Grammatical Sūtra: विभाषाऽऽख्यानपरिप्रश्नयोरिञ् च vibhāṣā''khyānaparipraśnayoriñ ca Individual Word Components: vibhāṣā ākhyānaparipraśnayoḥ iñ caSūtra with anuvṛtti words: vibhāṣā ākhyānaparipraśnayoḥ iñ ca pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), dhātoḥ (3.1.91 ), kṛt (3.1.93 ), kriyāyām (3.3.10 ), kriyārthāyām (3.3.10 ), bhāve (3.3.18 ), akartari (3.3.19 ), ca (3.3.19 ), kārake (3.3.19 ), saṃjñāyām (3.3.19 ), striyām (3.3.94 ), ṇvul (3.3.108 ) Type of Rule: vidhiPreceding adhikāra rule: 3.2.134 (1ā kveḥ tacchīlataddharmatatsādhukāriṣu)
Description:
And the affix 'iñ' comes optionally after a root, when a question and answer is expressed, (as well as 'ṇvul' and other affixes ordained by other rules). Source: Aṣṭādhyāyī 2.0
[The kŕt 1.93 affix 1.1 ṆvuL 108] as well as (ca) iÑ are introduced optionally (vibhāṣā) [after 1.2 a verbal stem 1.91 to form a feminine 94 action noun 18] when it relates to a question (pari-praśná) and response (ā-khyā-na). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Commentaries:
Kāśikāvṛttī1 : ar ip ra śn e
pūrvaṃ paripraśnaḥ, paścādākhyānam. sūtre 'lpāctarasya pūrvanipātaḥ. paripraśne
ākhyāne ca gamyamāne dhatoḥ iñ pratyayo bhavati, cakārāt ṇvulapi. vibhāṣagrahaṇāt paro
'pi yaḥ prāpnoti, so 'pi bhavati. kāṃ tvaṃ kārimakārṣīḥ, kāṃ kārikām akārṣīḥ,
kāṃ kriyāmakārṣīḥ, kāṃ kṛtyāmakārṣīḥ, kā kṛtimakārṣīḥ? sarvāṃ kārimakārṣam,
sarvāṃ kārikām akārṣam, sarvāṃ kriyāmakārṣam, sarvāṃ kṛtyāmakārṣam, sarvāṃ
kṛtimakārṣam. kāṃ gaṇimajīgaṇaḥ, kāṃ gaṇikāmajīgaṇaḥ, kāṃ gaṇanāmajīgaṇaḥ? sarvāṃ
gaṇimajīgaṇam, sarvāṃ gaṇikām, sarvāṃ gaṇanām. evaṃ kāṃ yājim, kāṃ yājikām, kāṃ
yācim, kāṃ yacikām, kāṃ pācim, kāṃ pācikām kāṃ pacām, kāṃ paktim, kāṃ
pāṭhim, kāṃ pāṭhikām, kāṃ paṭhitim iti draṣṭavyam. ākhyānaparipraśnayoḥ iti kim?
kṛtiḥ. hṛtiḥ.
Kāśikāvṛttī2 : kh yā na m. s
vibhā'aṣakhyānaparipraśnayoriñ ca 3.3.110 pūrvaṃ paripraśnaḥ, paścādākhyānam. sūtre 'lpāctarasya pūrvanipātaḥ. paripraśne ākhyāne ca gamyamāne dhatoḥ iñ pratyayo bhavati, cakārāt ṇvulapi. vibhāṣagrahaṇāt paro 'pi yaḥ prāpnoti, so 'pi bhavati. kāṃ tvaṃ kārimakārṣīḥ, kāṃ kārikām akārṣīḥ, kāṃ kriyāmakārṣīḥ, kāṃ kṛtyāmakārṣīḥ, kā kṛtimakārṣīḥ? sarvāṃ kārimakārṣam, sarvāṃ kārikām akārṣam, sarvāṃ kriyāmakārṣam, sarvāṃ kṛtyāmakārṣam, sarvāṃ kṛtimakārṣam. kāṃ gaṇimajīgaṇaḥ, kāṃ gaṇikāmajīgaṇaḥ, kāṃ gaṇanāmajīgaṇaḥ? sarvāṃ gaṇimajīgaṇam, sarvāṃ gaṇikām, sarvāṃ gaṇanām. evaṃ kāṃ yājim, kāṃ yājikām, kāṃ yācim, kāṃ yacikām, kāṃ pācim, kāṃ pācikām kāṃ pacām, kāṃ paktim, kāṃ pāṭhim, kāṃ pāṭhikām, kāṃ paṭhitim iti draṣṭavyam. ākhyānaparipraśnayoḥ iti kim? kṛtiḥ. hṛtiḥ.
Nyāsa2 : ni rd eś aḥ ,
vibhāṣākhyānaparipraśnayoriñ ca. , 3.3.110 iha sūtre pūrvamākhyānasya nirdeśaḥ, paścāt paripraśnasya; vṛttau tu "paripraśne cākhyāne ca gamyamāne"iti pūrva paripraśnasoyapanyāsaḥ,paścādākhyānasya; tatra yaścodayet--kiṃ kāraṇamevaṃ vṛttau viparyayaḥ kṛtaḥ? iti, taṃ pratyāha-- "pūrvaṃ paripraśnaḥ"ityādi. paripraśnapūrvakaṃ vyākhyānaṃ bhavati, ato vṛttau pūrvaṃ paripraśnasya tadudāharaṇasya copanyāsaḥ kṛtaḥ, paścādākhyānasya. kramavyatikrame prayojanābhāvādityābhiprāyaḥ. sūtre tarhi kasmāt pūrvaṃ paripraśno na nirdiṣṭaḥ, paścādākhyānamityāha-- "sūtre" ityādi. "alpāctaram" 2.2.34 iti sūtreṇa dvandve padānāṃ kramasya niyatvādalpāctarasyākhyānaśabdasya sūtre pūrvanipātaḥ kṛta iti darśayati. "kāṃ kārimiti. iñ. "kāṃ kārikām" iti. ṇvul. "kāṃ kriyām" iti. "kṛñaḥ śa ca" 3.3.100 iti śaḥ. "kāṃ kṛtyām" iti. tatra cakārāt kyap. "kāṃ kṛtim" iti. yogavibhagāt ktin kṛtaḥ. "kāṃ gaṇim" iti. iñ. "gaṇa saṃkhyāne" (dhā.pā.1853) curādāvadantaḥ paṭha()te. "kāṃ gaṇikām" iti. ṇvul. "gaṇanāmiti. yuc. evam--"kāṃ pācim" ityādi. "kāṃ pācimakārṣīḥ", "kāṃ pācikām" , "kāṃ pacām". "kāṃ yājim" , "kāṃ yājikām" ityādi, kāmiṣṭim. "kāṃ pāṭhim" , "kāṃ pāṭhikām" "kāṃ paṭhitim" iti॥
1.Source: Arsha Vidya Gurukulam
Research Papers and Publications
See More