Pāṇini 3.4.112

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Grammatical Sūtra: द्विषश्च dviṣaśca Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: dviṣaḥ ca
Sūtra with anuvṛtti words: dviṣaḥ ca pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), dhātoḥ (3.1.91), lasya (3.4.77), jheḥ 3.(4.1.8), jus 3.(4.1.8), laṅaḥ 3.(4.1.1), śākaṭāyanasya 3.(4.1.1)
Type of Rule: vidhi
Preceding adhikāra rule:3.4.77 (1lasya)

Description:

In the opinion of Sâkaṭâyana only, 'jus' is the substitute of 'jhi', in the Imperfect after the verb 'dvish'(to hate). Source: Aṣṭādhyāyī 2.0

[According to the grammarian Śākaṭāyaná 111 the substitute affix 1.1 Jús 108 replaces the l-substitute 78 jhi 108 of l-member 77 lAṄ 111 introduced after 1.2 the verbal stem 1.91] dviṣ- `hate' (II 3). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 3.4.77, 3.4.108, 3.4.111

Commentaries:

Kāśikāvṛttī¹: laṅaḥ śākaṭāyanasya ityeva. dviṣaḥ parasya laṅādeśasya jher jusādeśo bhavati, śā See More

Kāśikāvṛttī²: dviṣaś ca 3.4.112 laṅaḥ śākaṭāyanasya ityeva. dviṣaḥ parasya laṅādeśasya jher j See More

Nyāsa²: dviṣaśca. , 3.4.112 "adviṣu" iti. adāditvācchapo luk॥

Bālamanoramā¹: dviṣaśca. `jherju'siti `laṅaḥ śākaṭāyanasye'ti cānuvartate ityabhipre Sū #266 See More

dviṣaśca. `jherju'siti `laṅaḥ śākaṭāyanasye'ti cānuvartate ityabhipretya śeṣapūraṇena sūtraṃ vyācaṣṭe– laṅo jheriti. adviṣanniti. adveṭ adviṣṭam adviṣṭa. adveṣam adviṣva adviṣma. vidhiliṅi parasmaipade āha— dviṣyāditi. dviṣyātām dviṣyuḥ– ityādi. taṅi āha– dviṣīteti. dviṣīyātām dviṣīran ityādi. āśīrliṅi dviṣyāstām– ityādi. taṅyāha–dvikṣīṣṭeti. `liṅsicāvātmanepadeṣu' iti kittvānna guṇaḥ. dvikṣīyāstāmityādi. luṅi parasmaipade āha–advikṣaditi. `śala igupadhāt' iti ksaḥ. advikṣatām advikṣannityādi. taṅityādau prakṛṣṭapūraṇasyārthasyānavagamādāha–prapūraṇaṃ pūraṇā'bhāva iti. ūdhaḥ pūraṇapratikūlībhāva ityarthaḥ. ūdhaśaḥ sakāśātkṣāraṇe iti yāvat. nanu prapūraṇaśabdasya kuto'yamartha ityata āha– dhātvarthaṃ bādhate kaściditi. prasiddhaṃ dhātvartaṃ kaścidupasargo bādhitvā arthāntaraṃ nayatītrthaḥ. dogdhīti. `dāde'riti hasya ghaḥ, `jhaṣastatho'riti takārasya dhakāraḥ, ghasya jaśtvena gaḥ. evaṃ dugdha ityapi. duhanti. dhokṣīti. hasya ghaḥ, cartvena kaḥ, ṣatvamiti bhāvaḥ. dugdhaḥ dugdha.dohṛ duhvaḥ duhmaḥ. laṭi ātmanepade āha–dugdhe iti. ghadhagāḥ. duhāte duhate. dhukṣe iti. hasya ghaḥ, dasya bhaṣ dhakāraḥ, ghasya kaḥ, ṣatvam. duhāthe. dhugdhve iti. hasya ghaḥ, bhaṣ, ghasya gaḥ. duhvahe duhṛhe. dudoha, duduhatuḥ, duduhuḥ. ajantā'kāravattvā'bhāvātkrādiniyamānnityamiṭ. dudohitha, duduhathuḥ duduha.dudoha duduhiva duduhima. duduhe duduhāte duduhire duduhiṣe duduhāthe duduhiḍhve– duduhidhve. duduhe duduhe duduhivahe duduhimahe. dogdhā. dhokṣyati. dhokṣyate. dogdhviti.dugdhāt dugdām duhantu. dugdhīti. herdhiḥ.ghatvajaśtve. dugdhāt. dugdham. dugdha. jaśtvacartve. ṣatvam. duhāthām. dhugdhvamiti. hasya ghaḥ, bhaṣ, ghasya jaśtvam. dohai iti. āṭaḥ pittvādaṅittvādguṇa iti bhāvaḥ. dohāvahai dohāmahai. laṅi parasmaipade āha–adhogiti. tipa ikāralopaḥ, halṅyādilopaḥ, hasya ghaḥ, dasya bhaṣ, ghasya catrvavikalpaḥ. adugdhām aduhan. adhok adugdham adugdha. adohamiti. aduhva aduhṛ. laṅastaṅyāha– adugdheti. hasya ghaḥ, takārasya dhaḥ, ghasya gaḥ. aduhātām aduhata. adugdhāḥ, aduhāthām. adhugdhvamiti. `ksasyā'ci'. adhukṣātām adhukṣanta. adhukṣathāḥ, adhukṣāthām, adhukṣadhvam. adhukṣi, adhukṣāvahi, adha#ukṣāmahi. lugveti. ta thās dhm vahi–eṣu caturṣu dantyādiṣu pareṣu `lugvā duhe'ti ksasya lukpakṣe laṅīva rūpāṇītyarthaḥ. tathā ca adugdha, adugdhāḥ, adhugdhvam, taduhvahi– ityapi rūpāṇīti phalitam. adhokṣyat. adhokṣyata. diha upacaye iti. #upacayo vṛddhiḥoo. aniṭ. praṇidegdhīti. `nergade'ti ṇatvam. duhadhātuvadrūpāṇi. liha āsvādane iti. aniṭ. leḍhīti. śapo luki ḍhatvadhatvaṣṭutvaḍhalopāḥ. lekṣīti. sipi hasya ḍhaḥ. `ṣaḍho'riti ḍhasya ka iti bhāvaḥ. līḍhaḥ līḍha. lehami lihvaḥ lihmaḥ. laṭi taṅyāha– līḍhe iti.lihāte lihate. likṣe iti. ḍhakaṣāḥ. lihāte iti sugamam. līḍhve iti. ḍhatvadhatvaṣṭutvaḍhalopadīrghāḥ. lihe lihvahe lihṛhe. leḍhā. lekṣyati. lekṣyate. leḍhviti. līḍhāt līḍhām lihantu. līḍhīti. herdhiḥ. ḍhatvadhatvaṣṭutvaḍhalopadīrghāḥ. līḍhāt līḍham līḍha. lehānīti. āṭaḥ pittvena ṅittvā'bhāvādguṇa iti bhāvaḥ. lehāva lehāma. līḍhām lihātām lihatām. likṣva lihāthām līḍhvam. lehai lehāvahai lehāmahai. aleḍiti. laṅi tipi śapo luki ikāralope halṅyādilope hasya ḍhaḥ. catrvavikalpa iti bhāvaḥ. alīḍhām alihan. aleṭ alīḍham alīḍha. aleham alihva alihṛ. alīḍha ala#ihātām alihata. alīḍhāḥ. alihāthām alīḍhvam. alihi alihvahi alihṛhi. alikṣiditi. luṅi ksaḥ. alikṣatām alikṣanta. alikṣathāḥ– alīḍhāḥ, alikṣāthām alikṣadhvam– alīḍhvam. alikṣi. `lugvā duhe'ti lugvikalpaṃ matvā āha– alikṣāvahi alihvahīti. alekṣyat alekṣyateti. lṛṅi rūpe. dviṣādayaścatvāraḥ svariteto gatāḥ. cakṣiṅ vyaktāyāṃ vācīti. gūḍhārthasya spaṣṭapratipattyarthe vivaraṇe ityarthaḥ. ayaṃ darśane'pīti. śrutau `pūrvā'paraṃ carato māyayaito. śiśū krījantau pariyāto adhvaram. vi\ufffdāānyanyo bhuvanāni cakṣe. ṛtūnanyo vidadhajjāyate punaḥ ityādau tathā darśanāditi nāpyanudāttettvaprayuktātmanepadārthaṃ taditi śakyaṃ vaktuṃ,ṅittvādeva tatsiddherityata āha–ikāro'nudātto yujartha iti. nāpyanudāttettvaprayuktātmanepadārthaṃ taditi śakyaṃ vaktuṃ, ṅittvādeva tatsiddherityata āha– ikāro'nudātto yujartha iti. `anudāttetaśca halāde'riti lyuḍapavādayucpratyayārtha ityarthaḥ. akāramullaṅghya ikāroccāraṇaṃ tu uccāraṇārthatvā'bhāvapratipattyarthamikārasya itsaṃjñāvaśyakatve numāgamaḥ syādityata āha– num tu neti. kuta ityata āha– ante idita iti. `idito num dhāto'rityatra `goḥ pādānte' ityasmādante ityanuvṛtteriti bhāvaḥ. nanvikāre yujarthamanudāttatvasya itsaṃjñakatvasya ca āvaśyakatve tata evātmanepadasaṃbhavānṅakāroccāraṇaṃ vyarthamityāśaṅkya āha–ṅakārastviti. ṅakāro nityātmanepadārthaḥ. anudāttetatvaprayuktaṃ tvātmanepadaṃ kadācinna syāt, ato ṅakāroccāraṇam. ata eva `anudāttettvaprayuktātmanepadamanitya'miti vijñāyata ityarthaḥ. sphāyanniti. `sphāyī vṛddhā'vityanudātteto'pi laṭaḥ śatrādeśa na tvātmanepadaṃ śānajiti bāvaḥ. vastutastu antyekatvavayāghātena caritārthatvānṅakāroccāraṇamuktārthe kathaṃ jñāpakam ?, bhāṣye tathā'nuktatvācca. ataḥpṛṣodarāditvakalpanayā sphāyanniti kathaṃcitsādhyamityāhuḥ. caṣṭe iti. `sko'riti kalopaḥ, ṣṭutvaṃ ceti bhāva-. cakṣāte iti. cakṣate. thāsaḥ sebhāve `sko'riti kalope `ṣaḍhoriti ṣasya katve ṣatve ca kṛte cakṣe cakṣāthe. dhvami `sko'riti kalope ṣasya jaśtvena ṅakāre caḍḍhve. cakṣe cakṣvahe cakṣmahe. ādrdhadhātuke ityanantaram `ityanuvartamāne' iti śeṣaḥ.

Bālamanoramā²: dviṣaśca 266, 3.4.112 dviṣaśca. "jherju"siti "laṅaḥ śākaṭāyanasye See More

dviṣaśca 266, 3.4.112 dviṣaśca. "jherju"siti "laṅaḥ śākaṭāyanasye"ti cānuvartate ityabhipretya śeṣapūraṇena sūtraṃ vyācaṣṭe-- laṅo jheriti. adviṣanniti. adveṭ adviṣṭam adviṣṭa. adveṣam adviṣva adviṣma. vidhiliṅi parasmaipade āha--- dviṣyāditi. dviṣyātām dviṣyuḥ-- ityādi. taṅi āha-- dviṣīteti. dviṣīyātām dviṣīran ityādi. āśīrliṅi dviṣyāstām-- ityādi. taṅyāha--dvikṣīṣṭeti. "liṅsicāvātmanepadeṣu" iti kittvānna guṇaḥ. dvikṣīyāstāmityādi. luṅi parasmaipade āha--advikṣaditi. "śala igupadhāt" iti ksaḥ. advikṣatām advikṣannityādi. taṅityādau prakṛṣṭapūraṇasyārthasyānavagamādāha--prapūraṇaṃ pūraṇā'bhāva iti. ūdhaḥ pūraṇapratikūlībhāva ityarthaḥ. ūdhaśaḥ sakāśātkṣāraṇe iti yāvat. nanu prapūraṇaśabdasya kuto'yamartha ityata āha-- dhātvarthaṃ bādhate kaściditi. prasiddhaṃ dhātvartaṃ kaścidupasargo bādhitvā arthāntaraṃ nayatītrthaḥ. dogdhīti. "dāde"riti hasya ghaḥ, "jhaṣastatho"riti takārasya dhakāraḥ, ghasya jaśtvena gaḥ. evaṃ dugdha ityapi. duhanti. dhokṣīti. hasya ghaḥ, cartvena kaḥ, ṣatvamiti bhāvaḥ. dugdhaḥ dugdha.dohṛ duhvaḥ duhmaḥ. laṭi ātmanepade āha--dugdhe iti. ghadhagāḥ. duhāte duhate. dhukṣe iti. hasya ghaḥ, dasya bhaṣ dhakāraḥ, ghasya kaḥ, ṣatvam. duhāthe. dhugdhve iti. hasya ghaḥ, bhaṣ, ghasya gaḥ. duhvahe duhṛhe. dudoha, duduhatuḥ, duduhuḥ. ajantā'kāravattvā'bhāvātkrādiniyamānnityamiṭ. dudohitha, duduhathuḥ duduha.dudoha duduhiva duduhima. duduhe duduhāte duduhire duduhiṣe duduhāthe duduhiḍhve--duduhidhve. duduhe duduhe duduhivahe duduhimahe. dogdhā. dhokṣyati. dhokṣyate. dogdhviti.dugdhāt dugdām duhantu. dugdhīti. herdhiḥ.ghatvajaśtve. dugdhāt. dugdham. dugdha. jaśtvacartve. ṣatvam. duhāthām. dhugdhvamiti. hasya ghaḥ, bhaṣ, ghasya jaśtvam. dohai iti. āṭaḥ pittvādaṅittvādguṇa iti bhāvaḥ. dohāvahai dohāmahai. laṅi parasmaipade āha--adhogiti. tipa ikāralopaḥ, halṅyādilopaḥ, hasya ghaḥ, dasya bhaṣ, ghasya catrvavikalpaḥ. adugdhām aduhan. adhok adugdham adugdha. adohamiti. aduhva aduhṛ. laṅastaṅyāha-- adugdheti. hasya ghaḥ, takārasya dhaḥ, ghasya gaḥ. aduhātām aduhata. adugdhāḥ, aduhāthām. adhugdhvamiti. "ksasyā'ci". adhukṣātām adhukṣanta. adhukṣathāḥ, adhukṣāthām, adhukṣadhvam. adhukṣi, adhukṣāvahi, adha#ukṣāmahi. lugveti. ta thās dhm vahi--eṣu caturṣu dantyādiṣu pareṣu "lugvā duhe"ti ksasya lukpakṣe laṅīva rūpāṇītyarthaḥ. tathā ca adugdha, adugdhāḥ, adhugdhvam, taduhvahi--ityapi rūpāṇīti phalitam. adhokṣyat. adhokṣyata. diha upacaye iti. #upacayo vṛddhiḥoo. aniṭ. praṇidegdhīti. "nergade"ti ṇatvam. duhadhātuvadrūpāṇi. liha āsvādane iti. aniṭ. leḍhīti. śapo luki ḍhatvadhatvaṣṭutvaḍhalopāḥ. lekṣīti. sipi hasya ḍhaḥ. "ṣaḍho"riti ḍhasya ka iti bhāvaḥ. līḍhaḥ līḍha. lehami lihvaḥ lihmaḥ. laṭi taṅyāha-- līḍhe iti.lihāte lihate. likṣe iti. ḍhakaṣāḥ. lihāte iti sugamam. līḍhve iti. ḍhatvadhatvaṣṭutvaḍhalopadīrghāḥ. lihe lihvahe lihṛhe. leḍhā. lekṣyati. lekṣyate. leḍhviti. līḍhāt līḍhām lihantu. līḍhīti. herdhiḥ. ḍhatvadhatvaṣṭutvaḍhalopadīrghāḥ. līḍhāt līḍham līḍha. lehānīti. āṭaḥ pittvena ṅittvā'bhāvādguṇa iti bhāvaḥ. lehāva lehāma. līḍhām lihātām lihatām. likṣva lihāthām līḍhvam. lehai lehāvahai lehāmahai. aleḍiti. laṅi tipi śapo luki ikāralope halṅyādilope hasya ḍhaḥ. catrvavikalpa iti bhāvaḥ. alīḍhām alihan. aleṭ alīḍham alīḍha. aleham alihva alihṛ. alīḍha ala#ihātām alihata. alīḍhāḥ. alihāthām alīḍhvam. alihi alihvahi alihṛhi. alikṣiditi. luṅi ksaḥ. alikṣatām alikṣanta. alikṣathāḥ-- alīḍhāḥ, alikṣāthām alikṣadhvam--alīḍhvam. alikṣi. "lugvā duhe"ti lugvikalpaṃ matvā āha-- alikṣāvahi alihvahīti. alekṣyat alekṣyateti. lṛṅi rūpe. dviṣādayaścatvāraḥ svariteto gatāḥ. cakṣiṅ vyaktāyāṃ vācīti. gūḍhārthasya spaṣṭapratipattyarthe vivaraṇe ityarthaḥ. ayaṃ darśane'pīti. śrutau "pūrvā'paraṃ carato māyayaito. śiśū krījantau pariyāto adhvaram. vi()āānyanyo bhuvanāni cakṣe. ṛtūnanyo vidadhajjāyate punaḥ ityādau tathā darśanāditi nāpyanudāttettvaprayuktātmanepadārthaṃ taditi śakyaṃ vaktuṃ,ṅittvādeva tatsiddherityata āha--ikāro'nudātto yujartha iti. nāpyanudāttettvaprayuktātmanepadārthaṃ taditi śakyaṃ vaktuṃ, ṅittvādeva tatsiddherityata āha-- ikāro'nudātto yujartha iti. "anudāttetaśca halāde"riti lyuḍapavādayucpratyayārtha ityarthaḥ. akāramullaṅghya ikāroccāraṇaṃ tu uccāraṇārthatvā'bhāvapratipattyarthamikārasya itsaṃjñāvaśyakatve numāgamaḥ syādityata āha-- num tu neti. kuta ityata āha-- ante idita iti. "idito num dhāto"rityatra "goḥ pādānte" ityasmādante ityanuvṛtteriti bhāvaḥ. nanvikāre yujarthamanudāttatvasya itsaṃjñakatvasya ca āvaśyakatve tata evātmanepadasaṃbhavānṅakāroccāraṇaṃ vyarthamityāśaṅkya āha--ṅakārastviti. ṅakāro nityātmanepadārthaḥ. anudāttetatvaprayuktaṃ tvātmanepadaṃ kadācinna syāt, ato ṅakāroccāraṇam. ata eva "anudāttettvaprayuktātmanepadamanitya"miti vijñāyata ityarthaḥ. sphāyanniti. "sphāyī vṛddhā"vityanudātteto'pi laṭaḥ śatrādeśa na tvātmanepadaṃ śānajiti bāvaḥ. vastutastu antyekatvavayāghātena caritārthatvānṅakāroccāraṇamuktārthe kathaṃ jñāpakam?, bhāṣye tathā'nuktatvācca. ataḥpṛṣodarāditvakalpanayā sphāyanniti kathaṃcitsādhyamityāhuḥ. caṣṭe iti. "sko"riti kalopaḥ, ṣṭutvaṃ ceti bhāva-. cakṣāte iti. cakṣate. thāsaḥ sebhāve "sko"riti kalope "ṣaḍhoriti ṣasya katve ṣatve ca kṛte cakṣe cakṣāthe. dhvami "sko"riti kalope ṣasya jaśtvena ṅakāre caḍḍhve. cakṣe cakṣvahe cakṣmahe. ādrdhadhātuke ityanantaram "ityanuvartamāne" iti śeṣaḥ.