Pāṇini 1.4.108

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Grammatical Sūtra: शेषे प्रथमः śeṣe prathamaḥ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: śeṣe prathamaḥ
Sūtra with anuvṛtti words: śeṣe prathamaḥ ekā (1.4.1), saṃjñā (1.4.1), upapade 1.(4.1.5), samānādhikaraṇe 1.(4.1.5), sthānini 1.(4.1.5), api 1.(4.1.5)
Type of Rule: niyama
Preceding adhikāra rule:1.4.83 (1karmapravacanīyāḥ)

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

In the other cases, namely where, "thou" or "I" are not the attendant words in agreement with the verb, there is the verbal termination called the Lowest (or 3rd person). Source: Aṣṭādhyāyī 2.0

Prathamá (third person) triplets are introduced (after a verbal stem) when (a pronominal stem) other than (śeṣe) [yuṣmád 105 and asmád 107] co-occurs as a complementary word (upapadá) either expressed or implied and denotes the same thing [= or is in grammatical agreement 105]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Paraśabdaḥ atiśayavācī, varṇānāṃ paraḥ = atiśayitaḥ sannikarṣaḥ = pratyāsattiḥ saṃhitāsaṃjñakaḥ bhavati। Source: Sanskrit Documents

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 1.4.105

Commentaries:

Kāśikāvṛttī¹: śeṣaḥ iti madhyamauttamaviṣayādanya ucyate. yatra yuṣmadasmadī samanādhikaraṇe u See More

Kāśikāvṛttī²: paraḥ saṃnikarṣaḥ saṃhitā 1.4.109 paraśabdo 'tiśaye vartate. saṃnikarṣaḥ pratyā See More

Nyāsa²: paraḥ sannikarṣaḥ saṃhitā. , 1.4.108 "paraśabdo'tiśaye vatrtate" iti. See More

paraḥ sannikarṣaḥ saṃhitā. , 1.4.108 "paraśabdo'tiśaye vatrtate" iti. yathā paraṃ duḥkhamiti. etana paraśabdola digādiṣvapyartheṣu vatrtate, tathāpīhātiśaye vatrtamānasya tasya grahaṇamita darśayati. sannikarṣaḥ = pratyāsattiḥ, saṃśleṣaśca. tatreha pratyāsattirgṛhrata iti darśayannāha-- "sannikarṣaḥ pratyāsattiḥ" iti. saṃśleṣastu na gṛhrate, tasya varṇeṣvasambhavāt. saṃśleṣo hrekakālānāṃ bhavati, na ca varṇāmāmekakālatāpattiḥ; krameṇoccāritvāduccaritapradhvaṃsitatvāt. saṃśleṣo hrekakālānāṃ bhavati, na ca varṇānāmekakālatāpattiḥ; krameṇoccāritvāduccaritapradhvaṃsatatvāt. satyāmapi caikakālatāyāṃ na sambhavatyeva varṇānāṃ saśleṣaḥ. tathā hi-- saṃśleṣaḥ saṃyogato vā syāt, samavāyato vā; tatra pūrvako dravyasyaiva syāt, na tu śabdasya-- nirguṇā guṇā iti kṛtvā. itaro'pi naiva śabdasya sambhavati, na hi varṇo varṇe samavaiti; śabdasyākāśasamavāyitvāt. na ca saṃyogasamavāyayoratiśayaḥ sambhavati; sarvatraikarupakatvāt. tathā ca "paraḥ" iti viśeṣaṇaṃ nopapadyate. pratyāsattistvapekṣākṛtabhedāt prakarṣāprakarṣābhyāṃ prayujyamānāparagrahaṇena viśiṣyata iti yuktaṃ tasya viśeṣaṇatvam. kaḥ punarasau paraḥ sannikṛṣṭān varṇānuccārayati vaktari pūrvasya varṇasya ye niṣpādakāstālvādayasteṣāṃ vyāpāroparatau varṇāntarasya ca ye niṣpādakāstālvādayasteṣāṃ vyāpāropadeśanamadrdhamātrākālamāhuḥ. sa varṇānāṃ vyavadhānaḥ = vyavadhāyako yasmin so'drdhamātrākālavyavadhānaḥ sannikarṣaḥ. yadi varṇānāmadrdhamātrākālavyavadhānaḥ sannikarṣaḥ,kathaṃ tarhi dadhyatretyādau vayavadhāyakakālo nopalakṣyate,varṇāḥ saṃśliṣṭā evopalabhyante? naitat; kimarthaṃ punaretadārabhyate, yāvatā parameva sannikarṣaṃ saṃhiteti vadantyācāryāḥ, tathā hi saṃhitāmadhīṣvetyukte paraṃ sannikarṣamevādhīte śiṣyaḥ? naitadevam; padasya padāntareṇa yadānantaryaṃ sā saṃhiteti loke'bhidhīyate. tathā ca vaktāro vadanti-- saṃhitāmadhīte na padāni, padānyadhīte na saṃhitāmiti. tathā caikapade hi saṃhitākāryaṃ na syāt, "iko yaṇaci"6.1.74 iti-- kumāryau, kurmārya iti. sati hrasmin varṇānāṃ sannikarṣaviśeṣasyānena saṃhitāsaṃjñā vidhīyata ita sarvatraiva bhavati॥.