1/9:aṇiñoḥ luki tadrājāt yuvapratyayasya upasaṅkhyānam | aṇiñoḥ luki tadrājāt yuvapratyayasya upasaṅkhyānam kartavyam |*
2/9:baudhiḥ pitā baudhīḥ putraḥ audumbariḥ pitā audumbariḥ putraḥ |
3/9:aparaḥ āha : aṇiñoḥ luki kṣatriyagotramātrāt yuvapratyayasya upasaṅkhyānam kartavyam iti |*
4/9:jābāliḥ pitā jābāliḥ putraḥ |
5/9:aparaḥ āha |
6/9:abrāhmaṇagotramātrāt yuvapratyayasya upasaṅkhyānam kartavyam iti |*
7/9:kim prayojanam |
8/9:idam api siddham bhavati |
9/9:bhāṇḍijaṅghiḥ pitā bhāṇḍijaṅghiḥ putraḥ kārṇakharakiḥ pitā kārṇakharakiḥ putraḥ |

ṇyā'dayo gotrapratyayāḥ. ṇyāntāt kṣatriyagotrādārṣād ñitaśca prayoḥ aṇḍañoryūni lug bhavati. ṇyāntāt tāvat kurvādibhyo ṇyaḥ 4-1-151 , tasmād yūni iñ, tasya luk. kauravyaḥ pitā. kauravyaḥ putraḥ. nanu ca kauravyaśabdaḥ tikādiṣu paṭhyate, tataḥ phiñā bhavitavyam, kauravyāyaṇiḥ iti? kṣatriyagotrasya tatra grahaṇam, kurunādibhyo ṇyaḥ 4-1-172 ityanena vihitasya, idaṃ tu brāhmaṇagotram, kurvādibhyo ṇyaḥ 4-1-151) iti. kṣatriya ṛṣyandhakavṛṣṇikurubhyaśca (*4,1.114 it yaṇ, tasmād yūni iñ, tasya luk. śvāphalkaḥ pitā. śvāphalkaḥ putraḥ. ārṣa ṛṣyaṇ 4-1-114, tasmād yūni iñ, tasya luk. vāsiṣṭhaḥ pitā. vāsiṣṭhaḥ putraḥ. ñit anṛṣyānantarye vidā'dibhyo 'ñ 4-1-104, tasmād yūni iñ, tasya luk. baidaḥ pitā. vaidaḥ putraḥ. aṇaḥ khalvapi tikā'dibhyaḥ phiñ 4-1-154, tasmād yūni prāg dīvyato 'ṇ 4-1-83, tasya luk. taikāyaniḥ pitā. taikāyaniḥ putraḥ. etebhyaḥ iti kim? śivā'dibhyo 'ṇ 4-1-112), tasmād yūni ata iñ (*4,1.95, tasya lug na bhavati. kauhaḍaḥ pitā. kauhaḍi putraḥ. yūni iti kim? vāmarathyasya chātrāḥ vāmarathāḥ. kurvādibhyo ṇyaḥ 4-1-151 iti ṇyaḥ, tasmāt kaṇvā'dibhyo gotre 4-2-111 iti śaiṣiko 'ṇ. tasya lug na bhavati. aṇiñoḥ iti kim? dākṣerapatyaṃ yuvā dākṣāyaṇaḥ. abrāhmaṇagotramātramātrādyuvapratyayastopasaṅhyānam. baudhiḥ pitā. baudhiḥ putraḥ. jābāliḥ pitā. jābāliḥ putraḥ. audumbariḥ pitā. audumbariḥ putraḥ. bhāṇḍījaṅghiḥ pitā. bhāṇḍījaṅghiḥ putraḥ. śālvāvayavalakṣana iñ, tasmāt phak, tasya luk. pailādidarśanāt siddham.

ṇyakṣatriyā'rṣañito yūni lugaṇiñoḥ 2.4.58 ṇyā'dayo gotrapratyayāḥ. ṇyāntāt kṣatriyagotrādārṣād ñitaśca prayoḥ aṇḍañoryūni lug bhavati. ṇyāntāt tāvat kurvādibhyo ṇyaḥ 4.1.151 , tasmād yūni iñ, tasya luk. kauravyaḥ pitā. kauravyaḥ putraḥ. nanu ca kauravyaśabdaḥ tikādiṣu paṭhyate, tataḥ phiñā bhavitavyam, kauravyāyaṇiḥ iti? kṣatriyagotrasya tatra grahaṇam, kurunādibhyo ṇyaḥ 4.1.170 ityanena vihitasya, idaṃ tu brāhmaṇagotram, kurvādibhyo ṇyaḥ 4.1.151 iti. kṣatriya ṛṣyandhakavṛṣṇikurubhyaśca 4.1.114 it yaṇ, tasmād yūni iñ, tasya luk. śvāphalkaḥ pitā. śvāphalkaḥ putraḥ. ārṣa ṛṣyaṇ 4.1.114, tasmād yūni iñ, tasya luk. vāsiṣṭhaḥ pitā. vāsiṣṭhaḥ putraḥ. ñit anṛṣyānantarye vidā'dibhyo 'ñ 4.1.104, tasmād yūni iñ, tasya luk. baidaḥ pitā. vaidaḥ putraḥ. aṇaḥ khalvapi tikā'dibhyaḥ phiñ 4.1.154, tasmād yūni prāg dīvyato 'ṇ 4.1.83, tasya luk. taikāyaniḥ pitā. taikāyaniḥ putraḥ. etebhyaḥ iti kim? śivā'dibhyo 'ṇ 4.1.112, tasmād yūni ata iñ 4.1.95, tasya lug na bhavati. kauhaḍaḥ pitā. kauhaḍi putraḥ. yūni iti kim? vāmarathyasya chātrāḥ vāmarathāḥ. kurvādibhyo ṇyaḥ 4.1.151 iti ṇyaḥ, tasmāt kaṇvā'dibhyo gotre 4.2.110 iti śaiṣiko 'ṇ. tasya lug na bhavati. aṇiñoḥ iti kim? dākṣerapatyaṃ yuvā dākṣāyaṇaḥ. abrāhmaṇagotramātramātrādyuvapratyayastopasaṅhyānam. baudhiḥ pitā. baudhiḥ putraḥ. jābāliḥ pitā. jābāliḥ putraḥ. audumbariḥ pitā. audumbariḥ putraḥ. bhāṇḍījaṅghiḥ pitā. bhāṇḍījaṅghiḥ putraḥ. śālvāvayavalakṣana iñ, tasmāt phak, tasya luk. pailādidarśanāt siddham.

ṇyakṣattriyārṣañito yūni lugaṇiñoḥ. , 2.4.58 "ṇyādayo gotrapratyayāḥ" iti. "gotrādyūnyastriyām" 4.1.94 iti gotrapratyayāntādeva yuvapratyayavidhānāt. "tasmādyūnīñ" iti. "ata iñ" 4.1.95 ityanena. "kauravyaśabdastikādiṣu paṭha()te" iti. aurasaśabdādanantaram. "kṣatriyagotrasya tatra grahaṇam" iti. aurasaśabdena kṣatriyagotrapratyayāntena sāhacaryāt. aurasaśabdo hi janapadaśabdāt kṣattriyādañ 4.1.166 iti kṣattriyagotrapratyayāntaḥ॥ "ṛṣyaṇ" iti. "ṛṣyandhakavṛṣṇikurubhyaśca" 4.1.114 ityanena. "kurvādibhyo ṇyaḥ" iti. vamarathyaśabdaṃ vyutpādayati. tasmāt "kaṇvādibhyogotre iti śaiṣiko'ṇ" iti. nanu ca vāmarathyaśabdaḥ kurvādiṣu paṭha()te, na kaṇvādiṣu, tatkathamevamuktam? yadyapi na paṭha()te, tathāpi vāmarathyasya kaṇvādivat svaravarjamiti pāṭhāt kaṇvādivadbhāvo'sti, ata evamuktamityadoṣaḥ. "dākṣāyaṇaḥ" iti. "yañiñośca" 4.1.101 iti phak. "abrāāhṛṇagotramātrāt" iti. iha kaiściduktam-- "aṇiñorluki kṣatriyagotramātrādyuvapratyayasyopasaṃkhyānam" iti. teṣāṃ vaiśyagotrānna prāpnoti; tasmādvaiśyagotrādapi yathā syādityevamarthaṃ mātragrahaṇam. brāāhṛṇakṣatriyavaiśyānāṃ hi gotrāṇi sambhavanti, tatra brāāhṛṇagotraṃ varjayitvā'nyataḥ sarvasmādbhavati. pūrvake tu vākye'tadrājādapi kṣatriyagotrādyathā syādityevamarthaṃ mātragrahaṇam. tathā hi "aṇiñorluki tadrājādyupratyayasyopasaṃkhyān" darśayati. "bhāṇḍījaṅghiḥ" ityevamādinā vaiśyagotrodāharaṇam. brāāhṛṇagotrapratiṣedhādiha na bhavati--dākṣāyaṇa iti. "śālvāvayavalakṣaṇaḥ" iti. kṣatriyagotarmadhikṛtyedamuktam. bhāṇḍījaṅghirityatra vaiśyagotre "ata iñ" 4.1.95 ityaneneñeva bhavatīti veditavyam. "pailādidarśanāt siddham" iti. pailāderākṛtigaṇatvāt tatrete draṣṭavyā iti darśayati॥

atra iño lukamāśaṅkitumāha–ṇyakṣitriyārṣa. ṇyādayaḥ sarve gotrapratyayā eva gṛhrante, `gotrādyūnī'tyukteḥ. tadāha–gotrapratyayāntādityādi. ṇyapratyayasyodāharati–kauravya iti. kurorgotrāpatyaṃ kauravyaḥ. `kurvādibhyo ṇyaḥ'. kauravyasyāpatyaṃ yuvetyarthe'ta iñ. tasyānena luk. kṣatriyapratyayasyodāharati–\ufffdāāphalka iti. \ufffdāphalkasya gotrāpatyaṃ \ufffdāāphalkaḥ. `ṛṣyandhake'tyaṇ. \ufffdāāphalkasyāpatyaṃ yuvetyarthe `ata iñ'. tasyā'nena luk. ārṣapratyayasyodāharati–vāsiṣṭha iti. vasiṣṭhasya gotrāpatyaṃ vāsiṣṭhaḥ. ṛṣyaṇ. vāsiṣṭhasyāpatyaṃ yuvetyarthe iñ. tasyānena luk. ñita udāharati- -taikāyaniriti. tikasya gotrāpatyaṃ taikāyani. tikādibhyaḥ phiñ. taikāyanerapatyaṃ yuvetyarthe tasyāpatyamityaṇ. tasyānena luk. vāmarathyasyeti. vāmarathasya gotrāpatyaṃ vāmarathyaḥ. `kurvādibhyo ṇyaḥ' vāmarathyasya chātrā ityarthe `kaṇvādibhyo gotre' iti chāpavādo'ṇ, tasyānena luṅga bhavati, tasya yuvārthakatvā'bhāvāditi bhāvaḥ. ityaṇo luktu na bhavatīti. `ṇyakṣatriye'ti sūtreṇa pāṇinirityatra [aṇaḥ parasya]iṇo luṅna bhavatītyarthaḥ. kuta ityata āha–ārṣagrahaṇeneti. pāṇiniśabde paṇinśabdādaṇpratyayasya autsargikasya vastugatyā ṛṣivācitve'pi ṛṣau pratipadoktatvā'bhāvānna tataḥ parasya iño lugiti bhāvaḥ. naca paṇinśabdādgotrāpatye `ṛṣyandhake'tyaṇeva kuto na syāditi vācyaṃ, yatra autsargikasya aṇa iñādinā bādhaḥ prasaktaḥ, tatraiva tadvādhanārthabhṛṣyaṇaḥ pravṛtteḥ. vastutastu `vā'nyasminsapiṇḍe' iti sūtrabhāṣye'triśabdāt `itaścāniñaḥ' iti ḍhaki ātreyaśabdādiño `ṇyakṣatriyārṣe'ti lu'gityuktatvādidamupekṣyam. `ṇyakṣatriye'tyatra tu ṛśivācakasya rūñasyaiva grahaṇam. paṇinśabdaḥ, tadapatye pāṇinaśabdaśca na ṛṣivācakau. ata autsargikāṇanta eva pāṇinaśabda iti śabdenduśekhare prapañcitam. pāṇinineti. pāṇininā proktamityarthe `tena prokta'mityaṇaṃ bādhitvā`vṛddhācchaḥ' iti chapratyaye īyādeśe pāṇinīyaśabda ityarthaḥ. nanu pāṇiniśabdāttaddhite vivakṣite `yūnilugitīño luki satyapi pratyayalakṣaṇena iñantatvamāśritya chāpavādo'ṇsyādityata āha–iñaścetyaṇtu neti. pāṇiniśabde iñ yuvāpatyārthaka eva, na tu gotrārthakaḥ, yuvasaṃtrayā gotrasaṃjñāyā bādhāditi bhāvaḥ. adyapi apatyādhikārādanyatra na pāribhāṣikaṃ gotramityuktaṃ, tathāpyatra pāribhāṣikameva gotraṃ gṛhrate ityupariṣṭāt `iñaśce'ti sūtre vakṣyate. tata iti. pāṇinīyaśabdādityarthaḥ. pāṇinīyamadhīte veti vetyarthe pāṇinīyaśabdādaṇi `proktāllu'giti tasya lugiti bhāvaḥ. nanu asatyapi adhyetṛvetitṛpratyayasyā'ṇo luki pāṇinīyaśabdaḥ sidhyatyevetyata āha–svare striyāṃ ca viśeṣa iti. adhyetṛveditṛpratyayasyā'ṇo lugabhāve pratyayasvareṇāntodāttatvaṃ striyāṃ ca ṅīpsyāt. luki tu sati chādeśasya īyādeśasya īkāraḥ. pratyayasvareṇodāttaḥ ṭāpca sidhyati. tadāha–pāṇinīyaḥ pāṇinīyeti.

ṇyakṣatriyārṣañito yūni lugaṇiñoḥ 1257, 2.4.58 atra iño lukamāśaṅkitumāha--ṇyakṣitriyārṣa. ṇyādayaḥ sarve gotrapratyayā eva gṛhrante, "gotrādyūnī"tyukteḥ. tadāha--gotrapratyayāntādityādi. ṇyapratyayasyodāharati--kauravya iti. kurorgotrāpatyaṃ kauravyaḥ. "kurvādibhyo ṇyaḥ". kauravyasyāpatyaṃ yuvetyarthe'ta iñ. tasyānena luk. kṣatriyapratyayasyodāharati--()āāphalka iti. ()āphalkasya gotrāpatyaṃ ()āāphalkaḥ. "ṛṣyandhake"tyaṇ. ()āāphalkasyāpatyaṃ yuvetyarthe "ata iñ". tasyā'nena luk. ārṣapratyayasyodāharati--vāsiṣṭha iti. vasiṣṭhasya gotrāpatyaṃ vāsiṣṭhaḥ. ṛṣyaṇ. vāsiṣṭhasyāpatyaṃ yuvetyarthe iñ. tasyānena luk. ñita udāharati--taikāyaniriti. tikasya gotrāpatyaṃ taikāyani. tikādibhyaḥ phiñ. taikāyanerapatyaṃ yuvetyarthe tasyāpatyamityaṇ. tasyānena luk. vāmarathyasyeti. vāmarathasya gotrāpatyaṃ vāmarathyaḥ. "kurvādibhyo ṇyaḥ" vāmarathyasya chātrā ityarthe "kaṇvādibhyo gotre" iti chāpavādo'ṇ, tasyānena luṅga bhavati, tasya yuvārthakatvā'bhāvāditi bhāvaḥ. ityaṇo luktu na bhavatīti. "ṇyakṣatriye"ti sūtreṇa pāṇinirityatra [aṇaḥ parasya]iṇo luṅna bhavatītyarthaḥ. kuta ityata āha--ārṣagrahaṇeneti. pāṇiniśabde paṇinśabdādaṇpratyayasya autsargikasya vastugatyā ṛṣivācitve'pi ṛṣau pratipadoktatvā'bhāvānna tataḥ parasya iño lugiti bhāvaḥ. naca paṇinśabdādgotrāpatye "ṛṣyandhake"tyaṇeva kuto na syāditi vācyaṃ, yatra autsargikasya aṇa iñādinā bādhaḥ prasaktaḥ, tatraiva tadvādhanārthabhṛṣyaṇaḥ pravṛtteḥ. vastutastu "vā'nyasminsapiṇḍe" iti sūtrabhāṣye'triśabdāt "itaścāniñaḥ" iti ḍhaki ātreyaśabdādiño "ṇyakṣatriyārṣe"ti lu"gityuktatvādidamupekṣyam. "ṇyakṣatriye"tyatra tu ṛśivācakasya rūñasyaiva grahaṇam. paṇinśabdaḥ, tadapatye pāṇinaśabdaśca na ṛṣivācakau. ata autsargikāṇanta eva pāṇinaśabda iti śabdenduśekhare prapañcitam. pāṇinineti. pāṇininā proktamityarthe "tena prokta"mityaṇaṃ bādhitvā"vṛddhācchaḥ" iti chapratyaye īyādeśe pāṇinīyaśabda ityarthaḥ. nanu pāṇiniśabdāttaddhite vivakṣite "yūnilugitīño luki satyapi pratyayalakṣaṇena iñantatvamāśritya chāpavādo'ṇsyādityata āha--iñaścetyaṇtu neti. pāṇiniśabde iñ yuvāpatyārthaka eva, na tu gotrārthakaḥ, yuvasaṃtrayā gotrasaṃjñāyā bādhāditi bhāvaḥ. adyapi apatyādhikārādanyatra na pāribhāṣikaṃ gotramityuktaṃ, tathāpyatra pāribhāṣikameva gotraṃ gṛhrate ityupariṣṭāt "iñaśce"ti sūtre vakṣyate. tata iti. pāṇinīyaśabdādityarthaḥ. pāṇinīyamadhīte veti vetyarthe pāṇinīyaśabdādaṇi "proktāllu"giti tasya lugiti bhāvaḥ. nanu asatyapi adhyetṛvetitṛpratyayasyā'ṇo luki pāṇinīyaśabdaḥ sidhyatyevetyata āha--svare striyāṃ ca viśeṣa iti. adhyetṛveditṛpratyayasyā'ṇo lugabhāve pratyayasvareṇāntodāttatvaṃ striyāṃ ca ṅīpsyāt. luki tu sati chādeśasya īyādeśasya īkāraḥ. pratyayasvareṇodāttaḥ ṭāpca sidhyati. tadāha--pāṇinīyaḥ pāṇinīyeti.

ṇyakṣatriyārṣa. kauravya iti. `kurvādibhyo ṇyaḥ'. tata iño luk. kauravyaḥ putraḥ. nanu tikādiṣu kauravyaśabdaḥ paṭha\ufffdte, tathā ca kauravyāyaṇiriti phañā bhāvyaṃ, natviñeti cetsatyam. `kurunādibhyo ṇyaḥ' iti kṣatriyagotre vihito yo ṇyastadantaṃ tatra paṭha\ufffdte. prakṛte tu brāāhṛṇagotrapratyayāntamityavadheyam. \ufffdāāphalka iti. `ṛṣyandhake'tyaṇ. tata iño luk, \ufffdāāphalkaḥ putraḥ. vāsiṣṭha iti. ṛṣyañ. tata iño luk. vāsiṣṭhaḥ putraḥ. taikāyaniriti. `tikādibhyaḥ phiñ'. tato'ṇo luk. taikāyaniḥ putraḥ. vāmarathā iti. kurvāditvāṇṇyaḥ. tato vṛddhācchaṃ bādhitvā `kaṇvādibhyo gotre' iti śaiṣiko'ṇ. itīti. `ṇyakṣatriyārṣe'tyudāhmatasūtreṇetyarthaḥ. ṛṣyaṇa eveti. pāṇinaśabde tu autsargika evā'ṇiti bhāvaḥ. nanvidaṃ `vānyasmin sapiṇḍe'iti sūtrasthabhāṣyakaiyaṭābhyāṃ virudhyate. atreryuvāpatyāni pumāṃso'trayaḥ. inaścāniñaḥ 'iti ḍhak. tadantādyūni `ata iñ'. tasya `ṇyakṣatriye'ti luk, `atrimṛgukutse'ti ḍhako'pi luk' ityuktatvātṣa. `ṛṣyandhake'tyaṇa eva grahaṇe tu ḍhako'grahaṇāttataḥ parasyeño luṅna syādityāhuoḥ. vastutastu `dākṣīputrasya pāṇine'riti bhāṣyaprayogādasya sādhutvamiti jñeyam. iñaścetīti. `yūni lu'giti lukyapi pratyayalakṣaṇena iñantamastīti bhāvaḥ. gotre ya iñiti. `gotramiha śāstrīyaṃ, na tu laukika'miti tatra vakṣyate iti bhāvaḥ. svare iti. lugabhāve pratyayasvareṇāntodāttatvaṃ striyāṃ ca ṅīpsyāt. luki sati tvokāra udāttaḥ, ṭāp ca sidhyatīti bhāvaḥ.

ṇyakṣattriyārṣañitoyūni lugaṇiñoḥ 1021, 2.4.58 ṇyakṣatriyārṣa. kauravya iti. "kurvādibhyo ṇyaḥ". tata iño luk. kauravyaḥ putraḥ. nanu tikādiṣu kauravyaśabdaḥ paṭha()te, tathā ca kauravyāyaṇiriti phañā bhāvyaṃ, natviñeti cetsatyam. "kurunādibhyo ṇyaḥ" iti kṣatriyagotre vihito yo ṇyastadantaṃ tatra paṭha()te. prakṛte tu brāāhṛṇagotrapratyayāntamityavadheyam. ()āāphalka iti. "ṛṣyandhake"tyaṇ. tata iño luk, ()āāphalkaḥ putraḥ. vāsiṣṭha iti. ṛṣyañ. tata iño luk. vāsiṣṭhaḥ putraḥ. taikāyaniriti. "tikādibhyaḥ phiñ". tato'ṇo luk. taikāyaniḥ putraḥ. vāmarathā iti. kurvāditvāṇṇyaḥ. tato vṛddhācchaṃ bādhitvā "kaṇvādibhyo gotre" iti śaiṣiko'ṇ. itīti. "ṇyakṣatriyārṣe"tyudāhmatasūtreṇetyarthaḥ. ṛṣyaṇa eveti. pāṇinaśabde tu autsargika evā'ṇiti bhāvaḥ. nanvidaṃ "vānyasmin sapiṇḍe"iti sūtrasthabhāṣyakaiyaṭābhyāṃ virudhyate. atreryuvāpatyāni pumāṃso'trayaḥ. inaścāniñaḥ "iti ḍhak. tadantādyūni "ata iñ". tasya "ṇyakṣatriye"ti luk, "atrimṛgukutse"ti ḍhako'pi luk" ityuktatvātṣa. "ṛṣyandhake"tyaṇa eva grahaṇe tu ḍhako'grahaṇāttataḥ parasyeño luṅna syādityāhuoḥ. vastutastu "dākṣīputrasya pāṇine"riti bhāṣyaprayogādasya sādhutvamiti jñeyam. iñaścetīti. "yūni lu"giti lukyapi pratyayalakṣaṇena iñantamastīti bhāvaḥ. gotre ya iñiti. "gotramiha śāstrīyaṃ, na tu laukika"miti tatra vakṣyate iti bhāvaḥ. svare iti. lugabhāve pratyayasvareṇāntodāttatvaṃ striyāṃ ca ṅīpsyāt. luki sati tvokāra udāttaḥ, ṭāp ca sidhyatīti bhāvaḥ.