Grammatical Sūtra: कर्तरि भुवः खिष्णुच्खुकञौ kartari bhuvaḥ khiṣṇuckhukañau
Individual Word Components: kartari bhuvaḥ khiṣṇuckhukañau Sūtra with anuvṛtti words: kartari bhuvaḥ khiṣṇuckhukañau pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), dhātoḥ (3.1.91 ), kṛt (3.1.93 ), karmaṇi (3.2.1 ), anupasarge (3.2.3 ), supi (3.2.4 ), āḍhyasubhagasthūlapalitanagnāndhapriyeṣu (3.2.56 ), cvyartheṣu (3.2.56 ), acvau (3.2.56 ) Type of Rule: vidhiPreceding adhikāra rule: 3.1.95 (1kṛtyāḥ prāṅ ṇvulaḥ)
Description:
The affixes ((khiṣṇuc)) and ((khukañ)), when the word to be formed denotes an agent, come after the verb ((bhū)) 'to become', when it is in composition with words ((ā hya)) &c., provided that these have the sense of the words formed by the affix ((cvi)) though not ending in ((cvi)). Source: Aṣṭādhyāyī 2.0
[The kŕt 1.93 affixes 1.1] KHiṣṇúC and KHukaÑ are introduced [after 1.2 the verbal stem 1.91] bhū- `become' (I1) [co-occurring with nominal padás āḍhyá- . . . priyá- 56] functioning as its agents (kartár-i) to denote the agent. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 3.2.1 , 3.2.56
Mahābhāṣya: With kind permission: Dr. George Cardona 1/26:kimartham khiṣṇuc ikārādiḥ kriyate na ksnuḥ iti eva ucyeta | 2/26:tatra ayam api arthaḥ |3/26:svarārthaḥ cakāraḥ na kartavyaḥ bhavati | 4/26:kena idānīm ikārāditvam kriyate | 5/26:iṣṇucaḥ ikārāditvam udāttatvāt kṛtam bhuvaḥ |* See More
1/26:kimartham khiṣṇuc ikārādiḥ kriyate na ksnuḥ iti eva ucyeta | 2/26:tatra ayam api arthaḥ | 3/26:svarārthaḥ cakāraḥ na kartavyaḥ bhavati | 4/26:kena idānīm ikārāditvam kriyate |5/26:iṣṇucaḥ ikārāditvam udāttatvāt kṛtam bhuvaḥ |* 6/26:bhavateḥ udāttatvāt ikārāditvam bhaviṣyati | 7/26:idam tarhi prayojanam | 8/26:khit ayam kriyate | 9/26:tatra cartve kṛte syāt | 10/26:kit vā khit vā iti | 11/26:sandehamātram etat bhavati | 12/26:sarvasandeheṣu ca idam upatiṣṭhate | 13/26:vyākhyānataḥ viśeṣapratipattiḥ | 14/26:na hi sandehāt alakṣaṇam iti | 15/26:khit iti vyākhyāsyāmaḥ |16/26:nañaḥ tu svarasiddhyartham ikārāditvam iṣṇucaḥ |* 17/26:idam tarhi prayojanam | 18/26:kṛtyokeṣṇuccārvādayaḥ ca iti eṣaḥ svaraḥ yathā syāt | 19/26:etat api na asti prayojanam | 20/26:ayam api iṭi kṛte ṣatve ca iṣṇuc bhaviṣyati | 21/26:na sidhyati | 22/26:lakṣaṇapratipadoktayoḥ pratipadoktasya eva iti | 23/26:atha vā asiddham khalu api ṣatvam | 24/26:ṣatvasya asiddhatvāt isnuc eva bhavati |25/26:iṣṇucaḥ ikārāditvam udāttatvāt kṛtam bhuvaḥ |* 26/26:nañaḥ tu svarasiddhyartham ikārāditvam iṣṇucaḥ |*
Collapse Kielhorn/Abhyankar (II,105.22-106.11) Rohatak (III,240-241) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : āḍhyādisu subanteṣu upapadeṣu cvyartheṣu acvyanteṣu bhavater dhātoḥ kart ar i kā ra See More
āḍhyādisu subanteṣu upapadeṣu cvyartheṣu acvyanteṣu bhavater dhātoḥ kartari kārake
khiṣṇuc, khukañityetau pratyayau bhavataḥ. anāḍhya āḍhyo bhavati āḍhyaṃbhaviṣṇuḥ,
āḍhyaṃbhāvukaḥ. subhavaṃbhaviṣṇu, subhagaṃbhāvukaḥ. sthūlaṃbhaviṣṇuḥ, sthūlaṃbhāvukaḥ.
palitaṃbhaviṣṇuḥ, palitaṃbhāvukaḥ. nagnaṃbhaviṣṇuḥ, nagnaṃbhāvukaḥ. andhaṃbhaviṣṇuḥ,
andhaṃbhāvukaḥ. priyaṃbhaviṣṇuḥ, priyaṃbhāvukaḥ. kartari iti kim? karaṇe mā bhūt.
cvyarthesu ityeva, āḍhyo bhavitā. acvau ityeva, āḍhyībhavitā. udāttatvād bhuvaḥ
siddham ikārāditvam iṣṇucaḥ. nañstu svarasiddhyartham ikārāditvam iṣyate.
Kāśikāvṛttī2 : kartari bhuvaḥ khiṣṇuckhukañau 3.2.57 āḍhyādisu subanteṣu upapadeṣu cvy ar th eṣ u See More
kartari bhuvaḥ khiṣṇuckhukañau 3.2.57 āḍhyādisu subanteṣu upapadeṣu cvyartheṣu acvyanteṣu bhavater dhātoḥ kartari kārake khiṣṇuc, khukañityetau pratyayau bhavataḥ. anāḍhya āḍhyo bhavati āḍhyaṃbhaviṣṇuḥ, āḍhyaṃbhāvukaḥ. subhavaṃbhaviṣṇu, subhagaṃbhāvukaḥ. sthūlaṃbhaviṣṇuḥ, sthūlaṃbhāvukaḥ. palitaṃbhaviṣṇuḥ, palitaṃbhāvukaḥ. nagnaṃbhaviṣṇuḥ, nagnaṃbhāvukaḥ. andhaṃbhaviṣṇuḥ, andhaṃbhāvukaḥ. priyaṃbhaviṣṇuḥ, priyaṃbhāvukaḥ. kartari iti kim? karaṇe mā bhūt. cvyarthesu ityeva, āḍhyo bhavitā. acvau ityeva, āḍhyībhavitā. udāttatvād bhuvaḥ siddham ikārāditvam iṣṇucaḥ. nañstu svarasiddhyartham ikārāditvam iṣyate.
Nyāsa2 : katrtari bhuvaḥ khiṣṇuckhukañau. , 3.2.57 "katrtari kārake" it i. k ar tt See More
katrtari bhuvaḥ khiṣṇuckhukañau. , 3.2.57 "katrtari kārake" iti. karttṛgrahaṇaṃ karaṇanivṛttyartham. nanu cāsvasitatvādevānuvṛttirna syāt? satyametat; dveṣyamapi kaścidavijānīyāt-- yathaivāḍha()ādayo'nuvatrtante tathā tatsambandhakaraṇamapīti. uttarārthañca karttṛgrahaṇam.
"udāttatvāt" ityādi. udāttāditaro'nudāttaḥ, tena bhavatervihitasyādrdhadhātukasya "ekāca upadeśe'nudāttāt" 7.2.10 itīṭ()pratiṣedho na bhavati. balādilakṣaṇeṭā 7.2.35 bhavitavyam, tataśca tenaivekārāditvaṃ siddham,tato na katrtavyaṃ khiṣṇuca ikārāditvamiti bhāvaḥ. ikārāditvakaraṇasya prayojanamāha-- "nañastu" ityādi. yadi. khiṣṇu ca ikārāditvaṃ na kriyate tato yadyapīṭi kṛte satīkāraditvaṃ tasya bhavati, tathāpi tasya lākṣaṇikatvāt "kṛtyokeṣṇuccārvādayaśca" 6.2.60 ityatreṣṇujgrahaṇena na grahaṇaṃ syāt. tataścānāḍha()mbhaviṣṇuriti naña uttarasyottarapadasyāntodāttatvaṃ na syātiṣyate ca. ato naña uttarasyottarapadāntodāttatvaṃm, tenekārāditvamiṣṇucaḥ kriyate. nanu ca satyapīkārāditve alaṃkṛñādisūtre 3.2.136 vihitasyaiveṣṇuco grahaṇena bhavitavyam(), netarasya , tasyaikānubandhakatvāt, asya dvayanubandhakatvāt? ikāroccāraṇasāmathryādasyāpi grahaṇaṃ bhaviṣyatītyadoṣaḥ. khakāro mumarthaḥ; cakāraḥ svarārthaḥ, ñakāro vṛddhyarthaḥ॥
Laghusiddhāntakaumudī1 : Sū #631
Laghusiddhāntakaumudī2 : irito vā 631, 3.2.57 irito dhātoścleraṅ vā parasmai padeṣu. anijat, anai kṣ īt , an See More
irito vā 631, 3.2.57 irito dhātoścleraṅ vā parasmai padeṣu. anijat, anaikṣīt, anikta. anekṣyat, anekṣyata॥
Bālamanoramā1 : kartari bhuvaḥ. khiṣṇuci khacāvitau. khukañi khañāvitau. āḍha\ufffdmbha vi ṣṇ ur it Sū #785 See More
kartari bhuvaḥ. khiṣṇuci khacāvitau. khukañi khañāvitau. āḍha\ufffdmbhaviṣṇuriti.
anāḍha\ufffd āḍha\ufffdo bhavatīti vigrahaḥ. āḍha\ufffdmbhāvuka iti. ñittvādvṛddhiḥ.
karaṇagrahaṇā'nuvṛttinivṛttaye kartṛgrahaṇamam. khiṣṇuci ikārastu vyartha eva, iṭā
siddheḥ. acvau kim ?. āḍhyībhavitā. spṛśo'nudake kvinniti– vyākyātaṃ
halantādhikāre. nivṛttimiti. atra vyākhyānameva śaraṇam. samānānyayośceti.
anayorupapadayordṛśaḥ kvinkañāvityarthaḥ. sadṛk sadṛśa iti. samāno dṛśyate iti na
vigrahaḥ, kartaryeva kvinvidhānāt. kintu karmakartari kvin?kañau॥ samānaḥ paśyatīti
vigrahaḥ. samānatvena jñānaviṣayo bhavatītyartha iti bhāṣye spaṣṭam. `dṛgdṛśavatuṣu'
iti samānasya sabhāvavikalpaṛ. tatra `vibhāṣodare' ityato vibhāṣānuvṛtteḥ, `samānadṛk
sadṛk. samānasadṛśaḥ sadṛśa' iti bhāṣācca. anyādṛgiti. `ā sarvanāmnaḥ' ityātvam.
kso'pīti. tyadādiṣu samānānyayośca dṛśeḥ kso'pi vācya ityarthaḥ.
Bālamanoramā2 : kartari bhuvaḥ khiṣṇuckhukañau 785, 3.2.57 kartari bhuvaḥ. khiṣṇuci khac āv it au . See More
kartari bhuvaḥ khiṣṇuckhukañau 785, 3.2.57 kartari bhuvaḥ. khiṣṇuci khacāvitau. khukañi khañāvitau. āḍha()mbhaviṣṇuriti. anāḍha() āḍha()o bhavatīti vigrahaḥ. āḍha()mbhāvuka iti. ñittvādvṛddhiḥ. karaṇagrahaṇā'nuvṛttinivṛttaye kartṛgrahaṇamam. khiṣṇuci ikārastu vyartha eva, iṭā siddheḥ. acvau kim?. āḍhyībhavitā. spṛśo'nudake kvinniti-- vyākyātaṃ halantādhikāre. nivṛttimiti. atra vyākhyānameva śaraṇam. samānānyayośceti. anayorupapadayordṛśaḥ kvinkañāvityarthaḥ. sadṛk sadṛśa iti. samāno dṛśyate iti na vigrahaḥ, kartaryeva kvinvidhānāt. kintu karmakartari kvin()kañau॥ samānaḥ paśyatīti vigrahaḥ. samānatvena jñānaviṣayo bhavatītyartha iti bhāṣye spaṣṭam. "dṛgdṛśavatuṣu" iti samānasya sabhāvavikalpaṛ. tatra "vibhāṣodare" ityato vibhāṣānuvṛtteḥ, "samānadṛk sadṛk. samānasadṛśaḥ sadṛśa" iti bhāṣācca. anyādṛgiti. "ā sarvanāmnaḥ" ityātvam. kso'pīti. tyadādiṣu samānānyayośca dṛśeḥ kso'pi vācya ityarthaḥ.
Tattvabodhinī1 : kartari bhuvaḥ. acvyanteṣviti. acvynateṣviti. acvāvityanuvartate. anyat hā
ā ḍh yī Sū #651 See More
kartari bhuvaḥ. acvyanteṣviti. acvynateṣviti. acvāvityanuvartate. anyathā
āḍhyībhaviṣṇuḥ āḍhyībhāvuka iti syāditi bhāvaḥ. `kartṛgrahaṇaṃ
karaṇā'nuvṛttibhramanirāsārthamuttarārtha ce'ti prāñcaḥ. vastutastu vyarthameva,
asvaritatvādevā'nanuvṛttisiddheḥ, uttaratrāpyupayogo neti
spaṣṭīkariṣyamāṇatvācca. khakāro mumarthaḥ. cakāraḥ `citaḥ'
asvaritatvādevā'nanuvṛttisiddheḥ, ikārāditvasiddhaye iḍāgame kṛte'pi `āgamā
anudāttāḥ' iti tasyā'nudāttatvāt. na ca `kṛtyokeṣṇuccārvādayaśce' ti
svarasūtre asya grahaṇaṃ na syāt, cakārānubandhā'bhāvādikārasya
lākṣaṇikatvātṣatvaṇatvayorasiddhatveneṣṇu itirūpā'bhāvācceti vācyam, kṛte'pi
ikāre `tadanubandhakagrahaṇe nā'tadanubandhakasye'ti paribhāṣayā alaṅkṛñādīṣṇuca eva grahaṇaṃ
syānna tvetasya. ikāroccāraṇasāmathryādasyā'pi grahaṇamiti ceddhantaivaṃ
khaṣṇujayamastu, tatreṭi kṛte cakārānubandhasāmathryādasyāpi grahaṇamastviti
kimikāreṇeti cintyametat. na ceha lāghavā'bhāvādikāro'stu, cakāra eva māstviti
śaṅkyam, `ekamātro hyasvo vyañjanaṃ tvadrdhamātraka'miti sarvasaṃmatatvāt. yattu
haradattenoktaṃ–ṣatvaṇatvayoḥ sāmathryādasya grahaṇamiti , tadāpātataḥ, ruāujapekṣayā
ṣṇujuktau pratyuta prakriyālāghavena ṣatvaṇatvayoḥ karaṇasyocitatayā
sāmathryā'yogāditi dik. nivṛttamiti. nanu spṛśeḥ sakarmakatvātkarmaṇyupada ityeva
prāpyeteti cet. atra prāñcaḥ– pūrvasūtrātkartara ityanuvartate, sā
cānuvṛttiḥ `kartari kṛ'dityanenaiva kartari kvinaḥ siddhatvādvyarthā satī
kartṛpracayārthā, karmaṇyupapade ekaḥ kartā, karaṇādau cā'para ityevaṃ kartṛpracayaḥ, tathā
ca `subante upapade' iti phalitaṃ bhavatīti mantraspṛgityādeḥ kvipā'pi siddheḥ. na ca
kvipi kutvaṃ na syāditi vācyaṃ, `kvinpratyayo yasmā'diti
bahuvrīhibalādevakutvasaṃbhavāditi dik. sadṛgiti. tamivemaṃ paśyanti janāḥ, sa ivāyaṃ
paśyati = jñānaviṣayo bhavatīti vyutpattyā karmakartara pratyayaḥ,
rūḍha\ufffdrthānuguṇatvāt.
Tattvabodhinī2 : kartari bhuvaḥ khiṣṇuckhukañau 651, 3.2.57 kartari bhuvaḥ. acvyanteṣviti . ac vy na See More
kartari bhuvaḥ khiṣṇuckhukañau 651, 3.2.57 kartari bhuvaḥ. acvyanteṣviti. acvynateṣviti. acvāvityanuvartate. anyathā āḍhyībhaviṣṇuḥ āḍhyībhāvuka iti syāditi bhāvaḥ. "kartṛgrahaṇaṃ karaṇā'nuvṛttibhramanirāsārthamuttarārtha ce"ti prāñcaḥ. vastutastu vyarthameva, asvaritatvādevā'nanuvṛttisiddheḥ, uttaratrāpyupayogo neti spaṣṭīkariṣyamāṇatvācca. khakāro mumarthaḥ. cakāraḥ "citaḥ" asvaritatvādevā'nanuvṛttisiddheḥ, ikārāditvasiddhaye iḍāgame kṛte'pi "āgamā anudāttāḥ" iti tasyā'nudāttatvāt. na ca "kṛtyokeṣṇuccārvādayaśce" ti svarasūtre asya grahaṇaṃ na syāt, cakārānubandhā'bhāvādikārasya lākṣaṇikatvātṣatvaṇatvayorasiddhatveneṣṇu itirūpā'bhāvācceti vācyam, kṛte'pi ikāre "tadanubandhakagrahaṇe nā'tadanubandhakasye"ti paribhāṣayā alaṅkṛñādīṣṇuca eva grahaṇaṃ syānna tvetasya. ikāroccāraṇasāmathryādasyā'pi grahaṇamiti ceddhantaivaṃ khaṣṇujayamastu, tatreṭi kṛte cakārānubandhasāmathryādasyāpi grahaṇamastviti kimikāreṇeti cintyametat. na ceha lāghavā'bhāvādikāro'stu, cakāra eva māstviti śaṅkyam, "ekamātro hyasvo vyañjanaṃ tvadrdhamātraka"miti sarvasaṃmatatvāt. yattu haradattenoktaṃ--ṣatvaṇatvayoḥ sāmathryādasya grahaṇamiti , tadāpātataḥ, ruāujapekṣayā ṣṇujuktau pratyuta prakriyālāghavena ṣatvaṇatvayoḥ karaṇasyocitatayā sāmathryā'yogāditi dik. nivṛttamiti. nanu spṛśeḥ sakarmakatvātkarmaṇyupada ityeva prāpyeteti cet. atra prāñcaḥ-- pūrvasūtrātkartara ityanuvartate, sā cānuvṛttiḥ "kartari kṛ"dityanenaiva kartari kvinaḥ siddhatvādvyarthā satī kartṛpracayārthā, karmaṇyupapade ekaḥ kartā, karaṇādau cā'para ityevaṃ kartṛpracayaḥ, tathā ca "subante upapade" iti phalitaṃ bhavatīti mantraspṛgityādeḥ kvipā'pi siddheḥ. na ca kvipi kutvaṃ na syāditi vācyaṃ, "kvinpratyayo yasmā"diti bahuvrīhibalādevakutvasaṃbhavāditi dik. sadṛgiti. tamivemaṃ paśyanti janāḥ, sa ivāyaṃ paśyati = jñānaviṣayo bhavatīti vyutpattyā karmakartara pratyayaḥ, rūḍha()rthānuguṇatvāt.
1.Source: Arsha Vidya Gurukulam 2.Source: Sanskrit Documents
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