svaritañitaḥ 1-3-72 iti pañcabhiḥ sutrairātmanepadaṃ kartrabhiprāye kriyāphale dyotite vihitam. tadupapadena dyotite na prāpnoti iti vacanam ārabhyate. samīpe śrūyamāṇaṃ śabdāntaram upapadam. tena pratīyamāne kartrabhiprāye kriyāphale vibhāśā ātmanepadaṃ bhavati. svaṃ jajñaṃ yajate, savaṃ yajñaṃ yajati. savaṃ kaṭhaṃ kurute, svaṃ kathaṃ karoti. svaṃ putram apavadate, svaṃ putram apavadati. evaṃ pañcasūtryām udāhāryam.

vibhāṣāupapadena pratīyamāne 1.3.77 svaritañitaḥ 1.3.72 iti pañcabhiḥ sutrairātmanepadaṃ kartrabhiprāye kriyāphale dyotite vihitam. tadupapadena dyotite na prāpnoti iti vacanam ārabhyate. samīpe śrūyamāṇaṃ śabdāntaram upapadam. tena pratīyamāne kartrabhiprāye kriyāphale vibhāśā ātmanepadaṃ bhavati. svaṃ jajñaṃ yajate, savaṃ yajñaṃ yajati. savaṃ kaṭhaṃ kurute, svaṃ kathaṃ karoti. svaṃ putram apavadate, svaṃ putram apavadati. evaṃ pañcasūtryām udāhāryam.

vibhāṣopapadena pratīyamāne. , 1.3.77 tatra "svaritañitaḥ"1.3.72 ityādīni pañca sūtrāṇyanuvatrtante. "katrrabhiprāye kriyāphale dyogye" iti. kena dyotye? prakṛtatvādātmanepadeneti vijñeyam. "tadupapadena dyotite na prāpnoti" iti. uktārthānāmaprayogāt. etenāprāptavibhāṣeyamiti darśayati. nanu casvaṃ yajñaṃ yajate ityatra svaśabdasyopapadatvānnopapadyate? yataḥ "tatropapadaṃ saptamīstham" 3.1.92 iti dvitīyadhātvadhikāre yat saptamīnirdiṣṭaṃ tadupapadasaṃjñaṃ bhavati, na ca svaśabda evaṃvidha ityāha-- "samīpe śrūyamāṇam" ityādi. etenopoccāritaṃ padamupapadamityanvarthasyopapadasya grahaṇam, na pāribhāṣikasyeti darśayati. etacca pāribhāṣikasyāsambhavāllabhyate. "svaṃ yajñam" ityādinā pañcasūtryāṃ yadādyaṃ sūtraṃ tatrodāharati. "svaṃ putram" ityādinā yad()dvitīyaṃ tatra. "evaṃ pañcasūtryāmudāharāryam" iti. anyatrāpīti seṣaḥ. pañcasūtryantargate sūtre yadudāhmataṃ tato'nyatrāpyudāhāryamityarthaḥ. svaṃ kaṭaṃ kārayate, kārayati vā. svaṃ vrīhiṃ saṃyacachate, saṃyacchati vā. svaṃ bhāramudyacchate, udyacchati vā. svaṃ vastramāyacchate, āyacchati vā. svaṃ gāṃ jānīte, jānāti veti. etāni "ṇicaśca" 1.3.74 ityādiṣu sūtreṣu yathāyogamudāharaṇāni॥

vibhāṣopapadena. svaritañita ityādīti. `svaritañitaḥ katrrabhiprāye kriyāphale', `apādvadaḥ', `ṇicaśca',`samudāṅbhyo yamo'granthe',`anupasargājjñaḥ' iti pañcasūtrītyarthaḥ. samīpoccāritaṃ padamupapadam, natatu `tatropapadaṃ saptamīstha'miti saṅketitam, asaṃbhavāt. tadāha– samīpoccāritena padeneti. phasya kartṛgāmitve nityamātnepade pañcasūtryā prāpte vibhāṣeyamiti `na veti vibhāṣā'iti sūtre bhāṣye spaṣṭam. svaṃ yajñamiti. svīyamityarthaḥ. atra svaśabdenaiva phalasyā''tmagāmitvāvagamāt `svaritañitaḥ' iti nityātmanepadasyānena vikalpaḥ. svaṃ yajñaṃ kārayatītyatra `ṇicaśce'tyasyā'nena vikalpaḥ. svaṃ vrīhimiti. atra `samudāṅbhyo yamaḥ' ityasyā'nena vikalpaḥ. svāṃ gāmiti. atra `anupasargājjñaḥ' ityasyā'nena vikalpaḥ. ityātmanepadaprakriyā.

vibhāṣopapadena pratīyamāne 441, 1.3.77 vibhāṣopapadena. svaritañita ityādīti. "svaritañitaḥ katrrabhiprāye kriyāphale", "apādvadaḥ", "ṇicaśca","samudāṅbhyo yamo'granthe","anupasargājjñaḥ" iti pañcasūtrītyarthaḥ. samīpoccāritaṃ padamupapadam, natatu "tatropapadaṃ saptamīstha"miti saṅketitam, asaṃbhavāt. tadāha-- samīpoccāritena padeneti. phasya kartṛgāmitve nityamātnepade pañcasūtryā prāpte vibhāṣeyamiti "na veti vibhāṣā"iti sūtre bhāṣye spaṣṭam. svaṃ yajñamiti. svīyamityarthaḥ. atra svaśabdenaiva phalasyā'‌'tmagāmitvāvagamāt "svaritañitaḥ" iti nityātmanepadasyānena vikalpaḥ. svaṃ yajñaṃ kārayatītyatra "ṇicaśce"tyasyā'nena vikalpaḥ. svaṃ vrīhimiti. atra "samudāṅbhyo yamaḥ" ityasyā'nena vikalpaḥ. svāṃ gāmiti. atra "anupasargājjñaḥ" ityasyā'nena vikalpaḥ. ityātmanepadaprakriyā. svarādinipātamavyayam.1.1.37.svarādinipātamavyayam. svar ādiḥ yeṣāṃ te svarādayaḥ, te ca nipātāśceti samāhāradvandvaḥ. phalitamāha--svarādaya iti. svarādīn paṭhati--svarityādinā. svarādīnāṃcādīnāṃ ca pṛthakpāṭhastu "nipātā ādyudāttāḥ" iti svarabhedārthaḥ, cādīnāmasattvavācināmevā'vyayatvam, svarādīnāṃ tu sattvavācināmasattvavācināṃ ca taditi vyavasthārthaśca. svar--svarge pāratrikasukhaviśeṣe,paraloke ca. antar--madhye. prātar-pratyūṣe. punar--aprathame, viśeṣe ca. sanutara--antardhāne. svarādyāḥ pañ rephāntāḥ. rtena svaryāti prātaratretyādau "haśi ce"tyuttvaṃ na, tatra "roḥ" ityukārānubandhagrahaṇāt.uccais--mahati. nīcais--alpe. śanais--kriyāmāndye. ṛdhak--satye. viyogaśaighryasāmīpyalāghaveṣvityanye. ṛte--varjane. yugapat-ekakāve. ārāt-dūrasamīpayoḥ. pṛthak--bhinne. hras-atīte'hni. divā-divase. rātrau-niśi. sāyaṃ-niśāmukhe. ciraṃ bahukāle. manāk, īṣat--idaṃ dvayamalpe. joṣaṃ-sukhe, maune ca. tūṣṇīm--maune. bahis avasa--idaṃ dvayaṃ bāhre. samayā--samīpe, madhye ca. nikaṣā--antike. svayam--ātmanetyarthe. vṛthā--vyarthe. naktam--rātrau. nañ--niṣedhe. "tatsādṛśyamabhāvaśca tadanyatvaṃ tadalpatā. aprāśastyaṃ virodhaśca nañarthāḥ ṣaṭ prakīrtitāḥ." ityanye. hetau--nimitte. iddhāṃ--prakāśaye. addhā--sphucāvadhāraṇayoḥ. tattvātiśayayorityanye. sāmi--ardhe, jugupsite ca. vat ityanena "tena tulyaṃ kriyā cedvatiḥ" "tatra tasyeva" "tadarham" iti vatipratyayo gṛhrate. "upasargācchandasi dhātvarthe" iti vatistu na gṛhrate, "parāvato nivata udvataśce"tyatrāvyayatvā'bhāvāt. vastutastu "taddhitaścāsarvavibhaktiḥ" ityeva siddhe vatigrahaṇamiha vyarthameva. brāāhṛṇavat, kṣatriyavaditi vatipratyayānta syodāharaṇam. kevasapratyayasya avyayatve prayojanā'bhāvāt. sanā, sanat, sanāt-etatrayaṃ nitye. upadhā-bhedā. tiras--antardhau, tiryagarthe, parābhave ca. antarā--madhye, vinārthe ca. antareṇa--varjane. vastutastu "antabodhyam. jyok--kālabhūyastve praśne, śīghrārthe, sampratītyarthe ca. kam--vārimūrdhanindāsukheṣu. śam--sukhe. sahasā ākasmikāvimarśayoḥ. vinā varjane. nānā anekavinārthayoḥ. svasti-maṅgale. svadhā-pitṛhavirdāne. alam--bhūṣaṇaparyāptiśaktivāraṇaniṣedheṣu. vaṣaṭ, vauṣaṭ, śrauṣaṭ, etatrayaṃ devahavirdāve. anyat-anyārthe. asti-sattayām. "upasargavibhaktisvarapratirūpakāśce"ti cādyantargaṇasūtrādeva "asti"śabdasya vibhaktipratirūpakasya avyayatvasiddheriha svarādigaṇe tasya pāṭho vyartha iti matupsūtre bhāṣyakaiyaṭayo sthitam. upāṃśu--aprakāśoccāraṇe, rahasye ca. kṣamā--kṣāntau.vihāyasā--ākāśo. doṣā--rātrau. mṛṣā mithyā-idaṃ dvayaṃ vitathe. mudhā-vyarthe. purā--avirate, cirātīte, bhaviṣyadāsanne ca. mitho mithas-idaṃ dvayaṃ rahasi, sahārthe ca. prāyas--bāhulye. muhus--punarārthe. prabāhukam--samānakāle, ūdhrvārthe ca. pravāhikā iti pāṭhāntaram. āryahalam--bavātkāre. śākaṭāyanastu--āryeti pratibandhe, halamiti niṣedhānuvādayorityāha. abhīkṣṇam-paunaḥ punye. sākam sārdham--idaṃ dvayaṃ sahārthe. namas-natau. hiruk varjane. dhik-nindābhatrsanayoḥ. am-śaidhnye, alpe ca. ām-aṅgīkāre. pratām--glānau. praśām-samānārthe. pratān--vistāre. atra "pratān" iti nāntasya punaḥ pāṭhasāmathryāt. pratām, praśām iti pūrvayoḥ "mo no dhātoḥ" iti natvaṃ na. praśān iti nāntapāṭhastu asāmpradāyikaḥ. "kṛnmejantaḥ" iti sūtrabhāṣyasvaraso'pyevabhiti śabdenduśekhare sthitam. mā, māṅ--eto niṣedhe. ākṛtigaṇo'yamiti. tataśca anye'pyevaṃjātīyakāḥ svarādigaṇe jñeyāḥ. tathāhi--kāmam-svācchandye. prakāmam-atiśaye. bhūyas--punararthe. sāmpratam--nyāyye. param-kintvarthe. sākṣāt-pratyakṣe. sāci-tiryagarthe. satyam--ardhāṅgīkāre. maṅkṣu, āśu--idaṃ dvayaṃ śaighrye. saṃvat-varṣe. avaśyam -- niścaye. sapadi--śaighrye. balavat--atiśaye. prādus āvis--idaṃ dvayaṃ prakāśe. aniśam, nityam, sadā, ajaruām, santatam--etatpañcakaṃ sātatye. uṣā--rātrau. rodasī dyāvāpṛthivyarthe. om--aṅgīkāre brāhmṇi ca. atra aśca uśca m ceti samāhāradvandve, omśabdo brāhṛviṣṇuśivātmakabrāhṛvācī. "avateṣṭilopaśca" ityuṇādivyutpannastu brāhṛṇyaṅgīkāre ceti vivekaḥ. "avateṣṭilopaśce"tyasyāyamarthaḥ,--avadhātormansyātpratyayasya ṭilopaśceti. avm iti sthite "jvaratvare"ti vakārasya upadhābhūtasyākārasya ca ūṭh, ūkāradvayasya savarṇadīrghaḥ, "sārvadhātuke"ti tasya guṇaḥ, omiti rūpam. ubhayorapi svarāditvam. na cauṇādikasya "kṛnmejantaḥ" ityeva siddhamiti vācyam, uṇādau hi "cvikavyaya"miti paṭha()te. cvyantānāṃ netara"diti. tataśca omityasya auṇādikasyā'prāpte avyayatve svarādipāṭha ityalam. bhūḥ--pṛthivyām. bhuvar--antarikṣe. jhaṭiti, drāk, tarasā-trayamidaṃ śaighrya#e. suṣṭhu--praśaṃsāyām. duṣṭhu--nikṛṣṭe. su-pūjāyām. āḥ--āścarye. ku--kutsite, īṣadarthe ca. añjasā--tattve śīghrārthe ca. mithuṃ-dvāvityarthe. astam--vināśe. sthāne-yuktārthe. tājak--śaighrye. cirāya cirarātrāya, cirasya, ciram, cireṇa, cirāt--iti ṣaṭkaṃ cikārthakam. varam--īṣadutkarṣe. ānuṣake-ānupūvrye. anuṣak--anumāne. amenaḥ-śīghrasāmpratikayoḥ. sudi--śuklapakṣe. vadi-kṛṣṇapakṣe ityādi. iti svarādayaḥ. atha cādīnāha--ca vā ityādinā. ca--samuccayānvācayetaretarayogasamāhāreṣu. vā--vikalpādiṣu. "vā syādvikalpopamayorivārthe'pi samuccaye." ha--prasiddhau. aha--adbhute, khede ca. eva--avadhāraṇe, anavaklṛptau ca. evam-uktaparāmarśe. nūnam--niścaye, tarke ca. śa()āt--paunaḥpunye, nitye, sahārthe ca. yugapat--ekakāle. bhūyas-punararthe, ādhikye ca. kūpat-praśne, praśaṃsāyāṃ ca. kuvit--bhūryarthe, prāśaṃsāyāṃ ca. net--śaṅkāyāṃ, pratiṣedhavicārasamuccayeṣu ca. cet--yadyarthe. caṇ ayaṃ cedarthe ṇit, samuccayādiṣvananubandhakaḥ. svare bhedaḥ phalam. kaccit--iṣṭapraśne. yatra-anavaklṛptyavamarṣagarhāścarya#eyu. "nāvakalpayāmi, na marṣaye, garhe, āścaryaṃ vā yatra bhavānvṛṣalaṃ yājayet". naga-pratyārambhe. hanta--harṣe, viṣāde, anukampāyāṃ, vākyārambhe ca. mākiḥ mākim, nakiḥ,-idaṃ trayaṃ varjane. māṅnañau-svarādiṣūktau. anyataratra pāṭha iti yuktam, ubhayatra pāṭhastu byartha eva. naca nipātasvarārtha iha pāṭha iti vācyaṃ, "phiṣo'nta udāttaḥ" ityeva tatsiddheḥ. naca sattvavacanatve'pyavyayatvārthaṃ svarādipāṭha iti vācyaṃ, tathā sati lakṣmīvācakasyāpi māśabdasyāvyayatvāpatteḥ. tasmāccādiṣveva māṅnañau pāṭha()āvityāhuḥ. yāvat tāvat-idaṃ dvayaṃ sākalyāvadhimānāvadhāraṇeṣu. tvai--viśeṣavitarkayoḥ. dvai-vitarke. nvai iti pāṭhāntaram. rai--dāne, anādare ca. śrauṣaṭ, vauṣaṭ, svāhā--idaṃ trayaṃ devahavirdāne. svadhā--pitṛdāne. śrauṣaḍādīnāmanekācāṃ trayāṇāaṃ svarabhedārtha ubhayatra pāṭhaḥ. tum-tuṅkāre. tathāhi--nidarśane. khalu--niṣedhavākyālaṃkāraniścayeṣu. kila--ivārthe, vārtāyām, alīke ca. atha--ayaṃ maṅgalānantarārambhaśnakārtsnyādhikārapratijñāsamuccayeṣu. ayaṃ svarādāvapi. tena maṅgalavācakasya sattvārthaṃkatve'pyavyayatvam. tathāca śrīharṣaḥ--" yathākulācāramathāvanīndrajāṃ purandhrivargaḥ snapayāmbabhūva tām" iti. "atha snapayāmbabhūva" ityasya maṅgasnānaṃ kārayāmāsetyarthaḥ. nipātaścā'thaśabdaḥ bhṛdaṅgādidhvānavat maṅgavam. suṣṭhu. svarabhedārthaḥ punaḥ pāṭhaḥ. sma--atīte, pādapūraṇe ca. ādaha--upakramahiṃsākutsaneṣu. upasargavibhakti. cādigaṇasūtrametat. upasargapratirūpakāḥ, vibhaktyantapratirūpakāḥ, acpratirūpakāśca cādigaṇe pāṭha()ā ityarthaḥ. tatropasargapratirūpakamudāharatiavadattamiti. atra avetyupasargapratirūpakaṃ, na tūpasargaḥ. tatasca "aca upasargātaḥ" iti to na bhavati. tādeśe tu "avatta"miti syāt. ahaṃyuriti. "aha"miti subantapratirūpakahaṅkāre. "ahaṃśubhamoryu"siti matvārthīyo yus. atra ahamiti na asmacchabdasya prathamaikavacanam, tathā sati "pratyayottarapadayośce"ti maparyantasya madādeśe madyurityāpatteḥ. astikṣīreti. asti kṣīraṃ yasyā iti bahuvrīhiḥ. atra astīti tiṅantapratirūpakamavyayaṃ, natu tiṅantam. tathā sati bahuvrīhranupapatteḥ. "anekamanyapadārthe" iti bahuvrīhividhau subityanuvṛtteḥ. evaṃ ca bahuvrīhividhau "astikṣīretyupasaṃkhyāna"miti vārtikaṃ na kartavyamiti "anekamanyapadārthe" ita#i sūtre bhāṣye spaṣṭam.svarapratirūpakānudāharati--a ityādinā. a--sambodhane. ā--vākyasmaraṇayoḥ. i--sambodhanajugupsāvismayeṣu. i u ū e ai o au itaci saptakaṃ sambodhane. paśu--samyagarthe. śukam--śeghrye. yathākathāca saṅghāto'yamanādare. pāṭ pyāṭ aṅga hai he bho aye ete sapta sambodhane. dya hiṃsāprātilomyapādapūraṇeṣu viṣunānārthe. ekapade-akasmādidityarthe. yut-kutsāyām. ātaḥ-ito'rthe. cādirapyākṛtigaṇa iti. yat tat dvayaṃhetau. āhosvit vikalpe. sam sarvatobhāve. kam pādapūraṇe ṣa. sukam atiśaye. anu vitarke. śambat(ṭa) antaḥkaraṇe, ābhimukhye ca. va pādapūraṇe ivārthe ca. caṭu cāṭu dvayaṃ priyavākye. hum bhatrsane. iva sādṛśye. adyatve-idānīmityarthe ityādi. atra svarādicādyorākṛtigaṇatve'pi yeṣāṃ nipātasvara iṣṭaste cādiṣu, anye tu svarādiṣu, svaradvayabhājastu ubhayatra bodhyāḥ. iti cādayaḥ.

vibhāṣopapadena. upapadena phalasya kartṛgāmitve dyotite taṅo'prāptavaprāptavibhāṣeyam. kartṛgāmini kriyāphale nitye prāpte prāptavibhāṣetyanye. svaṃ yajñamiti. svamityupalakṣaṇam. `svārthaṃ yajñaṃ yajati. ātmārthaṃ yajñaṃ yajatī' tyādyapi bodhyam. \r\niti tattvabodhinyām ātmanepadaprakriyā.

vibhāṣopapadena pratīyamāne 398, 1.3.77 vibhāṣopapadena. upapadena phalasya kartṛgāmitve dyotite taṅo'prāptavaprāptavibhāṣeyam. kartṛgāmini kriyāphale nitye prāpte prāptavibhāṣetyanye. svaṃ yajñamiti. svamityupalakṣaṇam. "svārthaṃ yajñaṃ yajati. ātmārthaṃ yajñaṃ yajatī" tyādyapi bodhyam. iti tattvabodhinyām ātmanepadaprakriyā.