Grammatical Sūtra: सुबामन्त्रिते पराङ्गवत् स्वरे subāmantrite parāṅgavat svare Individual Word Components: sup āmantrite parāṅgavat svareSūtra with anuvṛtti words: sup āmantrite parāṅgavat svare ekā (1.4.1 ), saṃjñā (1.4.1 ) Type of Rule: atideśaPreceding adhikāra rule: 1.4.83 (1karmapravacanīyāḥ)
Description:
A word ending in sup or a case affix, when followed by a word in the vocative case, is regarded as if it was the aṅga or component part of such subsequent vocative word, when a rule relating to accent is to be applied. Source: Aṣṭādhyāyī 2.0
[An expression ending in 1.1.72 ] sUP triplets occurring before a vocative (āmantrite) [with which it is semantically and syntactically connected 1] is treated as an integral part of the subsequent pre-affixal stem (para=aṅgavát) with respect to accentuation (sváre). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini
Mahābhāṣya: With kind permission: Dr. George Cardona 3/80:na etat asti | 4/80:asāmarthyāt atra na bhaviṣyati | 5/80:katham asāmarthyam |
1/80:sup iti kimartham |15/80:āmantritasya parāṅgvadbhāve ṣaṣṭhyāmantritakārakavacanam |* 24/80:tannimittagrahaṇam vā |* 27/80:avacane hi subantamātraprasaṅgaḥ |* 36/80:subantasya parāṅgavadbhāve samānādhikaraṇasya upasaṅkhyanam ananantaratvāt |* 42/80:svare avadhāraṇāt ca |* 45/80:param api chandasi |* 50/80:avyayapratiṣedhaḥ ca |* 53/80:anavyayībhāvasya |* 58/80:svare avadhāraṇam subalopārtham |* 61/80:na vā subantaikāntatvāt |* 66/80:prātipadikaikāntaḥ tu sublope |*
Collapse Kielhorn/Abhyankar (I,375.2-376.23) Rohatak (II,555-561) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : k ar ta vy e.
subantam āmantrite parataḥ parasya aṅgavad bhavati, svare svaralakṣaṇe kartavye.
tādātmyātideśo 'yam. subantam āmantritam anuprviśāti. vakṣyati
āmantritasya ca 6-1-198. āmantritasyādirudātto bhavati. sasupkasya api yathā
syāt. kuṇḍenāṭan. paraśunā vṛścan. madrāṇām rājan. kaśmīrāṇāṃ rājan. supiti
kim? pīḍye pīdyamāna. āmantrite iti kim? gehe gārgyaḥ. paragrahaṇam kim?
pūrvasya mā bhūt. devadatta, kuṇḍenāṭan. aṅgagrahaṇaṃ kim? yathā mṛtpiṇḍībhūtaḥ
svaraṃ labheta. ubhayorādyauttatvaṃ mā bhūt. vatkaraṇaṃ kim? svāśrayam api yathā syāt.
ām kuṇḍenāṭan. āma ekāntaram āmantritam anantike 8-1-55 ityekāntaratā
bhavati. svare iti kim? kūpe siñcan. carma naman. ṣatvaṇatve prati parāṅgvad na
bhavati. subantasya parāṅgavad bhāve samānādhikaraṇasya upasaṅkhyānam anantaratvat.
tīkṣṇayā sucyā sīvyan. tīkṣṇena praśunā vṛścan. avyayānāṃ pratiṣedho
vaktavyaḥ. uccairadhīyānaḥ. nīcairadhīyānaḥ.
Kāśikāvṛttī2 : a aṅ ga va d
subāmantrite parāṅgavat svare 2.1.2 subantam āmantrite parataḥ parasya aṅgavad bhavati, svare svaralakṣaṇe kartavye. tādātmyātideśo 'yam. subantam āmantritam anuprviśāti. vakṣyati āmantritasya ca 6.1.192. āmantritasyādirudātto bhavati. sasupkasya api yathā syāt. kuṇḍenāṭan. paraśunā vṛścan. madrāṇām rājan. kaśmīrāṇāṃ rājan. supiti kim? pīḍye pīdyamāna. āmantrite iti kim? gehe gārgyaḥ. paragrahaṇam kim? pūrvasya mā bhūt. devadatta, kuṇḍenāṭan. aṅgagrahaṇaṃ kim? yathā mṛtpiṇḍībhūtaḥ svaraṃ labheta. ubhayorādyauttatvaṃ mā bhūt. vatkaraṇaṃ kim? svāśrayam api yathā syāt. ām kuṇḍenāṭan. āma ekāntaram āmantritam anantike 8.1.55 ityekāntaratā bhavati. svare iti kim? kūpe siñcan. carma naman. ṣatvaṇatve prati parāṅgvad na bhavati. subantasya parāṅgavad bhāve samānādhikaraṇasya upasaṅkhyānam anantaratvat. tīkṣṇayā sucyā sīvyan. tīkṣṇena praśunā vṛścan. avyayānāṃ pratiṣedho vaktavyaḥ. uccairadhīyānaḥ. nīcairadhīyānaḥ.
Nyāsa2 : tr āṅ ga va śa
subāmantrite parāṅgavatsvare. , 2.1.2 "parasyāṅgavat" iti. atrāṅgavaśabdo'vayavavacanaḥ. parsayāṅgavat paraikadeśavadbhavati. tad()grahaṇena gṛhrata ityarthaḥ. evaṃ tādātmyātideśo'yaṃ vijñāyata ityāha-- "tādātmyātideśo'yam" iti. tādātmyam = tatsabhāvatvam. "subantam" ityādinā tameva tādātmyātideśaṃ spaṣṭīkaroti. "subantamāmantritamanupraviśati" iti. tatrāntarbhavatītyarthaḥ. "kuṇḍenāṭan" iti. atra kuṇḍaśabdokāra āmantritasvaraḥ. evamanyatrāpi sasupkasyāmantritasya svaro veditavyaḥ.
"pīḍa()e pīḍa()māna" iti. he pīḍa()māna tvadīyayā pīḍayā'haṃ pīḍa()e, bādhye'hamityarthaḥ. "pīḍa avagāhane" (dhā.pā.1544), curādiṇic, ubhayatra karmaṇyātmanepadam, ekatrottamapuruṣaikavacanamiṭ, anyatra śānac, sārvadhātuke yak, ṇilopaḥ, "tāsyanudāttenṅidadupadeśāllasārvadhātumanudāttamahanviṅoḥ" 6.1.180 itīṭo'nudāttatvam, yakaḥ pratyayasvareṇādyudāttatvam, yakaḥ pratyayasarveṇādyudāttatvam, "ekādeśa udāttenodāttaḥ" (ra8.2.5) ityekāra udāttaḥ. pīḍa()mānetyasya tu "pīḍa()" ityasyāt padāduttarasya "āmantritasya ca" 8.1.19 iti nighātaḥ. "gehe gārgyaḥ" iti. gehaśabda uñchādipāṭhādantodāttaḥ, saptamyekādeśaḥ pūrvavadudāttaḥ, gāgrya iti ñtsareṇādyudāttaḥ. pṛthaksvara evātra bhavati. "devadatta kuṇḍenāṭan" iti. yadi paragrahaṇaṃ na kriyate tadā devadattaśabdaṃ pūrvamapyāmantritaṃ prati subantasyānupraveśaḥ syāt, tataśca devadattaśabdāt padātparasyāṭannityetasya "āmantritasya ca"8.1.19 iti nighātaḥ syāt. nanu ca paragrahaṇe kriyamāṇe kuṇḍaśabdasya parāṅgavadbhāve satyādyudāttatve ṣāṣṭhike kṛte devadattaśabdāt padātparasyāṭannityetasya nighātena bhavitavyameva? naitadasti; apādādau hi sa nighātaḥ, pādāditvañceha vivakṣitam; tatra ca devadattetyāmantritasvareṇādyudāttaḥ. evaṃ kuṇeḍanāṭannityapi. āmantritanighāto'tra na bhavati; pādāditvāt. "yathā mṛtpiṇḍībhūtaḥ svaraṃ labheta" iti. kathaṃ nāma subantasamudāyo mṛtpiṇḍa ivaikībhūta ekarūpatāmivāpannaḥ svaraṃ labhetatetyavamarthamaṅgagrahaṇam. kimarthaṃ punarekībhūtasya svaraprāptaye yatnaḥ kriyata ityata āha-- "ubhayoḥ" ityādi. yadyaṅgagrahaṇaṃ na kriyeta, tataśca kāryātideśa- śāstarātideśa-vyapadeśātideśānāmanyatamaḥ syāt. tathā ca sati yathā parasya kāryamādyudāttatvamāmantritavyadeśa ādyudāttaśāstraṃ ca; tathā subantasya pūrvasyāpi syāditi,tataścobhayorapyādyudāttatvaṃ syāt. aṅgagrahaṇe tu sati tādātmyātideśo'yaṃ bhavati. tena mṛtpiṇḍībhūtaḥ subantasamudāya āmantritādyudāttarūpaṃ svaraṃ labhata iti na bhavatyubhayorādyudāttatvaprasaṅgaḥ. "svāśrayamapi kāryaṃ yathā syāt" (iti). "āma kuṇḍenāṭan" ityatra aṭannityetasya padātparasya "āmantritasya" (8॥ 19) iti nighāte prāpte "na luṭ" 8.1.29 ityato netyanuvatrtamāne "āma ekāntaratāyā abhāvāt. parameva hi syāt subantamasata#ivatkaraṇe, na ca tathābhūtenaikāntaratā yuktā. vatkaraṇe tu sati, bhavati kadācit svāśrayamapyanaṅgatvamityupapadyata ekāntaratā, tena nighātapratiṣedhaḥ sidhyati. tatrāyaṃ svaravibhāgaḥ-- āmityasya nipātasvareṇādyudāttatvam. kuṇḍaśabdasyāpi parāṅgavadbhāve satyāmantritasvareṇādyudāttatvam. tathā nighātapratiṣedhe satyaṭannityetasyāpi ṣāṣṭhikenādyudāttena bhavitavyam. "kūpe siñcan" iti. atra parāṅgavadbhāvo nāstīti padāditvaṃ sakārasya bhavati. tena "sātpadādyoḥ" 8.3.111 iti ṣatvapratiṣedhaḥ syāt. "carma naman" iti. atrāpi parāṅgavadbhāvābhāvāt samānapadasthau nimittanimittinau na bhavata iti samānapadāśrayaṃ ṇatvaṃ na bhavati.
"subantasya parāṅgavadbhāve samānādhikaraṇasya" ityādi. kiṃ punaḥ kāraṇaṃ samānādhikaraṇasya na prāpnoti, yata idamupasaṃkhyānaṃ kriyata ityāha-- "anantaratvāt" iti. "tasminniti nirdiṣṭe pūrvasya" 1.1.65 ityatra nirdiṣṭagrahaṇasyānantaryārthatvāt vyavahite na prāpnotittayupasaṃkhyāyate. "tīkṣṇayā sūcyā sīvyan" ityatra sīvyannityetasmin paratastīkṣṇayetyasya vyavahitasyāpi parāṅgavādādyudāttatvaṃ bhavati. "uccairadhīyāna" iti. uccaiḥ śabdasya parāṅgavadbhāvābhāvādāmantritanibandhanamādyudāttatvaṃ na bhavati. tasminnasati tatrāntodāttatvameva bhavati; svarādiṣvanantodāttasya pāṭhāt. tathā hi tatraiva sannatara-- uccais- nīcairityevamādīni pṛthakparyantānyupadiśya "ete sannataraprabhṛtayo'ntodāttāḥ paṭha()nte" 1.1.36 ityuktam. adhīyānetyasya yadā pādāditvaṃ vivakṣyatetadā''dyudāttatvam, anyatra "āmantritasya ca" 8.1.19 iti nighātaḥ॥
1.Source: Arsha Vidya Gurukulam
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