Pāṇini 2.1.57

Grammatical Sūtra: विशेषणं विशेष्येण बहुलम्‌ viśeṣaṇaṃ viśeṣyeṇa bahulam‌ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: viśeṣaṇam viśeṣyeṇa bahulam
Sūtra with anuvṛtti words: viśeṣaṇam viśeṣyeṇa bahulam ekā (1.4.1), saṃjñā (1.4.1), sup (2.1.2), samāsaḥ (2.1.3), saha (2.1.4), supā (2.1.4), vibhāṣā (2.1.11), tatpuruṣaḥ (2.1.22), samānādhikaraṇena (2.1.49)
Type of Rule: vidhi
Preceding adhikāra rule:2.1.22 (1tatpuruṣaḥ)

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

A case-inflected word denoting the qualifier (the Adjective), is compounded diversely with a case-inflected word denoting the thing thereby qualified, (the Substantive) the latter being in agreement (same case) with the former; and the compound is Tat-purusha. Source: Aṣṭādhyāyī 2.0

[A nominal padá 2] denoting a qualifier (viśéṣaṇam) [optionally combines with 4 a syntactically connected 1 nominal padá 4, having the same frame of reference 49] and denoting the item qualified (viśeṣyèṇa) [to form a tatpuruṣá 22 compound 3] variously (bahulám). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

A pada which ends in a sUP and denotes a qualifying property (viśeṣaṇavāci) combines, variously, in a tatpuruṣa compound with a syntactically related coreferential para which ends in a sUP and denotes the object so qualified Source: Courtesy of Dr. Rama Nath Sharma ©

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 2.1.49

Mahābhāṣya: With kind permission: Dr. George Cardona

1/34:viśeṣaṇaviśeṣyayoḥ ubhayaviśeṣaṇatvāt ubhayoḥ ca viśeṣyatvāt upasarjanāprasiddhiḥ |*
2/34:viśeṣaṇaviśeṣyayoḥ ubhayaviśeṣaṇatvāt ubhayoḥ ca viśeṣyatvāt upasarjansya aprasiddhiḥ |
3/34:kṛṣṇatilāḥ iti kṛṣṇaśabdaḥ ayam tilaśabdena abhisambadhyamānaḥ viśeṣaṇavacanaḥ sampadyate |
4/34:tathā tilaśabdaḥ kṛṣṇaśabdena abhisambadhyamānaḥ viśeṣaṇavacanaḥ sampadyate |
5/34:tat ubhayam viśeṣaṇam bhavati ubhayam ca viśeṣyam |
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1/34:viśeṣaṇaviśeṣyayoḥ ubhayaviśeṣaṇatvāt ubhayoḥ ca viśeṣyatvāt upasarjanāprasiddhiḥ |*
2/34:viśeṣaṇaviśeṣyayoḥ ubhayaviśeṣaṇatvāt ubhayoḥ ca viśeṣyatvāt upasarjansya aprasiddhiḥ |
3/34:kṛṣṇatilāḥ iti kṛṣṇaśabdaḥ ayam tilaśabdena abhisambadhyamānaḥ viśeṣaṇavacanaḥ sampadyate |
4/34:tathā tilaśabdaḥ kṛṣṇaśabdena abhisambadhyamānaḥ viśeṣaṇavacanaḥ sampadyate |
5/34:tat ubhayam viśeṣaṇam bhavati ubhayam ca viśeṣyam |
6/34:viśeṣaṇaviśeṣyayoḥ ubhayaviśeṣaṇatvāt ubhayoḥ ca viśeṣyatvāt upasarjansya aprasiddhiḥ |
7/34:na vā anyatarasya pradhānabhāvāt tadviśeṣakatvāt ca aparasya upasarjanaprasiddhiḥ |*
8/34:na vā eṣaḥ doṣaḥ |
9/34:kim kāraṇam |
10/34:anyatarasya pradhānabhāvāt |
11/34:anyatarat atra pradhānam |
12/34:tadviśeṣakatvāt ca aparasya |
13/34:tadviśeṣakam ca aparam |
14/34:anyatarasya pradhānabhāvāt tadviśeṣakatvāt ca aparasya upasarjanasañjñā bhaviṣyati |
15/34:yadā asya tilāḥ prādhānyena vivakṣitāḥ bhavanti kṛṣṇaḥ viśeṣaṇatvena tadā tilāḥ pradhānam kṛṣṇaḥ viśeṣaṇam |
16/34:kāmam tarhi anena eva hetunā yasya kṛṣṇāḥ prādhānyena vivakṣitāḥ bhavanti tilāḥ viśeṣaṇatvena tena kartavyam tilakṛṣṇāḥ iti |
17/34:na kartavyam |
18/34:na hi ayam dvandvaḥ tilāḥ ca kṛṣṇāḥ ca iti |
19/34:na khalu api ṣaṣṭhīsamāsaḥ tilānām kṛṣṇāḥ iti |
20/34:kim tarhi |
21/34:dvau imau pradhānaśabdau ekasmin arthe yugapat avarudhyete |
22/34:na ca dvayoḥ pradhānaśabdayoḥ ekasmin arthe yugapat avarudhyamānayoḥ kim cit api prayojanam asti |
23/34:tatra prayogāt etat gantavyam |
24/34:nūnam atra anyatarat pradhānam tadviśeṣakam ca aparam iti |
25/34:tatra tu etāvān sandehaḥ kim pradhānam kim viśeṣaṇam iti |
26/34:saḥ ca api kva sandehaḥ |
27/34:yatra ubhau guṇaśabdau |
28/34:tat yathā kuñjakhañjakaḥ khañjakubjakaḥ iti |
29/34:yatra hi anyatarat dravyam anyataraḥ guṇaḥ tatra yat dravyam tat pradhānam |
30/34:tat yathā śuklam ālabheta kṛṣṇam ālabheta iti na piṣṭapiṇḍīm ālabhya kṛtī bhavati |
31/34:avaśyam tadguṇam dravyam ākāṅkṣati |
32/34:katham tarhi imau dvau pradhānaśabdau ekasmin arthe yugapat avarudhyete vṛkṣaḥ śiṃśipā iti |
33/34:na etayoḥ āvaśyakaḥ samāveśaḥ |
34/34:na hi avṛkṣaḥ śiṃśipā asti |