Grammatical Sūtra: कर्तृकर्मणोश्च भूकृञोः kartṛkarmaṇośca bhūkṛñoḥ Individual Word Components: kartṛkarmaṇoḥ ca bhūkṛñoḥSūtra with anuvṛtti words: kartṛkarmaṇoḥ ca bhūkṛñoḥ pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), dhātoḥ (3.1.91 ), kṛt (3.1.93 ), kriyāyām (3.3.10 ), kriyārthāyām (3.3.10 ), īṣaddussuṣu (3.3.126 ), kṛcchrākṛcchrārtheṣu (3.3.126 ), khal (3.3.126 ) Type of Rule: vidhiPreceding adhikāra rule: 3.2.134 (1ā kveḥ tacchīlataddharmatatsādhukāriṣu)
Description:
The affix 'khal' comes after the verbs 'bhû' and 'kṛi', when the upapadas in composition with them are 'agent' and 'object' respectively, preceded by the words 'ûshad' &c. in combination with them, meaning 'hard or light'. Source: Aṣṭādhyāyī 2.0
[The kŕt 1.9 affix 1.1 KHaL l26] is also (ca) introduced [after 1.2 the verbal stems 1.91] bhū- `become' (I 1) and kr̥Ñ- `do, perform' (VIII 10), co-occurring respectively (1.3.10 ) [with nominal padás 1.4] functioning as agent (kartŕ-°) and direct object (kárman-) [and with the particles īṣát-°, dús-° or sú-° 126]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 3.3.126
Mahābhāṣya: With kind permission: Dr. George Cardona 1/7:khal kartṛkaraṇayoḥ cvyarthayoḥ |* 3/7:anāḍhyena bhavatā īṣadāḍhyena śakyam bhavitum īṣadāḍhyambhavam bhavatā | 4/7:durāḍhyambhavam svāḍhyambhavam | 5/7:kartṛkarmagrahaṇam ca upapadasañjñārtham | kartṛkarmagrahaṇam ca upapadasañjñārtham draṣṭavyam |*
1/7:khal kartṛkaraṇayoḥ cvyarthayoḥ |* 5/7:kartṛkarmagrahaṇam ca upapadasañjñārtham | kartṛkarmagrahaṇam ca upapadasañjñārtham draṣṭavyam |*
Collapse Kielhorn/Abhyankar (157.2-7) Rohatak (III,345-346) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : kā rā dī ṣa dā
bhavateḥ karoteśca dhātoḥ yathāsaṅkhyaṃ kartari karmaṇi ca upapade, cakārādīṣadādiṣu ca khal
pratyayo bhavati. īṣadāḍhyambhavaṃ bhavatā. durāḍhyambhavam. īṣadāḍhyaṅkaraḥ. svāḍhyaṅkaro
devadatto bhavatā. kartṛkarmaṇoścvyarthayoriti vaktavyam. iha mā bhūt, svāḍhyena
bhūyate.
Kāśikāvṛttī2 : hy aṃ k ar ta
kartṛkarmaṇoś ca bhūkrñoḥ 3.3.127 bhavateḥ karoteśca dhātoḥ yathāsaṅkhyaṃ kartari karmaṇi ca upapade, cakārādīṣadādiṣu ca khal pratyayo bhavati. īṣadāḍhyambhavaṃ bhavatā. durāḍhyambhavam. īṣadāḍhyaṅkaraḥ. svāḍhyaṅkaro devadatto bhavatā. kartṛkarmaṇoścvyarthayoriti vaktavyam. iha mā bhūt, svāḍhyena bhūyate.
Nyāsa2 : , na t u pr
karttṛkarmaṇośca bhūkṛñoḥ. , 3.3.127 karttṛkarmaṇorupapadatvaṃ bhavati, na tu pratyayārtham. yadi ca tayoḥ pratyayārthatvaṃ syādīṣadādiṣvevopapadeṣu pratyayaḥ syāt, tataśca khitkaraṇamanarthakaṃ syāt; anavyayasya khitkāryavidhānāt. īṣādādīnāñcāvyayatvāt; tasmādato'pi khitkaraṇam. upapade karttṛkarmaṇī, na tu pratyayārthāvetāvityavasīyate. atra ca karttṛkarmaṇī īṣadādayaśca na pratyekaṃ pratyayasya nimittam, kiṃ tarhi? tatsamudāyaḥ. cakāreṇa hratar sanniyogaḥ kriyate, tena karttṛkarmaṇorīṣadādīnāñca yugapadupapadatvaṃ bhavati; nānyathā. yadyevam, kathaṃ dvayorupapadayoryugapat samāsaḥ? kaḥ punarāha-- yugapat samāsa iti? pūrvaṃ hi parasyopapadasya samāsaṃ kṛtvā paścāt pūrvasya samāso bhavati. kiṃ punaratra paramupapadam? karttṛkarmaṇī. kuta etat? khitkaraṇasāmathryāt. khitkaraṇaṃ hi mumartham, mumāgamaścānavyayasya vidhīyate. tatreṣadādīnāṃ dhātoścānantarye khitkaraṇamanarthakaṃ syāt. "īṣadāḍha()mbhavaṃ bhavatā" iti. akṛcchramāḍha()ena bhayate bhavatetyarthaḥ. "īṣadāḍha()ṅkaro devadatto bhavatā" iti. akṛcchramāḍhyaḥ kriyate devadatto bhavatetyarthaḥ.
"karttṛkarmaṇoḥ"ityādi. cvyartho'bhūtatadbhāvaḥ. tadarthayoḥ karttṛkarmaṇorupapadayoḥ khala bhavatītyetadartharūpaṃ vyākhyeyamityarthaḥ. tatredaṃ vyākhyānam-- prāyagrahaṇaṃ maṇḍūkaplutinyāyenānuvatrtate, tena yadā karttṛkarmaṇī cvyarthe bhavatastadaiva pratyayo bhavati, nānyadeti. "svāḍha()ena bhūyate" iti. atra cvyarthasyāvivakṣitatvāt pratyayo na bhavati॥
Tattvabodhinī1 : a
yu ga pa tp Sū #1581
kartṛkarmaṇoḥ. cakāraḥ saṃniyogārthaḥ. yadā kartṛkarmaṇorīṣadādīnāṃ ca
yugapatprayogastadaiva pratyayo yathā syāt. na ca kartṛkarmaṇoḥ pratyayārthatvamevāstu
na tūpapadatvamiti vācyam, īṣadādīnāmevopapadatve tu khalaḥ khittvasya vaiyathryāpatteḥ.
mumarthaṃ hi tat. mum cānavyasya vidhīyate. tasmātkartṛkarmaṇoriti upapadatvameva.
tadetadāha– īṣadādiṣu ceti. kartṛkarmaṇī dve, bhūkṛñau ca dvau, tayoryathāsaṅkhyaṃ
prāptam, svīkṛtaṃ ca kāśikākṛtā, kanyāsakāraharadattādibhiśca, prācāpi tathaivoktaṃ,
tadvayākhyātṛbhiścānumoditaṃ, tatsarvaṃ
nādartavyam,yathāsaṅkhyasūtrasthabhāṣyavirodhāditi dhvanayannāha– yathāsaṅkhyaṃ neṣyata
iti. nanūpapadayormadhye pūrvāparībhāvavyavasthā na sidhyati, bhūkṛñoravayavahitatvaṃ
kratṛkarmaṇoreveṣyate na tvīṣadādīnām. evaṃ ca kathamatreṣṭavyavasthā sidhyatīti
cedatrāhuḥ– bahulagrahaṇānuvṛttyā durāḍha\ufffdmbhava iti
bhāṣyodāharaṇācceṣṭavyavasthā sidhyatīti. tadetadabhipretyāha— kartṛkarmaṇi ceti.
bhavateḥ kartaryudāharati— anāḍha\ufffdenāḍha\ufffdeneti. karmaṇi tvanāḍha\ufffd
āḍha\ufffdo bhūyate iti vigrahaḥ. bhāvyate iti tadarthaḥ. evamagre'pi
vigrahadvayamunneyam. anāḍha\ufffdenāḍha\ufffdena svayameva kriyate, anāḍha\ufffd āḍhyaḥ
krayata iti.
Tattvabodhinī2 : ār th aḥ . ya
kartṛkarmaṇośca bhṛkṛñoḥ 1581, 3.3.127 kartṛkarmaṇoḥ. cakāraḥ saṃniyogārthaḥ. yadā kartṛkarmaṇorīṣadādīnāṃ ca yugapatprayogastadaiva pratyayo yathā syāt. na ca kartṛkarmaṇoḥ pratyayārthatvamevāstu na tūpapadatvamiti vācyam, īṣadādīnāmevopapadatve tu khalaḥ khittvasya vaiyathryāpatteḥ. mumarthaṃ hi tat. mum cānavyasya vidhīyate. tasmātkartṛkarmaṇoriti upapadatvameva. tadetadāha-- īṣadādiṣu ceti. kartṛkarmaṇī dve, bhūkṛñau ca dvau, tayoryathāsaṅkhyaṃ prāptam, svīkṛtaṃ ca kāśikākṛtā, kanyāsakāraharadattādibhiśca, prācāpi tathaivoktaṃ, tadvayākhyātṛbhiścānumoditaṃ, tatsarvaṃ nādartavyam,yathāsaṅkhyasūtrasthabhāṣyavirodhāditi dhvanayannāha-- yathāsaṅkhyaṃ neṣyata iti. nanūpapadayormadhye pūrvāparībhāvavyavasthā na sidhyati, bhūkṛñoravayavahitatvaṃ kratṛkarmaṇoreveṣyate na tvīṣadādīnām. evaṃ ca kathamatreṣṭavyavasthā sidhyatīti cedatrāhuḥ-- bahulagrahaṇānuvṛttyā durāḍha()mbhava iti bhāṣyodāharaṇācceṣṭavyavasthā sidhyatīti. tadetadabhipretyāha--- kartṛkarmaṇi ceti. bhavateḥ kartaryudāharati--- anāḍha()enāḍha()eneti. karmaṇi tvanāḍha() āḍha()o bhūyate iti vigrahaḥ. bhāvyate iti tadarthaḥ. evamagre'pi vigrahadvayamunneyam. anāḍha()enāḍha()ena svayameva kriyate, anāḍha() āḍhyaḥ krayata iti.
1.Source: Arsha Vidya Gurukulam
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