Grammatical Sūtra: पूर्वापरप्रथमचरमजघन्यसमानमध्यमध्यमवीराश्च pūrvāparaprathamacaramajaghanyasamānamadhyamadhyamavīrāśca Individual Word Components: pūrvāparaprathamacaramajaghanyasamānamadhyamadhyamavīrāḥ caSūtra with anuvṛtti words: pūrvāparaprathamacaramajaghanyasamānamadhyamadhyamavīrāḥ ca ekā (1.4.1 ), saṃjñā (1.4.1 ), sup (2.1.2 ), samāsaḥ (2.1.3 ), saha (2.1.4 ), supā (2.1.4 ), vibhāṣā (2.1.11 ), tatpuruṣaḥ (2.1.22 ), samānādhikaraṇena (2.1.49 ), viśeṣaṇam (2.1.57 ), viśeṣyeṇa (2.1.57 ), bahulam (2.1.57 ) Type of Rule: vidhiPreceding adhikāra rule: 2.1.22 (1tatpuruṣaḥ)
Description:
The case-inflected words pûrva 'prior,' apara 'other,' prathama 'first,' charama 'last,' jaghanya 'hindmost,' samâna 'equal,' madhya 'middle,' madhyama 'middle,' and vûra 'hero,' are compounded with words ending with a case-affix and which are in agreement (same case) with them; and the compound is Tat-purusha. Source: Aṣṭādhyāyī 2.0
[The nominal padás 2] pūrva- `prior', ápara- `another', prathamá- `first', caramá- `last', jaghanyà- `hindermost, lowest', samāná- `equal', mádhya-, madhyamá- `middle' and vīrá- `hero' also (ca) [optionally 11 combine with 4 a syntactically connected 1 nominal padá 4 having the same frame of reference 49 to form a tatpuruṣá 22 compound 3]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 2.1.49
Mahābhāṣya: With kind permission: Dr. George Cardona 2/14:bahulavacanasya akṛtsnatvāt uttaratrānukramaṇasāmarthyam |* 3/14:akṛtsnam bahulavacanam iti uttaratra anukramaṇam kriyate | 4/14:yadi akṛtsnam yat anena kṛtam akṛtam tat | 5/14:evam tarhi na brūmaḥ akṛtsnam iti |
1/14:atha kimartham uttaratra evamādi anukramaṇam kriyate na viśeṣaṇam viśeṣyeṇa bahulam iti eva siddham |2/14:bahulavacanasya akṛtsnatvāt uttaratrānukramaṇasāmarthyam |*
Collapse Kielhorn/Abhyankar (I,400.2-11) Rohatak (II,633-634) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : e su ba nt āḥ
pūrva apara prathama carama jaghanya samāna madhya madhyama vīra ityete subantāḥ samānādhikaraṇena
supā saha samasyante, tatpuruṣaśca samāso bhavati. pūrvapuruṣaḥ. aparapuruṣaḥ. prathamapuruṣaḥ.
caramapuruṣaḥ. jaghanyapuruṣaḥ. samānapuruṣaḥ. madhyapuruṣaḥ. madhyamapuruṣaḥ. vīrapuruṣaḥ.
pūrvasya eva ayaṃ prapañcaḥ.
Kāśikāvṛttī2 : na dh ik ar aṇ
śreṇyādayaḥ kṛtā'dibhiḥ 2.1.59 śreṇyā'dayaḥ subantāḥ kṛtā'dibhiḥ samānadhikaraṇaiḥ sahaḥ samasyante, tatpuruṣaśca samāso bhavati. śreṇyādiṣu cvyarthavacanam. aśreṇayaḥ śrenayaḥ kṛtāḥ śreṇikṛtāḥ. ekakṛtāḥ. pūgakṛtāḥ. śreṇyādayaḥ paṭhyante. kṛtādirākṛtiganaḥ. cvyantānāṃ tu kugatiprā'dayaḥ 2.2.18 ityanena nityasamāsaḥ. śreṇīkṛtāḥ. śreṇi. eka. pūga. kuṇḍa. rāśi. viśikha. nicaya. nidhāna. indra. deva. muṇḍa. bhūta. śravana. vadānya. adhyāpaka. abhirūpaka. brāhmaṇa. kṣatriya. paṭu. paṇḍita. kuśala. capala. nipuṇa. kṛpaṇa. iti śreṇyādiḥ. kṛta. mita. mata. bhūta. ukta. samājñāta. samāmnāta. samākhyāta. sambhāvita. avadhārita. nirākṛta. avakalpita. upakṛta. upākṛta. iti kṛtā'diḥ.
Nyāsa2 : ; it i. a bh
śreṇyādayaḥ kṛtādibhiḥ. , 2.1.58 "śreṇyādiṣu cvyarthavacanam" iti. abhūtatadbhāve vatrtamānānāṃ samāso yathā syāt. yadā hi śreṇyādiśabdānāmarthā apariniṣpannā eva niṣpādyante tadā samāsa iṣte. yadā tu niṣpannā eva te rūpāntareṇa kriyate tadā śreṇayaḥ kṛtā daṇḍitāḥ satkṛtā vetyevamādyarthavivakṣāyāṃ neṣyate. kṛtaśabdasya daṇḍitādiśabdānāmartheṣu vṛttirna sambhavatītyetacca nāśaṅkanīyam. karoteḥ kriyāsāmānyavācitvāt. anekārthatvādvā dhātūnām. śreṇyādiṣu cvyarthavacanamityasyāyamarthaḥ-- cvyartha ucyate = pratyāyyate yena taccvyarthavacanam. "katrtavyam" iti. yena śreṇyādiṣu samāsakarāṇatvenopātteṣu cvyarthatā pratipadyate tadvayākhyānaṃ katrtavyamityarthaḥ. tatredaṃ vyākhyānam-- bahulagrahaṇamihānuvatrtate, tena cvyarthānāmeva samāso bhavatīti nācvyarthānām. "cvyantānām" ityādi. cvervikalpena vidhānāddvividhāścvyarthāḥ-- cvyantāḥ, acvyantāśca. tatra ye śreṇyādayo'cvyantāsteṣāmanena samāsaḥ. cvyantānāntu "ūyryādicviḍācaśca" 1.4.60 iti gatisaṃjñāyāṃ satyāṃ paratvāt "kugatiprādayaḥ" 2.2.18 iti samāso bhaviṣyatīti॥
Bālamanoramā1 : sa mā se na iv Sū #727
pūrvāpara. pūrvādaya samānādhikaraṇena samasyante ityarthaḥ. viśeṣaṇasamāsenaiva siddhe
kimarthamidamityata āha-pūrvanipāteti. aparādhyāpaka iti. bahulagrahaṇānuvṛttyā
pācakādikriyāśabdaiḥ pūrvādīnāmeṣāṃ na samāsa iti samarthasūtre bhāṣye sthitam.
tataśca `aparādhyāpakaḥ' ityudāharaṇamupekṣyam. `aparamīmāṃsaka' ityudāharaṇamucitam.
\r\naparasyārdhe iti. `paścā'diti sūtrabhāṣye idaṃ vārtikaṃ sthitam.
prathamavaiyakaraṇaḥ. caramavaiyākaraṇaḥ. `macyānmaḥ'. madhyamavaiyākaraṇaḥ. vīravaiyākaraṇaḥ. ākṣipati-
kathamekavīra iti. hi=yataḥ, anena=prakṛtasūtreṇa, vīraśabdasyaikaśabdena samāse sati
vīraśabdasya pūrvanipāte sati vīraika iti syāt, ataḥ `ekavīraḥ' iti kathamityanvayaḥ. nanu
`pūrvakālaike'ti sūtreṇaikaśabdasya vīraśabdena samāse sati `ekavīraḥ' iti nirbādhamityata
āha–pūrvakālaiketi bādhitvā paratvāditi. pariharati–bāhulatāditi.
bahulagrahaṇānuvṛtterasya sūtrasyā'pravṛttau `pūrvakāle'tyeva samāso bhavatītyarthaḥ.
Bālamanoramā2 : s am ān ād hi
śreṇyādayaḥ kṛtādibhiḥ 728, 2.1.58 śreṇyādayaḥ. śremyādayaḥ kṛtādibhiḥ samānādhikaraṇaiḥ samasyante sa tatpuruṣa ityarthaḥ. śreṇyādiṣviti. śreṇyādiṣu samāsavidhau cvyarthavacanaṃ. cvipratyayārthe'bhūtatadbhāve gamye śreṇyādīnāṃ samāso vaktavya ityarthaḥ. aśremaya iti. śilpena paṇyena vā jīvināṃ samūhāḥ-śreṇayaḥ. pūrvaṃ śilpena paṇyena vā jīvitumasamarthā idānīṃ tena jīvituṃ samarthāḥ kṛtā ityarthe samāse sati "śreṇikṛtāḥ" iti bhavatītyarthaḥ. śreṇiśabdo hyasvāntaḥ, bhāṣye tathaivodāharaṇāt. yadā tu siddhā eva śreṇayaḥ pariṣkṛtāstadā tu na samāsaḥ, cvyarthā'bhāvāt. cvipratyayāntasya tu paratvāt "kugatī"ti nityasamāsaḥ. tataḥ "cvau ce"ti śreṇiśabdasya dīrghaḥ.
Tattvabodhinī2 : āv āc ī. d vi
śreṇyādayaḥ kṛtādibhiḥ 647, 2.1.58 śreṇyādayaḥ. ādya ādiśabdo vyavasthāvācī. dvitīyastu prakāravācī. "śreṇyādayaḥ paṭha()nte, kṛtādirākṛtigaṇaḥ"iti bhāṣyāt. śreṇī, eka, pūga, kunda, śaśi, viśikha, nicaya, nidhanādiḥ--śreṇyādiḥ. kṛta, mita, bhūtādiḥ.kṛtādiḥ. yadā tu siddhā eva śreṇayaḥ samyakkṛtāstadā samāso neṣyata ityāśayenāha--aśreṇayaḥ śreṇaya ithi. ekena śilpena paṇyena vā ye jīvanti teṣāṃ samūhaḥ--śreṇiḥ. cvyantānāṃ tu "kugatī"ti nityasamāsaḥ,paratvāt. śreṇīkṛtam. iha tu "cvau ce"ti dīrghaḥ. (646) ktena nañviśiṣṭenā'nañ.2.1.60.ktena viśiṣṭaśabdo'vadhāraṇārthaḥ. nañmātrādhikena nañrahitaṃ samasyata iti sūtrārthaḥ. teneha na---siddhaṃ cā'bhiktaṃ ca. "nuḍiḍadhikenāpī"ti vācyam. aśitaṃ cānaśitaṃ ca aśitānaśitam. kliṣṭā'kliśitam. "kliśaḥ ktvāniṣṭhayoḥ" iti veṭ. kṛtākṛtamiti. ekadeśāntarasyā'karaṇāttadevā'kṛtam.śākapārthivādīnāṃ siddhaye uttarapadalopasyopasaṅkhyānam. śākapārthiva iti. pṛthivyā ī()āraḥ pārthivaḥ. "tasye()āraḥ"ityaṇ. "śākapriya"iti bahuvrīhiḥ, tasya pārthivaśabdena samāse kṛte pūrva samāse yaduttarapadaṃ priya ithi, tasya lopaḥ. tathā "davebrāāhṛṇa" ityatra devasya pūjako devapūjaka iti pūrvasmin ṣaṣṭhī samāse yaduttarapadaṃ pūjaka iti, tasya lopo jñeyaḥ.
1.Source: Arsha Vidya Gurukulam
Research Papers and Publications
See More