1/3:śīlitaḥ rakṣitaḥ kṣāntaḥ ākruṣṭaḥ juṣṭaḥ iti api ruṣṭaḥ ca ruṣitaḥ ca ubhau abhivyāhṛtaḥ iti api hṛṣṭatuṣṭau tathā kāntaḥ tathā ubhau saṃyotodyatau |*
2/3:kaṣṭam bhaviṣyati iti āhuḥ |*
3/3:amṛtāḥ pūrvavat smṛtāḥ | na mriyante amṛtāḥ |*

matiḥ icchā. buddhiḥ jñānam. pūjā sakāraḥ. etadarthebhyaśca dhātubhyo vartamānārthe ktapratyayo bhavati. rājñāṃ mataḥ. rājñām iṣṭaḥ. rājñāṃ buddhaḥ. rājñāṃ jñātaḥ. rājñāṃ pūjitaḥ. rājñām arcitaḥ. anuktasamuccayārthaścakāraḥ. śīlito rakṣitaḥ kṣānta ākruṣṭo juṣṭa ityapi. ruṣṭaśca ruṣitaścobhāvabhivyāhṛta ityapi. 1. hṛṣṭatuṣṭau tathā kāntas tathobhau saṃyatodyatau. kaṣṭaṃ bhaviṣyati ityāhuramṛtaḥ pūrvavat samṛtaḥ. 2. kaṣṭaḥ iti bhaviṣyati kāle. amṛtaḥ iti pūrvavat. vartamāne ityarthaḥ. tathā suptaḥ, śayitaḥ, āśitaḥ, liptaḥ, tṛptaḥ ityevam ādayo 'pi vartamāne dṛaṣṭavyāḥ. itiśrījayādityaviracitāyāṃ kāśikāyāṃ vṛttau tṛtīyādhyāyasya dvitīyaḥ pādaḥ. tṛtīyādhyāyasya tṛtīyaḥ padaḥ.

matibuddhipūjā'rthebhyaś ca 3.2.188 matiḥ icchā. buddhiḥ jñānam. pūjā sakāraḥ. etadarthebhyaśca dhātubhyo vartamānārthe ktapratyayo bhavati. rājñāṃ mataḥ. rājñām iṣṭaḥ. rājñāṃ buddhaḥ. rājñāṃ jñātaḥ. rājñāṃ pūjitaḥ. rājñām arcitaḥ. anuktasamuccayārthaścakāraḥ. śīlito rakṣitaḥ kṣānta ākruṣṭo juṣṭa ityapi. ruṣṭaśca ruṣitaścobhāvabhivyāhṛta ityapi. 1. hṛṣṭatuṣṭau tathā kāntas tathobhau saṃyatodyatau. kaṣṭaṃ bhaviṣyati ityāhuramṛtaḥ pūrvavat samṛtaḥ. 2. kaṣṭaḥ iti bhaviṣyati kāle. amṛtaḥ iti pūrvavat. vartamāne ityarthaḥ. tathā suptaḥ, śayitaḥ, āśitaḥ, liptaḥ, tṛptaḥ ityevam ādayo 'pi vartamāne dṛaṣṭavyāḥ. itiśrījayādityaviracitāyāṃ kāśikāyāṃ vṛttau tṛtīyādhyāyasya dvitīyaḥ pādaḥ. tṛtīyādhyāyasya tṛtīyaḥ padaḥ.

matibuddhipūjārthebhyaśca. , 3.2.188 "mataḥ" iti. "mana jñāne" (dhā.pā.1176). iṭpratiṣedhaḥ "ekācaḥ" 7.2.10 ityādinā, "anudāttopadeśa" 6.4.37 ityādinānunāsikalopaḥ. "iṣṭaḥ" iti. "{iṣa--dhā.pā.} iṣu icchāyām"(dhā.pā.1351). "udito vā" 7.2.56 iti vibhāṣitatvānniṣṭhāyāṃ "yasya vibhāṣā" 7.2.15 itīṭpratiṣedhaḥ. "buddhaḥ" iti. "budha avagamane" (dhā.pā.858). pūrvavaddhatvam, takārasya jaśtvam,dhakārasya dakāraḥ. "pūjitaḥ, arcitaḥ" iti. "{bhvādau nopalabhyate;curāditvenaiva prasiddhaḥ.} pūja pūjāyām" (dhā.pā.1642);"arca pūjāyām" (dhā.pā.204) bhvādī. etau cāradī ca, tatra yadā curādibhyāṃ pratyayastadā "niṣṭhāyāṃ seṭi" 6.4.52 iti ṇilopaḥ. "śīlitaḥ" ityādau "śīla samādhau"(dhā.pā.658) "kṣamuṣ sahane" (dhā.pā.442),"kruśa {āhvāne rodane ca- dhā.pā}āhvāne" (dhā.pā.856), "juṣī prītisevanayoḥ (dhā.pā.1288)," ruṣa roṣe" (dhā.pā.1670), "hmañ haraṇe" (dhā.pā.899), "hmaṣa tuṣṭau" (dhā.pā.1229), "hmaṣu alīke" (dhā.pā.709),"tuṣa {prītau-dhā.pā.} tuṣṭau (dhā.pā.1184), "kamu kāntau" (dhā.pā.443), "yama uparame" (dhā.pā.984), "kaṣa hiṃsāyām" (dhā.pā.685), "mṛṅa prāṇatyāge" (dhā.pā.1403)-- ityeteṣāṃ dhātūnāṃ yathākrameṇaitāni rūpāṇi. tatrādyau seṭau. yaścātra kaścidudidūdicca, tasya niṣṭhāyāṃ "yasya vibhāṣā" 7.2.15 itīṭ()pratiṣedhaḥ. yastvīdit tasyāpi "()āīdito niṣṭhāyām" 7.2.14 itīṭ()pratiṣedhaḥ. hmaṣereva "hmaṣerlomasu" 7.2.29 ityādinā "ruṣyamatvarasaṃghuṣāsvanām" 7.2.28 iti vibhāṣiteṭ. "{nāsti-kāśikā} kāntaḥ, kṣāntaḥ" iti. "anunāsikasya kvijhaloḥ kṅiti" 6.4.15 iti dīrghaḥ. "ākruṣṭaḥ" iti. vraścādinā 8.2.36 ṣatvam. "saṃyataḥ" iti. pūrvavadanunāsikalopaḥ. "amṛtaḥ" iti. gatyarthādīnāṃ katrtari ktaḥ. "pūrvavat" (iti). yathā śīlādiṣu vatrtamāne niṣṭhā tathā'mṛtaśabdasyāpītyarthaḥ. "suptaḥ"iti. svapeḥ samprasāraṇam. "śayitaḥ" iti. "niṣṭhā śīṅa" 1.2.19 ityādinā kittvapratiṣedhād()guṇaḥ. "āśitaḥ" iti. "aśa bhojane" (dhā.pā.1523) āṅapūrvaḥ, "lipa upadehe" (dhā.pā.1433), "tṛpa prīṇane" (dhā.pā.1195). atra aśiśīṅau seṭau; śeṣāstvaniṭaḥ. "ekācaḥ" 7.2.10 ityādineṭpratiṣedhaḥ. yadyapi śīlādayo vatrtamānakāle vyutpādyante, tathāpi śīlito devadattena, rakṣito devadattena ākruṣṭo devadattenetyatra "ktasya ca vatrtamāne" 2.3.67 iti ṣaṣṭhī na bhavati. yathā na bhavati tathā tatraiva pratipāditam॥ iti śrībodhisattvadeśīyācāryajinendrabuddhapādaviracitāyāṃ kāśikāvivaraṇapañjikāyāṃ tṛtīyasyādhyāyasya dvitīyaḥ pādaḥ. ------------------- atha tṛtīyādhyāyasya tṛtīyaḥ pādaḥ "vatrtamāna ityeve"ti. "vatrtamāna laṭ" 3.2.123 ityato vatrtamānagrahaṇamanuvatrtata iti darśayati. "sañjñāyām" iti. vatrtata iti "puvaḥ saṃjñāyām" 3.2.185 ityataḥ. "bāhulakam" ityādi. "lā ādāne" (dhā.pā.1058), bahūnarthāllātīti bahulam. "āto'nupasarge kaḥ" 3.2.3 bahavaḥ punararthāḥ kvacitpravṛttyādayaḥ. tathā coktam- kvacitpravṛttiḥ kvacidapravṛttiḥ kvacidvibhāṣā kvacidanyadeva. vidhervidhānaṃ bahudhā samīkṣya caturvidhaṃ bāhulakaṃ vadanti॥ iti. bahulasya bhāvo bāhulakam. "dvandvamanojñādibhyaśca" 5.1.132 iti manojñāditvādghañ. bahvarthādānaṃ bahulaśabdasya pravṛttinimittamiti tatraivāyaṃ bhāvapratyayaḥ. tad()bāhulakaṃ prakṛtestanudṛṣṭeruktam. pratyayamanādiṃ kṛtvā yaḥ pūrvamupādīyate śabdaḥ sā prakṛtirityucyate. pratyayāt pūrvaṃ kriyata iti prakṛtiḥ. prakarṣeṇa niyamena pratyayaḥ kriyate tasyā iti vā prakṛtiḥ. "prakṛteḥ"iti. jātau ṣaṣṭha()ekavacanam. "tanudṛṣṭeḥ" iti. karmaṇi lyablope pañcamī. tanudṛ()ṣṭa vīkṣya bāhulakamuktamiti. "vibhāṣā guṇe'striyām" 2.3.25 ityanena tviha pañcamī na bhavati; astriyāmiti pratiṣedhāt. atha vā "vibhāṣā guṇe" iti yogavibhāgādiha pañcamī veditavyā. tanuśabdaḥ śarīravacano'pyasti, guṇavacano'pi; iti tu guṇavacanaḥ prakṛteralpatvaṃ nāma yo guṇastasya vācakaḥ. darśanaṃ dṛṣṭiḥ = upalabdhiḥ, tanorguṇasya dṛṣṭistanudṛṣṭiḥ. tato guṇo nityaṃ guṇinamapekṣata iti gamakatvāt tanuśabdasya prakṛtimapekṣamāṇasyāpi dṛṣṭiśabdena samāso bhavati. ayaṃ tvarthaḥ- prakṛterguṇasya, tayordarśanāditi. atha vā tanurdṛṣṭiryasyāḥ prakṛteḥ sā tanudṛṣṭiḥ. atra pakṣe yadyapi tanuguṇo dṛṣṭerviśeṣaṇam, tathāpyasau dṛṣṭeḥ prakṛterapi viśeṣaṇatvena pratīyata eva. prakṛtestanutvādeva hi tad()dṛṣṭitanutvaṃ bhavati. uṇādiṣu pañcapādyāṃ svalpāḥ prakṛtayo dṛśyante, tato'nyābhyo'pi ca prakṛtibhyaḥ pratyayā dṛśyante, tasmādbahulagrahaṇādbhavanti. yathā hi "hmaṣerulac" (paṃ.u.1.98) iti "hmaṣu alīke" (dhā.pā.709) ityasmādulajuktaḥ, tathā "śaki śaṅkāyām" (dhā.pā.86) ityato'pi bhavati- śaṅkuleti. kiñca, prāyasamuccayanādapi teṣāṃ taduktamiti sambandhaḥ. taditi bāhulakaṃ parāmṛśyate. teṣāmuṇādīnāṃ prāyeṇa bāhulyena samuccayanaṃ grahaṇaṃ vidhānaṃ vā prāyasamuccayanam. "tṛtīyā" 2.1.29 iti yogavibhāgāt samāsaḥ. apiśabdaḥ samuccaye. na kevalaṃ prakṛtestanudṛṣṭestad()bāhulakamuktam, api tu prāyasamuccayanādapi teṣāmetaduktaṃ bhavati. na kevalaṃ prakṛtastanvyaḥ paṭhitāḥ, api tu pratyayā api prāyeṇasamuccitāḥ, na sarve, tadarthaṃ bāhulakamiti. bāhulakādvayavahitā api te cet pratyayā unnīya vidhīyante. tathā hi "artteḥ kyurucca"(paṃ.u.5.17) ityarttidhātuḥ paṭhitaḥ,phiḍaphiḍḍau tu pratyayau na vihitau tathāpi ṛphiḍaṛphiḍḍaśabdayordarśanāt tāvapi ca vidhīyete. "kāryasaśeṣavidheśca taduktam" iti. caśabdaḥ samuccaye. pūrvoktakāraṇadvayādetasmāt tadbāhulakamuktam. vidhānaṃ vidhiḥ = kāraṇam, saha śeṣeṇa vatrtate yo vidhiḥ sa saśeṣaḥ, saśeṣaścāsau vidhiśca saśeṣavidhiḥ, kāryāṇāṃ saśeṣavidhiḥ kāryasaśeṣavidhiḥ. tasmācca bāhulakamuktam. etaduktaṃ bhavati- prakṛteḥ pratyayāśritāni kāryāṇi na niḥśeṣāṇi pañcapādyāṃ darśitāni, iṣyante cādarśitānyapi tāni. atastatsiddhyarthaṃ tad()bāhulakamuktam. tena ṛphiḍa, ṛphiḍ()ḍa- ityatra guṇapratiṣedhaḥ siddho bhavati. evamādi tāvat pratyayāśritaṃ kāryaṃ siddhaṃ bhavati. "ṣaṇu dāne" (dhā.pā.1464), "ñamantāḍḍaḥ" (paṃ.u.1.113) iti ṣaṇḍaḥ. atra "dhātvādeḥ ṣaḥ saḥ" 6.1.62 iti satvaṃ na bhavati. satyapi vā satve punaḥ ṣatvameva kriyata ityevamādi prakṛtyāśritamapi kāryaṃ bāhulakādbhavati. "naigamarūḍhañibhavaṃ hi susādhu" iti. nigamaḥ = chandaḥ, tatra bhavā naigamāḥ, ṛgayanādipāṭhādaṇ. nigamasya veme naigamāḥ. rūḍhiḥ = prasiddhiḥ; bhavantīti bhavāḥ, rūḍhau bavāḥ. "saptamī" 2.1.39 iti yogavibhāgāt samāsaḥ. lokaprasiddhā ityarthaḥ. naigamāśca rūḍhibhavāśca naigamarūḍhibhavam. "sarvo dvandvo vibhāṣaikavadbhavati" (vyā.pa.91) ityekavadbhāva#ḥ, "sa napuṃsakam" 2.4.17 iti napuṃsakaliṅgatā. hiśabdo yasmadārthe. yasmādetadeva bāhulakamanekārthasya sādhakam, tasmānnaigamaṃ rūḍhibhavaṃ suṣṭhu sādhu bhavati; vyākaraṇe bahulagrahaṇena saṃskṛtatvāt. anyathā'saṃskṛsatvād()gāvyādiśabdānāmiva tasyāsādhutvaṃ syāt. anyairapi pramāṇapuruṣairnaigamarūḍhibhavānāṃ vyutpādyatvamabhyupetamiti darśayitumāha-- "nāma ca dhātujam" ityādi. "nirukte" iti. nirukte śāstre. "nāma" iti. prātipadikam. tasya hīyamanyācāryasaṃjñā. dhātorjātatvāddhātujam. dhātugrahaṇamupalakṣaṇam, pratyayāgamādayo'pi gṛhrante. niruktakāraḥ svaśāstre nirukte prātipadikaṃ dhātujamāha; dhātupratyayakādivibhāgena vyutpāditatvāt. caśabdo'vadhāraṇe, bhinnakramaśca. dhātujamevetyevaṃ draṣṭavyam. śakaṭasya putraḥ śākaṭāyanaḥ so'pi nāma dhātujamevāha. tadevaṃ niruktakāraśākaṭāyanadarśanena trayī śabdānāṃ pravṛttiḥ-- jātiśabdāḥ, guṇaśabdāḥ, kriyāśabdā iti;na santi yadṛcchāśabdā iti. atha vā-- jātiguṇaśabdānāmapi kriyāśabdatvameva; dhātujatvāt. tataścaikaiva śabdānāṃ pravṛttiḥ-- kriyā śabdā iti. atha yadi prakṛtiviśeṣaṃ pratyayaviśeṣañcopādāyana vyutpāditaṃ śabdarūpam, tasya kathaṃ dhātujatvaṃ veditavyam, na hi prakṛtipratyayānavadhāraṇe dhātujatvaṃ śakyaṃ niścetumityata āha-- "yanna" ityādi. arthaśabdaḥ prayojanavācī, paramarthaḥ prayojanaṃ yasya prakṛtyādeḥ sa padārthaḥ. kathaṃ punaḥ padamarthaḥ prakṛtyāderbhavati? taduddiśya tadupādānāt. padaṃ hi vyutpādayiṣyāmītyevamarthaṃ prakṛtyāderupādānām. kasmāt? prakṛtipratyayaśca padārthaḥ, tasya viśeṣaḥ padārthaviśeṣaḥ. samutthānaṃ samutthaḥ = prādurbhāvaḥ;"supi sthaḥ" 3.2.4 ityatra yogavibhāgena bhāva eva kapratyayaḥ. padārthaviśeṣāt samutthaḥ prādurbhāvo yasya tat "padārthaviśeṣasamuttham". yadevaṃvidhaṃ na bhavati śabdarūpaṃ pratyataḥ prakṛtitataśca tadūhram. dhātujatvenāpi taduktaṃ bhavati-- yasya pratipadoktā prakṛtipratyayaviśeṣānāsāditātmā nirvṛttistasya prakṛtiviśeṣāt pratyayaviśeṣācca dhātujatvaṃ niścetavyamiti. nanu ca tathāvidhasya prakṛtipratyayaviśeṣasyāparijñānādevāśakyaṃ dhātujatvaṃ niścetumiti matvā pareṇa coditam, tatkathaṃ pratyayataḥ prakṛteśca tadūhramityuktaṃ yujyate? naiṣa doṣaḥ;evaṃ hi brāuvatā'nena prakṛtipratyayāvevaṃ tāvaddhyūhitavyau,tatastābhyāṃ tacchabdarūpamityetadapyarthāduktaṃ bhavati. na hranavadhāritābhyāṃ prakṛtipratyayābhyāṃ śakyaṃ dhātujatvaṃ kasyacinniścetumiti kimatrāyuktam? yatra prasiddhapratyayāvayavena śabdāntareṇa kasyācidbhāgasya sārūpyādhigamo'sti tatra pratyayaṃ dṛṣṭvā pariśiṣṭo bhāgaḥ prakṛtitvenotprekṣitavyaḥ. yathā-- "uṣikuṣigarttibhyasthan" (paṃ.u.2.4) iti thanpratyayāntamoṣṭhādikaṃ prasiddhapratyayāvayavam. tena ca ḍitthavitthaśabdayoḥ kiñcit sārūpyamasti,tataiṣāmiva hi teṣāṃ thaśabdo'vayavo viśiṣṭadeśavatrtī vidyate. tatra thanpratyānte śabdarūpe yo dṛṣṭasthaśabdaḥ pratyayasaṃjñakastatsādṛśyāt ḍitthaḍavitthaśabdasthaṃ thaśabdaṃ pratyayamavadhārya tataḥ pariśiṣṭastayorbhāgo ḍiḍḍaviditi ca dhātutvenohraḥ. tataścaivaṃ sūtraṃ katrtavyam-- ḍīṅasthaṇ ḍiḍḍavicceti. "ḍīṅa vihāsā gatau" (dhā.pā.1135) ityasmāt thanpratyayaḥ, ḍīṅaśca ḍiḍḍavidityetāvādeśau bhavataḥ. yatra tu śabdarūpe nijrñātadhātvavayavena śabdāntareṇa kiñcidbhāgagataṃ sārūpyamasti, tatra prakṛtiṃ dṛṣṭvā pariśiṣṭo bhāgaḥ pratyayatvenohitavyaḥ, yathā-- ṛtamiti dṛṣṭaṃ śabdarūpa prasiddhaprakṛtyavayavam, tena ṛphiḍaśabdasya ṛphiḍḍaśabdasya ca kiñcidabhāgagataṃ sārūpyamasti, ubhayeṣāṃ teṣāmukārāditvāt. tatra niṣṭhāpratyayānta ṛtaśabde ya ṛkārāvayavo dhātusaṃjñakastatsādṛśyādṛphiḍaṛphiḍḍaśabdasthañca ṛvarṇaṃ dhātumavadhārya tataḥ pariśiṣṭastayorbhāgaḥ phiḍa iti phiḍḍa iti ca pratyayatvenohraḥ. tataścaivaṃ sūtraṃ katrtavyam-- "artteḥ phiḍaphiḍḍau" iti, "ṛ gatau" (dhā.pā.1098) ityasmāt phiḍaphiḍḍau pratyayau bhavataḥ. ṛphiḍaḥ, ṛphiḍḍaḥ. guṇaḥ pūrvoktāt kāraṇānna bhavati. atha vā-- kitāvevaitau pratyayau vidhātavyau. evaṃ prakṛtipratyayādūhitvā tasya śabdarūpasya dhātujatvamūhitavyam. yat prakṛtipratyayaviśeṣāvayavānugataṃ na taddhātujatvaṃ vyabhicarati, yathā-- katrtavyaṃ karaṇīyamityevamādayaḥ śabdāḥ. "ūhram" iti. anujñāvyam. na yatra kvacidūhaḥ katrtavyaḥ,api tu viśiṣṭa eva viṣaya iti darśayannāha-- "saṃjñāsu" ityādi. ya ete nirūḍhāḥ sādhutveva śabdarūpāsteṣveva saṃjñāta) sūhaḥ katrtavyo, nānyatra. "dhāturūpāṇi"iti. kalpayitavyānīti śeṣaḥ. "pratyayāśca tataḥ pare" iti. kalpayitavyā ti śeṣaḥ. "kāryāt" guṇābhāvadikāt. "vidyāt"jānīyāt. "anubandhaṃ" kakārādikam. etadanantaroktaṃ "śāstramuṇādiṣu". śāstropanibandhanatvācchāstraviṣayatvādvā śāstramityuktam. yadi tahrratra sūtre "saṃjñāyām" 3.2.185 ityanuvatrtate "vatrtamāne"3.2.123 iti ca, bahulagrahaṇaṃ ca kriyate, tat kimarthamuṇādiṣu "vatrtamāne pṛṣadvṛhajjagacchatṛvacca" (da.u.6.5) iti vatrtamānagrahaṇam? "dhṛṣerdhiṣa ca saṃjñāyām"(da.u.5.27) iti saṃjñāgrahaṇam, "bahulamanyatrāpi" (da.u.5.23) iti bahulagrahaṇañca kriyate? "bhūte'pi dṛśante" 3.3.2 iti vacanādbhūte'pi pṛṣadādayo bhavantītyāśaṅkānivṛttyartham. vatrtamānagrahaṇaṃ prakṛtāyā eva saṃjñāyā anuvṛtterdṛḍhīkaraṇārtham. punaḥ saṃjñākaraṇaṃ bahulavacanādasaṃjñāyāmapi bhavantītyāśaṅkānivṛttyarthaṃ vā. asyaiva bahulasya smaraṇārthaṃ punarbahulagrahaṇam. evaṃ hi vismaraṇaśīlānāmanugrahaḥ kṛto bhavati॥

matibuddhi. mati, buddhi, pūjā , artha eṣāmiti vigrahaḥ. `vartamāne kta' iti śeṣa-. `tayoreve'ti bhāvakarmaṇoreva. mataḥ iṣṭa iti. icchārthakān maneriṣeśca ktaḥ. `tīṣasahe'ti veṭkatvāt `yasya vibhāṣe'ti neṭ. śīlito rakṣita iti. bhāṣyasthaśloko'yam. ityādīti. ādinā `ruṣṭaśca ruṣitaścobhāvabhivyāhmata ityapi. hmaṣṭatuṣṭo tathākrāntastathobhau saṃyatodyatau. kaṣṭaṃ bhaviṣyatītyāhuramṛtaḥ pūrvavatsmṛtaḥ'. iti saṅgrahaḥ. kaṣṭaśabdo bhaviṣyati, amṛtaśabdo vatrtamāne ityarthaḥ.

matibuddhipūjārthebhyaśca 892, 3.2.188 matibuddhi. mati, buddhi, pūjā , artha eṣāmiti vigrahaḥ. "vartamāne kta" iti śeṣa-. "tayoreve"ti bhāvakarmaṇoreva. mataḥ iṣṭa iti. icchārthakān maneriṣeśca ktaḥ. "tīṣasahe"ti veṭkatvāt "yasya vibhāṣe"ti neṭ. śīlito rakṣita iti. bhāṣyasthaśloko'yam. ityādīti. ādinā "ruṣṭaśca ruṣitaścobhāvabhivyāhmata ityapi. hmaṣṭatuṣṭo tathākrāntastathobhau saṃyatodyatau. kaṣṭaṃ bhaviṣyatītyāhuramṛtaḥ pūrvavatsmṛtaḥ". iti saṅgrahaḥ. kaṣṭaśabdo bhaviṣyati, amṛtaśabdo vatrtamāne ityarthaḥ.

rājñāmiti. `ktasya ca vartamāne' iti ṣaṣṭhī. iṣṭa iti. `tīṣasahe' ti veṭkatvāt `yasya vibhāṣe'ti neṭ. śīlita ityādi. śīla samādhau, rakṣa pālane, kṣamūṣ sahane, kruśa āhvāne, juṣī prītisevanayoḥ.

matibuddhipūjārthebhyaśca 734, 3.2.188 rājñāmiti. "ktasya ca vartamāne" iti ṣaṣṭhī. iṣṭa iti. "tīṣasahe" ti veṭkatvāt "yasya vibhāṣe"ti neṭ. śīlita ityādi. śīla samādhau, rakṣa pālane, kṣamūṣ sahane, kruśa āhvāne, juṣī prītisevanayoḥ.