pūrvasya kartā iti vartate. anupūrvasya pratipūrvasya ca gṛṇāteḥ kārakam pūrvasyāḥ kriyāyaḥ kartṛbhūtaṃ saṃpradānasaṃjñaṃ bhavati. hotre 'nugṛṇāti. hotā prathamaṃ śaṃsati, tam anyaḥ protsāhayati. anugaraḥ, pratigaraḥ iti hi saṃsituḥ protsāhane vartate. hotre 'nugṛṇāti, hotāraṃ śaṃsantam protsāhayati ityarthaḥ.

anupratigṛṇaś ca 1.4.41 pūrvasya kartā iti vartate. anupūrvasya pratipūrvasya ca gṛṇāteḥ kārakam pūrvasyāḥ kriyāyaḥ kartṛbhūtaṃ saṃpradānasaṃjñaṃ bhavati. hotre 'nugṛṇāti. hotā prathamaṃ śaṃsati, tam anyaḥ protsāhayati. anugaraḥ, pratigaraḥ iti hi saṃsituḥ protsāhane vartate. hotre 'nugṛṇāti, hotāraṃ śaṃsantam protsāhayati ityarthaḥ.

anupratigṛṇaśca. , 1.4.41 "anupratigṛṇaḥ" iti śnāpratyayena nirdeśāt kryādipaṭhitasya "gṛ? śabde" (dhā.pā.1498) ityasya, na "gṛ? nigaraṇe" (dhā.pā.1410) ityasya taudādikasya. "hotā prathamaṃ śaṃsati"iti. etena stutikriyāyāḥ pūrvasyā hotā katrteti darśayati. protsāhayatītyanenāgṛṇātipratigṛṇātiśabdayorarthamācaṣṭe. kathaṃ punajrñāyate-- anupūrvaḥ pratipūrvaśca śaṃsiturgṛṇātiḥ protsāhane vatrtata ityāha-- "anugaraḥ pratigaraḥ" iti. anugīryate = hotā prathamaṃ praśasyate yena śabdena so'yamanugaraḥ. evaṃ pratigīryate yena sa pratigaraḥ. pūrvasay katrtetyeva, hotre'nugṛṇātika sadasītyadhikaraṇasya mā bhūt॥

anupratiguṇaśca. pūrvasya kartetyanuvartate. `gṛ? śabde' ityasya śnāntasyā'nukaraṇaśabdādgṛṇa iti ṣaṣṭhī. atra gṛ?dhātuḥ śaṃsitṛkarmake śaṃsanaviṣayakaprotsāhane vartate. tatra pūrvavyāpārasya śaṃsanasya kartā saṃpradānamityarthaḥ. tadāha–ābhyāmiti. pūrvasūtre pratyāṅbhyāmiti dvivacananirdeśabalātpratyekameva dhātusaṃbandhāvadhāraṇāttatsāhacaryādihāpi pratyekameva dhātusaṃbandha ityabipretyādāharati–hotre anugṛṇāti pratigṛṇāti veti. hota prathamamiti. śaṃsitāraṃ hotāram uttarottaraśaṃsanaviṣaye protsāhayatīti yāvat. `o'tha modai ve'ti pratigaramantraḥ. `o' iti saṃbodhane, modai' iti loḍuttamapuruṣaikavacanam. `va' ityevakārārthe. he hotaḥ. atha tvadīyaśaṃsanāntaraṃ tuṣyāmyeveti tadarthaḥ. protsāhane hotuḥ karmatvaṃ prāptaṃ, pūrvavyāpāraṃ śaṃsanaṃ prati karttṛtvāddhotuḥ saṃpradānatvam.

anuprati guṇaśca 571, 1.4.41 anupratiguṇaśca. pūrvasya kartetyanuvartate. "gṛ? śabde" ityasya śnāntasyā'nukaraṇaśabdādgṛṇa iti ṣaṣṭhī. atra gṛ()dhātuḥ śaṃsitṛkarmake śaṃsanaviṣayakaprotsāhane vartate. tatra pūrvavyāpārasya śaṃsanasya kartā saṃpradānamityarthaḥ. tadāha--ābhyāmiti. pūrvasūtre pratyāṅbhyāmiti dvivacananirdeśabalātpratyekameva dhātusaṃbandhāvadhāraṇāttatsāhacaryādihāpi pratyekameva dhātusaṃbandha ityabipretyādāharati--hotre anugṛṇāti pratigṛṇāti veti. hota prathamamiti. śaṃsitāraṃ hotāram uttarottaraśaṃsanaviṣaye protsāhayatīti yāvat. "o'tha modai ve"ti pratigaramantraḥ. "o" iti saṃbodhane, modai" iti loḍuttamapuruṣaikavacanam. "va" ityevakārārthe. he hotaḥ. atha tvadīyaśaṃsanāntaraṃ tuṣyāmyeveti tadarthaḥ. protsāhane hotuḥ karmatvaṃ prāptaṃ, pūrvavyāpāraṃ śaṃsanaṃ prati karttṛtvāddhotuḥ saṃpradānatvam.

anuprati. `guṇa' iti śrāntasyānukaraṇaśabdātṣaṣṭhī. pratyāṅbhyām—'iti pūrvasūtre dvivacananirdeśātpratyekameva dhātusambandha ithi nirdhārite tatsāhacaryādihāpi pratyekameva dhātusambandha iti sūcayannāha—ābhyāṃ gṛṇāteriti. hotre iti. karmatve prāpte vacanam.

anuprati gṛṇaśca 513, 1.4.41 anuprati. "guṇa" iti śrāntasyānukaraṇaśabdātṣaṣṭhī. pratyāṅbhyām---"iti pūrvasūtre dvivacananirdeśātpratyekameva dhātusambandha ithi nirdhārite tatsāhacaryādihāpi pratyekameva dhātusambandha iti sūcayannāha---ābhyāṃ gṛṇāteriti. hotre iti. karmatve prāpte vacanam.