1/50:śritādiṣu gamigāmyādīnām upasaṅkhyānam |*
2/50:śritādiṣu gamigāmyādīnām upasaṅkhyānam kartavyam |
3/50:grāmam gamī gramagamī gramam gāmī grāmagāmī |
4/50:śritādibhiḥ ahīne dvitīyāsamāsavacanānarthakyam bahuvrīhikṛtatvāt |*
5/50:śritādibhiḥ ahīnavācinyāḥ dvitīyāyāḥ samāsavacanam anarthakam |
6/50:kim kāraṇam |
7/50:bahuvrīhikṛtatvāt |
8/50:iha hi yaḥ kaṣṭam śritaḥ kaṣṭam anena śritam bhavati |
9/50:tatra bahuvrīhiṇā siddham |
10/50:ahīne dvītīyāsvaravacanānarthakyam ca |*
11/50:ahīne dvitīyā pūrvapadam prakṛtisvaram bhavati iti etat svaravacanam anarthakam |
12/50:kim kāraṇam |
13/50:bahuvrīhikṛtatvāt eva |
14/50:jātisvaraprasaṅgaḥ tu |*
15/50:jātisvaraḥ tu prāpnoti |
16/50:grāmatataḥ araṇyagataḥ |
17/50:jātikālasukhādibhyaḥ anācchādanāt ktaḥ akṛtamitapratipannāḥ iti |
18/50:tatra jātādiṣu vāvacanāt siddham |*
19/50:yat etat vā jāte iti etat vā jātādiṣu iti vakṣyāmi |
20/50:ime jātādayaḥ bhaviṣyanti |
21/50:nanu ca bhedaḥ bhavati |
22/50:bahuvrīhau sati samāsāntodāttatvena api bhavitavyam pūrvapadaprakṛtisvaratvena api tatpuruṣatve sati pūrvapadaprakṛtisvaratvena eva |
23/50:na asti bhedaḥ |
24/50:yaḥ api tatpuruṣam ārabhate na tasya daṇḍavāritaḥ bahuvrīhiḥ |
25/50:tatra tatpuruṣe sati dvau samāsau dvau svarau |
26/50:bahuvrīhau sati ekaḥ samāsaḥ dvisvaratvam |
27/50:evam tarhi siddhe sati yat tatpuruṣam śāsti tat jñāpayati ācāryaḥ samāne arthe kevalam vigrahabhedāt yatra tatpuruṣaḥ prāpnoti bahuvrīhiḥ ca tatra tatpuruṣaḥ bhavati iti |
28/50:kim etasya jñāpane prayojanam |
29/50:rājñaḥ sakhā rājasakhaḥ |
30/50:rājā sakhā asya iti bahuvrīhiḥ na bhavati |
31/50:na etat jñāpakasādhyam apavādaiḥ utsargāḥ bādhyante iti |
32/50:bādhakena anena bhavitavyam sāmānyavihitasya viśeṣavihitena |
33/50:atha na sāmānyavihitaḥ |
34/50:yat ucyate bahuvrīhikṛtatvāt iti etat ayuktam |
35/50:asti khalu api viśeṣaḥ bahuvrīheḥ tatpuruṣasya ca |
36/50:kim śabdakṛtaḥ atha arthakṛtaḥ |
37/50:śabdakṛtaḥ va arthakṛtaḥ ca |
38/50:śabdakṛtaḥ tāvat |
39/50:bahuvrīhau sati kapā bhavitavyam |
40/50:tatpuruṣe sati na bhavitavyam |
41/50:arthakṛtaḥ |
42/50:tatpuruṣe sati ruhādīnām ktaḥ kartari bhavati dhātvarthasya anapavarge |
43/50:ārūḍhaḥ vṛkṣam devadattaḥ iti |
44/50:bahuvrīhau vyapavṛkte karmaṇi bhavati |
45/50:ārūḍhaḥ vṛkṣaḥ devadattena iti |
46/50:anyathājātīyakaḥ khalu api pratyakṣeṇa arthasampratyayaḥ anyathājātīyakaḥ sambandhāt |
47/50:rājñaḥ sakhā rājasakhā |
48/50:sambandhāt etat gantavyam nūnam rāja api asya sakhā iti |
49/50:ubhayam khalu api iṣyate : svasti somasakhā punaḥ ehi |
50/50:gavāṅsakhaḥ iti |

sup spā iti vartate. tasya viśeṣaṇam etad dvitīyā. dvitīyāntaṃ subantam śritādibhiḥ saha samasyate, tatpuruṣaśca samāso bhavati. kaṣṭaṃ śritaḥ kaṣṭaśritaḥ. narakaśritaḥ. atīta kāntāram atītaḥ kāntārātitaḥ. patita narakam patitaḥ narakapatitaḥ. gata grāmam gataḥ grāmagataḥ. atyasta taraṅganatyastaḥ taraṅgātyastaḥ. tuhinātyastaḥ. prāpta sukhaṃ prāptaḥ sukhaprāptaḥ. āpanna sukham āpannaḥ sukhāpannaḥ. duḥkhāpannaḥ. śrittādiṣu gamigāmyādinām upasaṅkhyanam. grāmaṃ gamī grāmagamī. grāmam gāmī grāmāgāmī. odnaṃ bubhukṣuḥ odanabubhukṣuḥ.

svayaṃ ktena 2.1.25 svayam etadavyayam ātmanā ityasyārthe vartate, tasya dvitīyayā sambandho 'nupapannaḥ iti dvitīyāgrahaṇam uttarārtham anuvartate. svayam ityetat subantaṃ ktāntena saha samasyate, tatpuruṣaśca samāso bhāti. svayaṃdhautau pādau. svayaṃvilīnam ājyam. aikapadyamaikasvaryaṃ ca samāsatvād bhavati.

svayaṃ ktena. , 2.1.24 "tasya dvitīyayā saha sambandho nopapadyate" iti. dvitīyārthāsambhavāt. itiśabdo hetau. yatastasya dvitīyayā saha sambandho'nupapannastasmāddvitīyāgrahaṇamuttarārthamanuvatrtate, na tvetadartham. "svayaṃdhautau pādau" iti. "dhāvu gatiśuddhayoḥ" (dhā.pā.601), asyodittvādvibhāṣiteṭ. "yasya vibhāṣā" 7.2.15 itīṭpratiṣedhaḥ. "cchavoḥ śūḍanunāsike caṭa 6.4.19 ityūṭh. "etyedhatyūṭhasu" 6.1.86 iti vṛddhiḥ. "svayaṃvilīnamākhyam" iti. "līṅa śleṣaṇe" (dhā.pā.1139), "svādaya oditaḥ" (kā.8.2.45) ityodittvāt "oditaśca" 8.2.45 iti natvam. "kṛdgrahaṇe gatikārakapūrvasyāpi grahaṇam" (vyā.pa.126) iti gatipūrvasyāpi samāso bhavati. kaḥ punaratra samāse sati viśeṣaḥ yāvatā vināpi tenaitadrūpaṃ sidhyatītyāha-- "aikapadyam" ityādi॥

dvitīyāntaṃ śritādiprakṛtikaiḥ subantaiḥ saha vā samasyate sa ca tatpuruṣaḥ. kṛṣṇaṃ śritaḥ kṛṣṇaśrita ityādi..

satyāpapāśarūpavīṇātūlaślokasenālomatvacavarmavarṇacūrṇa curādibhyo ṇic 697, 2.1.24 ebhyo ṇic syāt. cūrṇāntebhyaḥ'prātipadikāddhātvarthe’ ityeva siddhe teṣāmiha grahaṇaṃ prapañcārtham. curādibhyastu svārthe. puganteti guṇaḥ. sanādyantā iti dhātutvam. tipśabādi. guṇāyādeśau. corayati॥

dvitīyā śritā. dvitīyāntamiti. pratyayagrahaṇaparibhāṣālabhyastadantavidhiḥ. nanu supetyanuvṛttaṃ bahuvacanāntatayā vipariṇataṃ pratyayagrahaṇaparibhāṣayā subantaparam. pratyayagrahaṇaparibhāṣālabhyastadantavidhiḥ. nanu supetyanuvṛttaṃ bahuvacanāntatayā vipariṇataṃ pratyayagrahaṇaparibhāṣayā subantaparam. pratyayagrahaṇaparibhāṣayā ca pratyayagrahaṇe prakṛtipratyayasamudāyagrahaṇaṃ labhyate. tathā ca `subantai'rityasya sup- tatprakṛtisamudāyairityarthaḥ paryavasyati. śritādiśabdāstu ktapratyayāntā eva na tu subantāḥ, teṣāṃ subghaṭitasamudāyātmakatvā'bhāvādityata āha-śritādiprakṛtikaiḥ subantairiti. śritādiśabdāḥ śritādiprakṛtikeṣu lākṣaṇikā iti bhāvaḥ. `gatikārakopapadānāṃ kṛdbhiḥ saha samāsavacanaṃ prāksubutpatte'rityasya tu nāyaṃ viṣayaḥ, `kartṛkaraṇe kṛtā' `sādhanaṃ kṛte'tivatkārakaviśeṣānupādānāditi prauḍhamanoramāyāṃ sthitam. na ca śritādīnāṃ samarthaviśeṣaṇatvāttadantavidhau śritāntādiśabdaprakṛtikairityarthalābhā`tkṛṣṇaṃ paramaśrita' ityatrāpi samāsaḥ syāditi vācyaṃ, samāsapratyayavidhau tadantavidhipratiṣedhāt. kṛṣṇaṃ śrita iti. śrayatergativiśeṣārthakatvādgatyarthākarmaketi kartari ktaḥ. `na loke'ti kṛdyogaṣaṣṭhīniṣedhātkarmaṇi dvitīyā. samāsavidhau dvitīyeti prathamānirdiṣṭatvātkṛṣṇaśabdasya pūrvanipātaḥ duḥkhātīta iti. `duḥkhamatīta iti vigrahaḥ. `iṇ gatau'. atipūrvāt kartari ktaḥ. ityādīti. gartaṃ patito gartapatitaḥ. `pallṛ gatau'. kartari ktaḥ. tanipatidaridrātibhyaḥ sano veṭkatvena `yasya vibhāṣe'tīṇniṣedhaprāptāvapyata eva nipātanādiṭ. grāmaṃ gato grāmagataḥ. grāmamatyastaḥ-atikrānto-grāmātyastaḥ. grāmaṃ prāptaḥ grāmaprāptāḥ. saṃśayamāpannaḥ saṃśayāpannaḥ. dvitīyāntaṃ samasyate sa tatpuruṣa iti yāvat. grāmaṃ gamīti. `gameriniḥ' rityauṇādika inipratyayaḥ, sa ca `bhaviṣyati gamyādayaḥ' iti vacanādbhaviṣyati kāle bhavati. `akeno'riti kṛdyogaṣaṣṭhīniṣedhātkarmaṇi dvitīyā. grāmaṃ gamiṣyannityarthaḥ. annaṃ bubhukṣuriti. bhujeḥ san. `sanāśaṃsabhikṣa uḥ'. `na loke'ti kṛdyogaṣaṣṭhīniṣedhātkarmaṇi dvitīyā. bubhukṣuśabdo gamyādapaṭhita iti bhāvaḥ. svayaṃ ktena. ktapratyayāntaprakṛtikasubantena svayamityavyayaṃ samasyate sa tatpuruṣa ityarthaḥ. ayogyatvāditi. `svaya'mityavyayasya ātmanetyarthakasya kartṛśaktipradhānatayā tṛtīyāyā evocitatvāditi bhāvaḥ. `svaya'mityavyayasya samāse'samāse'pi ko bhedaḥ ?. asamāse'pi `avyayādāpsupaḥ' iti lukaḥ pravṛtterityata āha–svayaṃkṛtasyāpatyamiti. svayaṃkṛtasyāpatyamityarthe `ata i' ñiti svayaṃkṛtaśabdātṣaṣṭha\ufffdntatvāttata iñi ṛkārasyādivṛddhau raparatve svayaṃkārtirityeva syāditi bhāvaḥ. vastutastu asāmathryādiha na taddhitaḥ. svayaṃkṛtaśabdasya samāsasvaraḥ prayojanam.

dvitīyā śritātīta. śritādīnāṃ gativaśeṣavācitvāt `gatyarthakarmake'ti kartari ktaḥ. `pratyayagrahaṇe tadantagrahaṇa'mityāśayenāha–dvitīyāntamiti. śritādiprakṛtikairiti. yadyapi saṃbodhane subantatvaṃ saṃbhavati tathāpyanyatrāpi samāsasyeṣṭatvāt śritādayastaddhaṭitasamudāye lākṣaṇika iha gṛ-hranta iti bhāvaḥ. evaṃ `khaṭvā kṣepe' `gargādibhyoya' ñityādāvapyūhram. na hi khaṭvetyasya dvitīyāntatvaṃ, gargādīnāṃ ṣaṣṭha\ufffdntatvaṃ vā saṃbhavati. syādetat— dvitīyāntasya śritaprakṛtikasubantena samāse kāṣṭaśriteyo na sidhyet. śritaśabdāṭṭapi tataḥ supi kaṣṭaṃ śritā kaṣaṣṭaśriteti samāse śritāśabdasyaiva ṭābantatvāt, tataḥ `strībhyo ḍha'giti ḍhaki kāṣṭaśraiteya iti syāt. `gatikārakopapadānā'miti subatpatteḥ prākkṛdantena samāse tu śritāntasya ṭābantatvādiṣṭaṃ sidhyatīti cet. maivam. pradhānastrīpratyaye tadādiniyamā'bhāvena kāṣṭaśriteyasya nirbādhatvāt. na ca kadācit śritāśabdādapi ḍhakasyāditi vācyam. jahatsvārthāyāṃ vṛttau śritāśabdasyānarthakatvenā'patyayogā'saṃbhavāt. ajahatsvārthāyāmapi na doṣaḥ, samudāyāvayavasaṃnidhau samudāyasyaiva kāryaprayojakatva#āt. anyathā sundaraduhiturapatyaṃ saundaradauhitra ityāpatteriti dik. kṛṣṇaṃ śrita iti. `na loke'ti ṣaṣṭhīniṣedhaḥ. kṛṣṇaśrita iti. `prathamanirdiṣṭa'miti dvitīyāntas.ya pūrvanipātaḥ. yadyapīha śritaśabdo'pi prathamānirdiṣṭastathāpi `samāsavidhāyake prathamānirdiṣṭamupasarjana'mityuktamiti nāstyatiprasaṅgaḥ. nanvevamavyayādīnāmupasarjanasaṃjñārthamavyayaṃ vibhaktītyādinā samāsavidhānasyāvaśyakatvāt `supsupe'ti samāsyā'nityatve prāgukjñāpakaṃ na saṃbhavatyeva, tathā cā'vyayībhāvatatpuruṣādisamāsā'bhāvapakṣe `supsupe'ti samāsapravṛttyā `apa viṣṇoḥ'`pari viṣṇoḥ' `kṛṣṇaṃ śritaḥ' `rājñaḥ puruṣa'ityādivigrahavākyāni na sidhdyerannici cet. atrāhuḥ–punaḥ samāsavidhānaṃ na kevalamupasarjanasaṃjñārthaṃ, tasyāḥ prakārāntareṇāpi siddheḥ. tathā hi– `prākkaḍārātsamāsaḥ'ityanantaraṃ `prathamānirdiṣṭamupasarjanam', `ekavibhakti cāpūrvanipāte'iti paṭhitvā samāsādhikāre prathamānirdiṣṭamiti vyākhyāyāmupasarjanasaṃjñā sidhdyatyeva, `vibhaktyarthādiṣuta] vidyamānamavyayaṃ subantena cetsamasyate sa samāso'vyayībhāvaḥ syāt, dvitīyāntaṃ cetsa samāsastatpuruṣa'\r\nityevaṃ vyākhyānādavyayībhāvatatpuruṣādisaṃjñāpi sidhyatīti punaḥ samāsavidhānaṃ vyarthaṃ sajjñāpayatīti. nanu `avyayaṃ vibhakti–' ityādīnāṃ samāsavidhayakatve siddhe bhavaduktametatsyāt, tatraiva mānaṃ na paśyāma iti cet-atra kecit-uktarītyaivopasarjanasaṃjñāyāṃ siddhāyāṃ `prathamānirdiṣṭa'miti sūtre samāsagrahaṇaṃ vyarthaṃ satsamāsavidhāyake prathamānirdiṣṭamityarthalābhārthaṃ. tenāmīṣāṃ samāsavidhāyakatvaṃ sidhyatīti. athavā `supsupe'ti samāsasyā'nityatve ākaragrantha eva pramāṇam, anyathā `sinnityasamāsayoḥ'iti vārtike `nityagrahaṇema nārthaḥ, idamapi siddhaṃ bhavati vāpyama\ufffdāo vāpya\ufffdā' ityādiprāguktabhāṣyakaiyaṭagranthasyā'sāmañjasyāpatteriti dik. nanu kṛṣṇaśrita ityasya kṛṣṇakarmakaśrayaṇakarteti hrarthaḥ, sa ca kṛṣṇaḥ śrito yeneti karmaṇi ktāntena bahuvrīhiṇāpi sulabha iti kimanena samāsārambheṇa?. maivam. bahuvrīhau śritakṛṣma iti niṣṭhāntasyapūrvanipātaprasaṅgāt. `śeṣādvibhāṣe'ti samāsāntaḥ kapprasajyeteti dik. duḥkhātīti iti. atipūrvakādiṇaḥ kartari ktaḥ. avaśiṣṭānyapyudāharaṇānyūhrāni. kūpapatitaḥ. yadyapi `tanipatidaridratibhyaḥ'iti vikalpiteṭkatvāt `yasya vibhāṣe'tīṇniṣedhena bhāvyaṃ, tathāpyataeva nipātanādiḍityāhuḥ. vastutastu curādāvadanteṣu paṭhitasya `pata gatau vā' ityasyāśrayaṇena patitaḥ sidhyati, `yasya vibhāṣe'tyatraikāca ityanuvṛtteḥ sarvasaṃmatatvāt. grāmagataḥ. tuhinātyastaḥ.atyaso–vyatikramaḥ. so'pi gativiśeṣa eveti kartari ktaḥ. ādikarmaṇi kto vā'trābhyupeyaḥ. sukhaprāptaḥ. duḥkhāpannaḥ. jñeyāḥ. grāmagamīti. `gameriniḥ'ityauṇādika iniḥ. sa ca `bhaviṣyati gamyādayaḥ'iti bhaviṣyatkāle. `akeno'riti ṣaṣṭhīniṣedhātkarmaṇi dvitīyā. ayogyatvāditi. `svaya' mityasyātmanetyarthakasya katrrarthatayā dvitīyāntatvānupapattiriti bhāvaḥ.