Pāṇini 2.3.56

Grammatical Sūtra: जासिनिप्रहणनाटक्राथपिषां हिंसायाम्‌ jāsiniprahaṇanāṭakrāthapiṣāṃ hiṃsāyām‌ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: jāsiniprahaṇanāṭakrāthapiṣām hiṃsāyām
Sūtra with anuvṛtti words: jāsiniprahaṇanāṭakrāthapiṣām hiṃsāyām anabhihite (2.3.1), ṣaṣṭhī (2.3.50), śeṣe (2.3.50), karmaṇi (2.3.52)
Type of Rule: vidhi
Preceding adhikāra rule:2.3.1 (1anabhihite)

Description:

The object of the verbs jâsi 'to strike'; 'to hurt,' han 'to strike' preceded by ((ni)) and ((pra)), nâṭ to 'injure,' krâth,' and 'pish,' when they mean, 'to injure', takes the sixth case-affix. Source: Aṣṭādhyāyī 2.0

[The sixth sUP triplet 50 is introduced (after a nominal stem) when it serves as the object 52] of the verbal stems jās-í (= jas+ṆíC X 130), ni+prá+han- (II 2) `strike, injure', nāṭa̱- (= náṭ+ṆíC 1.3.2) `injure', krātha̱ (kráth+ṆíC I 838) and piṣ- (VII 15) `crush, bruise, pound' when denoting the sense of `injure' (hiṁsāyām). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 2.3.1, 2.3.50, 2.3.52

Commentaries:

Kāśikāvṛttī¹: jāsi niprahaṇa nāṭa krātha piṣityeteṣāṃ dhātūnāṃ hiṃsākriyāṇāṃ karmaṇi kārake ṣa See More

Kāśikāvṛttī²: jāsiniprahaṇanāṭakrāthapiṣāṃ hiṃsāyām 2.3.56 jāsi niprahaṇa nāṭa krātha piṣitye See More

Nyāsa²: jāsiniprahaṇanāṭakrāthapiṣāṃ hiṃsāyām. , 2.3.56 "na daivādikasya" iti. See More

Bālamanoramā¹: jāsinipra. karmaṇi śeṣe ityanuvartate. tadāha–hiṃsārthānāmityādinā. idamapi sam Sū #609 See More

jāsinipra. karmaṇi śeṣe ityanuvartate. tadāha–hiṃsārthānāmityādinā. idamapi samāsā'bhāvārthameva. caurasyojjāsanamiti. `jasu tāḍane' `jasu hisāyām' iti curādau. vastutaḥ karmībhūtacaurasaṃbandhinī hiṃsetyarthaḥ. `jasu mokṣaṇe' iti daivādikasya tu na grahaṇam, hiṃsārthatvā'bhāvāt, jāsīti nirdeśācca. niprāviti. niprahaṇeti niprapūrvasya hanadhātornideśaḥ. tatra ni pra ityetau samastau gṛhrete, pranītyevaṃ vyukrameṇa ca gṛhrete, preti nīti ca pṛthagapi gṛhrete, vyākhyānādityarthaḥ. samastāvudāharati–caurasya niprahaṇanamiti. vastutaḥkarmībhūtacaurasaṃbandhi hananamityarthaḥ. `hanteratpūrvasye'ti ṇatvam. viparyastāvudāharati–praṇihananamiti. `nergade'ti ṇatvam. hanternakārasya tu na ṇatvam, `aṭkupvāṅ' iti niyamāt, nernakārasya tadanantarbhāvāt. vyastāvudāharati–nihananaṃ prahaṇamanaṃ veti. nimittā'bhāvānnihananamityatra `banteratpūrvasya' iti ṇatvaṃ na. curādiriti. `naṭa nṛttau' iti tu na gṛhrate, nāṭeti dīrghoccāraṇāditi bhāvaḥ. caurasyonnāṭanamiti. upasargavaśānnāṭerhisāyāṃ vṛttiriti bhāvaḥ. caurasya krāthanamiti. `kratha hiṃsāyām' iti ghaṭādau. `ghaṭādayo mitaḥ' iti tasya mittve'pi `mitāṃ hyasvaḥ' iti na bhavati, iha dīrghanipātanāt. vṛṣalasya peṣaṇamiti. hisetyarthaḥ. vyapahmapaṇoḥ. śeṣapūraṇena sūtraṃ vyācaṣṭe–śeṣe karmaṇi ṣaṣṭhī syāditi. samau tulyau arthau yayoriti vigrahaḥ. śakandhvāditvātpararūpam. ekārthakasya vyavapūrvakahmañdhātoḥ paṇadhātośca karmaṇi śeṣatvena vivakṣite ṣaṣṭhī syādityarthaḥ. idamapi samāsanivṛttyarthameva. nanu `paṇa vyavahāre stutau ce'ti paṇadhātuḥ stutāvapi vartate, natu vyavahāra eva, tatkathamanayorekārthakatvamityata āha–dyate iti. dyūte=akṣaiḥ krīḍane, krayavikrayaviṣayakamūlyasaṃvāde cānayoḥ=vyavahmapaṇorekārthakatvamityarthaḥ. tathāca etādṛśavyavahārārthakayoriti phalatīti bhāvaḥ. śatasya vyavaharaṇaṃ paṇanaṃ veti. dyūtavyavahāreṇa krayavikrayavyavahāreṇa vā gṛhṇātītyarthaḥ. kevalavyavahārārthakatve'karmakatvāpātāt. tathāca vastutaḥ karmībhūtaśatasaṃbandhi akṣakrīḍanena grahaṇaṃ, krayavikrayaviṣayakamūlyasaṃvādena grahaṇaṃ vetyarthaḥ.

Bālamanoramā²: jāsiniprahaṇanāṭakrāthapiṣāṃ hiṃsāyām 609, 2.3.56 jāsinipra. karmaṇi śeṣe ityanu See More

jāsiniprahaṇanāṭakrāthapiṣāṃ hiṃsāyām 609, 2.3.56 jāsinipra. karmaṇi śeṣe ityanuvartate. tadāha--hiṃsārthānāmityādinā. idamapi samāsā'bhāvārthameva. caurasyojjāsanamiti. "jasu tāḍane" "jasu hisāyām" iti curādau. vastutaḥ karmībhūtacaurasaṃbandhinī hiṃsetyarthaḥ. "jasu mokṣaṇe" iti daivādikasya tu na grahaṇam, hiṃsārthatvā'bhāvāt, jāsīti nirdeśācca. niprāviti. niprahaṇeti niprapūrvasya hanadhātornideśaḥ. tatra ni pra ityetau samastau gṛhrete, pranītyevaṃ vyukrameṇa ca gṛhrete, preti nīti ca pṛthagapi gṛhrete, vyākhyānādityarthaḥ. samastāvudāharati--caurasya niprahaṇanamiti. vastutaḥkarmībhūtacaurasaṃbandhi hananamityarthaḥ. "hanteratpūrvasye"ti ṇatvam. viparyastāvudāharati--praṇihananamiti. "nergade"ti ṇatvam. hanternakārasya tu na ṇatvam, "aṭkupvāṅ" iti niyamāt, nernakārasya tadanantarbhāvāt. vyastāvudāharati--nihananaṃ prahaṇamanaṃ veti. nimittā'bhāvānnihananamityatra "banteratpūrvasya" iti ṇatvaṃ na. curādiriti. "naṭa nṛttau" iti tu na gṛhrate, nāṭeti dīrghoccāraṇāditi bhāvaḥ. caurasyonnāṭanamiti. upasargavaśānnāṭerhisāyāṃ vṛttiriti bhāvaḥ. caurasya krāthanamiti. "kratha hiṃsāyām" iti ghaṭādau. "ghaṭādayo mitaḥ" iti tasya mittve'pi "mitāṃ hyasvaḥ" iti na bhavati, iha dīrghanipātanāt. vṛṣalasya peṣaṇamiti. hisetyarthaḥ. vyapahmapaṇoḥ. śeṣapūraṇena sūtraṃ vyācaṣṭe--śeṣe karmaṇi ṣaṣṭhī syāditi. samau tulyau arthau yayoriti vigrahaḥ. śakandhvāditvātpararūpam. ekārthakasya vyavapūrvakahmañdhātoḥ paṇadhātośca karmaṇi śeṣatvena vivakṣite ṣaṣṭhī syādityarthaḥ. idamapi samāsanivṛttyarthameva. nanu "paṇa vyavahāre stutau ce"ti paṇadhātuḥ stutāvapi vartate, natu vyavahāra eva, tatkathamanayorekārthakatvamityata āha--dyate iti. dyūte=akṣaiḥ krīḍane, krayavikrayaviṣayakamūlyasaṃvāde cānayoḥ=vyavahmapaṇorekārthakatvamityarthaḥ. tathāca etādṛśavyavahārārthakayoriti phalatīti bhāvaḥ. śatasya vyavaharaṇaṃ paṇanaṃ veti. dyūtavyavahāreṇa krayavikrayavyavahāreṇa vā gṛhṇātītyarthaḥ. kevalavyavahārārthakatve'karmakatvāpātāt. tathāca vastutaḥ karmībhūtaśatasaṃbandhi akṣakrīḍanena grahaṇaṃ, krayavikrayaviṣayakamūlyasaṃvādena grahaṇaṃ vetyarthaḥ.