1/13:kimartham brahmādiṣu hanteḥ kvip vidhīyate |
2/13:na kvip ca anyebhyaḥ api dṛśyate iti eva siddham |
3/13:brahmādiṣu hanteḥ kvibvacanam niyamārtham | niyamārthaḥ ayam ārambhaḥ |*
4/13:brahmādiṣu eva hanteḥ kvip yathā syāt |
5/13:kim aviśeṣeṇa |
6/13:na iti āha |upapadaviśeṣe etasmin ca viśeṣe |
7/13:atha brahmādiṣu hanteḥ ṇininā bhavitavyam |
8/13:na bhavitavyam |
9/13:kim kāraṇam |
10/13:ubhayataḥ niyamāt |
11/13:ubhayataḥ niyamaḥ ayam |
12/13:brahmādiṣu eva hanteḥ kvip bhavati |
13/13:kvip eva ca brahmādiṣu iti |

karmaṇi iti vartate. brahmādiṣu karmasu upapadeṣu hanter dhātoḥ kvip pratyayo bhavati bhūte. brahmahā. brūṇahā. vṛtrahā. kimartham idam ucyate yāvatā sarvadhātubhyaḥ kvip vihita eva? brahmādiṣu hanteḥ kvibvacanaṃ niyamārtham. caturvidhaśca atra niyama iṣyate. brahmādiṣveva hanteḥ, na anyasminnaupapade, puruṣaṃ hatavāniti. brahmādiṣu hantereva, na anyasmāt syāt, brahma adhītavāniti. brahmādiṣu hanter bhūtakāle kvipeva na anyaḥ pratyayaḥ, tathā bhūtakāle eva na anyasmin, brahmāṇaṃ hanti haniṣyati vā iti. tadetad vakṣyamāṇabahulagrahaṇasya purastā'dapakarṣaṇāl labhyate.

brahmabhrūṇavṛtreṣu kvip 3.2.87 karmaṇi iti vartate. brahmādiṣu karmasu upapadeṣu hanter dhātoḥ kvip pratyayo bhavati bhūte. brahmahā. brūṇahā. vṛtrahā. kimartham idam ucyate yāvatā sarvadhātubhyaḥ kvip vihita eva? brahmādiṣu hanteḥ kvibvacanaṃ niyamārtham. caturvidhaśca atra niyama iṣyate. brahmādiṣveva hanteḥ, na anyasminnaupapade, puruṣaṃ hatavāniti. brahmādiṣu hantereva, na anyasmāt syāt, brahma adhītavāniti. brahmādiṣu hanter bhūtakāle kvipeva na anyaḥ pratyayaḥ, tathā bhūtakāle eva na anyasmin, brahmāṇaṃ hanti haniṣyati vā iti. tadetad vakṣyamāṇabahulagrahaṇasya purastā'dapakarṣaṇāl labhyate.

brāhṛbhrūṇavṛtreṣu kvip. , 3.2.87 "brāhṛhaḥ"iti. pūrvavaddīrghatvam. "sarvadhātubhyaḥ kvibvihita eva" iti. "kvip ca" 3.2.76 ityanena. "caturvidhaścātra niyamaḥ" iti. dhātuniyaḥ, upapadaniyamaḥ, pratyayaniyamaḥ, kālaniyamaḥ. cakāro'vadhāraṇe -- caturvidha eva. "brāhṛādiṣveva hanternānyasminnupapade"iti dhātuniyamaṃ darśayati. ata eva yataevakārakaraṇaṃ tato'nyatrāvadhāraṇamiti. upapadebhyaḥ para evakāraḥ prayujyamāno ha()nta niyamayati. prāyikaścāyaṃ niyamaḥ, kvacidanyasminnupapade dṛśyate-- madhuhetu. prāyikatvañca tasya vakṣyamāṇabahulagrahaṇasya purastādapakarṣāllabhyate. "brāhṛādiṣu hantereva nānyasmāt" iti upapadaniyamaḥ. atra hi hanteḥ ekāraḥ śrūyamāṇa upapadaṃ niyamayati-- brāhṛādiṣu hanterbhūte kvibeva. "nānyaḥ pratyayaḥ" iti kālaniyamaḥ. brāhṛādyupapade hanteḥ kvipi vihite bhūtakālasya niyamitatvāt. yadi brāhṛādiṣu kvibeva nānyaḥ pratyayaḥ iti, tadā niṣṭhāpi na prāpnoti-- brāhṛāṇaṃ hatavāniti? naiṣa doṣaḥ; "madhye'pavādāḥ pūrvān vidhīn bādhante, nottarān"(vyā.pa.10) ityaṇādaya eva bādhyante, na niṣṭhā. evamapīha vṛtrasyāhanturiti tṛj na prāpnoti? prāyikatvānniyamasya na doṣaḥ. "tathā bhūtakāla eva nānyasmin" iti pratyayaniyamaḥ, bhūtakāle pratyayo niyamyata iti kṛtvā. kathaṃ punarekadā catvāro niyamā labhyanta ityāha-- "tadetatityādi. "bahulaṃ chandasi" 3.2.88 iti vakṣyamāṇaṃ bahulagrahaṇaṃ purastādapakṛvyānena yogena sambadhyate-- brāhṛbhrūṇavṛtreṣu kvib()bahulamiti, tenāyaṃ caturvidho niyamo labhyate॥

brāhṛbhrūṇa. pūrvasūtrātkarmagrahamā'nuvṛtterāha– karmasviti. hantebhūte iti. bhūtārthavṛtterhanterityartha-. caturvidha iti. punarvidhānalabdhasya evakārasya vinigamanāvirahāccatuṣrvapi niveśa iti bhāvaḥ. tatra `brāhṛādiṣveva hante'riti niyamāt puruṣaṃ hatavānityatra na kvip. `brāhṛādiṣu hantereve'ti niyamādbrāhṛ adhītavānityatra na kvip. `brāhṛādiṣu hanterbhūtakāle eve'ti niyamādbrāhṛ hanti haniṣyati vetyatra na kvip. `kvibeve'ti niyamādbrāhṛ hatavānityatar aṇ na bhavati, kiṃtu `brāhṛbhrūṇe'ti kvibeva. niṣṭhā tu bhavatyeva, sopapadapratyayasyaiva niyamena vyāvṛtteḥ. dvividha iti. `ubhayato niyamo'yam' - brāhṛādiṣveva' `kvibeve'ti ca bhāṣyamityarthaḥ. evaṃ ca `hantereva', `bhūta eve'ti niyamadvayamupekṣyamiti bhāvaḥ.

brāhṛbhrūṇavṛtreṣu kvip 808, 3.2.87 brāhṛbhrūṇa. pūrvasūtrātkarmagrahamā'nuvṛtterāha-- karmasviti. hantebhūte iti. bhūtārthavṛtterhanterityartha-. caturvidha iti. punarvidhānalabdhasya evakārasya vinigamanāvirahāccatuṣrvapi niveśa iti bhāvaḥ. tatra "brāhṛādiṣveva hante"riti niyamāt puruṣaṃ hatavānityatra na kvip. "brāhṛādiṣu hantereve"ti niyamādbrāhṛ adhītavānityatra na kvip. "brāhṛādiṣu hanterbhūtakāle eve"ti niyamādbrāhṛ hanti haniṣyati vetyatra na kvip. "kvibeve"ti niyamādbrāhṛ hatavānityatar aṇ na bhavati, kiṃtu "brāhṛbhrūṇe"ti kvibeva. niṣṭhā tu bhavatyeva, sopapadapratyayasyaiva niyamena vyāvṛtteḥ. dvividha iti. "ubhayato niyamo'yam" - brāhṛādiṣveva" "kvibeve"ti ca bhāṣyamityarthaḥ. evaṃ ca "hantereva", "bhūta eve"ti niyamadvayamupekṣyamiti bhāvaḥ.

caturvidha iti. ayamāśayaḥ– iha sūtre śrutatvātpūrvaṃ brāhṛādaya uddeśyāstato'nantaraṃ prakṛtitvāddhantistataḥ pariśeṣādbhūta iti. kvip tu sarvānte nirdeṣṭavyaḥ, vidheyatvāt. tadevaṃ vacanavyaktiḥ–`brāhṛādiṣūpapadeṣu hanterbhūte kvi' biti. evaṃ sthite `yatraivakarāstato'nyatra niyama' itinyāyena niyamo'tra bhavannanantare bhavati. tataśca brāhṛādiṣvevetyavadhāraṇe hantestadanantaranirddiṣṭatvādupapadāntaranivṛttiphalaḥ [prakṛti] niyamo bhavati. `brāhṛādiṣu hantereva bhūte' ityavadhāraṇe tvanantaratvā'viśeṣe'pi prāthamyādupapadaniyamo dhātvantaranivṛttiphalakaḥ. `brāhṛādiṣu hanterbhūte eva kvi' bityavadhāraṇe tu kvibhantyorānantarye'viśiṣṭe'pi prādhānyātkālāntara saṃbandhānavṛttiphalakaḥ pratyayaniyamaḥ. `brāhṛādiṣu hanterbhūte kvibeve'ti vacanavyaktau pratyayāntarasaṃbandhanivṛttiphalakaḥ kālaniyamaḥ. so'yaṃ prakṛtyupapadapratyayakālaniyamānāṃ vivekaḥ. agṛhramāṇaviśeṣatvāttucaturvidhasyāpīha grahaṇam. tatra `brāhṛādiṣveva hante'riti prakṛtiniyame bhūtaityāśrayaṇādvartamānakāle bhaviṣyatkāle copapadāntare'pi bhavatyeva. puruṣaṃ hanti haniṣyati vā puruṣahā. `arihayo'rahayogavicakṣaṇaḥ'. arīn hantīti arihā, sa cāsau yogaśca arihayogastatra vicakṣaṇa ityarthaḥ. prakṛtiniyamaphalaṃ tu puruṣaṃ hatavān puruṣahā iti bhūtārthe prayogā'bhāvaḥ. `brāhṛādiṣu hantereva'tyupapadaniyame'pi bhūta ityāśrayaṇādvartamānabhavikhyatkālayordhātvantarādapi bhavatyeva,– vṛtraṃ jayati jeṣyati vā vṛtrajiditi. upapadaniyamaphalaṃ tu vṛtraṃ jitavān vṛtrajaditi prayogābhāvaḥ. `bhūta eva kvi' biti pratyayaniyame'pi brāhṛādiṣvityukterupapadāntare vartamānabhaviṣyatkālayorhanteḥ kvibbhavatyeva. puruṣaṃ hanati haniṣyati vā puruṣahā. ariheti prāgvata. pratyayaniyamaphalaṃ tu brāhṛāṇaṃ hanti brāhṛhetyādiprayogā'bhāvaḥ. `bhūte kvibeve'ti kālaniyame'pi brāhṛādiṣvityukterupapadāntare bhūte'pi pratyayāntaraṃ bhavatyeva, – pitṛvyaṃ hatavān pitṛvyaghātī. iha `karmaṇi hanaḥ' iti bhūte ṇiniḥ. kālaniyamaphalaṃtu brāhṛāṇaṃ hatavān brāhṛghātīti prayogā'bhāvaḥ. sopapadaśca pratyayo niyamena vyāvarttyate, niṣṭhā tu bhavatyeva vṛtraṃ hatavāniti. bhāṣyakārastu prakṛtikālaniyamāvevā'śiśriyat. tasyāyamāśayaḥ– dhātukālau hi neha sūtre śrutau, kiṃ tu prakaraṇalakṣaṇajaghanyapramāṇenopasthitau. atastayorevoparodho nyāyyo na tūpapadapratyayoḥ, śrutyupasthāpitatvāt. evaṃ nyāyopaṣṭabdhena bhāṣyeṇa saha virodhādvṛttimatamupekṣyameveti kaiyaṭe sthitam. yattviha haradattenoktaṃ- - dhātūpapadaviṣayaṃ niyamadvayaṃ bhāṣye pradarśitamiti,tatra dhātukālaviṣayamiti vaktavye upapadagrahamaṃ prāmādikamityavadheyam.

brāhṛbhraṇavṛtreṣu kvip 668, 3.2.87 caturvidha iti. ayamāśayaḥ-- iha sūtre śrutatvātpūrvaṃ brāhṛādaya uddeśyāstato'nantaraṃ prakṛtitvāddhantistataḥ pariśeṣādbhūta iti. kvip tu sarvānte nirdeṣṭavyaḥ, vidheyatvāt. tadevaṃ vacanavyaktiḥ--"brāhṛādiṣūpapadeṣu hanterbhūte kvi" biti. evaṃ sthite "yatraivakarāstato'nyatra niyama" itinyāyena niyamo'tra bhavannanantare bhavati. tataśca brāhṛādiṣvevetyavadhāraṇe hantestadanantaranirddiṣṭatvādupapadāntaranivṛttiphalaḥ [prakṛti] niyamo bhavati. "brāhṛādiṣu hantereva bhūte" ityavadhāraṇe tvanantaratvā'viśeṣe'pi prāthamyādupapadaniyamo dhātvantaranivṛttiphalakaḥ. "brāhṛādiṣu hanterbhūte eva kvi" bityavadhāraṇe tu kvibhantyorānantarye'viśiṣṭe'pi prādhānyātkālāntara saṃbandhānavṛttiphalakaḥ pratyayaniyamaḥ. "brāhṛādiṣu hanterbhūte kvibeve"ti vacanavyaktau pratyayāntarasaṃbandhanivṛttiphalakaḥ kālaniyamaḥ. so'yaṃ prakṛtyupapadapratyayakālaniyamānāṃ vivekaḥ. agṛhramāṇaviśeṣatvāttucaturvidhasyāpīha grahaṇam. tatra "brāhṛādiṣveva hante"riti prakṛtiniyame bhūtaityāśrayaṇādvartamānakāle bhaviṣyatkāle copapadāntare'pi bhavatyeva. puruṣaṃ hanti haniṣyati vā puruṣahā. "arihayo'rahayogavicakṣaṇaḥ". arīn hantīti arihā, sa cāsau yogaśca arihayogastatra vicakṣaṇa ityarthaḥ. prakṛtiniyamaphalaṃ tu puruṣaṃ hatavān puruṣahā iti bhūtārthe prayogā'bhāvaḥ. "brāhṛādiṣu hantereva"tyupapadaniyame'pi bhūta ityāśrayaṇādvartamānabhavikhyatkālayordhātvantarādapi bhavatyeva,-- vṛtraṃ jayati jeṣyati vā vṛtrajiditi. upapadaniyamaphalaṃ tu vṛtraṃ jitavān vṛtrajaditi prayogābhāvaḥ. "bhūta eva kvi" biti pratyayaniyame'pi brāhṛādiṣvityukterupapadāntare vartamānabhaviṣyatkālayorhanteḥ kvibbhavatyeva. puruṣaṃ hanati haniṣyati vā puruṣahā. ariheti prāgvata. pratyayaniyamaphalaṃ tu brāhṛāṇaṃ hanti brāhṛhetyādiprayogā'bhāvaḥ. "bhūte kvibeve"ti kālaniyame'pi brāhṛādiṣvityukterupapadāntare bhūte'pi pratyayāntaraṃ bhavatyeva, -- pitṛvyaṃ hatavān pitṛvyaghātī. iha "karmaṇi hanaḥ" iti bhūte ṇiniḥ. kālaniyamaphalaṃtu brāhṛāṇaṃ hatavān brāhṛghātīti prayogā'bhāvaḥ. sopapadaśca pratyayo niyamena vyāvarttyate, niṣṭhā tu bhavatyeva vṛtraṃ hatavāniti. bhāṣyakārastu prakṛtikālaniyamāvevā'śiśriyat. tasyāyamāśayaḥ-- dhātukālau hi neha sūtre śrutau, kiṃ tu prakaraṇalakṣaṇajaghanyapramāṇenopasthitau. atastayorevoparodho nyāyyo na tūpapadapratyayoḥ, śrutyupasthāpitatvāt. evaṃ nyāyopaṣṭabdhena bhāṣyeṇa saha virodhādvṛttimatamupekṣyameveti kaiyaṭe sthitam. yattviha haradattenoktaṃ-- dhātūpapadaviṣayaṃ niyamadvayaṃ bhāṣye pradarśitamiti,tatra dhātukālaviṣayamiti vaktavye upapadagrahamaṃ prāmādikamityavadheyam.