Pāṇini 2.1.34

Grammatical Sūtra: अन्नेन व्यञ्जनम्‌ annena vyañjanam‌ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: annena vyañjanam
Sūtra with anuvṛtti words: annena vyañjanam ekā (1.4.1), saṃjñā (1.4.1), sup (2.1.2), samāsaḥ (2.1.3), saha (2.1.4), supā (2.1.4), vibhāṣā (2.1.11), tatpuruṣaḥ (2.1.22), tṛtīyā (2.1.30)
Type of Rule: vidhi
Preceding adhikāra rule:2.1.22 (1tatpuruṣaḥ)

Description:

A word ending with the third case-affix and denoting a condiment, is optionally compounded with a word ending in a case-affix, signifying food, and the resulting compound is called Tat-purusha. Source: Aṣṭādhyāyī 2.0

[A nominal padá 2] denoting a condiment (vyáñjana) [ending in 1.1.72 the third sUP triplet 30 optionally 11 combines with a nominal padá 4] denoting food (ánnena) [to form a tatpuruṣá 22 compound 3]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 2.1.30

Mahābhāṣya: With kind permission: Dr. George Cardona

1/37:annena vyañjanam bhakṣyeṇa miśrīkaraṇam iti asamarthasamāsaḥ |*
2/37:annena vyañjanam bhakṣyeṇa miśrīkaraṇam iti asamarthasamāsaḥ ayam draṣṭavyaḥ |
3/37:kim kāraṇam |
4/37:kārakāṇām kriyayā sāmarthyāt |*
5/37:kārakāṇām kriyayā sāmarthyam bhavati na teṣām anyonyena |
See More

1/37:annena vyañjanam bhakṣyeṇa miśrīkaraṇam iti asamarthasamāsaḥ |*
2/37:annena vyañjanam bhakṣyeṇa miśrīkaraṇam iti asamarthasamāsaḥ ayam draṣṭavyaḥ |
3/37:kim kāraṇam |
4/37:kārakāṇām kriyayā sāmarthyāt |*
5/37:kārakāṇām kriyayā sāmarthyam bhavati na teṣām anyonyena |
6/37:tat yathā niśrayaṇyā dvābhyām kāṣṭhābhyām sāmarthyam na teṣām anyonyena |
7/37:evam tarhi āha ayam annena vyañjanam bhakṣyeṇa miśrīkaraṇam iti na ca asti sāmarthyam |
8/37:tatra vacanāt samāsaḥ bhaviṣyati |
9/37:vacanaprāmāṇyāt iti cet nānākārakāṇām pratiṣedhaḥ | vacanaprāmāṇyāt iti cet nānākārakāṇām pratiṣedhaḥ vaktavyaḥ |*
10/37:tiṣṭhatu dadhnā odanaḥ bhujyate devadattena |
11/37:siddham tu samānādhikaraṇādhikāre ktaḥ tṛtīyāpūrvapadaḥ uttarapadalopaḥ ca ṣiddham etat |*
12/37:katham |
13/37:samānādhikaraṇādhikāre vaktavyam ktaḥ tṛtīyāpūrvapadaḥ samasyatesupā uttarapadasya ca lopaḥ bhavati iti |
14/37:dadhnā upasiktaḥ dadhyupasiktaḥ dadhyupasiktaḥ odanaḥ dadhyodanaḥ guḍena saṃsṛṣṭāḥ guḍasaṃsṛṣṭāḥ , guḍasaṃsṛṣṭāḥ dhānāḥ guḍadhānāḥ |
15/37:ṣaṣṭhīsamāsaḥ ca yuktapūrṇāntaḥ |*
16/37:ṣaṣṭhīsamāsaḥ ca yuktapūrṇāntaḥ samasyate uttarapadasya ca lopaḥ vaktavyaḥ |
17/37:aśvānām yuktaḥ aśvayuktaḥ aśvayuktaḥ rathaḥ aśvarathaḥ |
18/37:dadhnaḥ pūrṇaḥ dadipūrṇaḥ dadhipūrṇaḥ ghaṭaḥ dadhighaṭaḥ |
19/37:tat tarhi bahu vaktavyam |
20/37:na vā asamāse adarśanāt |*
21/37:na vā vaktavyam |
22/37:kim kāraṇam |
23/37:asamāse adarśanāt |
24/37:yat hi asamāse dṛśyate samāse ca na dṛśyate tat lopārambham prayojayati |
25/37:na ca asamāse upasiktaśabdaḥ saṃsṛṣṭaśabdaḥ pūrṇaśabdaḥ vā dṛśyate |
26/37:katham tarhi sāmarthyam gamyate |
27/37:yuktārthasampratyayāt ca sāmarthyam |*
28/37:dadhnā yuktārthatā sampratīyate |
29/37:katham punaḥ jñāyate dadhnā yuktārthatā sampratīyate iti |
30/37:sampratyayāt ca tadarthādhyavasānam |*
31/37:sampratyayāt ca tadarthaḥ adhyavasīyate |
32/37:avaśyam ca etat evam vijñeyam |
33/37:sampratīyamānārthalope hi anavasthā |yaḥ hi manyate sampratīyamānārthānām śabdānām lopaḥ bhavati iti anavasthā tasya lopasya syāt |*
34/37:dadhi iti ukte bahavaḥ arthāḥ gamyante mandakam uttarakam nilīnakam iti tadvācinām śabdānām lopaḥ vaktavyaḥ syāt |
35/37:tathā guḍaḥ iti ukte madhuraśabdasya śṛṅgaveram iti ukte ca kaṭuśabdasya |
36/37:antareṇa khalu api śabdaprayogam bahavaḥ arthāḥ gamyante akṣinikocaiḥ pāṇivihāraiḥ ca |
37/37:tadvācinām śabdānām lopaḥ vaktavyaḥ syāt |

Kielhorn/Abhyankar (I,386.18-388.4) Rohatak (II,595-597)

*Kātyāyana's Vārttikas

Commentaries:

Kāśikāvṛttī¹: tṛtīyā iti vartate. vyaṃjñavāci tṛtīyāntam anavācinā subantena sahā samasyate, v See More

Kāśikāvṛttī²: bhakṣyeṇa miśrīkaranam 2.1.35 miśrīkaranavāci tṛtīyāntam bhakṣyavācinā subanten See More

Nyāsa²: bhakṣyeṇa miśrīkaraṇam. , 2.1.34

Bālamanoramā¹: anne vyañjanam. vyañjanaśabdaṃ vyācaṣṭe–saṃskāreti. saṃskriyate guṇaviśeṣavatay Sū #687 See More

Bālamanoramā²: bhakṣyeṇa miśrīkaraṇam 689, 2.1.34 bhakṣyeṇa. miśrīkriyate khādyaṃ dravyamanenet See More

bhakṣyeṇa miśrīkaraṇam 689, 2.1.34 bhakṣyeṇa. miśrīkriyate khādyaṃ dravyamaneneti miśrīkaraṇaṃ-guḍādi. tadvācakaṃ tṛtīyāntaṃ bhakṣyavācakena samasyata ityarthaḥ. kaṭhina dravya-khādyam. pṛthukādi bhakṣyaṃ vivakṣitam. guḍadhānā iti. "dhānā bhṛṣṭayave striyaḥ" ityamaraḥ. guḍena miśrā dhānā ityarthaḥ. nanu guḍakaraṇatvasya miśrapadā'pekṣatvānna sāmathryamityata āha--miśreṇeti. guḍenetyasya guḍakaraṇakamiśraṇe vṛtternā'sāmathryamiti bhāvaḥ.caturthī. pratyayagrahaṇaparibhāṣayā caturthītyanena catuthryantaṃ gṛhrate. tadartha- artha-bali-hita-sukha-rakṣita-eṣāṃ dvandvaḥ. catuthryantam etaiḥ ṣaḍbhiḥ samasyate, sa tatpuruṣa iti phalitam. tadarthetyatra tacchabdena catuthryantārtho vivakṣitaḥ. tasmai catuthryantārthāya idaṃ tadartham. "arthena nityasamāsaḥ" iti vakṣyamāṇaḥ samāsaḥ. catuthryantavācyaprayojanakaṃ yattattadarthamiti paryavasyati. tadāha--catuthryantārthāyetyādinā. tadartheneti. tadarthena samāsa iti yaduktaṃ tatprakṛtivikṛtibhāva eva bhavati, na tvanyatretyarthaḥ. kuta ityata āha--balirakṣiteti. yadi tādathryamātre'yaṃ samāsaḥ syātprakṛtivikṛtibhāva eveti nocyeta, tarhi balirakṣitagrahaṇaṃ vyarthaṃ syāt. bhūtebhyo baliḥ, gobhyo rakṣitaṃ tṛmamityatrāpi balerbhūtārthatayā, rakṣitatṛṇasya gavārthatayā ca tadarthetyeva samāsasiddheriti bhāvaḥ. yūpāyeti. atra cutrathyantavācyayūpārthaṃ dāru, ato dāruśabdena yūpāyetyasya samāsaḥ, yūpasya dāruvikṛtitvācca, takṣādinā aṣṭāśrīkṛtavṛkṣasyaiva yūpaśabdārthatvāt. atha prakṛtivikṛtibhāvagrahaṇasya prayojanamāha--neheti. randhanāyeti. pākāyetyarthaḥ. "radha hiṃsāyām". iha pāko vivakṣitaḥ. bhāve lyuṭ, anādeśaḥ. "radhibhajoracī"ti num. sthālyāścatuthryantavācyapākārthatve'pi prakṛtivikṛtibhāvavirahānna samāsaḥ. nanva()obhyo ghāsaḥ a()āghāsaḥ, dharmāya niyamo dharmaniyama ityādau kathaṃ tadarthena samāsaḥ, prakṛtivikṛtibhāvavirahādityata āha--a()āghāsādayastviti. na caivaṃ "randhanāyasthālī"tyatrāpi ṣaṣṭhīsamāsaḥ syādeveti prakṛtivikṛtibhāvaniyamo vyartha iti vācyaṃ, śābdabodhe sambandhatvatādathryantavakṛtavailakṣaṇyena uktaniyamasāphalyāt. evañca "randhanasya sthālī"ti sambandhatvena bhāne ṣaṣṭhīsamāsa iṣṭa eva. tādathryatvena bhāne caturthīsamāsavāraṇāya tu prakṛtivikṛtibhāvaniyamāśrayaṇamityāstāṃ tāvat. tadevaṃ tadarthetyaṃśaḥ prapañcitaḥ. athedānīmarthaśabdena catuthryantasya samāse viśeṣamāha--artheneti. arthaśabdena catuthryantasya nityasamāsa iti vaktavyam. anyathā vibhāṣādhikārādvikalpaḥ syāt. viśeṣyasya pradhānasya yalliṅgaṃ talliṅgamityapi vaktavyam. anyathā arthaśabdasya nityaṃ pum̐lliṅgatvāt "paravalliṅga"miti sarvatra pum̐lliṅgataiva syādityarthaḥ. arthaśabdo'tra vastuparaḥ. "artho'bhidheyaraivastuprayojananivṛttiṣu" ityamaraḥ. ihopakārakaṃ vastu vivakṣitamityabhipretyodāharati--dvijārtha iti. tatra dvijāyā'yamityasvapadavigrahaḥ. tatrā.ñarthaśabdasthāne'yamiti śabdaḥ, nityasamāsatvenā'svapadavigrahaucityāt. dvijāyeti tādathryacaturthī. tadantasyā'rthaśabdena samāso viśeṣyasūpaśabdasya pum̐lliṅgatvātsamāsasya pum̐lliṅgatā ca. dvijasyo kārakaḥ sūpa ityarthaḥ. dvijārtheti. dvijāyeyamiti vigrahaḥ. arthaśabdasya nityapum̐lliṅgatve'pi "paravalliṅga"miti pum̐lliṅgaṃ bādhitvā'nena viśeṣyaliṅgānusāreṇa strīliṅgatā. dvijārthaṃ paya iti. dvijāyedamiti vigrahaḥ. atra viśeṣyaliṅgānusārānnapuṃsakatvam. bhāṣye tu caturthyaiva tādathryasyoktatvāt "uktārthānāmaprayogaḥ" iti nyāyenā'rthaśabdena vigrahā'prasakternityasamāsatvaṃ nyāyasiddhameva. "guroridaṃ gurvartha"mityādāviva liṅgamapi lokata eva siddhamiti vārtikamidaṃ pratyākhyātam. bhūtabaliriti. bhūtebhyo baliriti vigrahaḥ. tādathryacatuthryantasya baliśabdena samāsaḥ. gohitamiti. gobhyo hitamiti. vigrahaḥ. gavāmanukūlamityarthaḥ. "hitayoge ce"ti śeṣaṣaṣṭha()pavādaścaturthī". tadantasya hitaśabdena samāsaḥ. gorakṣitamiti. "tṛṇādika"miti śeṣaḥ. gobhyo rakṣitamiti vigrahaḥ. tādathryacatuthryantasya rakṣitaśabdena samāsaḥ.