Grammatical Sūtra: निन्दहिंसक्लिशखादविनाशपरिक्षिपपरिरटपरिवादिव्याभाषासूञो वुञ् nindahiṃsakliśakhādavināśaparikṣipapariraṭaparivādivyābhāṣāsūño vuñ
Individual Word Components: nindahiṃsakliśakhādavināśaparikṣipapariraṭaparivādivyābhāṣāsūyaḥ (pañcamyarthe prathamā) vuñ Sūtra with anuvṛtti words: nindahiṃsakliśakhādavināśaparikṣipapariraṭaparivādivyābhāṣāsūyaḥ (pañcamyarthe prathamā) vuñ pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), dhātoḥ (3.1.91 ), kṛt (3.1.93 ), vartamāne (3.2.123 ), tacchīlataddharmatatsādhukāriṣu (3.2.134 ) Type of Rule: vidhiPreceding adhikāra rule: 3.2.134 (1ā kveḥ tacchīlataddharmatatsādhukāriṣu)
Description:
The affix ((vuñ)) is added to the following verbs in the sense of 'the agent having such a habit &c': ((nind)), ((hims)), ((kliś)), ((khād)), ((vināś)), ((parikṣip)), ((pariraṭ)), ((parivādi)), ((vyabhāṣ)) and ((asūya))| Source: Aṣṭādhyāyī 2.0
[The kŕt 1.93 affix 1.1] vuÑ is introduced [after 1.2 the verbal stems 1.91] nínd- `blame' (I 66), hiṁs- `hurt, injure' (VII 19), kliś `torment' (IV 52a), khād- `eat' (I 50), ví+nāś- (= naś+ṆíC IV 85) `destroy', pári+kṣip- `scatter' (VI 5), pári+raṭ- `scream' (I 319), pári+vād-i (= vad+ṆíC 1.1.58 ) `accuse, blame' and vy-ā-bhāṣ- `declare' (I 643) and asūy- (kaṇḍv-ādi) `envy' [to denote the agent's natural disposition, duty or excellence 134]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 3.2.134
Mahābhāṣya: With kind permission: Dr. George Cardona 1/19:kimartham nindādibhyaḥ vuñ vidhīyate na ṇvulā eva siddham | 2/19:na hi asti viśeṣaḥ nindādibhyaḥ ṇvulaḥ vā vuñaḥ vā |3/19:tat eva rūpam saḥ eva svaraḥ | 4/19:vuñm anekācaḥ |* 5/19:vuñm anekācaḥ prayojayanti | See More
1/19:kimartham nindādibhyaḥ vuñ vidhīyate na ṇvulā eva siddham | 2/19:na hi asti viśeṣaḥ nindādibhyaḥ ṇvulaḥ vā vuñaḥ vā | 3/19:tat eva rūpam saḥ eva svaraḥ |4/19:vuñm anekācaḥ |* 5/19:vuñm anekācaḥ prayojayanti | 6/19:asūyakaḥ | 7/19:atha ye atra ekācaḥ paṭhyante teṣām grahaṇam kimartham na teṣām ṇvulā eva siddham | 8/19:na sidhyati | 9/19:ayam tacchīlādiṣu tṛn vidhīyate | 10/19:saḥ viśeṣavihitaḥ sāmānyavihitam ṇvulam bādheta | 11/19:vāsarūpanyāyena ṇvul api bhaviṣyati | 12/19:ataḥ uttaram paṭhati |13/19:nindādibhyaḥ vuñvacanam anyebhyaḥ ṇvulaḥ pratiṣedhārtham |* 14/19:nindādibhyaḥ vuñvacanam kriyate jñāpakārtham | 15/19:kim jñāpyam | 16/19:etat jñāpayati ācāryaḥ tacchīlādiṣu vāsarūpanyāyena anyebhyaḥ ṇvul na bhavati iti |17/19:tṛjādipratiṣedhāṛtham vā |* 18/19:atha vā etat jñāpayati ācāryaḥ | 19/19:tacchīlādiṣu sarve eva tṛjāsayaḥ vāsarūpeṇa na bhavanti iti |
Collapse Kielhorn/Abhyankar (II,133.7-19) Rohatak (III,301-302) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : nindā'dibhyo dhātubhyaḥ tacchīlādiṣu kartṛṣu vuñ pratayo bhavati. pañcam ya rt he
p See More
nindā'dibhyo dhātubhyaḥ tacchīlādiṣu kartṛṣu vuñ pratayo bhavati. pañcamyarthe
prathamā. kliśa upatāpe, kliśū vibādhane. dvayorapi grahaṇam. nindakaḥ. hiṃsakaḥ.
kleśakaḥ. khādakaḥ. vināśakaḥ. parikṣepakaḥ. parirāṭakaḥ. parivādakaḥ. vyābhāṣakaḥ. asūyakaḥ.
ṇvulaiva siddha vuñvidhānaṃ jñāpanārthaṃ, tācchīlikeṣu vā 'sarūpanyāyena tṛjādayo na
bhavanti iti.
Kāśikāvṛttī2 : nindahiṃsakliśakhādavināśaparikṣipapariraṭaparivādivyābhāṣāsūyo vuñ 3.2 .1 46 n in See More
nindahiṃsakliśakhādavināśaparikṣipapariraṭaparivādivyābhāṣāsūyo vuñ 3.2.146 nindā'dibhyo dhātubhyaḥ tacchīlādiṣu kartṛṣu vuñ pratayo bhavati. pañcamyarthe prathamā. kliśa upatāpe, kliśū vibādhane. dvayorapi grahaṇam. nindakaḥ. hiṃsakaḥ. kleśakaḥ. khādakaḥ. vināśakaḥ. parikṣepakaḥ. parirāṭakaḥ. parivādakaḥ. vyābhāṣakaḥ. asūyakaḥ. ṇvulaiva siddha vuñvidhānaṃ jñāpanārthaṃ, tācchīlikeṣu vā 'sarūpanyāyena tṛjādayo na bhavanti iti.
Nyāsa2 : nindahiṃsakliśakhādavināśaparikṣipapariraṭaparivādivyābhāṣāsūyo vuñ. , 3 .2 .1 46 & See More
nindahiṃsakliśakhādavināśaparikṣipapariraṭaparivādivyābhāṣāsūyo vuñ. , 3.2.146 "ṇidi kutsāyām" (dhā.pā.66), "arda hisi hiṃsāyām" (dhā.pā.1828, 1829), "khādṛ bhakṣaṇe" (dhā.pā.49), "ṇaśa adarśane" (dhā.pā.1194) vipūrvaḥ, hetumaṇṇyantaḥ. "kṣipiḥ"pūrvokta eva, evaṃ raṭirvadiḥ paripūrvo hetumaṇṇyantaḥ, "bhāva vyaktāyāṃ vāci (dhā.pā.612) vyāṅapūrvaḥ. "asūya" iti kaṇḍavādiyagantasya grahaṇam. atra kliśerupatāpārthasya bhāṣateśca "anudātteśca halādeḥ" 3.2.149 iti yuci prāpte vuñcidhānam. śeṣebhyastu tṛni. nanu "paraśca" 3.1.2 iti digyogalakṣaṇayā pañcamyā bhavitavyam, yathā vṛttau -- nindādibhyo dhātubhyaḥ" iti, tatkathaṃ sūtre prathametyata āha-- "pañcamyarthe prathamā" iti. "vyatyayo bahulam" 3.1.85 itisubvyatyayeneti bhāvaḥ. samāhāradvandvācca prathamaikavacanam, puṃlliṅgaṃ tu vyatyayena. "asūyakaḥ"iti. "ato lopaḥ" 6.4.48 ityakāralopaḥ.
atha kimarthaṃ nindādibhyo dhātubhyo vuñ vidhīyate, yāvatā vā'sarūpavidhinaiva nindakādayaḥ,siddhāḥ, tadeva hi rūpam, sa eva svaraḥ, ihaivaikatra svaraviśeṣo'sti-- asūyaka iti, atra vuñi sati ñitvādāderudāttatvaṃ bhavati, ṇvuli tu sati litpratyayāt pūrvasya syāt, tasmādasūyaterevaikasmād()vuñ, vidhātavyaḥ, netarebhyo nindādibhya ityata āha-- "ṇnulaiva siddhe"ityādi. yadi tacchīlādiṣu vā'sarūpavidhinā tṛjādayo'pi syuḥ nindādibhyo vuñ na vidadhyāt, vihitaścāsau, ata eva vuñvidhānaṃ jñāpayati-- tacchīlādiṣu vā'sarūpavidhirnāstīti. tenālaṅkārakaḥ, nirākatrtetyādīnāṃ tacchīlādiṣu sādhutvaṃ na bhavati॥
Bālamanoramā1 : nindahiṃsa. ninda, hiṃsa, kliśa, khāda, vināśa, parikṣipa, pariraṭa, pa ri vā di ,
Sū #928 See More
nindahiṃsa. ninda, hiṃsa, kliśa, khāda, vināśa, parikṣipa, pariraṭa, parivādi,
vyābhāṣa, asūya eṣāṃ daśānāṃ dvandvaḥ. pañcamyarthe prathameti. sautraṃ
puṃstvamekavacanaṃ veti bhāvaḥ. vināśeti– vipūrvasya naśeṇryantasya bhāvinā ṇilopena
nirdeśaḥ. śakārādakāra uccāraṇārtaḥ. kecittu `vināśī'ti ṇyantameva paṭhanti.
parivādīti– tu ṇyantameva. asūyeti– kaṇḍvadiyagantaḥ. ityādīti. kleśakaḥ,
khādakaḥ,vināśakaḥ, parikṣepakaḥ, parirāṭakaḥ, parivādakaḥ, vyābhāṣakaḥ, asūyakaḥ. nanu `asūyo
vu'ñiti asūyatereva vuñvidhīyatāṃ , na tu nindādibhyo'pi, teṣāṃ ṇvulaiva siddheḥ.
litsvarañitsvarayostu nāsti viśeṣaḥ, ubhayathāpyādyudāttatvāt. asūyatestu
ṇvuli `litī'ti pratyayātpūrvaṃ ukāra udāttaḥ. vuñi tu `ñnityādirnitya'miti
dhātorakāra udātta iti viśeṣaḥ. tasmādasūyatereva vuñvidhiriti yuktamityata āha– ṇvulā
siddhe iti. tṛjādayo netīti. tacchīlādiṣu vāsarūpavidisttave hi tadviṣaye tṛni
prāpte vuñvidhirarthavān. atastacchīlādiṣu vāsarūpavidhirna pravartata iti bhāvaḥ. idaṃ
ca prāyikam. tatphalaṃ tu ūtpūrvānmaderalaṅkṛñādisūtreṇa iṣṇujukto,
vāsarūpavidhinā ghinuṇapīti mūla evānupadamuktam.
Bālamanoramā2 : nindahiṃsakliśakhādavināśaparikṣipapariraṭaparivādivyābhāṣā'sūyo vuñ 928 , 3. 2. 14 See More
nindahiṃsakliśakhādavināśaparikṣipapariraṭaparivādivyābhāṣā'sūyo vuñ 928, 3.2.146 nindahiṃsa. ninda, hiṃsa, kliśa, khāda, vināśa, parikṣipa, pariraṭa, parivādi, vyābhāṣa, asūya eṣāṃ daśānāṃ dvandvaḥ. pañcamyarthe prathameti. sautraṃ puṃstvamekavacanaṃ veti bhāvaḥ. vināśeti-- vipūrvasya naśeṇryantasya bhāvinā ṇilopena nirdeśaḥ. śakārādakāra uccāraṇārtaḥ. kecittu "vināśī"ti ṇyantameva paṭhanti. parivādīti-- tu ṇyantameva. asūyeti-- kaṇḍvadiyagantaḥ. ityādīti. kleśakaḥ, khādakaḥ,vināśakaḥ, parikṣepakaḥ, parirāṭakaḥ, parivādakaḥ, vyābhāṣakaḥ, asūyakaḥ. nanu "asūyo vu"ñiti asūyatereva vuñvidhīyatāṃ , na tu nindādibhyo'pi, teṣāṃ ṇvulaiva siddheḥ. litsvarañitsvarayostu nāsti viśeṣaḥ, ubhayathāpyādyudāttatvāt. asūyatestu ṇvuli "litī"ti pratyayātpūrvaṃ ukāra udāttaḥ. vuñi tu "ñnityādirnitya"miti dhātorakāra udātta iti viśeṣaḥ. tasmādasūyatereva vuñvidhiriti yuktamityata āha-- ṇvulā siddhe iti. tṛjādayo netīti. tacchīlādiṣu vāsarūpavidisttave hi tadviṣaye tṛni prāpte vuñvidhirarthavān. atastacchīlādiṣu vāsarūpavidhirna pravartata iti bhāvaḥ. idaṃ ca prāyikam. tatphalaṃ tu ūtpūrvānmaderalaṅkṛñādisūtreṇa iṣṇujukto, vāsarūpavidhinā ghinuṇapīti mūla evānupadamuktam.
Tattvabodhinī1 : nindahiṃsa. iha sūtra vināśeti vipūrvasya naśeṇryantasya pāṭho nirvivād a ev a.
a Sū #762 See More
nindahiṃsa. iha sūtra vināśeti vipūrvasya naśeṇryantasya pāṭho nirvivāda eva.
asūyatiḥ kaṇḍvādiyagantaḥ, nindādīnāmasūyāntānāṃ samāhāradvandve sautraṃ
pustvam. syādetat– asūyatereva vuñ vidheyo netarebhyaḥ nindādīnāṃ nindādīnāṃ
ṇvulaiva siddheḥ. na hi tatra litsvaranitsvarayorviśeṣo'sti,
ubhayathāpyādyudāttatvāt. asūyatestu ṇvuli `litī'ti pratyayātpūrvamudāttaṃ,
vuñi tu `ñnityādirnitya'mityādirudātta iti viśeṣaḥ. tatrāha –ṇvuleti.
tṛjādayo neti. nedaṃ ṇvulviṣayakameva jñāpakaṃ kiṃtu sāmānyataḥ
pratyayamātraviṣayakamityarthaḥ.
Tattvabodhinī2 : nindahiṃsakliśakhādavināśaparikṣipapariraṭaparivādivyābhāṣā'sūyo vuñ 762 , 3. 2. 14 See More
nindahiṃsakliśakhādavināśaparikṣipapariraṭaparivādivyābhāṣā'sūyo vuñ 762, 3.2.146 nindahiṃsa. iha sūtra vināśeti vipūrvasya naśeṇryantasya pāṭho nirvivāda eva. asūyatiḥ kaṇḍvādiyagantaḥ, nindādīnāmasūyāntānāṃ samāhāradvandve sautraṃ pustvam. syādetat-- asūyatereva vuñ vidheyo netarebhyaḥ nindādīnāṃ nindādīnāṃ ṇvulaiva siddheḥ. na hi tatra litsvaranitsvarayorviśeṣo'sti, ubhayathāpyādyudāttatvāt. asūyatestu ṇvuli "litī"ti pratyayātpūrvamudāttaṃ, vuñi tu "ñnityādirnitya"mityādirudātta iti viśeṣaḥ. tatrāha --ṇvuleti. tṛjādayo neti. nedaṃ ṇvulviṣayakameva jñāpakaṃ kiṃtu sāmānyataḥ pratyayamātraviṣayakamityarthaḥ.
1.Source: Arsha Vidya Gurukulam 2.Source: Sanskrit Documents
Research Papers and Publications