Grammatical Sūtra: श्रेण्यादयः कृतादिभिः śreṇyādayaḥ kṛtādibhiḥ Individual Word Components: śreṇyādayaḥ kṛtādibhiḥSūtra with anuvṛtti words: śreṇyādayaḥ kṛtādibhiḥ ekā (1.4.1 ), saṃjñā (1.4.1 ), sup (2.1.2 ), samāsaḥ (2.1.3 ), saha (2.1.4 ), supā (2.1.4 ), vibhāṣā (2.1.11 ), tatpuruṣaḥ (2.1.22 ), samānādhikaraṇena (2.1.49 ) Type of Rule: vidhiPreceding adhikāra rule: 2.1.22 (1tatpuruṣaḥ)
Description:
The case-inflected words śreṇû 'class' &c., are compounded with words kṛita 'made' &c., which are in agreement (same case), with them; and the compound is Tat-purusha. Source: Aṣṭādhyāyī 2.0
[The class of nominal padás 2] beginning with śréṇi- `line' [optionally 11 combines with 4 syntactically connected 1 nominal padá class 4] beginning with kr̥tá- `fashioned, made' [having the same frame of reference 49 to form a tatpuruṣá 22 compound 3]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 2.1.49
Mahābhāṣya: With kind permission: Dr. George Cardona 3/11:śreṇyādiṣu cvyarthavacanam |* 4/11:śreṇyādiṣu cvyarthagrahaṇam kartavyam | 5/11:aśreṇayaḥ śreṇayaḥ kṛtāḥ śreṇikṛtāḥ |
1/11:śreṇyādayaḥ paṭhyante |3/11:śreṇyādiṣu cvyarthavacanam |*
Collapse Kielhorn/Abhyankar (I,400.13-18) Rohatak (II,635) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : ta tp ur uṣ aś
śreṇyā'dayaḥ subantāḥ kṛtā'dibhiḥ samānadhikaraṇaiḥ sahaḥ samasyante, tatpuruṣaśca samāso
bhavati. śreṇyādiṣu cvyarthavacanam. aśreṇayaḥ śrenayaḥ kṛtāḥ śreṇikṛtāḥ. ekakṛtāḥ.
pūgakṛtāḥ. śreṇyādayaḥ paṭhyante. kṛtādirākṛtiganaḥ. cvyantānāṃ tu kugatiprā'dayaḥ
2-2-18 ityanena nityasamāsaḥ. śreṇīkṛtāḥ. śreṇi. eka. pūga. kuṇḍa. rāśi. viśikha.
nicaya. nidhāna. indra. deva. muṇḍa. bhūta. śravana. vadānya. adhyāpaka. abhirūpaka.
brāhmaṇa. kṣatriya. paṭu. paṇḍita. kuśala. capala. nipuṇa. kṛpaṇa. iti śreṇyādiḥ. kṛta.
mita. mata. bhūta. ukta. samājñāta. samāmnāta. samākhyāta. sambhāvita. avadhārita. nirākṛta.
avakalpita. upakṛta. upākṛta. iti kṛtā'diḥ.
Kāśikāvṛttī2 : ṛt yā di ka ṃ
ktena nañviśiṣṭena anañ 2.1.60 nañaiva viśeṣo yasya, sarvamanyat prakṛtyādikaṃ tulyaṃ, tan nañviśiṣṭam, tena nañviśiṣṭena ktāntena samānādhikaraṇena saha anañ ktāntaṃ samasyate, tatpuruṣaśca samāso bhavati. kṛtaṃ ca tadakṛtaṃ ca kṛtākṛtam. bhuktābhuktam. pītāpītam. udatānuditam. nuḍiṭau tadbhaktatvānnaiva bhedakau. aśitānaśitena jīvati. kliṣṭākliśitena vartate. kṛtāpakṛtādīnām upasaṅhyānam. kṛtāpakṛtam. bhuktavibhuktam. pītavipītam. gatapratyāgatam. yātānuyātam. krayākrayikā. puṭāpuṭikā. phalāphalikā. mānonmānikā. samānādhikaraṇādhikāre śākapārthivādīnām upasaṅkhyānam uttarapadalopaśca. śākapradhānaḥ pārthivaḥ śākapārthivaḥ. kutapasauśrutaḥ. ajātaulvaliḥ.
Nyāsa2 : dh ik ye v at
ktena nañviśiṣṭenānañ. , 2.1.59 ayaṃ viśiṣṭaśabdo'styeva sāvadhāraṇa ādhikye vatrtamānaḥ. yathā-- devadattayajñadattāvāḍha()āvabhirūpau prekṣāvantau. devadattastu yajñadattāt svādhyāyena viśiṣṭaḥ; svādhyāyenaivādhika iti gamyate. anye tu guṇāḥ samānā eva bhavanti. asti ca niravadhāraṇa ādhikye vatrtamānaḥ, yathā-- devadattayajñadattāvāḍha()āvibhirūpau prekṣāvantau. devadattastu yajñadattāt svādhyāyena viśiṣṭaḥ, svādhyāyenādhika iti gamyate. anye tu guṇāḥ samānā bhūyāṃso vā, te na vivakṣitā bhavanti. yadyapi cābhinnarūpameva vākyadvayametat, tathāpi prakaraṇādeḥ kutaścidarthabhedo gamyate, yathā-- ārācchabde dūrāntikārthabhedaḥ. tatra yadi niravadhāraṇa ādhikye vatrtamāno viśiṣṭaśabdo gṛhreta, tadā siddhaṃ ca tadabhuktañcetyatrāpi syāt, astyatra nañādhikaṃ ktāntam. tasmāt sāvadhāraṇa ādhikye vartamānaṃ viśiṣṭaśabdaṃ parigṛhrāha-- "nañaiva viśeṣo yasya" ityādi. "prakṛtyādikam" iti. ādiśabdena pratyayopasargayoḥ parigrahaḥ. "anañ" iti. avidyāmāno nañ yasmin ktānte tadanañ. "kṛtañca tadakṛtañca" iti. kathaṃ punarekameva vastu kṛtaṃ syādakṛtañca? avayavadharmeṇa samudāyasya tathā vyapadeśādadoṣaḥ. kṛtabhāgasambandhāt kṛtam, akṛtabhāgasambandhāt tadevākṛtamityu()cyate. atha vā- yadarthaṃ kṛtaṃ tatrāsāmathryādakṛtam, yathā-- putrakāryāsāmathryāt putro'pyaputra iti. yadi nañeva viśeṣo yasya sarvamanyat prakṛtyādikaṃ tulyaṃ tena samāsaḥ, evaṃ sati yasya nuḍapyadhika iḍāgamo vā, tena saha samāso na bhavatītyāha-- "nuḍiṭau" ityādi. yattu nañviśiṣṭaṃ ktāntaṃ tadbhaktau nuḍiṭau, atastadgrahaṇena gṛhrete, ato nāsya bhedakau tau. abhedakāvityarthaḥ. tena tadadhikamapi nañviśiṣṭameva bhavatīti tena samāso bhavatyeva. "aśitānaśitena" iti. "tasmānnuḍaci" 6.3.73 iti nuṭ. "kliṣṭākliśitena" ti. "kliśaḥ ktvāniṣṭhayoḥ"
7.2.50 iti pakṣe iṭ. anañici śakyamakartum. yadi sa nañ samasyeta tadā nañviśiṣṭatā nopapadyate; dvoyarapi nañsambandhāt. tasmānnañviśiṣṭagrahaṇādevānañ samasyata ityeṣo'rtho labhyata ityanañgrahamamanarthakam. tat kriyate vispaṣṭārtham.
"kṛtāpakṛtādīnām" ityādi. kṛtāpakṛtaprabhṛtīnāmupasaṃkhyānam = pratipādanaṃ katrtavyam. tatredaṃ pratipādanam-- bahulagrahaṇamihānuvatrtate, tena kṛtāpakṛtādīnāmapi samāsī bhavatīti. "kṛtāpakṛtam" iti. tadekadeśasyeṣṭasya karaṇāt kṛtam. apakṛtañca tadekadaśasyānabhimatasya karaṇāt. "bhuktavibhuktam" iti. bhuktaṃ tvabhyavahmatatvāt, vibhuktañcāśobhanatvāt. viśabdo'trāśobhavatvaṃ pratipādayati virūpavat. atha vā- bhuktañca tatpratyāgatañceti "gatapratyāgatam". yātañca tatpūrvamanuyātañca paścāt "yātānuyātam". "krayākrayikā" #iti. mahān krayaḥ krayaśabdonocyate, alpastu krayikāśabdena. krayāvayavasambandhāt krayaḥ, krayikāvayavasambandhāt krayitā, krayaścāsau krayikā ceti krayākrayikā. "anyemāmapi dṛśyate" 6.3.136 iti dīrghaḥ. evaṃ puṭaścāsau puṭikā ceti "puṭāpuṭikā". phalañca tat phalikā ceti "phalaphalikā". mānañca tadunmānikā ceti "mānonmānikā". "samānādhikaraṇādhikāre" ityādi. atrāpyupasaṃkhyānaśabdasya pratipādanamarthaḥ. pratipādanantu pūrvavadeva॥
"pūjyacamānavacanairiti vacanāt" ityādi. pūjyamanatvaṃ hravamuttarapadasya bhavati yadi pūjāvacanā bhavanti, nānyathā; tasmāt pūjyamānagrahaṇāt sadādayaḥ pūjāvacanā vijñāyante. ata eva sacchabdena śatṛśānacogrrahaṇaṃ na bhavati, na hi tau pūjāmāhatuḥ. "utkṛṣṭā gauḥ kadrdamāt" iti. uddhṛtetyarthaḥ. atha kathaṃ mahādrumaḥ, mahodadhiriti samāsaḥ, na hratra pūjā gamyate, kiṃ tarhi? pramāṇātireka uttarapadārthasya? yadyapyevam, tathāpi bahulagrahaṇānuvṛtterbhaviṣyati॥
Bālamanoramā1 : at pu ru ṣa
i Sū #728
śreṇyādayaḥ. śremyādayaḥ kṛtādibhiḥ samānādhikaraṇaiḥ samasyante sa tatpuruṣa
ityarthaḥ.
cvipratyayārthe'bhūtatadbhāve gamye śreṇyādīnāṃ samāso vaktavya ityarthaḥ. aśremaya
iti. śilpena paṇyena vā jīvināṃ samūhāḥ-śreṇayaḥ. pūrvaṃ śilpena paṇyena vā
jīvitumasamarthā idānīṃ tena jīvituṃ samarthāḥ kṛtā ityarthe samāse sati `śreṇikṛtāḥ'
iti bhavatītyarthaḥ. śreṇiśabdo hyasvāntaḥ, bhāṣye tathaivodāharaṇāt. yadā tu siddhā
eva śreṇayaḥ pariṣkṛtāstadā tu na samāsaḥ, cvyarthā'bhāvāt. cvipratyayāntasya tu
paratvāt `kugatī'ti nityasamāsaḥ. tataḥ `cvau ce'ti śreṇiśabdasya dīrghaḥ.
Bālamanoramā2 : k tā nt en a
ktena nañviśiṣṭenā'nañ 729, 2.1.59 ktena nañviśiṣṭenānañ. nañviśiṣṭena ktāntena samānādhikaraṇena saha nañrahitaṃ ktāntaṃ samasyate, tatpuruṣa ityarthaḥ. kṛtaṃ ca taditi. ekadeśasya karaṇātkṛtam, ekadeśāntarasyā'karaṇāttadevā'kṛtam. pūrvanipātaniyamārtham. siddhaṃ ca tadabhuktaṃ cetyatra tu nāyaṃ samāsaḥ, viśiṣṭaśabdo hratrādhikavācī. yathā "devadattādyajñadattaḥ svādhyāyena viśiṣṭa" ityukte adhika iti gamyate. nañaiva viśiṣṭaṃ. nañmātrādhikena ktānteneti labhyate. evaṃca samānaprakṛtikatvaṃ ktāntayoḥ paryavasannamiti bodhyam. śākapārthivādīnāmiti. "varṇo varṇene"ti sūtrabhāṣye idaṃ vārtikaṃ paṭhitam. śākapārthiva iti. śākaḥ priyo yasya sa śākapriyaḥ. "vā priyasye"ti priyaśabdasya paranipātaḥ śākapriyaścāsau pārthivaśceti vigrahe bahuvrīhigarbho viśeṣaṇasamāsaḥ. tatra pūrvakhaṇḍe bahuvrīhau uttarapadasya priyaśabdasya lopaḥ. devabrāāhṛṇa iti. devāḥ priyā yasya sa devapriyaḥ, sa cāsau brāāhṛṇaśceti vigrahaḥ. pūrvavaduttarapadalopaḥ. devapūjako brāāhṛṇa iti vā vigrahaḥ.
Tattvabodhinī1 : eṇ yā da ya ḥ Sū #647
śreṇyādayaḥ. ādya ādiśabdo vyavasthāvācī. dvitīyastu prakāravācī.
`śreṇyādayaḥ paṭha\ufffdnte, kṛtādirākṛtigaṇaḥ'iti bhāṣyāt. śreṇī, eka, pūga,
kunda, śaśi, viśikha, nicaya, nidhanādiḥ–śreṇyādiḥ. kṛta, mita,
bhūtādiḥ.
ityāśayenāha–aśreṇayaḥ śreṇaya ithi. ekena śilpena paṇyena vā ye jīvanti teṣāṃ
samūhaḥ–śreṇiḥ. cvyantānāṃ tu `kugatī'ti nityasamāsaḥ,paratvāt. śreṇīkṛtam. iha
tu `cvau ce'ti dīrghaḥ. (646) ktena nañviśiṣṭenā'nañ.2.1.60.
viśiṣṭaśabdo'vadhāraṇārthaḥ. nañmātrādhikena nañrahitaṃ samasyata iti sūtrārthaḥ. teneha
na—siddhaṃ cā'bhiktaṃ ca. `nuḍiḍadhikenāpī'ti vācyam. aśitaṃ cānaśitaṃ ca aśitānaśitam.
kliṣṭā'kliśitam. `kliśaḥ ktvāniṣṭhayoḥ' iti veṭ. kṛtākṛtamiti.
ekadeśāntarasyā'karaṇāttadevā'kṛtam.
uttarapadalopasyopasaṅkhyānam. śākapārthiva iti. pṛthivyā ī\ufffdāraḥ pārthivaḥ.
`tasye\ufffdāraḥ'ityaṇ. `śākapriya'iti bahuvrīhiḥ, tasya pārthivaśabdena samāse kṛte
pūrva samāse yaduttarapadaṃ priya ithi, tasya lopaḥ. tathā `davebrāāhṛṇa' ityatra devasya
pūjako devapūjaka iti pūrvasmin ṣaṣṭhī samāse yaduttarapadaṃ pūjaka iti, tasya lopo
jñeyaḥ.
1.Source: Arsha Vidya Gurukulam
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