Pāṇini 3.2.126

Grammatical Sūtra: लक्षणहेत्वोः क्रियायाः lakṣaṇahetvoḥ kriyāyāḥ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: lakṣaṇahetvoḥ kriyāyāḥ
Sūtra with anuvṛtti words: lakṣaṇahetvoḥ kriyāyāḥ pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), dhātoḥ (3.1.91), kṛt (3.1.93), vartamāne (3.2.123), laṭaḥ (3.2.124), śatṛśānacau (3.2.124)
Type of Rule: vidhi
Preceding adhikāra rule:3.2.84 (1bhūte)

Description:

The affixes ((śatṛ)) and ((śānac)) are the substitutes of ((laṭ)) and come after a verb, in expressing an attendent circumstance or characteristic, and the cause of an action. Source: Aṣṭādhyāyī 2.0

[The kŕt 1.93 affixes 1.1 ŚátR̥ and ŚānáC replace the l-substitutes of lAṬ 124 introduced after 1.2 a verbal stem 1.91] the action denoted by which is a characteristic (lákṣaṇa) or cause (hetú) of (another) action (kriyā-yāḥ). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Affixes SatṚ and SānaC occur after a verbal root in place of LAṬ when action denoted by the root constitutes a lakṣaṇa ‘characteristic mark,’ or hetu ‘cause,’ of some other action Source: Courtesy of Dr. Rama Nath Sharma ©

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 3.2.124

Mahābhāṣya: With kind permission: Dr. George Cardona

1/49:lakṣaṇahetvoḥ kriyāyāḥ guṇe upasaṅkhyānam |*
2/49:lakṣaṇahetvoḥ kriyāyāḥ guṇe upasaṅkhyānam kartavyam |
3/49:tiṣṭhan mūtrayati |
4/49:gacchan bhakṣayati |
5/49:kartuḥ ca lakṣaṇayoḥ paryāyeṇa acayoge |*
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Kielhorn/Abhyankar (II,127.26-128.23) Rohatak (III,292-294)

*Kātyāyana's Vārttikas

Commentaries:

Kāśikāvṛttī¹: lakṣyate cihnyate tal lakṣaṇam. janako hetuḥ. dhātvarthaviśeṣaṇaṃ caitat. lakṣaṇ See More

Kāśikāvṛttī²: lakṣaṇahetvoḥ kriyāyāḥ 3.2.126 lakṣyate cihnyate tal lakṣaṇam. janako hetuḥ. dh See More

Nyāsa²: lakṣaṇahetvoḥ kriyāyāḥ. , 3.2.126 "dhātvartha viśeṣaṇañcaitat" iti. dh See More

lakṣaṇahetvoḥ kriyāyāḥ. , 3.2.126 "dhātvartha viśeṣaṇañcaitat" iti. dhātvadhikārāt. athopapade kasmānna bhavataḥ? kriyāyā iti vacanāt. yadyupapade syātāṃ tadā kriyāgrahaṇamanarthakaṃ syāt. upapadaṃ hi dhātorbhavati, sa ca kriyāvacana ityentareṇāpi kriyāgrahaṇaṃ lakṣamahetū kriyāviṣayau vijñāsyete. tat kriyāgrahaṇena dhātvarthaviśeṣaṇatve hi tayoḥ kvaciddhātvartho dravyasya heturbhavati, lakṣaṇaṃ vā ; kvacidguṇasya , kvacitkriyāyāḥ. ato dravyādinivṛttyarthaṃ kriyāgrahaṇaṃ yuktam; ataḥ "kriyāyāḥ" iti vacanam. "kriyāviṣayau" iti. kriyāyā ityetadvivaraṇam. kriyā viṣayo yathostau tathoktau. etena "kriyāyāḥ" iti yeyaṃ ṣaṣṭhī sā subvyatyayena saptamyāḥ sthāne vihiteti sūcayati. "śayānā bhuñjate" iti. śīṅo'pavāditvācchapo luk, "śīṅaḥ sārvadhātuke" 7.4.21 iti guṇaḥ. atra śayanaṃ lakṣaṇam, bhujikriyā viṣayaḥ.tena hi bhujikriyā lakṣyate tatra śīṅa vatrtate. "tiṣṭhanto'nuśāsati" iti. tiṣṭhateḥ pāghrādisūtreṇa 7.3.78 tiṣṭhādeśaḥ. atrāvasthānaṃ lakṣaṇam, tenānuśāsanakriyā lakṣyate. "arjayan vasati" atrādhyayanam. "pacati, paṭhati" iti. nātra kriyāyā lakṣyalakṣaṇabhāvo vivakṣitaḥ. "yaḥ kampateso'()ātthaḥ"iti. atra hi kampanaṃ lakṣaṇaṃ bhavatīti tenā()āttho lakṣyate, na tu kriyāviṣayam, kiṃ tarhi? dravyaviṣayam; a()ātthasya dravyaviṣayatvāt. "yadutplavate tallaghu" iti. atrotplavanenalaghusaṃjñako guṇo lakṣyata iti gu viṣayaṃ tat, na tu kriyāviṣayam. varṣatīti dhāvati, hantīti palāyata ityatra yadyapi varṣaṇahananābhyāṃ dhāvanapalāyanakriye lakṣyete, tathāpi śatṛśānacau na bhavataḥ; "nanvorvibhāṣā"3.2.121 ityato vyavasthitavibhāṣetyanuvatrtate; itikaraṇena hetubhāvasya dyotitatvāt. pūrvanipātalakṣamavyabhicāraliṅgam" iti. "dvandve ghi" 2.2.32 ityanena dhyantasya yaḥ pūrvanipātaḥ kriyate tasya vyabhicāraḥ. svaviṣaye satyapi tasya kvacidabhāvaḥ. tasya vyabhicārasya liṅgamayaṃ nirdeśaḥ.yadi hrabhicārī dhyantasya nipātaḥ syāt, "hetulakṣaṇayoḥ"iti nirdeśaṃ kuryāt. vyabhicāre tu sati dhūmāgnī ityevamādaya upapannā bhavanti॥ nanu ca prakṛtatvādeva śatṛśānacoriyaṃ saṃjñā syāt, ta()tka taugrahaṇamityāha-- "taugrahaṇam" ityādi. upādhinā viśeṣamenāsaṃsargārthaṃ taugrahaṇamityarthaḥ. upādhistu vatrtamānakālaḥ, tatra śatṛśānacorvihitvāt. upādhyasaṃgarhārthe taugrahaṇe sati kiṃ bhavatītyāha-- "śatṛśānajmātrasya" ityādi. mātragrahaṇamupādhisaṃgrahavyavacchedārtham. asati hi taugrahaṇe yādṛśau prakṛtau tādṛśayorava saṃjñā syāt. kīdṛśau ca tau? vatrtamānakalāvihitau. tataśca lṛḍādeśayorbhaviṣyatkālavihitayoḥ saditi saṃjñā na syāt. nanu ca "luṭaḥ sadvā" 3.3.14 iti sacchabdena tau vidhīyete, tato vacanasāmathryāt tu bhaviṣyataḥ? na brāūmaḥ-- vidhānaṃ tayorna sidhyatīti, kiṃ tarhi? vihitayoruttarakālasaṃjñā na sidhyati. tataśca brāāhṛṇasya kariṣyan, brāāhṛṇasya kariṣyamāṇa ityatra "pūraṇaguṇa" 2.2.11 ityādinā ṣaṣṭhīsamāsapratiṣedho na syāt. sad()grahaṇaṃ tu sacchabdenaiva vatrtamānaśatṛśānajante ṣaṣṭhīsamāsapratiṣedhārthaṃ syāt. taugrahaṇe śatṛśānacorviśeṣaṇamanapekṣya rūpamātre saṃjñā'‌'khyāyata iti vatrtamānakāle vidhānāsaṃsaktayorapi saṃjñā sidhyatīti॥