Grammatical Sūtra: रोगाख्यायां ण्वुल् बहुलम् rogākhyāyāṃ ṇvul bahulam 
Individual Word Components: rogākhyāyām ṇvul bahulam
Sūtra with anuvṛtti words: rogākhyāyām ṇvul bahulam pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), dhātoḥ (3.1.91), kṛt (3.1.93), kriyāyām (3.3.10), kriyārthāyām (3.3.10), bhāve (3.3.18), akartari (3.3.19), ca (3.3.19), kārake (3.3.19), saṃjñāyām (3.3.19), striyām (3.3.94)
Type of Rule: vidhi
Preceding adhikāra rule:3.2.134 (1ā kveḥ tacchīlataddharmatatsādhukāriṣu)
Description:
The affix 'ṇvul' comes diversely after verbs when the word to be formed is a feminine noun, begin the name of 'diseases'. Source: Aṣṭādhyāyī 2.0 [The kŕt 1.93 affix 1.1] ṆvuL is variously (bahulám) introduced [after 1.2 a verbal stem 1.91 to form a feminine 94 action noun 18] to denote the name of a disease (roga-ākhyā-yām). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press. Affix ṆvuL occurs, variously, after a verbal root to denote action in the feminine when the derivate names a disease Source: Courtesy of Dr. Rama Nath Sharma © Mahābhāṣya: With kind permission: Dr. George Cardona
1/30:dhātvartanirdeśe ṇvul |*
2/30:dhātvartanirdeśe ṇvul vaktavyaḥ |
3/30:kā nāma āsikā anyeṣu īhamāneṣu |
4/30:kā nām śāyikā anyeṣu adhīyāneṣu |
5/30:ikśtipau dhātunirdeśe |*
 See More 1/30:dhātvartanirdeśe ṇvul |*
2/30:dhātvartanirdeśe ṇvul vaktavyaḥ |
3/30:kā nāma āsikā anyeṣu īhamāneṣu |
4/30:kā nām śāyikā anyeṣu adhīyāneṣu |
5/30:ikśtipau dhātunirdeśe |*
6/30:ikśtipau iti etau pratyayau dhātunirdeśe vaktavyau |
7/30:paceḥ brūhi |
8/30:pacateḥ brūhi |
9/30:varṇāt kāraḥ |*
10/30:varṇāt kārapratyayaḥ vaktavyaḥ |
11/30:akāraḥ ikāraḥ |
12/30:rāt iphaḥ |*
13/30:rāt iphaḥ vaktavyaḥ |
14/30:rephaḥ |
15/30:matvarthāt chaḥ |*
16/30:matvarthāt chaḥ vaktavyaḥ |
17/30:matvarthīyaḥ |
18/30:iṇ ajādibhyaḥ |*
19/30:iṇ ajādibhyaḥ vaktavyaḥ |
20/30:ājiḥ ātiḥ ādiḥ |
21/30:iñ vapādibhyaḥ |*
22/30:iñ vapādibhyaḥ vaktavyaḥ |
23/30:vāpiḥ vāsiḥ vādiḥ |
24/30:ik kṛṣyādibhyaḥ |*
25/30:ik kṛṣyādibhyaḥ vaktavyaḥ |
26/30:kṛṣiḥ kiriḥ giriḥ |
27/30:sampadādibhyaḥ kvip |*
28/30:sampadādibhyaḥ kvip vaktavyaḥ |
29/30:sampat vipat pratipat āpat pariṣat |
30/30:
Kātyāyana's Vārttikas |
Commentaries:
Kāśikāvṛttī1: rogākhyāyāṃ gamyamānāyāṃ dhātoḥ ṇvul pratyayo bahulaṃ bhavati. ktinnādīnām
apavā See More rogākhyāyāṃ gamyamānāyāṃ dhātoḥ ṇvul pratyayo bahulaṃ bhavati. ktinnādīnām
apavādaḥ. ākhyāgrahaṇaṃ rogasya cet pratyayāntena saṃjñā bhavati. bahulagrahaṇaṃ
vyabhicarārtham. pracchardikā. pravāhikā. vicarcikā. na ca bhavati. śirortiḥ.
dhātvarthanirdeśe ṇvul vaktavyaḥ. āśikā. śāyikā vartate. ikśtipau dhātunirdeśe.
bhidiḥ. chidiḥ. pacatiḥ. paṭhatiḥ. varṇāt kāraḥ. nirdeśa iti prakṛtam. akāraḥ. ikāraḥ.
rādiphaḥ. rephaḥ. matvarthāc chaḥ. akāralopaḥ. matvarthīyaḥ. iṇajādibhyaḥ. ājiḥ. ātiḥ.
ādiḥ. ik kṛṣyādibhyaḥ. kṛṣiḥ. kiriḥ. Kāśikāvṛttī2: rogā'khyāyaṃ ṇvul bahulam 3.3.108 rogākhyāyāṃ gamyamānāyāṃ dhātoḥ ṇvul pratyayo See More rogā'khyāyaṃ ṇvul bahulam 3.3.108 rogākhyāyāṃ gamyamānāyāṃ dhātoḥ ṇvul pratyayo bahulaṃ bhavati. ktinnādīnām apavādaḥ. ākhyāgrahaṇaṃ rogasya cet pratyayāntena saṃjñā bhavati. bahulagrahaṇaṃ vyabhicarārtham. pracchardikā. pravāhikā. vicarcikā. na ca bhavati. śirortiḥ. dhātvarthanirdeśe ṇvul vaktavyaḥ. āśikā. śāyikā vartate. ikśtipau dhātunirdeśe. bhidiḥ. chidiḥ. pacatiḥ. paṭhatiḥ. varṇāt kāraḥ. nirdeśa iti prakṛtam. akāraḥ. ikāraḥ. rādiphaḥ. rephaḥ. matvarthāc chaḥ. akāralopaḥ. matvarthīyaḥ. iṇajādibhyaḥ. ājiḥ. ātiḥ. ādiḥ. ik kṛṣyādibhyaḥ. kṛṣiḥ. kiriḥ. Nyāsa2: rogākhyāyāṃ ṇvulbahulam. , 3.3.108 "ktinnādīnāmapavādaḥ" iti. ādiśabde See More rogākhyāyāṃ ṇvulbahulam. , 3.3.108 "ktinnādīnāmapavādaḥ" iti. ādiśabdenāṅādīnām."ākhyāgrahaṇam" ityādi. yadi pratyayāntaṃ rogasya nāma bhavatyevaṃ pratyayo bhavati. nānyathetyasyāsya saṃvādnāyākhyāgrahaṇam. te padāntaravācye roge na bhavati-- bubhukṣā bhasmakeneti. "bahulagrahaṇam" ityādi. rogākhyāyā rogākhyāyā anyatrāpi ṇvulo vidhānaṃ vyabhicāraḥ; tadarthaṃ bahulagrahaṇam. tena dhātvarthanirdeśe'pi siddho bhavati.
aparo'rthaḥ rogākhyāyā viṣayāṇṇvulo vidheryo'nyatrāpyasya lakṣaṇasya viṣaye vṛttivryabhicāraḥ saḥ, tadarthaṃ bahulagrahaṇam. tena "ikśtipau dhātunirdaśe"(vā.319) ityevamādi sarvaṃ saṃgṛhītaṃ bhavati. "pracchardikā" iti. "charda vamane"(dhā.1589) curādiḥ. "pravāhikā"iti. "vaha prāpaṇe"(dhā.pā.1004). "pracarcikā" iti. "carca adhyayane" (dhā.pā.1712) curādiḥ. atra vaheḥ ktini prāpte ṇvulitarayostu yuci. "śiro'stiḥ" iti. "arda hiṃsāyām" (dhā.pā.1828), "arda {gatau yācane ca" -dhā.pā.} gatau" (dhā.pā.55) iti vā. "khari ca" 8.4.54 iti catrvam. śirasā saha ṣaṣṭhīsamāsaḥ, "sasajuṣo ruḥ"8.2.66, "ato roraplutādaplute" 6.1.109 ityuttvam, "ādguṇaḥ" 6.1.84, "eṅaḥ padāntādati" 6.1.105 ityete vidhayaḥ katrtavyāḥ.
"ikśtipau"iti. kakāraḥ kitkāryārthaḥ, tena pacatiriti sārvadhātukanibandhanaḥ śabbhavati. nanu ca karttṛvācini sārvadhātuke śabvidhīyate; na cātra katrtā pratyayārthaḥ;tatkutaḥ śapaḥ sambhavaḥ? sārvadhātukasaṃjñārthaśitkaraṇasāmāthryādakarttṛvācinyapi sārvadhātuke śabbhaviṣyati;anyathā hi śitkaraṇamanarthakaṃ syāt. yadyevam, yagapi syāt? anabhidhānānna bhaviṣyati.
"varṇātkāraḥ" iti. varṇādityucyate, tatraivakāra iti na sidhyati? bahulagrahaṇasannidhau vacanāt kvacidavarṇādapi bhaviṣyatītyadoṣaḥ. atha vā karaṇaṃ kāraḥ, evasya kāraiti ṣaṣṭhīsamāso'yam.
"matvarthācchaḥ" iti. atrākāralopaśca vaktavyaḥ. abhasaṃjñatvaddhi na prāpnoti. bahulagrahaṇādvākāralopo bhaviṣyati. "iṇajādibhyaḥ" (iti). "ik kṛṣyādibhyaḥ" iti. adhātunirdeśārthametat. ājyādayaḥ śabdāḥ saṃjñāśabdā draṣṭavyāḥ॥
Tattvabodhinī1: rogākhyā. dhātorbahulaṃ ṇvul syātpratyayāntaṃ cedrogasyasaṃjñā.
ktinnādīnāmapav Sū #1567 See More rogākhyā. dhātorbahulaṃ ṇvul syātpratyayāntaṃ cedrogasyasaṃjñā.
ktinnādīnāmapavādaḥ. pracchardiketi. charda vamane. pravāhiketi. pravāhayati =
muhurmuhuḥ pravartayatīti pravāhikā = grahaṇī. vicarciketi. carca adhyayane.
pratyayopasargābhyāṃ rogapratītiḥ. `pāma pāmā vicarcikā' ityamaraḥ. śirortiriti.
śiraḥpīḍā. arda hiṃsāyāt. `titutre'ti neṭ. dhātvarthanirdeśa iti. kriyānirdeśa
ityarthaḥ. āsikā. śāyiketi. āsanaṃ, śayanamityarthaḥ. ik?śtipau. dhātornirdeśaḥ-
anukaraṇam. bahulamityanuvṛtteḥ kvacinna. `guptijkidbhyaḥ san' `bhuvo
vugluṅliṭoḥ'. pacatiriti. `upasargātsunoti suvatisyati' `dhyāyateḥ saṃprasāramaṃ
ce'tyādinirdeśādakartṛvācinyapi sārvadhātuke pare śabādayaḥ. evaṃ bhāvakarmavācinyapi
sārvadhātuke kvacidyak, `vibhaṣā līyateḥ' iti yathā. tatra hi `līlīṅoryakā nirdeśo,
na tu śyane'tyuktam. yattu prācā `śtipaḥ śitkaraṇasāmathryācchabādaya' ityuktam.
tanna. pibatirglāyatirityādau pibādyādeśapravṛttyā , ātvanivṛttyā ca
śittvasya caritārthatvāt. varṇāditi. varṇānukaraṇādityarthaḥ. na tu
varṇāduccāryamāṇāditi. tathā hi satyakāra ityādāveva syān tu kakāra ityādau. atra
hi saṅghātasyoccāraṇāt. anukāryaṃ tviha varṇamātram, akāratsaṅghātādapi bhavati,
`uccaistarāṃ vā vaṣaṭ?kāraḥ' iti sūtranirdeśāt. `sarve cakārāḥ pratyākhyāyante'
bhāṣyaprayogādbahulavacanācceti. iha kārapratyayasya dhātoravihitatve'pi
dhātvadikārasthatvātkṛtsaṃjñā. tena kṛdantatvātprāptipadikatvam.
prayojanā'bhāvanna kakārasyetsaṃjñā. ādrdhadhātukatvā'bhāvādiḍāgamo na. `asya cvau'
ityādau tu kārapratyayā'bhāvo bāhulakādeva. rādiphaḥ. vā'sarūpavidhinā kāro'pi. tena
`rakārādīni nāmāni śṛṇvato mama pārvati' ityādi prayogaḥ sādhureva. akāralopa iti.
ataddhataparatvādabhatvācca `yasye'ti lopasyā'prāptiriti bhāvaḥ.
kṛdantatvātprāptapadikatvamiha pūrvavadbodhyam. `tasau matvarthe' ityatra
bāhulakāccho na. `śaiṣakānmatubarthīyā'dityatra tu bāhulakādeva matubarthaśabdācchaḥ.
anye tu naitatkṛdantaṃ, matvarthe bhava iti vigṛhra gahāditvācchapratyaye
taddhitāntamevetyāhuḥ. iṇajā. dhātvarthanirdeśe prāptasya
ṇvula'pavādo'yam.evamagne'pi. ājiriti. bāhulakādajervībhāvo na. Tattvabodhinī2: rogākhyāyāṃ ṇvulbahulam 1567, 3.3.108 rogākhyā. dhātorbahulaṃ ṇvul syātpratyayān See More rogākhyāyāṃ ṇvulbahulam 1567, 3.3.108 rogākhyā. dhātorbahulaṃ ṇvul syātpratyayāntaṃ cedrogasyasaṃjñā. ktinnādīnāmapavādaḥ. pracchardiketi. charda vamane. pravāhiketi. pravāhayati = muhurmuhuḥ pravartayatīti pravāhikā = grahaṇī. vicarciketi. carca adhyayane. pratyayopasargābhyāṃ rogapratītiḥ. "pāma pāmā vicarcikā" ityamaraḥ. śirortiriti. śiraḥpīḍā. arda hiṃsāyāt. "titutre"ti neṭ. dhātvarthanirdeśa iti. kriyānirdeśa ityarthaḥ. āsikā. śāyiketi. āsanaṃ, śayanamityarthaḥ. ik()śtipau. dhātornirdeśaḥ-anukaraṇam. bahulamityanuvṛtteḥ kvacinna. "guptijkidbhyaḥ san" "bhuvo vugluṅliṭoḥ". pacatiriti. "upasargātsunoti suvatisyati" "dhyāyateḥ saṃprasāramaṃ ce"tyādinirdeśādakartṛvācinyapi sārvadhātuke pare śabādayaḥ. evaṃ bhāvakarmavācinyapi sārvadhātuke kvacidyak, "vibhaṣā līyateḥ" iti yathā. tatra hi "līlīṅoryakā nirdeśo, na tu śyane"tyuktam. yattu prācā "śtipaḥ śitkaraṇasāmathryācchabādaya" ityuktam. tanna. pibatirglāyatirityādau pibādyādeśapravṛttyā , ātvanivṛttyā ca śittvasya caritārthatvāt. varṇāditi. varṇānukaraṇādityarthaḥ. na tu varṇāduccāryamāṇāditi. tathā hi satyakāra ityādāveva syān tu kakāra ityādau. atra hi saṅghātasyoccāraṇāt. anukāryaṃ tviha varṇamātram, akāratsaṅghātādapi bhavati, "uccaistarāṃ vā vaṣaṭ()kāraḥ" iti sūtranirdeśāt. "sarve cakārāḥ pratyākhyāyante" bhāṣyaprayogādbahulavacanācceti. iha kārapratyayasya dhātoravihitatve'pi dhātvadikārasthatvātkṛtsaṃjñā. tena kṛdantatvātprāptipadikatvam. prayojanā'bhāvanna kakārasyetsaṃjñā. ādrdhadhātukatvā'bhāvādiḍāgamo na. "asya cvau" ityādau tu kārapratyayā'bhāvo bāhulakādeva. rādiphaḥ. vā'sarūpavidhinā kāro'pi. tena "rakārādīni nāmāni śṛṇvato mama pārvati" ityādi prayogaḥ sādhureva. akāralopa iti. ataddhataparatvādabhatvācca "yasye"ti lopasyā'prāptiriti bhāvaḥ. kṛdantatvātprāptapadikatvamiha pūrvavadbodhyam. "tasau matvarthe" ityatra bāhulakāccho na. "śaiṣakānmatubarthīyā"dityatra tu bāhulakādeva matubarthaśabdācchaḥ. anye tu naitatkṛdantaṃ, matvarthe bhava iti vigṛhra gahāditvācchapratyaye taddhitāntamevetyāhuḥ. iṇajā. dhātvarthanirdeśe prāptasya ṇvula'pavādo'yam.evamagne'pi. ājiriti. bāhulakādajervībhāvo na. 1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents |
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