanepadatvaṃ tiṅtvaṃ ca prasiddham.
ataḥ prakṛtau hisvau karmātparasmaipadātmanepadasaṃjñau tiṅ?saṃjñau cetyarthaḥ.
tiṅ?tvātpadatvasiddhiḥ. nanu `vā ca tadhvamo riti
tadhvamorhisvādeśavikalpavidiranupapannaḥ, loḍādeśabhūtahisvayostiṅapavādatayā
loṭastadhvamoraprasakterityata āha– tadhvamorviṣayetviti. sthānaṣaṣṭhīmāśritya
`loḍādeśatadhvamoḥ sthāne hisvā'vityartha iti na bhramitavyam?, yenoktadoṣaḥ syāt,
kiṃtuṃ viṣayaviṣayibhāvaḥ ṣaṣṭha\ufffdrthaḥ. tathā ca tadhvamorviṣaye loṭo hisvau, pakṣe
tadhvamāviti phalatītyarthaḥ.atra madhyamapuruṣabahuvacanameva taśabdo gṛhrate, vyākhyānāt,
dhvaṃsāhacaryācca. nanu
hisvayoranayormadhyamapuruṣaikavacanatvasyāpyatideśādyuṣmatsāmānādhikaraṇye ekatve ca
satyeva hisva#au syātām. tathā ca `iṇau hisvau sarveṣāṃ puruṣāṇāṃ, sarveṣāṃ ca
vacanānāmiṣyete' iti bhāṣyamanupapannamityata āha– hisvavidhāneti. yadi
hisvayormadhyamapuruṣaikavacanasaṃjñe syātāṃ tarhi yuṣmatsāmānādhikaraṇye ekatve ca
satyevaloṭo hisvau syātām, anyatra tu yathāyathaṃ tibādyādeśāḥ syuḥ. tathā sati loṭo
hisvavidhānamanarthakaṃ syādato na puruṣavacanātideśa ityarthaḥ. teneti. hisvayoḥ
puruṣavacanātideśā'bhāvena kramāt parasmaipadātmanepadasaṃjñālābhena cetyarthaḥ. sakaleti.
sakalapuruṣavacanaviṣaye hirbhavati, sa ca bhavan parasmaipadibhya eva kartaryeva bhavati, na
tvātmanepadibhyo bhāvakarmakartṛṣvityarthaḥ, `śeṣātkartari parasmaipadamityukteriti
bhāvaḥ. ātmanepadibhyaḥ sva iti. `anudāttaṅita
ātmanepadam',`bhāvakarmaṇo?rityādisūtraviṣayebhyo dhātubhyo bhāvakarmakartuṣu loṭaḥ sva
eva bhavatītyarthaḥ. anayoratra kramāt parasmaipadātmanepadasaṃjñāvidhyabhāve tu lādeśatvena
ubhayoḥ parasmaipadatvāt kartaryeva parasmaipadamātmanepadibhyo'pi syāditi
bhāvaḥ.
Bālamanoramā2 : ab hi . at ra
kriyāsamabhihāre loṭ, loṭo hisvau, vā ca tadhvamoḥ 647, 3.4.2 kriyāsamabhi. atra catvāri vākyāni. tatra "kriyāsamabhihāre lo"ḍiti prathamaṃ vākyam. paunaḥ punyaṃ bhṛśārthaśca kriyāsamabhihāra ityuktam. kriyāsamabhihāre iti dhātvarthaviśeṣaṇam. kriyāsamabhihāravisiṣṭakriyāvṛtterdhātoriti labhyate. loṭ tu dyotakaḥ. tadāha--paunaḥ punye bhṛśārthe ca dyotye iti. kriyāsamabhihāraviśiṣṭakriyāvṛtterdhātorloḍiti yāvat. sarvalakārāpavādaḥ. "loṭo hisvā"viti dvitīyaṃ vākyaṃ vyācaṣṭe-- tasyeti. pūrvavākyavihitasya loṭo hisvāvādeśau sta ityarthaḥ. tiṅāmapavāda iti. apavādāvityarthaḥ. pratyekābhiprāyamekavacanam. nanu hisvayorubhayorapi lādeśatvātparasmaipadatvaṃ syāt. tathā sati heḥ parasmapaidatvaṃ, svādeśasya tvātmanepadatvamitīṣṭā vyavasthā na sidhyet. asya svādeśasya taṅ()pratyāhārapraviṣṭatvā'bhāvena "taṅānāvātmanepadaṭamitsyā'pravṛtteḥ. "tipratasjhī"tyādisūtropātteṣu tā''tāmādiṣveva taṅsaṃjñāpravṛtteḥ. kiṃca anayorhisvayoḥ "tiptasjhī"ti sūtrānantarbhūtatvāttiṅtvaṃ ca durlabhamityata āha-- tau ceti. "loṭo hisvā"viti dvitīyavakye tāvatkriyāsamabhihāre loḍiti pratamavākyālloḍityanuvṛttaṃ sthānaṣaṣṭha()ā vipariṇataṃ tṛtīyaṃ vākyaṃ saṃpadyate. tatra hi "loṭo hisvau" iti dvitīyavākyāddhisvāvityanuvṛttaṃ dharmaparamāśrīyate. tathā ca loḍādeśau hisvavadbhavata ita labhyate. kau bhavata ityākāṅkṣāyāṃ pūrvavākyopasthitau hisvāviti gamyate. tataśca yāvimau tiṅanantarbhūtau hisvāvuktau tau prasiddhaloḍādeśatiṅantarbūtahisvavadbhavata iti tṛtīyaṃ vākyaṃ paryavasyati. tiṅantarbhūtahisvayostāvatkramātparasmaipadatvamātmanepadatvaṃ tiṅtvaṃ ca prasiddham. ataḥ prakṛtau hisvau karmātparasmaipadātmanepadasaṃjñau tiṅ()saṃjñau cetyarthaḥ. tiṅ()tvātpadatvasiddhiḥ. nanu "vā ca tadhvamo riti tadhvamorhisvādeśavikalpavidiranupapannaḥ, loḍādeśabhūtahisvayostiṅapavādatayā loṭastadhvamoraprasakterityata āha-- tadhvamorviṣayetviti. sthānaṣaṣṭhīmāśritya "loḍādeśatadhvamoḥ sthāne hisvā"vityartha iti na bhramitavyam(), yenoktadoṣaḥ syāt, kiṃtuṃ viṣayaviṣayibhāvaḥ ṣaṣṭha()rthaḥ. tathā ca tadhvamorviṣaye loṭo hisvau, pakṣe tadhvamāviti phalatītyarthaḥ.atra madhyamapuruṣabahuvacanameva taśabdo gṛhrate, vyākhyānāt, dhvaṃsāhacaryācca. nanu hisvayoranayormadhyamapuruṣaikavacanatvasyāpyatideśādyuṣmatsāmānādhikaraṇye ekatve ca satyeva hisva#au syātām. tathā ca "iṇau hisvau sarveṣāṃ puruṣāṇāṃ, sarveṣāṃ ca vacanānāmiṣyete" iti bhāṣyamanupapannamityata āha-- hisvavidhāneti. yadi hisvayormadhyamapuruṣaikavacanasaṃjñe syātāṃ tarhi yuṣmatsāmānādhikaraṇye ekatve ca satyevaloṭo hisvau syātām, anyatra tu yathāyathaṃ tibādyādeśāḥ syuḥ. tathā sati loṭo hisvavidhānamanarthakaṃ syādato na puruṣavacanātideśa ityarthaḥ. teneti. hisvayoḥ puruṣavacanātideśā'bhāvena kramāt parasmaipadātmanepadasaṃjñālābhena cetyarthaḥ. sakaleti. sakalapuruṣavacanaviṣaye hirbhavati, sa ca bhavan parasmaipadibhya eva kartaryeva bhavati, na tvātmanepadibhyo bhāvakarmakartṛṣvityarthaḥ, "śeṣātkartari parasmaipadamityukteriti bhāvaḥ. ātmanepadibhyaḥ sva iti. "anudāttaṅita ātmanepadam","bhāvakarmaṇo()rityādisūtraviṣayebhyo dhātubhyo bhāvakarmakartuṣu loṭaḥ sva eva bhavatītyarthaḥ. anayoratra kramāt parasmaipadātmanepadasaṃjñāvidhyabhāve tu lādeśatvena ubhayoḥ parasmaipadatvāt kartaryeva parasmaipadamātmanepadibhyo'pi syāditi bhāvaḥ.
Tattvabodhinī1 : d yo ta ka
i Sū #538
kriyāsamabhihāre. dyotya iti. kriyāsamabhihāro dhātorevārthaḥ. loṭ tu dyotaka
iti bhāvaḥ. tasyaca hisvau sta iti. nanu `lo'ḍityanena tiṅo lakṣayitvā tiṅāmeva hisvau
vidhīyetām.thā sati tiṅantatvātpadatvaṃ labhyata iti guṇo'pyasti, `vā ca tadhvamo'riti
vākyaśeṣo'pi svarasataḥ saṅgacchate. anaythā yena nāprāptinyāyena
hisvayostiṅatiṅalakṣaṇā na nyāyyā, asaṃjātavirodhitvenopakramasya prābalyāt,
vi,yasaptamyāśraṇena vākyaseṣasyopapannatvācca. kiṃca tiṅāmādeśatve tipsipmipāṃ
sthāne vihitasyaheḥ sthānivadbhāvena pittvānṅittvā'bhāvena `lunīhī'tyatra `ī
halyagho'ritītvaṃ na s#āt. `brāūhī'tyatra `brāūva ī'ḍitīḍāgame `brāvīhī'ti
syāt. `tṛṇḍhī'tyatra tu `tṛṇaha i'mitīmāgame tṛṇeḍhīti syāt. kiṃca lādeśānāmeva
parasmaipadātmanepadasaṃjñe na tu lādeśatiṅādeśānāmiti sarveṣāṃ tiṅāṃ dvāvapi hisvau
paryāyeṇa syātāṃ na tu tibādīnāṃ hiḥ, tiṅāṃ sva iti padavyavasthayā. tataśca
lakārasyaivādeśau hisvau syātāmata āha—tau ceti. ayaṃ bhāvaḥ- `loṭo hisvau' iti vākye
`kriyāsamabhihāre lo'ḍiti vākyālloḍityanuvartate, tacca hisvāvityasya viśeṣaṇam.
na ca hisvau loṭau bhavata itisāmathryālloṭadharmakāvitrthaḥ saṃpadyate. tatrāpi
mukhyaloṭsaṃbandhino dharmasya pratyayatvasyātideśovyarthaḥ, sthānivattvenaiva
tatsiddheḥ. kiṃtu sthānavadbhāvalabdhaloḍvyapadeśakau tiṅbhūtau yau hisvau tayoreva dharma
ihātidiśyate. kecittu– `kriyāsamabhihāre lo' ḍityanantaraṃ lāghavāttasya hisvāviti
vaktavye loḍgrahaṇasāmathryālloḍdharmakāveva hisvau loṭaḥ sthāne bhavata ityarthaḥ
saṃpadyate. tathā ca pūrvoktarītyā tiṅbhūtau yau hisvau tayoreva dharma ihātidiśyata iti
siddhamiṣṭam. evaṃ ca `loṭo hisvā'viti vākye pūrvavākyālloḍgrahaṇaṃ
nānuvartanīyamityāhuḥ. tiṅsaṃjñau ceti. tena padatvaṃ, `tiṅṅatiṅaḥ' iti ca bhavati.
hisvavidhāna iti. yadi hi puruṣavacanasaṃjñe api syātāṃ tarhi yuṣmatsāmānādhikaraṇaye
ekatve ca satyeva hisvābhyāṃ bhāvyaṃ, tatraca vyartho hisvavidhiriti bhāvaḥ. hiḥ
kartari. svo bhāvakarmakartṛṣviti. uktaṃ ca kaiyaṭenāpi– `hiśabdasya kartā vācayaḥ,
svaśabdasya tu bhāvakarmakartāra iti. atra navyāḥ– `alpe' `hyasve' ityādau
kapratyayavatkriyāsamabhihāre loḍayaṃ svarthika eva. na tva\ufffdsmalloṭi `laḥ karmaṇi
ce' tyādyartho'bhyupeyaḥ, prayojanā'bhāvāt. yadi tu hiśabdasya kartā arthaḥ syāt,
punaḥ punaratiśayena vā yānaṃ hrantasyārtha iti vakṣamāṇagranthaḥ svarasato na saṅgaccheta.
yāhiyāhītyādau tu katrrādiprtītiryātītyādisamabhivyāhāreṇa sulabhaiva. yathā
edhāṃcakre ityatra taṅādeśātprāgeva āmaḥ parasya lerlukyāmante
sahkhyāptītbhāve'pi cakre ityanuprayogavaśena ekartṛkā vṛddhirūpā
kriyetyavidyamānā'pi saṅkhyā pratīyate, tathaiva hisvānteṣpi
kālakārakasaṅkhyāpratītiryātītyādyanuprayogabalena bhavatītyāhuḥ. syādetat–
`kriyāsamabhihāre hisvau loḍvā ca tadhvamo'riti sūtramastu. tathā ca hisvau loṭau na bhavata
ita loḍdharmakāvityarthaḥ pūrvoktarītyā syāditi sarveṣṭasiddhau kimanena loṭa iti
ṣaṣṭha\ufffdntakaraṇeneticet. atrāhuḥ— hisvayoryadi loṭsthānikatvaṃ na
svīkriyate tarhi tayorloḍādeśavadbhāvena `īhalyagho'rityādipravṛttyā
lunīhītyādisiddhāvapi hisvāntasya loḍantatvaṃ na sidhyet. tathā ca `hanta
ce'tyanudāttavikalpo na syāt, `hanta! pralunīhipralunīhītyayaṃ lunāti'. evaṃca
loḍantatvalābhārthaṃ `loṭo hisvā'viti vidhīyate. yadi tu `hisvau lo'ḍityukte'pi
loḍvadbhāvāśrayeṇa loḍantakāryaṃ `hanta ce'ti svaravikalpaḥ sidhyatīti brāūṣe tarhi
sthānivadbhāvalabdhaloḍ?dharmakau hisvāvityarthasyā'nāśrayaṇālloḍādeśakāryāṇi
parasmaipadātmanepadatiṅsaṃjñāstu na sidhyanti. tathā ca pūrvoktadoṣastadavasthaḥ syāt.
`loṭ loṭo hisvau'ityukte tu sthānivadbhāvena hisvayorloṭ?tvālloḍantakāryaṃ
svaravikalpa sidhyati, `kriyāsamabhihāre loḍi'ti vākyālloḍityaranuvarttya hisvau
loḍiti prāgeva vyākhyātatvāllopaḍādeśavadbhāvena parasmaipadātmanepadasaṃjñādīnyapi
sidhyantīti.
Tattvabodhinī2 : ab hi hā re .
kriyāsamabhihāre loṭ, loṭo hisvau, vā ca tadhvamoḥ 538, 3.4.2 kriyāsamabhihāre. dyotya iti. kriyāsamabhihāro dhātorevārthaḥ. loṭ tu dyotaka iti bhāvaḥ. tasyaca hisvau sta iti. nanu "lo"ḍityanena tiṅo lakṣayitvā tiṅāmeva hisvau vidhīyetām.thā sati tiṅantatvātpadatvaṃ labhyata iti guṇo'pyasti, "vā ca tadhvamo"riti vākyaśeṣo'pi svarasataḥ saṅgacchate. anaythā yena nāprāptinyāyena hisvayostiṅatiṅalakṣaṇā na nyāyyā, asaṃjātavirodhitvenopakramasya prābalyāt, vi,yasaptamyāśraṇena vākyaseṣasyopapannatvācca. kiṃca tiṅāmādeśatve tipsipmipāṃ sthāne vihitasyaheḥ sthānivadbhāvena pittvānṅittvā'bhāvena "lunīhī"tyatra "ī halyagho"ritītvaṃ na sāt. "brāūhī"tyatra "brāūva ī"ḍitīḍāgame "brāvīhī"ti syāt. "tṛṇḍhī"tyatra tu "tṛṇaha i"mitīmāgame tṛṇeḍhīti syāt. kiṃca lādeśānāmeva parasmaipadātmanepadasaṃjñe na tu lādeśatiṅādeśānāmiti sarveṣāṃ tiṅāṃ dvāvapi hisvau paryāyeṇa syātāṃ na tu tibādīnāṃ hiḥ, tiṅāṃ sva iti padavyavasthayā. tataśca lakārasyaivādeśau hisvau syātāmata āha---tau ceti. ayaṃ bhāvaḥ- "loṭo hisvau" iti vākye "kriyāsamabhihāre lo"ḍiti vākyālloḍityanuvartate, tacca hisvāvityasya viśeṣaṇam. na ca hisvau loṭau bhavata itisāmathryālloṭadharmakāvitrthaḥ saṃpadyate. tatrāpi mukhyaloṭsaṃbandhino dharmasya pratyayatvasyātideśovyarthaḥ, sthānivattvenaiva tatsiddheḥ. kiṃtu sthānavadbhāvalabdhaloḍvyapadeśakau tiṅbhūtau yau hisvau tayoreva dharma ihātidiśyate. kecittu-- "kriyāsamabhihāre lo" ḍityanantaraṃ lāghavāttasya hisvāviti vaktavye loḍgrahaṇasāmathryālloḍdharmakāveva hisvau loṭaḥ sthāne bhavata ityarthaḥ saṃpadyate. tathā ca pūrvoktarītyā tiṅbhūtau yau hisvau tayoreva dharma ihātidiśyata iti siddhamiṣṭam. evaṃ ca "loṭo hisvā"viti vākye pūrvavākyālloḍgrahaṇaṃ nānuvartanīyamityāhuḥ. tiṅsaṃjñau ceti. tena padatvaṃ, "tiṅṅatiṅaḥ" iti ca bhavati. hisvavidhāna iti. yadi hi puruṣavacanasaṃjñe api syātāṃ tarhi yuṣmatsāmānādhikaraṇaye ekatve ca satyeva hisvābhyāṃ bhāvyaṃ, tatraca vyartho hisvavidhiriti bhāvaḥ. hiḥ kartari. svo bhāvakarmakartṛṣviti. uktaṃ ca kaiyaṭenāpi-- "hiśabdasya kartā vācayaḥ, svaśabdasya tu bhāvakarmakartāra iti. atra navyāḥ-- "alpe" "hyasve" ityādau kapratyayavatkriyāsamabhihāre loḍayaṃ svarthika eva. na tva()smalloṭi "laḥ karmaṇi ce" tyādyartho'bhyupeyaḥ, prayojanā'bhāvāt. yadi tu hiśabdasya kartā arthaḥ syāt, punaḥ punaratiśayena vā yānaṃ hrantasyārtha iti vakṣamāṇagranthaḥ svarasato na saṅgaccheta. yāhiyāhītyādau tu katrrādiprtītiryātītyādisamabhivyāhāreṇa sulabhaiva. yathā edhāṃcakre ityatra taṅādeśātprāgeva āmaḥ parasya lerlukyāmante sahkhyāptītbhāve'pi cakre ityanuprayogavaśena ekartṛkā vṛddhirūpā kriyetyavidyamānā'pi saṅkhyā pratīyate, tathaiva hisvānteṣpi kālakārakasaṅkhyāpratītiryātītyādyanuprayogabalena bhavatītyāhuḥ. syādetat--"kriyāsamabhihāre hisvau loḍvā ca tadhvamo"riti sūtramastu. tathā ca hisvau loṭau na bhavata ita loḍdharmakāvityarthaḥ pūrvoktarītyā syāditi sarveṣṭasiddhau kimanena loṭa iti ṣaṣṭha()ntakaraṇeneticet. atrāhuḥ--- hisvayoryadi loṭsthānikatvaṃ na svīkriyate tarhi tayorloḍādeśavadbhāvena "īhalyagho"rityādipravṛttyā lunīhītyādisiddhāvapi hisvāntasya loḍantatvaṃ na sidhyet. tathā ca "hanta ce"tyanudāttavikalpo na syāt, "hanta! pralunīhipralunīhītyayaṃ lunāti". evaṃca loḍantatvalābhārthaṃ "loṭo hisvā"viti vidhīyate. yadi tu "hisvau lo"ḍityukte'pi loḍvadbhāvāśrayeṇa loḍantakāryaṃ "hanta ce"ti svaravikalpaḥ sidhyatīti brāūṣe tarhi sthānivadbhāvalabdhaloḍ()dharmakau hisvāvityarthasyā'nāśrayaṇālloḍādeśakāryāṇi parasmaipadātmanepadatiṅsaṃjñāstu na sidhyanti. tathā ca pūrvoktadoṣastadavasthaḥ syāt. "loṭ loṭo hisvau"ityukte tu sthānivadbhāvena hisvayorloṭ()tvālloḍantakāryaṃ svaravikalpa sidhyati, "kriyāsamabhihāre loḍi"ti vākyālloḍityaranuvarttya hisvau loḍiti prāgeva vyākhyātatvāllopaḍādeśavadbhāvena parasmaipadātmanepadasaṃjñādīnyapi sidhyantīti.
1.Source: Arsha Vidya Gurukulam
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