Pāṇini 1.4.90

PrevNext

Grammatical Sūtra: लक्षणेत्थम्भूताख्यानभागवीप्सासु प्रतिपर्यनवः lakṣaṇetthambhūtākhyānabhāgavīpsāsu pratiparyanavaḥ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: lakṣaṇetthambhūtākhyānabhāgavīpsāsu pratiparyanavaḥ
Sūtra with anuvṛtti words: lakṣaṇetthambhūtākhyānabhāgavīpsāsu pratiparyanavaḥ ekā (1.4.1), saṃjñā (1.4.1), nipātāḥ (1.4.56), karmapravacanīyāḥ (1.4.83)
Type of Rule: saṃjñā
Preceding adhikāra rule:1.4.83 (1karmapravacanīyāḥ)

Description:

The words prati, pari and anu are karma pravachaniya when used in the sense of 'sign' (in the direction of) 'mere statement of circumstance' ('as regards') 'division' 'share of' and 'pervasion' severally. Source: Aṣṭādhyāyī 2.0

[The t.t. 1 karmapravacanīya 83 denotes the particles 56] práti, pári and ánu when they are used to indicate (a) characteristic (lákṣaṇa), (b) statement of fact (ittham-bhūta=ākhyāná), (c) division (bhāgá) and (d) distributive function (vīpsā). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 1.4.56, 1.4.83

Kielhorn/Abhyankar (I,348.2-6) Rohatak (II,461-462)

Commentaries:

Kāśikāvṛttī¹: lakṣaṇe, itthaṃbhūtā'khyāne, bhāge, vīpsāyāṃ ca viśāyabhūtāyāṃ prati pari anu it See More

Kāśikāvṛttī²: abhirabhāge 1.4.91 lakṣanā'diṣu eva bhāgavarjiteṣu abhiḥ karmapravacanīyasañño See More

Nyāsa²: abhirabhāge , 1.4.90 "yadatra māmābhiṣyāt" iti. "śnasorallopaḥ&qu See More

Bālamanoramā¹: lakṣaṇetthaṃbhūta. lakṣaṇaṃ jñāpakam. ayaṃ prakāra itthaṃ, taṃ prāpta itthambhū Sū #544 See More

lakṣaṇetthaṃbhūta. lakṣaṇaṃ jñāpakam. ayaṃ prakāra itthaṃ, taṃ prāpta itthambhūtaḥ tasyākhyānamupapādakamitthambhūtākhyānam. bhāgaḥ svīkāryo'śastatsvāmī vivakṣitaḥ. vyāptuṃ kārtsnyena saṃbanddhumicchā vīpsā. lakṣaṇaṃ ca itthambhūtākhyānaṃ bhāgaśca vīpsā ceti dvandvādviṣayasaptamī. tadāha-eṣviti. eṣvartheṣu dyotyeṣviti tu nāśritam. vyāptumicchāyāstaddyotyārthatvā'bhāvāditi bhāvaḥ. lakṣaṇe iti. `udāharaṇaṃ vakṣyate' iti śeṣaḥ. vṛkṣaṃ pratīti. lakṣyalakṣaṇabhāvasaṃbandho dvitīyārthaḥ. sa ca pratyādidyotyaḥ. vṛkṣeṇa lakṣyamāṇā vidyudvidyotate ityarthaḥ. utpannavinaṣṭā vidyut, tadutpādito vṛkṣaprakāśo'pi utpannavinaṣṭa eva. tathāca vṛkṣaprakāśottaraṃ vidyuto'sattvena pratyakṣā'bhāvādanumeyā sā. tataśca prakāśitena vṛkṣema vidyujjñānādvṛkṣo lakṣaṇam. itthambhūtākhyāta iti. `udāharaṇaṃ vakṣyate' iti śeṣaḥ. bhakto viṣṇuṃ pratīti. `bhaja sevāyām'. bhaktirastyasyeti bhaktaḥ, matvarthīyo'rśāadyac, viṣayatāsaṃbandhaḥ pratyādidyotyo dvitāyārthaḥ , tasya bhaktāvekadeśe'nvayaḥ. viṣṇuviṣayakabhaktimānityarthaḥ. atra bhakto bhaktirūpaṃ prakāraviśeṣaṃ prāptatvāditthambhūtastasya viṣṇuviṣayakatayā upapādyatvādviṣayatāsaṃbandhastadupapādakaḥ pratidyotya iti jñeyam. bhāge iti. `udāharaṇaṃ vakṣyate' iti śeṣaḥ. lakṣmīrhariṃ pratīti. svāmityaṃ dvitīyārthaḥ. pratyādidyotyaḥ. tadāha–harerbhāga ityartha iti. hareḥ svabhūteti yāvat. vīpsāyāmiti. `udāharaṇaṃ vakṣyate' iti śeṣaḥ. vṛkṣaṃ vṛkṣaṃ pratīti. `nityavīpsayo'riti dvirvacanam. atra sanvācyā icchā svarūpasatī vyāptireva tu vivakṣitā, sā ca kārtsnyena saṃbandhātmikā. tathāca prakṛtyarthagatakārtsnyameva vyāptiḥ, sā yadyapi dvirvacanadyotyā, tathāpi pratiparyanuyoge taddyotyatvamapi. tathāca kṛtsnaṃ vṛkṣaṃ siñcatītyarthaḥ. vyaktikārtsnyamiha vivakṣitaṃ natvavayavakārtsnyamiti `nityavīpsayo'rityatra bhāṣye spaṣṭam. nanu secane vṛkṣasya karmatvādeva dvitīyāsiddheḥ kimiha karmapravacanīyasaṃjñayetyata āha–atreti. gatyupasargasaṃjñāpavādaḥ karmapravacanīyasaṃjñetyuktamato'tra prateḥ kramapravacanīyasaṃjñayā upasargasaṃjñāyā bādhāt `upasargātsunotī'ti ṣatvaṃ na bhavati. karmapravacanīyatvā'bhāve tu praterupasargatvāttataḥ parasya siñcateḥ sasya ṣatvaṃ syādityarthaḥ. bhāṣye tu `kimarthamidamucyate, karmatvādeva dvitīyā sidhyati,upasargasaṃjñānivṛttistu na prayojanam. kriyāyogā'bhāve tadaprasakte'rityākṣipya `dvitīyārthamevaitat karmapravacanīyasaṃjñāvidhāna'mityaktam. vṛkṣasya secane karmatve'pi tadavivakṣāyāṃ ṣaṣṭhīṃ bādhitumidaṃ karmapravacanīyatvāvidhānam. kiṃ ca vṛkṣasya secane karmatve'pi prathamataḥ pratidyotyasaṃbandhe'nvayena antaraṅgatvāttannimittaṣaṣṭhībādhanārthamidam. `vṛkṣaṃ vṛkṣaṃ prati pakṣiṇa āsate' ityādāvakarmakadhātuyoge'dhikaraṇādisaṃjñānirasārthaṃ cedamiti bhāṣyāśaya iti śabdenduśekhare mañjūṣāyāṃ ca spaṣṭam. eṣu kimiti. `lakṣaṇetthambhūtākhyānabhāgavīpsāsu' iti kimarthamityarthaḥ. pariṣiñcatīti. `agni'mityādi śeṣaḥ. atra lakṣaṇādyabhāvātkarmapravacanīyatvā'bhāve`upasargātsunotī'ti ṣatvamiti bhāvaḥ.