1/57:dhruvam iti kimartham |
2/57:grāmāt āgacchati śakaṭena |
3/57:na etat asti |
4/57:karaṇasañjñā atra bādhikā bhaviṣyati |
5/57:idam tarhi grāmāt āgacchan kaṃsapātryām pāṇinā odanam bhuṅkte iti |
6/57:atra api adhikaraṇasañjñā bādhikā bhaviṣyati |
7/57:idam tarhi vṛkṣasya parṇam patati |
8/57:kuḍyasya piṇḍaḥ patiti iti |
9/57:jugupsāvirāmapramādārthānām upasamkhyānam | jugupsāvirāmapramādārthānām upasamkhyānam kartavyam |*
10/57:jugupsā |
11/57:adharmāt jugupsate| adharmāt bībhatsate |
12/57:virāma | dharmāt viramati| dharmāt nivartate |
13/57:pramāda |
14/57:dharmāt pramādyati |
15/57:dharmāt muhyati |
16/57:iha ca upasamkhyānam kartavyam |
17/57:sāmkāśyakebhyaḥ pāṭaliputrakāḥ abhirūpatarāḥ iti |
18/57:tat tarhi idam vaktavyam |
19/57:na vaktavyam |
20/57:iha tāvat adharmāt jugupsate adharmāt bībhatsate iti |
21/57:yaḥ eṣaḥ manuṣyaḥ prekṣāpūrvakārī bhavati saḥ paśyati duḥkhaḥ adharmaḥ na anena kṛtyam asti iti |
22/57:saḥ buddhyā samprāpya nivartate |
23/57:tatra dhruvamapāye apādānam iti eva siddham |
24/57:iha ca dharmāt viramati dharmāt nivartate iti dharmāt pramādyati dharmāt muhyati iti |
25/57:yaḥ eṣaḥ manuṣyaḥ sambhinnabuddhiḥ bhavati saḥ paśyati na idam kim cit dharmaḥ nāma na enam kariṣyāmi iti |
26/57:saḥ buddhyā samprāpya nivartate |
27/57:tatra dhruvamapāye apādānam iti eva siddham |
28/57:iha ca sāmkāśyakebhyaḥ pāṭaliputrakāḥ abhirūpatarāḥ iti |
29/57:yaḥ taiḥ sāmyam gatavān bhavati saḥ etatprayuṅkte |
30/57:gatiyukteṣu apādānasañjñā na papadyate adhruvatvāt | gatiyukteṣu apādānasañjñā na upapadyate |*
31/57:aśvāt trastāt patitaḥ |
32/57:rathāt pravītāt patitaḥ |
33/57:sārthāt gacchataḥ hīnaḥ iti |
34/57:kim kāraṇam |
35/57:adhruvatvāt |
36/57:na vā adhrauvyasya avivikṣitatvāt |*
37/57:na vā eṣaḥ doṣaḥ |
38/57:kim kāraṇam |
39/57:adhrauvyasya avivakṣitatvāt |
40/57:na atra adhrauvyam vivakṣitam |
41/57:kim tarhi |
42/57:dhrauvyam |
43/57:iha tāvat aśvāt trastāt patitaḥ iti |
44/57:yat tadaśve aśvatvam āśugāmitvam tat dhruvam tat ca vivakṣitam |
45/57:rathāt pravītāt patitaḥ iti yat tat rathe rathatvam ramante asmin rathaḥ iti tat dhruvam tat ca vivakṣitam |
46/57:sārthāt gacchataḥ hīnaḥ iti yat tatsārthe sārthatvam sahārthībhāvaḥ tat dhruvam tat ca vivakṣiktam |
47/57:yadi api tāvat atra etat śakyate vaktum ye tu ete atyantagatiyuktāḥ tatra katham |
48/57:dhāvataḥ patitaḥ |
49/57:tvaramāṇāt patitaḥ iti |
50/57:atra api na vā adhrauvyasya avivakṣitatvāt iti eva siddham |
51/57:katham punaḥ sataḥ nāma avivakṣā syāt |
52/57:sataḥ api avivakṣā bhavati |
53/57:tat yathā alomikā eḍakā |
54/57:anudarā kanya iti |
55/57:asataḥ ca vivakṣā bhavati |
56/57:samudraḥ kuṇḍikā |
57/57:vindhyaḥ vardhitakam iti

1/10:ayam yogaḥ śakyaḥ avaktum |
2/10:katham vṛkebhyaḥ bibheti dasyubhyaḥ bibheti caurebhyaḥ trāyate dasyubhyaḥ trāyate iti |
3/10:iha tāvat vṛkebhyaḥ bibheti dasyubhyaḥ bibheti iti |
4/10:yaḥ eṣaḥ manuṣyaḥ prekṣāpūrvakārī bhavati saḥ paśyati yadi mām vṛkāḥ paśyanti dhruvaḥ me mṛtyuḥ iti |
5/10:saḥ buddhyā samprāpya nivartate |
6/10:tatra dhruvam apāye apādānam iti eva siddham |
7/10:iha caurebhyaḥ trāyate dasyubhyaḥ trāyate iti |
8/10:yaḥ eṣaḥ manuṣyaḥ prekṣāpūrvakārī bhavati saḥ paśyati yadi imam paśyanti dhruvam asya vadhabandhaparikleśāḥ iti |
9/10:saḥ buddhyā samprāpya nivartate |
10/10:tatra dhruvam apāye apādānam iti eva siddham |

dhruvaṃ yadapāyayuktam apāye sādhye yadavadhibhūtaṃ tat kārakam apādānasaṃjñaṃ bhavati. grāmādāgachhati. parvatādavarohati. sārthāddhīnaḥ. rathāt patitaḥ. jugupsāvirāmapramādārthanām upasaṅkhyānam. adharmāj jugupsate. adharmād viramati. dharmāt pramādyati. apādānapradeśāḥ apādāne pañcamī 2-3-28 ityevam ādayaḥ.

dhruvamapāye 'pādānam 1.4.24 dhruvaṃ yadapāyayuktam apāye sādhye yadavadhibhūtaṃ tat kārakam apādānasaṃjñaṃ bhavati. grāmādāgachhati. parvatādavarohati. sārthāddhīnaḥ. rathāt patitaḥ. jugupsāvirāmapramādārthanām upasaṅkhyānam. adharmāj jugupsate. adharmād viramati. dharmāt pramādyati. apādānapradeśāḥ apādāne pañcamī 2.3.28 ityevam ādayaḥ.

dhruvamapāye'pādānam. , 1.4.24 apāyaḥ = viśleṣaḥka; vibhāga ityarthaḥ. tasya dviṣṭhatvādyāthā tena vibhāgena yo'paiti so'pāyayuktaḥ, tathā yato'paiti so'pyapāyayuktaḥ; tasmādubhayatra pañcamyā bhavitavyamityata evāha-- "dhruvaṃ yadāpāyamuktam" iti. "apāye sādhye" iti. viṣayasaptamīyam. apāyasya sādhyatvena viṣayabhūta ityarthaḥ. yadyapi dhruvaśabdo loka ekarūpatāmācaṣṭe-- dhruvamasya śīlam, dhruvamasya rūpamiti; tathāpyayāye sādhye'bhihitayā tayā na kaścidarthaḥ sampadyata iti nātra dhruvatā'pāyaṃ pratyupayujyate? saivopadīyate, sā cāvadhibhāva eva. tasyādapāyasya sannidhau dhruvaśabdaḥ sambandhāt saśleṣalakṣaṇāt pracyavamānasyāvadhibhāvamācaṣṭe, ityata āha-- "avadhibhūtam" iti. ata evāpāye sādhye'vadhibhūtaṃ yattadiha dhruvaśabdenocyate. tena dhāvato'()āāt patita ityevamādāvapyapādānasaṃjñā a()āādeḥ siddhā bhavati. asati hratrāpi satyapi calatve'()āāderapyapāye'vadhibhāvaḥ. atheha kathamapādānasaṃjñā-- adharyājjugupsate, adharmādviramati, dhar()mātpramādyatīti, na hratrāpāyo'sti? katham? kāryasamprāptipūrvako hrapāyo bhavati, na ceha kāryasamprāptirastīti āha-- "jugupsā" ityādi. jugupsādyarthānāṃ dhātūnāṃ prayoge'pādānāsaṃjñāyā upasaṃkhyānam = pratipādanaṃ katrtavyamityarthaḥ. tatredaṃ pratipādanam-- "apādānamiti mahatī saṃjñā kriyate, mahāviṣayeyaṃ saṃjñeti sūcanārtham. evañca mahāviṣayā bhavatīyam-- yadi sūtropāttāt saṃjñino'nyo'pyasyā viṣayo bhavati, nānyathā; tena dajugupsādīnāṃ prayoge'satyapāye'pādānasaṃjñā bhaviṣyatīti. atha vā-- astyevā'trāpāyaḥ, na hi kāryasamprāptipūrvaka evāpāyo bhavatīti, kiṃ tarhi? cittasamprāptipūrvako'pi bhavati. iha tāvadadharmājjugupsate, adharmādviramatīti, ya eva manuṣyaḥ prekṣāpūrvakārī bhavati sa evaṃ paśyati-- duḥkha heturayamadharmo nāma, ato nārhatyenaṃ sacetāḥ karttumiti; evaṃ paśyati-- "nāsmāddharmāt kiñcidiṣṭaṃ sampadyate, duḥkhameva kevalaṃ tadārambha nimittakaṃ bhavati" sa evaṃ vicārayaṃstaṃ buddhyā prāpnoti, prāpya ca tato nivatrtate. tathā ca dhruvamapāye'pādānamityevaṃ sa#iddham. "pramādyati" iti. "madī herṣe" (dhā.pā.1208), "śamāmaṣṭānāṃ dīrghaḥ śyani" 7.3.74 iti dīrghaḥ. atheha kathamapādānasaṃjñā-- grāmānnāgacchatīti? kathañca na syāt? grāmasyāpāyenāyuktatvāt. yasyāṃ satyāmapāyo bhavati, sā pratiṣiddhyate cāpādanasādhanāgamanakriyā, tadasatyāṃ tasyāṃ kuto'pāyaḥ? naiṣa doṣaḥ atra hrapādānasaṃjñāyāṃ samupajātāyāṃ paścātpratiṣedhena sambandhaḥ kriyate,anyathā hi pratiṣedhasya viṣayo na darśitaḥ syāt. tathā hrapādānasādhanāgamanakriyā pratiṣeddhumiṣṭā.tatra yadi cādāveva niṣedhaḥ syāt, apāyābhāvāt tadasambaddhasya grāmasyāpādānasaṃjñā siddhā na syāt. tataśca yā pratiṣedhyāpādānasādhanāgamanakriyā pratiṣedhasya viṣayabhūtā; sā na śakyate pradarśakayitum; na cātrāpradarśitakaviṣayeta pratiṣedhaḥ śakyate vaktum. tasmāt pūrvamapādānasaṃjñā bhavati, paścātpratiṣedhena yoga ityeṣa kramaḥ.

dhruvamapāye'pādānam 902, 1.4.24 apāyo viśleṣastasminsādhye yad dhruvamavadhibhūtaṃ kārakaṃ tadapādānaṃ syāt॥

atha pañcamī. dhruvamapāye. apāyapadaṃ vyācaṣṭe–apāyo viśleṣa iti. viyoga ityarthaḥ. `dhruva'padaṃ vyācaṣṭe-avadhibhūtamiti. dvayoḥ saṃyuktayoranyatarasya calanādviśleṣa iti sthitiḥ. tatra tādṛśacalanā'nāśrayabhūtaṃ dhruvam. taccehārthādavadhibhūtaṃ vivakṣitamiti bhāvaḥ.

dhruvamapāye'pādānam 578, 1.4.24 atha pañcamī. dhruvamapāye. apāyapadaṃ vyācaṣṭe--apāyo viśleṣa iti. viyoga ityarthaḥ. "dhruva"padaṃ vyācaṣṭe-avadhibhūtamiti. dvayoḥ saṃyuktayoranyatarasya calanādviśleṣa iti sthitiḥ. tatra tādṛśacalanā'nāśrayabhūtaṃ dhruvam. taccehārthādavadhibhūtaṃ vivakṣitamiti bhāvaḥ.

dhruvamapāye. `dhru gatisthairyayoḥ' asmātpacādyaci kuṭāditvānṅittve uvaṅ. `dhruva stherye' iti kecit. tatra `igupadha–'iti kaḥ. dhruvaṃ sthiram. apāyaśabdena vivakṣitamāha–viśleṣa iti. evaṃ ca prakṛtadhātvarthā'nāśrayatve sati tajjanyavibhāgāśrayo dhruvamiti phalitam. taccā'rthādavadhirevetyāha–avadhibhūtamiti. dhāvata iti. iha dhāvanakriyāviśiṣṭasyā'pya\ufffdāsya prakṛtapatanadhātūpāttakriyāṃ pratyavadhitvaṃ na virudhyate, `parasparasmānmeṣāvapasarataḥ' ityatra tu sṛdhātunā gatidvayasyāpyupādānādekaniṣṭhāṃ gatiṃ prati itarasyāpyapādānatvaṃ na virudhyate. uktaṃ ca hariṇā–`apāye yadudāsīnāṃ calaṃ vā yadi vā'calam. dhruvamevā'tadāveśāttadapādānamucyate. patato dhruva evāsvo yasmāda\ufffdāātpatatyasau. tasyāpya\ufffdāsya patena kuḍa\ufffdādi dhruvamiṣyate. meṣāntarakriyāpekṣamavadhitvaṃ pṛthakaṃ pṛthak. meṣayoḥ svakriyāpekṣaṃ kartṛtvaṃ ca pṛthak pṛthak'॥ iti. `parvatātpatato'\ufffdāātpatatī'tyatra tu parvatāvadhikapatanāśrayo yo'\ufffdāstadavadhikaṃ devadattādiniṣṭhaṃ patanamarthaḥ, pañcamyarthā'vadhau abhedena saṃsarge prakṛtyarthaḥ paravatādirviśeṣaṇam, pratyayārthastu patanakriyāyām, sa cā'vadhirūpo dharmī, na tu dharmamātram, `uddhṛtaudana sthālī' tyātraudanakarmakoddharaṇāvadhibhūtā sthālīti sāmānādhikaraṇyadarśamāt. etacca manoramāyāṃ sthitam. nanviha dhruvagrahaṇaṃ kimartham?. na ca `grāmādāgacchati śakaṭene'tyatra śakaṭe'tivyāptivāraṇāya taditi vācyam, paratvāttatra karaṇasaṃjñāpravṛtteḥ. na ca saṃjñinirdeśārthaṃ dhruvagrahaṇam, kārakā'dhikārāt kārakamiti labhyata iti dhruvagrahaṇaṃ cintyaprayojanamiti cet. atra vadanti–kārakatvarūpavyāpakadharmamātravivakṣāyāṃ sādhakatamatvena vivakṣā'bhāvadaśāyāṃ karaṇasaṃjñāprasaṅgena śakaṭasyā'pādānatvaṃ syāttanmā bhūdityetadarthaṃ dhruvagrahaṇamiti. jugupsā-nindā, viramo viratiḥ, pramādo'navadhānatā, etadarthakānāṃ dhātūnāṃ kārakamapādānasaṃjñaṃ syādityarthaḥ. saṃyogapūrvako viśleṣo vibhāgaḥ, sa ceha nāsti, buddhikṛtastu gauṇatvānneha gṛhrata iti sūtreṇā'prāptau vārtikārambhaḥ. bhāṣyākārastu–kārakaprakaraṇe gauṇamukyanyāyo nāśrīyata iti tamabgrahaṇena jñāpitatvājjugupsādīnāṃ tatpūrvakanivṛttivācitvāmāśrityedaṃ vārtikaṃ, `bhītrārthānām—'ityādi sūtrāṇi ca pratyācakhyau. pūrvaṃ hi buddyā'pāyaṃ saṃprāpya tato doṣadarśanānnivartata ityastyevā'tra buddhikṛto'pāyaḥ.

dhruvamapāye'pādānam 519, 1.4.24 dhruvamapāye. "dhru gatisthairyayoḥ" asmātpacādyaci kuṭāditvānṅittve uvaṅ. "dhruva stherye" iti kecit. tatra "igupadha--"iti kaḥ. dhruvaṃ sthiram. apāyaśabdena vivakṣitamāha--viśleṣa iti. evaṃ ca prakṛtadhātvarthā'nāśrayatve sati tajjanyavibhāgāśrayo dhruvamiti phalitam. taccā'rthādavadhirevetyāha--avadhibhūtamiti. dhāvata iti. iha dhāvanakriyāviśiṣṭasyā'pya()āsya prakṛtapatanadhātūpāttakriyāṃ pratyavadhitvaṃ na virudhyate, "parasparasmānmeṣāvapasarataḥ" ityatra tu sṛdhātunā gatidvayasyāpyupādānādekaniṣṭhāṃ gatiṃ prati itarasyāpyapādānatvaṃ na virudhyate. uktaṃ ca hariṇā--"apāye yadudāsīnāṃ calaṃ vā yadi vā'calam. dhruvamevā'tadāveśāttadapādānamucyate. patato dhruva evāsvo yasmāda()āātpatatyasau. tasyāpya()āsya patena kuḍa()ādi dhruvamiṣyate. meṣāntarakriyāpekṣamavadhitvaṃ pṛthakaṃ pṛthak. meṣayoḥ svakriyāpekṣaṃ kartṛtvaṃ ca pṛthak pṛthak"॥ iti. "parvatātpatato'()āātpatatī"tyatra tu parvatāvadhikapatanāśrayo yo'()āstadavadhikaṃ devadattādiniṣṭhaṃ patanamarthaḥ, pañcamyarthā'vadhau abhedena saṃsarge prakṛtyarthaḥ paravatādirviśeṣaṇam, pratyayārthastu patanakriyāyām, sa cā'vadhirūpo dharmī, na tu dharmamātram, "uddhṛtaudana sthālī" tyātraudanakarmakoddharaṇāvadhibhūtā sthālīti sāmānādhikaraṇyadarśamāt. etacca manoramāyāṃ sthitam. nanviha dhruvagrahaṇaṃ kimartham(). na ca "grāmādāgacchati śakaṭene"tyatra śakaṭe'tivyāptivāraṇāya taditi vācyam, paratvāttatra karaṇasaṃjñāpravṛtteḥ. na ca saṃjñinirdeśārthaṃ dhruvagrahaṇam, kārakā'dhikārāt kārakamiti labhyata iti dhruvagrahaṇaṃ cintyaprayojanamiti cet. atra vadanti--kārakatvarūpavyāpakadharmamātravivakṣāyāṃ sādhakatamatvena vivakṣā'bhāvadaśāyāṃ karaṇasaṃjñāprasaṅgena śakaṭasyā'pādānatvaṃ syāttanmā bhūdityetadarthaṃ dhruvagrahaṇamiti.jugupsāvirāmapramādārthānāsupasaṃkhyānam. jugupseti. jugupsā-nindā, viramo viratiḥ, pramādo'navadhānatā, etadarthakānāṃ dhātūnāṃ kārakamapādānasaṃjñaṃ syādityarthaḥ. saṃyogapūrvako viśleṣo vibhāgaḥ, sa ceha nāsti, buddhikṛtastu gauṇatvānneha gṛhrata iti sūtreṇā'prāptau vārtikārambhaḥ. bhāṣyākārastu--kārakaprakaraṇe gauṇamukyanyāyo nāśrīyata iti tamabgrahaṇena jñāpitatvājjugupsādīnāṃ tatpūrvakanivṛttivācitvāmāśrityedaṃ vārtikaṃ, "bhītrārthānām---"ityādi sūtrāṇi ca pratyācakhyau. pūrvaṃ hi buddyā'pāyaṃ saṃprāpya tato doṣadarśanānnivartata ityastyevā'tra buddhikṛto'pāyaḥ.