Grammatical Sūtra: संज्ञायां समजनिषदनिपतमनविदषुञ्शीङ्भृञिणः saṃjñāyāṃ samajaniṣadanipatamanavidaṣuñśīṅbhṛñiṇaḥ Individual Word Components: saṃjñāyām samajaniṣadanipatamanavidaṣuñśīṅbhṛñiṇaḥSūtra with anuvṛtti words: saṃjñāyām samajaniṣadanipatamanavidaṣuñśīṅbhṛñiṇaḥ pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), dhātoḥ (3.1.91 ), kṛt (3.1.93 ), kriyāyām (3.3.10 ), kriyārthāyām (3.3.10 ), bhāve (3.3.18 ), akartari (3.3.19 ), ca (3.3.19 ), kārake (3.3.19 ), saṃjñāyām (3.3.19 ), striyām (3.3.94 ), udāttaḥ (3.3.96 ), kyap (3.3.98 ) Type of Rule: vidhiPreceding adhikāra rule: 3.2.134 (1ā kveḥ tacchīlataddharmatatsādhukāriṣu)
Description:
The affix 'kyap' comes after the following verbs in forming a word in the feminine denoting an appellative' and is acutely accented viz:'sam-aj' 'ni-shad', 'ni-pat', 'man', 'vid', 'sun,' 'śûñ', 'bhṛiñ' and 'iṇ '. Source: Aṣṭādhyāyī 2.0
[The kŕt 1.93 affix 1.1 KyáP 98 bearing the udātta accent 96 is introduced after 1.2 the verbal stems 1.91] sám+aj- (1.2.8 ) `collect together', ní+ṣad- (I 907, VI 135) `sit down', ní+pat- (I 898) `fly or settle down, alight', man- `think' (IV 67), víd- `know' (II 55), su- `press, extract or distil soma juice' (V 1), śī- `lie down, sleep' (II 27), bhr̥- `bear' (III 5) and iṆ - `go'(III 36) [to form action nouns 18 or denote a kāraka other than the agent 19] to derive names (saṁjñā-yām) [in the feminine gender 94]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Commentaries:
Kāśikāvṛttī1 : ub hy aḥ s tr
bhāve iti na svaryate. pūrva eva atra arthādhikāraḥ. samajādibhyo dhātubhyaḥ striyāṃ
kyap pratyayo bhavati udāttaḥ saṃjñāyāṃ viṣaye. samajanti asyāmiti samajyā. niṣadyā.
nipatyā. manyā. vidyā. sutyā. śayyā. bhṛtyā. ityā. kathaṃ taduktam striyāṃ
bhāvādhikāro 'sti tena bhāryā prasidhyati iti? bhāvādhikāro bhāvavyāpāraḥ vācyatvena
vivakṣitaḥ, na tu śāstrīyo 'dhikāraḥ.
Kāśikāvṛttī2 : a sv ar ya te
saṃjñāyāṃ samajaniṣadanipatamanavidaṣuñśīṅbhṛñiṇaḥ 3.3.99 bhāve iti na svaryate. pūrva eva atra arthādhikāraḥ. samajādibhyo dhātubhyaḥ striyāṃ kyap pratyayo bhavati udāttaḥ saṃjñāyāṃ viṣaye. samajanti asyāmiti samajyā. niṣadyā. nipatyā. manyā. vidyā. sutyā. śayyā. bhṛtyā. ityā. kathaṃ taduktam striyāṃ bhāvādhikāro 'sti tena bhāryā prasidhyati iti? bhāvādhikāro bhāvavyāpāraḥ vācyatvena vivakṣitaḥ, na tu śāstrīyo 'dhikāraḥ.
Nyāsa2 : va i ti n a
saṃjñāyāṃ samajaniṣadanipatamanavidaṣuñśīṅbhṛñiṇaḥ. , 3.3.99 "bhāva iti na svaryate" ityādi. sthāgādisūtre 3.3.95 yadbhāvagrahaṇaṃ kṛtaṃ tasyaiva svaritatvaṃ na kriyate. "bhāve" 3.3.18 "akatrtari ca kārake saṃjñāyām" 3.3.19 ityeṣa evādhikāraḥ. "samajyā" iti. "ajevryaghañapoḥ"2.4.56 iti vībhāvo na bhavati; saṃjñāyāmiti vacanāt. na hi vībhāve kṛte saṃjñā gamyate, niyatavarṇānupūrvīkā hi saṃjñā bhavati. "nipatyā" iti. nipatanti tasyāmiti. "ṣad()lṛ viśaraṇagatyavasādaneṣu" (dhā.pā.854). niṣīdantī tasyāmiti. "nipatyā" iti. nipatanti tasyāmiti. "matyā" iti. manyante tayeti matyā. pūrvavadanunāsikalopaḥ, hyasvasya tuk. vidanti tayā vidyā. sunvanti tasyāṃ sutyā. śerate tasyāṃ śayyā. "ayaṅa yi kṅiti"7.4.22 ityayaṅādeśaḥ. bharaṇaṃ bhṛtyā. eti tayetyā = ayanamiti.
"bhṛño'saṃjñāyām" 3.1.112 ityatra---
"saṃjñāyāṃ puṃsi dṛṣṭatvānna te bhāryā prasidhyati."
striyāṃ bhāvādhikaro'sti tena bhāryā prasidhyati॥
ityuktam, iha "bhāva iti na svaryate" (kā.3.3.98) ityabhihitam, ataḥ pūrvottataravacanaṃ vyāhatamiti manyamāna āha-- "katham" ityādi. yadīha "bhāve" 3.3.18 iti na svaryate tatkathaṃ "striyāṃ bhāvādhikāro'sti" ityuktam, na hi "bhāve" ityasvaryamāṇe bhāvādhikārasyehāstitvamupapadyate? "bhāvādhikāro bhāvyavyāpāraḥ"ityādi parihāraḥ. bhāvādhikāraśabdena tatra vyāpāro vācyatvena vivakṣitaḥ. sa punarbhṛtyāśabdābhidheyabhāvopagamanalakṣamaḥ. ata evaitaduktaṃ bhavati-- "saṃjñāyāṃ samajaniṣada" ityādinā vyutpāditasya bhṛtyāśabdasya bhāva evābhidheyamupayāti, na tu karttṛvarjitaṃ kārakam. tena karmaṇi kārake bhāryeti sidhyīti. na tu śāstrīyo'dhikāro'yaṃ svaritatvāsaṅgāt priyogamupatiṣṭhate, sa tatra bhāvaśabdena vivakṣito mā bhūt. samajanti tasyāṃ samajyā, niṣīdanti tasyāṃ niṣadyā, vidantyanayā vidyetyevamādīnāṃ kārake karaṇādike karaṇādasādhutvamiti na.
kathaṃ punaḥ "bhāve'katrtari ca kārake" (3.3.18,19) sarvasminnanuvatrtamāne kvacidbhāvaḥ kyabantasyābhidheyabhāvamupayāti? kvacidakarttṛkārakamevetyeṣa niyamo labhyate? saṃjñāvaśāt. yatrotpadyamānena pratyayena saṃjñā gamyate tatra bhāva evābhidheyatvaṃ pratipadyate, itaradudāste. yatra tvakatrtari kārake pratyayenotpannena saṃjñā gamyate tatra tadabhidheyatāmupayāti, bhāvastvaudāsīnyamavalambate. "akatrtari ca kārake saṃjñāyām"3.3.19 iti saṃjñāgrahaṇe'nuvatrtamāne punaḥ saṃjñāgrahaṇaṃ bhāvārtham, pūrvakaṃ hi saṃjñāgrahaṇamakarttṛkārakeṇa sambaddhamiti. tataḥ karttṛvarjita eva kārake saṃjñāyāṃ syāt, na bhāve. tasmādbhāve'pi saṃjñāyāmeva yathā syādityevamarthaṃ punaḥ saṃjñāgrahaṇam. atha kathaṃ bhṛtiḥ, matiḥ, āsutiriti? nipātanāt. kiṃ punarnipātanam? "karmaṇi bhṛtau" 3.2.22, "matibuddhipūjārthebhyaśca" 3.2.188 "rajaḥkṛṣyāsutipariṣado valac" 5.2.111 #iti॥
Tattvabodhinī1 : śa yy ā.
b ha Sū #1560
galapār\ufffdoti. tayā hi kruddho jñāyata iti bhāvaḥ. śerate'syāmiti śayyā.
bharaṇaṃ bhṛtyā = jīvikā. `kumārabhṛtyā–garbhiṇyāḥ paricaryā'bhidhīyate' iti hārāvalī.
`kumāramṛtyākuśalairadhiṣṭhite' iti raghuḥ. saṃjñāyāṃ kim ?. matiḥ. bhṛtiḥ. āsutiḥ.
tathā ca vyavahmataṃ -`matibuddhipūjārthebhyaścaṭa `karmaṇi bhṛtau' `rajaḥ
kṛṣyāsutī'tyādi. etena `matibuddhī'tyādasūtraprayogādeva matibhṛtyādīnāṃ
sādhutvamiti durghaṭādyuktiḥ pratyuktā.
Tattvabodhinī2 : pā r( ot i. t
saṃjñāyāṃ samajaniṣadanipatamanavidaṣuñ?śīṅ?bhṛñiṇaḥ 1560, 3.3.99 galapār(oti. tayā hi kruddho jñāyata iti bhāvaḥ. śerate'syāmiti śayyā. bharaṇaṃ bhṛtyā = jīvikā. "kumārabhṛtyā--garbhiṇyāḥ paricaryā'bhidhīyate" iti hārāvalī. "kumāramṛtyākuśalairadhiṣṭhite" iti raghuḥ. saṃjñāyāṃ kim?. matiḥ. bhṛtiḥ. āsutiḥ. tathā ca vyavahmataṃ -"matibuddhipūjārthebhyaścaṭa "karmaṇi bhṛtau" "rajaḥ kṛṣyāsutī"tyādi. etena "matibuddhī"tyādasūtraprayogādeva matibhṛtyādīnāṃ sādhutvamiti durghaṭādyuktiḥ pratyuktā.
1.Source: Arsha Vidya Gurukulam
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