Grammatical Sūtra: हृक्रोरन्यतरस्याम् hṛkroranyatarasyām Individual Word Components: hṛkroḥ anyatarasyāmSūtra with anuvṛtti words: hṛkroḥ anyatarasyām ekā (1.4.1 ), saṃjñā (1.4.1 ), kārake (1.4.23 ), karma (1.4.49 ), aṇikartā (1.4.52 ), sa (1.4.52 ), ṇau (1.4.52 ) Compounds2 : hṛkroḥ ityatra itaretaradvandvaḥ।Type of Rule: saṃjñāPreceding adhikāra rule: 1.4.23 (1kārake)
Description:
The agent of the verb in its non-ṇi (primitive) form in the case of hṛi to lose and kṛi to make, is optionally called karma or object when these verbs take the affix. Source: Aṣṭādhyāyī 2.0
[That kāraka 23 which is called the agent (kartā) 52] in relation to the verbal stems hŕ- `take, remove' (I 942) and kr̥- `do, perform' (VIII 10) [when not co-occurring with (causative marker) Ṇí(C) 52] is optionally (anyatarásyām) [the kárman 49 kāraka 23 of the causal action 52] (denoted by these stems) [co-occurring with the (causative marker) Ṇí(C) 52]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Hṛñ, kṛñ ityetayoḥ dhātvoḥ, aṇyantayoḥ yaḥ karttā, saḥ ṇyantāvasthāyāṃ vikalpena karmasaṃjñakaḥ bhavati। Source: Sanskrit Documents
Mahābhāṣya: With kind permission: Dr. George Cardona 1/10:hṛkroḥ vāvacane abhivādidṛśyoḥ ātmanepade upasaṅkhyānam |* 3/10:abhivadati gurum devadattaḥ | 4/10:abhivādayate gurum devadattam | 5/10:abhivādayate gurum devadattena |
1/10:hṛkroḥ vāvacane abhivādidṛśyoḥ ātmanepade upasaṅkhyānam |*
Collapse Kielhorn/Abhyankar (I,338.11-15) Rohatak (II,435) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : a
ṇy an ta yo
ani karta sa ṇau iti vartate. harateḥ karoteśca aṇyantayor yaḥ kartā sa
ṇyantayoranyatarasyāṃ karmasaṃjño bhavati. harati bhāraṃ mānavakaḥ, harayati bhāraṃ mānavakaṃ,
mānavakena iti vā. karoti kaṭaṃ devadattaḥ, kārayati kaṭaṃ devadattaṃ, devadattena iti vā.
abhivādidṛśorātmanepada upasaṅkhyānam. abhivadati guruṃ devadattaḥ, abhivādayate guruṃ
devadattaṃ, devadattena iti vā. paśyanti bhṛtyā rājānam, darśayate bhṛtyān rājānam,
bhṛtyaiḥ iti vā. ātmanepade iti kim? darśayati caitraṃ maitramaparaḥ.
prāptavikalpatvād dvitīyaiva. abhivādayati guruṃ māṇavakena pitā.
aprāptavikalpatvāt tṛtīyā eva.
Kāśikāvṛttī2 : eś ca a ṇy an
hṛkroranyatarasyām 1.4.53 ani karta sa ṇau iti vartate. harateḥ karoteśca aṇyantayor yaḥ kartā sa ṇyantayoranyatarasyāṃ karmasaṃjño bhavati. harati bhāraṃ mānavakaḥ, harayati bhāraṃ mānavakaṃ, mānavakena iti vā. karoti kaṭaṃ devadattaḥ, kārayati kaṭaṃ devadattaṃ, devadattena iti vā. abhivādidṛśorātmanepada upasaṅkhyānam. abhivadati guruṃ devadattaḥ, abhivādayate guruṃ devadattaṃ, devadattena iti vā. paśyanti bhṛtyā rājānam, darśayate bhṛtyān rājānam, bhṛtyaiḥ iti vā. ātmanepade iti kim? darśayati caitraṃ maitramaparaḥ. prāptavikalpatvād dvitīyaiva. abhivādayati guruṃ māṇavakena pitā. aprāptavikalpatvāt tṛtīyā eva.
Nyāsa2 : bh āṣ ey am .
hmakrorantayatarasyām , 1.4.53 gatyarthādayo nivṛttāḥ. tenobhayatra vibhāṣeyam. yadā haratirgatau vatrtate, abhyavahāre vā, karotiścākarmaṇo bhavati tadā prāpte. yadā tu haratiḥ steyādau vatrtate, karotiśca sakarmako bhavati tavā'prāpte. "upasaṃkhyānam" iti. pratipādanamityarthaḥ. etacca prakṛtatvāt tatredaṃ pratipādanam-- "akathitañca" 1.4.51 ityataścakāro'nuvatrtate, sa cānuktasamuccayārthaḥ. tenābhivādidṛśorapyātmanepade karmasaṃjñā bhaviṣyatīti. "abhivādayate" iti. "ṇitaśca"(1.3.ka74) ityātmanepadam. "darśayate" iti. atrāpi "ṇeraṇau" 1.3.67 ityādinā.
Bālamanoramā1 : ti . ha ra ti Sū #533
hmakro. hā ca kā ca hmakarau, tayoriti vigrahaḥ. hārayati kārayati veti. harati karoti
vā kaṭaṃ bhṛtyaḥ, taṃ prerayatītyarthaḥ. atra prayojyakarturbhṛtyasya karmatvavikalpaḥ.
hmakrorgatyarthādiṣvanantarbhāvādaprāpte vibhāṣeyam. hmakrorarthāntare tu
prāptavibhāṣā. `abyavahārayati saindhavānsaindhavairvā,' `vikārayati
saindhavānsaindhavairvā'. atra abyabaharaterbhakṣaṇārthatvādvikārayaterakarmakatvācca
prāptiḥ.\r\nabhivādīti. hetumaṇṇyantasyābhipūrvakavadadhātordṛśiprakṛtikaṇyantasya
cātmanepadino'ṇau kartā ṇaukarma vetyarthaḥ. abhivādayate iti. abhivadati=namaskaroti devaṃ
bhaktaḥ, taṃ guruḥ prerayatītyarthaḥ. kartṛgāmiti phale `ṇicaśce'tyātmanepadam. atra
bhaktasya prayojyakartuḥ karmatvavikalpaḥ. aprāptavibhāṣeyam. parasamaipade tu abhivādayati
devaṃ bhaktenetyeva. paśyati devaṃ bhaktaḥ, taṃ guruḥ prerayati, darśayate devaṃ bhaktaṃ
bhaktena vā. `gatibuddhī'tyatra buddhigrahaṇena jñānasāmānyavācina eva
grahaṇamityuktam, tathāpi `dṛśeśce'ti nityaṃ prāpte vikalpaḥ.
Bālamanoramā2 : ti v ig ra ha
hmakrorahanyatarasyām 533, 1.4.53 hmakro. hā ca kā ca hmakarau, tayoriti vigrahaḥ. hārayati kārayati veti. harati karoti vā kaṭaṃ bhṛtyaḥ, taṃ prerayatītyarthaḥ. atra prayojyakarturbhṛtyasya karmatvavikalpaḥ. hmakrorgatyarthādiṣvanantarbhāvādaprāpte vibhāṣeyam. hmakrorarthāntare tu prāptavibhāṣā. "abyavahārayati saindhavānsaindhavairvā," "vikārayati saindhavānsaindhavairvā". atra abyabaharaterbhakṣaṇārthatvādvikārayaterakarmakatvācca prāptiḥ.abhivādīti. hetumaṇṇyantasyābhipūrvakavadadhātordṛśiprakṛtikaṇyantasya cātmanepadino'ṇau kartā ṇaukarma vetyarthaḥ. abhivādayate iti. abhivadati=namaskaroti devaṃ bhaktaḥ, taṃ guruḥ prerayatītyarthaḥ. kartṛgāmiti phale "ṇicaśce"tyātmanepadam. atra bhaktasya prayojyakartuḥ karmatvavikalpaḥ. aprāptavibhāṣeyam. parasamaipade tu abhivādayati devaṃ bhaktenetyeva. paśyati devaṃ bhaktaḥ, taṃ guruḥ prerayati, darśayate devaṃ bhaktaṃ bhaktena vā. "gatibuddhī"tyatra buddhigrahaṇena jñānasāmānyavācina eva grahaṇamityuktam, tathāpi "dṛśeśce"ti nityaṃ prāpte vikalpaḥ.
Tattvabodhinī1 : ri ti v ā.
p Sū #480
hyakoḥ. hā ca katā ca hmakārau, tayoriti vigrahaḥ. huśca kuśca hmakroriti vā.
prathamāntena, pariniṣṭhitacavibhaktyā vā vigraho iti siddhāntāt.
`gatibuddhī'tyādīha nānuvartate. tena ubhayatravibhāṣeyam. abhyavapūrvasya
haraterbhakṣaṇārthakatvādvikārārthasya karoteścā'karmakatvāt `gatibuddhi'ityādinā
aṇau karturṇau karmatve prāpte, arthāntare cā'nayoḥ
sakarmakatvādaprāpte'syārambhāt. aprāptāvudāharaṇamāha—hārayatīti. harati karoti vā
kaṭaṃ bhṛtya ityaṇyantāvasthāyāṃ bhṛtyaḥ kartā, sa eva ṇyantāvasthāyāṃ karmā'bhūt.
prāpte tūdāharaṇam–tṛṇamabhyavahārayati saindhavān, tṛṇamabhyavahārayati saindhavaiḥ. vikārayati
saindhavān, vikārayati saindhavairiti bodhyam. nanu yadi `gatibuddhī'tyādiriha
nānuvarteta tadaitadevaṃ syāt, tatraiva mānaṃ na paśyāma iti cenmaivaṃ, `na veti
vibhāṣā'iti sūtre ubhayatravibhāṣāsu bhāṣyakṛtā'syāpi sūtrasya gaṇitatvenoktaśaṅkāyā
anavatārāt.\r\nabhivādidṛśorātmanepade veti vācyam. abhivādīti. `vada sandeśavacane'
curādirādhṛṣīyaḥ. abhipūrvakatvānnamaskārārthatā. abhivādayateraprāptau, dṛśestu
prāptāvayaṃ vikalpaḥ. abhivadati devaṃ bhaktastaṃ prerayatyanyaḥ–abhivādayate.
`ṇicaśce'tyātmanepadam. parasmaipade tu abhivādayati devaṃ bhaktenetyeva. tathā paśyati
devaṃ bhaktaḥ, darśayate devaṃ bhaktamityādi.
Tattvabodhinī2 : i vi gr ah aḥ
hyakoranyatarasyām 480, 1.4.53 hyakoḥ. hā ca katā ca hmakārau, tayoriti vigrahaḥ. huśca kuśca hmakroriti vā. prathamāntena, pariniṣṭhitacavibhaktyā vā vigraho iti siddhāntāt. "gatibuddhī"tyādīha nānuvartate. tena ubhayatravibhāṣeyam. abhyavapūrvasya haraterbhakṣaṇārthakatvādvikārārthasya karoteścā'karmakatvāt "gatibuddhi"ityādinā aṇau karturṇau karmatve prāpte, arthāntare cā'nayoḥ sakarmakatvādaprāpte'syārambhāt. aprāptāvudāharaṇamāha---hārayatīti. harati karoti vā kaṭaṃ bhṛtya ityaṇyantāvasthāyāṃ bhṛtyaḥ kartā, sa eva ṇyantāvasthāyāṃ karmā'bhūt. prāpte tūdāharaṇam--tṛṇamabhyavahārayati saindhavān, tṛṇamabhyavahārayati saindhavaiḥ. vikārayati saindhavān, vikārayati saindhavairiti bodhyam. nanu yadi "gatibuddhī"tyādiriha nānuvarteta tadaitadevaṃ syāt, tatraiva mānaṃ na paśyāma iti cenmaivaṃ, "na veti vibhāṣā"iti sūtre ubhayatravibhāṣāsu bhāṣyakṛtā'syāpi sūtrasya gaṇitatvenoktaśaṅkāyā anavatārāt.abhivādidṛśorātmanepade veti vācyam. abhivādīti. "vada sandeśavacane" curādirādhṛṣīyaḥ. abhipūrvakatvānnamaskārārthatā. abhivādayateraprāptau, dṛśestu prāptāvayaṃ vikalpaḥ. abhivadati devaṃ bhaktastaṃ prerayatyanyaḥ--abhivādayate. "ṇicaśce"tyātmanepadam. parasmaipade tu abhivādayati devaṃ bhaktenetyeva. tathā paśyati devaṃ bhaktaḥ, darśayate devaṃ bhaktamityādi.
1.Source: Arsha Vidya Gurukulam
Examples2 :
harati māṇavako bhāram, hārayati māṇavakaṃ bhāram, hārayati māṇavakena bhāram। karoti kaṭaṃ devadattaḥ, kārayati kaṭaṃ devadattam, kārayati kaṭaṃ devadattena।
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