Grammatical Sūtra: भ्राजभासधुर्विद्युतोर्जिपॄजुग्रावस्तुवः क्विप् bhrājabhāsadhurvidyutorjipṝjugrāvastuvaḥ kvip Individual Word Components: bhrājabhāsadhurvidyutorjipṝjugrāvastuvaḥ kvipSūtra with anuvṛtti words: bhrājabhāsadhurvidyutorjipṝjugrāvastuvaḥ kvip pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), dhātoḥ (3.1.91 ), kṛt (3.1.93 ), vartamāne (3.2.123 ), tacchīlataddharmatatsādhukāriṣu (3.2.134 ) Type of Rule: vidhiPreceding adhikāra rule: 3.2.134 (1ā kveḥ tacchīlataddharmatatsādhukāriṣu)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
The affix ((kvip)) comes, in the sense of 'the agent having such a habit &c.' after the verbs ((bhrāj)) 'to shine' ((bhās)) 'to shine', ((dhurv)) 'to injure', ((dyut)) 'to shine', ((ūrj)) 'to be strong', ((p])) 'to fill', ((ju)) 'to move rapidly' and ((stu)) 'to praise', when it is preceded by the word ((grāvan)) 'a stone'. Source: Aṣṭādhyāyī 2.0
[The kŕt 1.93 affix 1.1] Kvi̱P is introduced [after 1.2 the verbal stems 1.91] bhrāj- `shine' (1.1.4 ), bhās- `shine' (I 650), dhúrv- `injure' (I 604), dyút- `shine' (I 777), ūrj- `be strong' (X 16), pr̄ `fill up' (IX 19), ju- `move rapidly', grāva+stu- `praise the Soma stones' [to denote the agent's habitual disposition, duty or excellence 134]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 3.2.134
Commentaries:
Kāśikāvṛttī1 : ib hr āṭ ,
vi
bhrājādibhyaḥ dhātubhyas tacchīlādiṣu kartṛṣu kvip pratyayo bhavati. vibhrāṭ,
vibhrājau, vibhrājaḥ. bhāḥ, bhāsau, bhasaḥ. dhūḥ, dhurau, dhuraḥ. vidyut, vidyutau,
vidyutaḥ. ūrk, ūrjau, ūrjaḥ. pūḥ, purau, puraḥ. javater dīrghaśca nipātyate. jūḥ
juvau, juvaḥ. grāvastut, grāvastutau, grāvastutaḥ. kimartham idam ucyate, yāvatā
anyebhyo 'pi dṛśyante 3-2-75), kvip ca (*3,2.76 iti kvip siddha eva?
tācchīlikair bādhyate. vā 'sarūpavidhir na asti ityuktam. atha tu prāyikam etat.
tatas tasya eva ayaṃ prapñcaḥ.
Kāśikāvṛttī2 : d hā tu bh ya
bhrājabhāsadhurvidyutaurjipṝjugrāvastuvaḥ kvip 3.2.177 bhrājādibhyaḥ dhātubhyas tacchīlādiṣu kartṛṣu kvip pratyayo bhavati. vibhrāṭ, vibhrājau, vibhrājaḥ. bhāḥ, bhāsau, bhasaḥ. dhūḥ, dhurau, dhuraḥ. vidyut, vidyutau, vidyutaḥ. ūrk, ūrjau, ūrjaḥ. pūḥ, purau, puraḥ. javater dīrghaśca nipātyate. jūḥ juvau, juvaḥ. grāvastut, grāvastutau, grāvastutaḥ. kimartham idam ucyate, yāvatā anyebhyo 'pi dṛśyante 3.2.75, kvip ca 3.2.76 iti kvip siddha eva? tācchīlikair bādhyate. vā 'sarūpavidhir na asti ityuktam. atha tu prāyikam etat. tatas tasya eva ayaṃ prapñcaḥ.
Nyāsa2 : - dh ā. pā }
bhrājabhāsadhurvidyutojipṛ?jugrāvastuvaḥ kvip. , 3.2.177 "{bhrājṛ- dhā.pā} bhrāja dīptau" (dhā.pā.181), "bhāsṛ dīptau" (624), "urvī turvī thurvī dhurvī hiṃsārthāḥ"(dhā.pā.569,570,571,573), "dyuta dīptau" (dhā.pā.741), "urja balaprāṇanayoḥ" (dhā.pā.1549), "pṛ? pālanapūraṇayoḥ" (dhā.pā.1086), "ju"iti sautro dhātuḥ, "ṣṭuñ stutau" (dhā.pā.1043) grāvapūrvaḥ. "vibhrāṭ" iti. vraścādisūtreṇa 8.2.36 ṣatvam. pūrvavajjaśtvaṃ catrvañca. "dhūḥ" iti. "rāllopaḥ" 6.4.21 iti vakāralopaḥ, "rvorupadhāyā dīrgha ikaḥ" 8.2.76 iti dīrghaḥ. "pūḥ"iti. "udoṣṭha()pūrvasya" 7.1.102 ityuttvam, raparatvañca, pūrvavaddīrghatvam. "javaterdīrghaśca" iti. katham? kecidāhuḥ-- sūtre "jū" iti dīrghaḥ paṭhitavya iti. apare tvāhuḥ- uttarasūtre dṛśyata ityubhayorapi yogayoḥ śeṣaḥ, tacca vidhyantaropasaṃgrahārtham, atojavaterdīrgho vidhīyata iti. grāvāṇaṃ stautīti grāvastut."hyasvasya piti kṛti tuk" 6.1.69.
"kimarthamidam" ityādi dyodyam. "tācchīlikairbādhyate" iti parīhāraḥ. syādetat-- vā'sarūpavidhinā kvacidapi bhaviṣyatītyāha-- "vā'sarūpavidhiśca" iti. etattu "nindahiṃsa" 3.2.146 ityādau sūtra uktam. nanu ca "sūdadīpadīkṣaśca" 3.2.153 iti sūtre prāyikatvaṃ jñāpakasya pratipāditam, vā'sarūpavidhiścātra nāstītyāha-- "tasyaiva" iti. "anyebhyo'pi dṛśyate" 3.2.75, "kvip ca" 3.2.76 ityādinā bhavati॥
Laghusiddhāntakaumudī1 : Sū #844
Laghusiddhāntakaumudī2 : ॥
Bālamanoramā1 :
e bh yo 'ṣ ṭa Sū #959
bhrājabhāsa. bhrāja, bhāsa , dhurvi, dyuta, ūrji, pṛ? , ju, grāvastu,
ebhyo'ṣṭabhyaḥ kvipsyāttacchīlādiṣu kartṛṣvityarthaḥ. vibhrāḍiti. `vraśce'ti
ṣaḥ. bhā iti. bhāseḥ kvipi sakārāntasya rutvavisargau. dhūriti. dhurvīdhātoḥ kvip.
`rāllopaḥ' iti vakārasya lopaḥ. `dhu'riti rephāntam. sulopaḥ. `rvorupadhāyāḥ' iti
dīrghaḥ. pūriti. pṛ?dhātoḥ kvip. `udoṣṭha\ufffde'tyuttvam, raparatvam. `pu'riti
rephāntam, sulope `rvo'riti dīrghaḥ. judhātoḥ kvipi dīrghaṃ sādhayitumāha-
- dṛśigrahaṇasyāpyapakarṣāditi. uttarasūtrāditi bhāva-. atra vyākhyānameva śaraṇam.
nanu `grāvastu' iti kathaṃ samastanirdeśaḥ, subantasya grāvaśabdasya dhātunā
samāsā'saṃbhavādityata āha– grāvaśabdasyeti. grāvastuditi. pittvāttuk.
Bālamanoramā2 : ās a. b hr āj
bhrājabhāsaradhurvidyutorjipṛ?jugrāvastuvaḥ kvip 959, 3.2.177 bhrājabhāsa. bhrāja, bhāsa , dhurvi, dyuta, ūrji, pṛ? , ju, grāvastu, ebhyo'ṣṭabhyaḥ kvipsyāttacchīlādiṣu kartṛṣvityarthaḥ. vibhrāḍiti. "vraśce"ti ṣaḥ. bhā iti. bhāseḥ kvipi sakārāntasya rutvavisargau. dhūriti. dhurvīdhātoḥ kvip. "rāllopaḥ" iti vakārasya lopaḥ. "dhu"riti rephāntam. sulopaḥ. "rvorupadhāyāḥ" iti dīrghaḥ. pūriti. pṛ()dhātoḥ kvip. "udoṣṭha()e"tyuttvam, raparatvam. "pu"riti rephāntam, sulope "rvo"riti dīrghaḥ. judhātoḥ kvipi dīrghaṃ sādhayitumāha-- dṛśigrahaṇasyāpyapakarṣāditi. uttarasūtrāditi bhāva-. atra vyākhyānameva śaraṇam. nanu "grāvastu" iti kathaṃ samastanirdeśaḥ, subantasya grāvaśabdasya dhātunā samāsā'saṃbhavādityata āha-- grāvaśabdasyeti. grāvastuditi. pittvāttuk.
Tattvabodhinī1 : au , bh ās ṛ
Sū #786
bhrāja. ` ā kve' rityuktatvāt?tacchīlādiṣvayaṃ kvip. bhrājṛ dīptau, bhāsṛ
dīptau, dhurvī hiṃsāyāṃ, dyuta dīptau, ūrja balaprāṇanayoḥ, pṛ? pālanapūraṇayoḥ, ju
gatau sautraḥ. grāvapūrvaḥ– ṣṭuñ stutau. vibhrāḍiti. `vraśce'ti ṣatvam.
jaśtvacartve. dhūriti. `rāllopaḥ' iti valopaḥ. `rvorupadhāyāḥ' iti dīrghaḥ.
ūrgiti. `coḥ kuḥ'. `rātsasye'ti niyamānna saṃyogāntalopaḥ. pūriti.
`udoṣṭha\ufffdpūrvasye'tyutvam. `rvo'riti dīrghaḥ.
kvibvacipracchyāyatastukaṭaprujuśrīṇāṃ dīrgho'saṃprasāraṇaṃ ca. vāk prāḍiti. iha
dīrghaḥ, saṃprasāraṇā'bhāvaśca. saṃprasāraṇaprāptistu `vacisvapi'
`grahijyāvayī'tyādinā. śrayati hariṃ śrīriti. prācā tu śrayantyetāmiti karmaṇi
kvibudāhmataḥ. tatra `kartari kṛ'diti sūtravirodhaḥ spaṣṭa eva. bāhulakaṃ tu
agatikagatiḥ.
abhyāsasaṃjñeha durlabhā, pratyāsattyā ṣāṣṭhadvitva eva pravṛtteḥ, ataeva āṣṭhamike
sā netyāśaṅkāyāmāha– dṛśigrahaṇāditi. didyuditi. `dyutisvāpyo'rityabhyāsasya
saṃprasāraṇam. jagaditi.`gamaḥ kvau' iti malope tuk. atra dve ce'ti cakāreṇa dīrghaḥ
samuccīyamāno dyutigamyorna bhavati, dīrghaśrutyā `acaśce'ti paribhāṣopasthānāt.
ajantasya juhotereva saṃbhavatītyāśayenāha—- juhoterdīrghaśceti. juhotīti
juhūḥ.\t
Tattvabodhinī2 : &q uo t; ā k
bhrājabhāsasadhurvidyutorjipṛ?jugrāvastuvaḥ kvip 786, 3.2.177 bhrāja. " ā kve" rityuktatvāt()tacchīlādiṣvayaṃ kvip. bhrājṛ dīptau, bhāsṛ dīptau, dhurvī hiṃsāyāṃ, dyuta dīptau, ūrja balaprāṇanayoḥ, pṛ? pālanapūraṇayoḥ, ju gatau sautraḥ. grāvapūrvaḥ-- ṣṭuñ stutau. vibhrāḍiti. "vraśce"ti ṣatvam. jaśtvacartve. dhūriti. "rāllopaḥ" iti valopaḥ. "rvorupadhāyāḥ" iti dīrghaḥ. ūrgiti. "coḥ kuḥ". "rātsasye"ti niyamānna saṃyogāntalopaḥ. pūriti. "udoṣṭha()pūrvasye"tyutvam. "rvo"riti dīrghaḥ. * kvibvacipracchyāyatastukaṭaprujuśrīṇāṃ dīrgho'saṃprasāraṇaṃ ca. vāk prāḍiti. iha dīrghaḥ, saṃprasāraṇā'bhāvaśca. saṃprasāraṇaprāptistu "vacisvapi" "grahijyāvayī"tyādinā. śrayati hariṃ śrīriti. prācā tu śrayantyetāmiti karmaṇi kvibudāhmataḥ. tatra "kartari kṛ"diti sūtravirodhaḥ spaṣṭa eva. bāhulakaṃ tu agatikagatiḥ. * dyutigamijuhotīnāṃ dve ca. dve ceti. kṛte'pi dvitve abhyāsasaṃjñeha durlabhā, pratyāsattyā ṣāṣṭhadvitva eva pravṛtteḥ, ataeva āṣṭhamike sā netyāśaṅkāyāmāha-- dṛśigrahaṇāditi. didyuditi. "dyutisvāpyo"rityabhyāsasya saṃprasāraṇam. jagaditi."gamaḥ kvau" iti malope tuk. atra dve ce"ti cakāreṇa dīrghaḥ samuccīyamāno dyutigamyorna bhavati, dīrghaśrutyā "acaśce"ti paribhāṣopasthānāt. ajantasya juhotereva saṃbhavatītyāśayenāha---- juhoterdīrghaśceti. juhotīti juhūḥ. * juhoterdīrghaśca. hyasvaśceti. cakāreṇa dvitvaṃ samuccīyate. * dhyāyateḥ saṃprasāraṇaṃ ca. dhīriti. dhyāyatīti dhīḥ. "halaḥ" iti dīrghaḥ. nanu dhyāyati puruṣo na tu dhīḥ, evaṃ juhotyanayā puruṣa iti sarvasaṃmatatvāt kathaṃ tarhi bhavaduktārthaḥ saṅgacchata iti cet. atrāha haradattaḥ- karaṇasya kartṛtvavivakṣāyāṃ kvib bhavati.
1.Source: Arsha Vidya Gurukulam
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