Pāṇini 3.2.61

Grammatical Sūtra: सत्सूद्विषद्रुहदुहयुजविदभिदच्छिदजिनीराजामुपसर्गेऽपि क्विप्‌ satsūdviṣadruhaduhayujavidabhidacchidajinīrājāmupasarge'pi kvip‌ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: satsūdviṣadruhaduhayujavidabhidacchida-jinīrājām upasarge api kvip
Sūtra with anuvṛtti words: satsūdviṣadruhaduhayujavidabhidacchida-jinīrājām upasarge api kvip pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), dhātoḥ (3.1.91), kṛt (3.1.93), supi (3.2.4)
Type of Rule: vidhi
Preceding adhikāra rule:3.1.95 (1kṛtyāḥ prāṅ ṇvulaḥ)

Description:

The affix ((kvip)) comes after the following verbs when in composition with a word ending in a case-affix, though it may be an upasarga, viz: ((sat)) 'to sit', ((sū)) 'to bring forth', ((dviṣ)) 'to hate', ((druh)) 'to bear malice', ((duh)) 'to milk', ((yuj)) 'to join', 'to concentrate the mind', ((vid)) 'to know', 'to become', 'to consider', ((bhid)) 'to divide', ((chid)) 'to cut', ((ji)) 'to conquer', ((nī)) 'to lead' and ((rāj)) 'to shine'. Source: Aṣṭādhyāyī 2.0

[The kŕt 1.93 affix 1.1] Kvi̱P is introduced [after 1.2 the verbal stems 1.91] sád- `sit down' (I 907), sū- `give birth to' (II 21), dviṣ- `hate' (II 3), drúh- `hurt, harm, injure' (IV 88), duh- `milk' (II 4), yuj- `join, unite' (IV 68), víd- `know' (II 55), bhid- `break into pieces' (VII 2), chid- `split, rend' (VII 3), jí- `win, conquer' (I 59), nī- `lead' (I 950) and rāj- `shine' (I 874), co-occurring with or without preverbs (upasargé=ápi) [and with nominal padás 4]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 3.2.4

Kielhorn/Abhyankar (II,107.18-21) Rohatak (III,243-244)

*Kātyāyana's Vārttikas

Commentaries:

Kāśikāvṛttī¹: supi ityanuvartate. karmagrahaṇaṃ tu spṛśo 'nudake kvin 3-2-58 ityataḥ prabhṛti See More

Kāśikāvṛttī²: satsūdviṣadruhaduhayujavidabhidacchidajinīrājām uasarge 'pi kvip 3.2.61 supi it See More

Nyāsa²: satsūdviṣadruhaduhayujavidabhidacchidajinīrājāmupasarge'pi kvip. , 3.2.61 " See More

satsūdviṣadruhaduhayujavidabhidacchidajinīrājāmupasarge'pi kvip. , 3.2.61 "karmagrahaṇaṃ tu "spṛśo'nudake kvin" ityataḥ prabhṛti na vyāpratiyate" iti. nanu sakarmakā api dhātavaḥ santi, tatkathaṃ na vyāpriyata iti? evaṃ manyate-- spṛśo'nudake kvin" 3.2.58 ityādiṣu yat "katrtari" 3.2.57 ityanuvatrtate tat karttṛpracayārthaṃ vijñāyate, tena supīti vyāpriyate, na karmaṇīti. evaṃ hi karttṛpracayo labhyate, nānyathā. atha upasargagrahaṇaṃ kimarthama? yāvatopasargāḥ subantā eva, tatra subgrahaṇenaivopasargagrahaṇaṃ siddhamityāha-- "upasargagrahamaṃ jñāpanārthamiti. "anyatra subgrahaṇa upasargagrahaṇaṃ na bhavati" iti. kvānyatra subrāgrahaṇa upasargagrahaṇaṃ na bhavatītyāha-- "vadaḥ supi kyap ca" iti. nanu ca "vadaḥ supi kyap ca" 3.1.106 ityatra "gadamadacarayamaścānupasarge" 3.1.100 ityato'nupasargagrahaṇamanuvatrtate. evañcopasargagrahaṇaṃ nānuvatrtayitavyamiti vā jñāpanārthamupasargagrahaṇam. vikalpapradarśanārthaṃ katrtavyamityanye. "apūre tvāhuḥ-- jñāpakaprayojanadigiyamiti vṛttikāro darśayati. idaṃ tu spaṣṭaṃ jñāpakasya prayojanam-- "spṛśo'nudake kvin" 3.2.58 ityatra "supi" 3.2.4 ityadhikārādasati jñāpaka upasargagrahaṇe subante'pyupasarge syāt-- upaspṛśati, saṃspṛśatīti; asmāt jñāpakānna bhavati. "sāhacaryātityādi. yadi "sū"ityayaṃ dhāturādādikatvaṃ vyabhicarati "dviṣa aprītau"(dhā.pā.1013) ityeṣa tu na vyabhicarati, ato'nena sāhacaryāt "sū" ityādādikasya "ṣūṅa prāṇigarbhavimocane" (dhā.pā.3031) ityasya grahaṇam, na "ṣū preraṇe" (dhā.pā.1408) ityasya taudādikasya. nanu ca sadinā taudādikasāhacaryādasyāpi grahaṇaṃ bhavati? naitadasti; yathaiva hi "sū" ityeṣa taudādikatavaṃ vyabhicarati,tathā sadirapi, tasya bhvādiṣu pāṭhāt, tatkathaṃ tena sāhacaryāt taudādikasyeha grahaṇaṃ syāt. "na subateḥ" iti. anādādikasūrūpasya dhātorupalakṣamametat. "{ṣūṅ-dhā.pā.}ṣañ prāṇiprasave" (dhā.pā.1132) ityetasyāpi daivādikasya grahamaṃ na yuktam ; nyāyasya ca tulyatvāt. "dvayorapi grahaṇam" iti. viśeṣānupādānāt. "na lābhārthasya" iti. "vid()lṛ lābhe" (dhā.pā.1432) ityetasya. "akārasya vivakṣitatvāt" iti. iha lābhārthasyānupādāne hetuḥ "vidaḥ" iti sūtre' kārāntoccāraṇaṃ vivakṣitamiti,tena viderakārāntasya gaṇe pāṭhāt sa eva gṛhrate, na lṛkārāntaḥ. "śṛciṣat" iti. "{ṣad()lṛ-dhā.pā.} sad()lṛ viśaraṇārthaḥ (dhā.pā.854). "mitradhrukiti. "druha jighāṃsāyām" (dhā.pā.1197) "vā druhamuha" 8.2.33 iti kakāraḥ, "ekāco baśo bhaṣ" 8.2.37 ityādinā bhaṣbhāvaḥ. "godhuk" iti. " duha prapūraṇe" (dhā.pā.1014) "dāderdhātorghaḥ"8.2.32 iti ghatvam. "a()āyuk" iti. "coḥ kuḥ" 8.2.30 iti kutvaṃ gakāraḥ, tasya pūrvavat kakāraḥ. "śatrujit" iti. "hyasvasya piti kṛti tuk" 6.1.69. "kathamatra ṇatvam" iti. "pūrvapadāt saṃjñāyāmagaḥ" 8.4.3 iti saṃjñāyāṃ vidhīyamānena ṇatvenāsaṃjñāyāmiha na bhavitavyamiti bhāvaḥ. "samrāṭaḥ"iti. "rājṛ dīptau" (dhā.pā.822), "vraścabhrasja" 8.2.36 iti cartvaṃ ṭakāraḥ, "mo rājisamaḥ kvau" 8.3.25 iti makāraḥ. kvipaḥ kakāro guṇavṛddhiniṣedhārthaḥ. pakārastugarthaḥ. "verapṛktasya" 6.1.65 iti vakāralopaḥ. ikāraḥ "verapṛktasya" iti sāmānyagrahaṇārthaḥ॥