Grammatical Sūtra: णेरणौ यत् कर्म णौ चेत् स कर्ताऽनाध्याने ṇeraṇau yat karma ṇau cet sa kartā'nādhyāne
Individual Word Components: ṇeḥ aṇau yat karma ṇau cet saḥ kartā anādhyāne Sūtra with anuvṛtti words: ṇeḥ aṇau yat karma ṇau cet saḥ kartā anādhyāne ātmanepadam (1.3.12 ), kartari (1.3.14 ) Type of Rule: niyama
Description:
After a verb ending in the affix ṇi (causal) the Atmanepada is employed, provided that when the object in the non-ṇi or non-causal sense becomes the agent in the causal; and when it does not mean 'to remember with regret;' even when the fruit of the action does not accrue to the agent. Source: Aṣṭādhyāyī 2.0
[Ātmanepadá l-substitutes are introduced after a verbal stem 12] co-occurring with the causative marker Ṇí ( 1.4.52 ) provided the direct object (kárman) of the primitive stem (áṆi) has become the agent (kartā) of the (derived) stem with marker Ṇí and does not signify `remember with regret' (án-ā-dhya-ne). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 1.3.12
Mahābhāṣya: With kind permission: Dr. George Cardona 1/59:ṇeḥ ātmanepadavidhāne aṇyantasya karmaṇaḥ tatra upalabdhiḥ ṇeḥ ātmanepadavidhāne aṇyantasya yat karma yadā ṇyante tat eva karma bhavati tadā ātmanepadam bhavati iti vaktavyam |* 2/59:itarathā hi sarvaprasaṅgaḥ |* 3/59:itarathā hi sarvatra prasaṅgaḥ syāt | 4/59:iha api prasajyeta : ārohanti hastinam hastipakāḥ | 5/59:ārohamāṇaḥ hastīsthalam ārohayati manuṣyān | See More
1/59:ṇeḥ ātmanepadavidhāne aṇyantasya karmaṇaḥ tatra upalabdhiḥ ṇeḥ ātmanepadavidhāne aṇyantasya yat karma yadā ṇyante tat eva karma bhavati tadā ātmanepadam bhavati iti vaktavyam |* 2/59:itarathā hi sarvaprasaṅgaḥ |* 3/59:itarathā hi sarvatra prasaṅgaḥ syāt | 4/59:iha api prasajyeta : ārohanti hastinam hastipakāḥ | 5/59:ārohamāṇaḥ hastīsthalam ārohayati manuṣyān | 6/59:tat tarhi vaktavyam | 7/59:na vaktavyam | 8/59:kasmāt na bhavati : ārohanti hastinam hastipakāḥ | 9/59:ārohamāṇaḥ hastīsthalam ārohayati manuṣyān iti | 10/59:evam vakṣyāmi | 11/59:ṇeḥ ātmanepadam bhavati | 12/59:tataḥ aṇau yat karma ṇau cet | 13/59:aṇyante yat karma ṇau yadi tat eva karma bhavati | 14/59:tataḥ saḥ kartā | 15/59:kartā cet saḥ bhavati ṇau iti | 16/59:yadi evam karmakāryam bhavati | 17/59:tatra karmakartṛtvāt siddham |18/59:karmakartṛtvāt siddham iti cet yakciṇoḥ nivṛttyartham vacanam |* 19/59:karmakartṛtvāt siddham iti cet yakciṇoḥ nivṛttyartham idam vaktavyam | 20/59:karmāpadiṣṭau yakciṇau mā bhūtām iti |21/59:na vā yakciṇoḥ pratiṣedhāt |* 22/59:na vā eṣaḥ doṣaḥ | 23/59:kim kāraṇam | 24/59:yakciṇoḥ pratiṣedhāt | 25/59:pratiṣidhyete atra yakciṇau | 26/59:yakciṇoḥ pratiṣedhe hetumaṇṇiśribrūñām upasaṅkhyānam iti | 27/59:yaḥ tarhi na hetumaṇṇic tadartham idam vaktavyam | 28/59:tasya karmāpadiṣṭau yakciṇau mā bhūtām iti : utpucchayate puccham svayam eva | 29/59:udapuppucchata puccham svayam eva | 30/59:atra api yathā bhāradvājīyāḥ paṭhanti tathā bhavitavyam pratiṣedhena : yakciṇoḥ pratiṣedhe ṇiśrigranthibrūñātmanepadākarmakāṇām upsaṅkhyānam iti | 31/59:saḥ ca avaśyam pratiṣedhaḥ āśrayitavyaḥ |32/59:itarathā hi yatra niyamaḥ tataḥ anyatra pratiṣedhaḥ |* 33/59:anucyamāne hi etasmin yatra niyamaḥ tataḥ anyatra tena yakciṇoḥ pratiṣedhaḥ vaktavyaḥ syāt | 34/59:gaṇayati gaṇam gopālakaḥ | 35/59:gaṇayati gaṇaḥ svayam eva |36/59:ātmanepadasya ca |* 37/59:ātmanepadasya ca pratiṣedhaḥ vaktavyaḥ : gaṇayati gaṇaḥ svayam eva |38/59:ātmanepadapratiṣedhārtham tu |* 39/59:ātmanepadapratiṣedhārtham idam vaktavyam | 40/59:gaṇayati gaṇaḥ svayam eva | 41/59:iṣyate eva atra ātmanepadam | 42/59:kim iṣyate eva āhosvit prāpnoti api | 43/59:iṣyate ca prāpnoti ca | 44/59:katham | 45/59:aṇau it kasya idam ṇeḥ grahaṇam | 46/59:yamāt ṇeḥ prāk karma kartā vā vidyate | 47/59:na ca etasmāt ṇeḥ prāk karma kartā vā vidyate | 48/59:idam tarhi prayojanam : anādhyāne iti vakṣyāmi iti | 49/59:iha mā bhūt | 50/59:smarati vanagulmasya kokilaḥ | 51/59:smarayati enam vanagulmaḥ svayam eva | 52/59:etat api na asti prayojanam | 53/59:karmāpadiṣṭāḥ vidhayaḥ karmasthabhāvakānām karmasthakriyāṇām bhavanti kartṛsthabhāvakaḥ ca ayam | 54/59:evam tarhi siddhe sati yat anādhyāne iti pratiṣedham śāsti tat jñāpayati ācāryaḥ bhavati evañjātīyakānām ātmanepadam iti | 55/59:kim etasya jñāpane prayojanam | 56/59:paśyanti bhṛtyāḥ rājānam | 57/59:darśayate bhṛtyān rājā | 58/59:darśayate bhṛtyaiḥ rājā | 59/59:atra ātmanepadam siddham bhavati |
1/14:ātmanaḥ karmatve pratiṣedhaḥ |* 2/14:ātmanaḥ karmatve pratiṣedhaḥ vaktavyaḥ | 3/14:hanti ātmānam | 4/14:ghātayati ātmā iti | 5/14:saḥ tarhi vaktavyaḥ |6/14:na vā ṇyante anyasya kartṛtvāt |* 7/14:na vā vaktavyaḥ | 8/14:kim kāraṇam | 9/14:ṇyante anyasya kartṛtvāt | 10/14:anyat atra aṇyante karma anyaḥ ṇyantasya kartā | 11/14:katham | 12/14:dvau ātmanau antarātmā śarīrātmā ca | 13/14:antarātmā tat karma karoti yena śarīrātmā sukhaduḥkhe anubhavati | 14/14:śarīrātmā tat karma karoti yena antarātmā sukhaduḥkhe anubhavati iti |
Collapse Kielhorn/Abhyankar (I,290.19-292.8) Rohatak (II,276-284) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : ṇicśca 1-3-74 iti kartrabhiprāye kriyāphale siddham eva ātmanepadam.
aka rt ra bh ip See More
ṇicśca 1-3-74 iti kartrabhiprāye kriyāphale siddham eva ātmanepadam.
akartrabhiprāyārtho 'yamārambhaḥ. ṇyantā dātmanepdaṃ bhavati. katham? aṇau yat karma ṇau
cet tadeva karma, sa eva kartā bhavati, anādhyāne ādhyānaṃ varjayitvā. ārohanti hastinaṃ
hastipakāḥ, arohayate hastī svayam eva. upasiñcanti hastinaṃ hastipakāḥ, upasecayate
hastī svayam eva. paśyanti bhṛtyā rājānam, darśayate rājā svayam eva. ṇeḥ iti kim?
ārohanti hastinaṃ hastipakāḥ, ārohayamāṇo hastī sādhvārohati. aṇau iti kim? ganayati
ganaṃ gopālakaḥ, ganayati gaṇaḥ svayam eva. karmagrahaṇaṃ kim? lunāti dātrena, lāvyati
dātram svayam eva. ṇau cedgrahanaṃ samānakriyārtham ārohanti hastinaṃ hastipakāḥ,
ārohayamāṇo hastī bhītān secayati mauutreṇa. yatsagrahaṇam ananyakarmārtham. ārohanti
hastinaṃ hastipakāḥ, ārohayamāṇo hastī sthalamārohayati manuṣyān. kartā iti kim?
ārohanti hastinam hastipakāḥ, tānarohayati mahāmātraḥ. anādhyāne iti kim? smarati
vaṅgulmasya kokilaḥ, samarayatyenaṃ vaṅgulmaḥ svayam eva. nanu cātra karmakartari
mūlodāharaṇāni. tatra karmavadbhāvena eva siddham ātmanepadam. kim artham idam ucyate?
karmasthabhāvakānāṃ karmasthakriyāṇāṃ ca karmavadatideśo vijñāyate. kartṛsthārtho
'yamārambhaḥ. tathā ca ruhiḥ kartṛsthakriyaḥ, dṛśiḥ kartṛsthabhāvakaḥ udāhṛtaḥ.
Kāśikāvṛttī2 : ṇe raṇau yat karma ṇau cet sa kartā 'nādhyāne 1.3.67 ṇicśca 1.3.74 iti ka rt ra bh See More
ṇe raṇau yat karma ṇau cet sa kartā 'nādhyāne 1.3.67 ṇicśca 1.3.74 iti kartrabhiprāye kriyāphale siddham eva ātmanepadam. akartrabhiprāyārtho 'yamārambhaḥ. ṇyantā dātmanepdaṃ bhavati. katham? aṇau yat karma ṇau cet tadeva karma, sa eva kartā bhavati, anādhyāne ādhyānaṃ varjayitvā. ārohanti hastinaṃ hastipakāḥ, arohayate hastī svayam eva. upasiñcanti hastinaṃ hastipakāḥ, upasecayate hastī svayam eva. paśyanti bhṛtyā rājānam, darśayate rājā svayam eva. ṇeḥ iti kim? ārohanti hastinaṃ hastipakāḥ, ārohayamāṇo hastī sādhvārohati. aṇau iti kim? ganayati ganaṃ gopālakaḥ, ganayati gaṇaḥ svayam eva. karmagrahaṇaṃ kim? lunāti dātrena, lāvyati dātram svayam eva. ṇau cedgrahanaṃ samānakriyārtham ārohanti hastinaṃ hastipakāḥ, ārohayamāṇo hastī bhītān secayati mauutreṇa. yatsagrahaṇam ananyakarmārtham. ārohanti hastinaṃ hastipakāḥ, ārohayamāṇo hastī sthalamārohayati manuṣyān. kartā iti kim? ārohanti hastinam hastipakāḥ, tānarohayati mahāmātraḥ. anādhyāne iti kim? smarati vaṅgulmasya kokilaḥ, samarayatyenaṃ vaṅgulmaḥ svayam eva. nanu cātra karmakartari mūlodāharaṇāni. tatra karmavadbhāvena eva siddham ātmanepadam. kim artham idam ucyate? karmasthabhāvakānāṃ karmasthakriyāṇāṃ ca karmavadatideśo vijñāyate. kartṛsthārtho 'yamārambhaḥ. tathā ca ruhiḥ kartṛsthakriyaḥ, dṛśiḥ kartṛsthabhāvakaḥ udāhṛtaḥ.
Nyāsa2 : ṇeraṇau yatkarma ṇau cetsa katrtānādhyāne. , 1.3.67 "ārohanti hasti na ṃ ha st See More
ṇeraṇau yatkarma ṇau cetsa katrtānādhyāne. , 1.3.67 "ārohanti hastinaṃ hastipakāḥ" iti. aṇau karmapradarsanārthametaduktam. idaṃ tvatrodāharaṇam-- "ārohayate hastī svayameva" ita. ārohanti hastinaṃ hastipakā ityatrāṅapūrvasya tu "ruha bījajanmani prādurbhāve" (dhā.pā.859) ityasya dve kriye vācye-- nyagambhavanam, nyagbhāvanañca. tatra nyagbhavanasya hastī katrtā, nyagambhāvanasya hastipakā iti. nyagbhavantaṃ hastinaṃ nyagbhāvayantītyarthaḥ. sa yadā tu suśikṣitatvāt suvidheyatvācca nyagbhāvanakriyāyāmatyantamānukūlyaṃ pratipadyate hastī svayameva; tadāsau hastī hastipakān prati prayojanakatvena vivakṣyate, hastipakāstu prayojyatvena. hastī hastipakān prayuṅkte-- māmārohateti, tataśca prayojyaprayojakabhāve vivakṣite hetumaṇṇic. evamuttaratrāpi karmaṇaḥ karttṛtvasya vivakṣitatvāt prayojakabhāvavivakṣāyāṃ ṇijvidheyaḥ. tatastasminnutpanne yadā nijrñātasvarūpatvāccaritārthatvāt prayojyā na vivakṣyante, tadā nivṛttatvāt prayojyaprayojakabhāvasya nyagbhavanamātre ruhirvartate. atredamudāharaṇam-- ārohayate hastī svayameveti. tathā hi yadevāṇyante karmāsīt sa eva ṇyante hastī katrtā bhavati. na ca prayojyaprayojakabhāve nivṛtte'pi ṇico nivṛttirbhavatiḥ nivṛttikāraṇābhāvāt. yathaiva hi devadattasya vyāpāre nivṛtte'pi paciḥ pākānna nivatrtate-- pacyata odanaḥ svayameveti, tathehāpi nivṛtte prayojyaprayojakavyāpāre ṇico nivṛttirna bhavatīti veditavyam.
"siñcanti" ityādi. atrāpi sicyamāno hastī karma yadā suśikṣitatvāt suvidheyatvācca secanakriyāṃ prati prakṛṣṭamānukūlyaṃ bhajate, tadā tasya prayojakatve vivakṣite hastipakānāñca prayojyatve ṇic. tatra kṛte pūrvavat prayojyeṣvavivakṣiteṣu yadevāṇyante karma sa eva ṇyante katrtā bhavati. "paśyanti" ityādi. atrāpi dṛśyamānasya rājñaḥ darśanakriyāyāmatiśayenānukūlyabhāvopagamanāt prayojakatve vivakṣite bhṛtyānāñca prayojyatve ṇic. tatra vihite pūrvavat prayojyāvivakṣāyāṃ yadeva dṛśeraṇynate karma rājā, sa eva ṇyante katrtā. kriyapi ca sarveṣveteṣūdāharaṇeṣu yaivāṇyantāvasthāyām, saiva ṇyante'pi. satyapi ca ṇici prayojyaprayojakabhāvasya nivarttitattvāt kriyāntarasya cānutpatteḥ.
"gaṇayati" ityādi. "gaṇa saṃkhyāne" (dhā.pā.1853) canurādavadantaḥ paṭha()te. tato ṇic , "ato lopaḥ" 6.4.48 ityākāralopaḥ. tasya pūrvavidhau katrtavye sthānivadbhāvāt "ata upādhāyāḥ" 7.2.116 ti vṛddhirna bhavati. "gaṇayati gogaṇaṃ gopālakaḥ. gaṇayati gaṇaḥ svayameva" iti. atra sa gaṇyamāno yadā gaṇanaṃ pratyānukūlyaṃ bhajamānaḥ prayojakatvena vivakṣyate, gopālakastu prayojyatvena; tadā hetumaṇṇic. tasmin kṛte pūrvavat prayojyāvivakṣāyāṃ yadeva karma sa eva katrtā bhavati. tathāpyaṇāviti vacanādātmanepadaṃ na bhavati; na hi gaṇaḥprāgaṇau karmāsīt, kiṃ tarhi? ṇyanta eva. nanu ca "aṇāvakarmakāccittavatkartṛkāt" (1.3.88) ityatra "aṇau" iti kim? cetayamānaṃ prayojayati cetayate iti kecit pratyudāharanti" ityuktvā pratyudāharanti" ityuktvā vṛttikāro vakṣyati, tadayuktam, "hetumaṇṇico vidhiḥ. pratiṣedho'pi pratyāsatyā tasyaiva nyāyyaḥ"iti, taccet, satyam, gaṇayati gogaṇaṃ gopālakaḥ, gaṇayati gogaṇaḥ svayamevetyetadapi pratyudahāraṇamayuktameva syāt, naitadasti; bhedasyāvivakṣitatvāt. yadi hi bhedo vivakṣyate, tadā hetumaṇṇico vidhiriti pratiṣedho'pi pratyāsattestasyaiva sya#āt, na hi viprakṛṣṭasya curādiṇicaḥ.na ceha bhedo vivakṣitaḥ, "ṇeḥ"iti jātinirdeśāt. tasmāṇṇijmātravidhiḥ, ataḥ pritiṣedho'pi ṇijmātrasyaiva syaditi yuktametat pratyudāharaṇam. "aṇāvakarmakāt" 1.3.88 ityādau sūtre'ṇāviti hetumaṇṇica eva grahaṇam. ata eva hetumaṇṇica eva vidhiriti prāyāsattestasyaiva pratiṣedho yuktaḥ. yathā tatra hetumaṇṇico grahaṇaṃ tathā tatraiva pratipādayiṣyāmaḥ. na cātra tathāvidhaṃ kiñcinnibandhanamasti, yato ṇeriti hetumaṇṇica eva grahaṇamavasīyate; caurādikānāmapyanityaṇyantatvāt, vibhāṣitaṇicāṃ ca keṣāñcidvidyamānatvāt yeṣāmaṇyantānāmeva yat karma, teṣāmeva curādiṇijantānāṃ tasyaiva karttṛtvasambavāt. tasmādiha ṇeriti ṇijmātrasya grahaṇaṃ sūtrakārasyābhimatamiti lakṣyate.
atha gaṇayati gogaṇaḥ svayamevetyatra "karmavat karmaṇā tulyakriyāḥ"(3.1.87) ityatideśāt kasmādātmanepadaṃ na bhavati? karttṛsthabhāvakatvāt. atra hi gaṇayatirayaṃ saṃkhyānimitte paricchede jñānaviśeṣe vatrtate, yasya hi saṃkhyānamityākhyā. sa ca jñāviśeṣaḥ katrtari vatrtate; tatra tasya samavetatvāt, na karmaṇi. tasmāt karttṛsthabhāvakatvādihātmanepadaṃ na bhavati. karmasthakriyāṇāṃ karmasthabhāvakānāñca karmavadbhāvātideśenātmanepadamiṣyate, netareṣām.
"lunāti dātreṇa" ityādi. dātrasya tīkṣṇatayā karaṇasyāpi sato viśiṣṭavyāpārabhūtatvāllāvakapuruṣān prati prayojakatvavivakṣāyāṃ ṇic.
"ṇau ced()grahaṇam" ityādi. iha ṇau cediti yat karma sa katrtetyetāvatyucyamāne'ṇau yat karma tasya sāmathryāṇṇāveva karttṛtvaṃ vijñāyata iti kiṃ ṇau cedityanena? tadaitaṇṇau ced()grahaṇaṃ kriyamāṇaṃ samānakriyārthaṃ vijñāyate-- yadi yaiva karmāvasthāyāṃ kriyā, saiva katrravasthāyāṃ bhavatīti. etaduktaṃ bhavati-- yasyaiva dhātvarthasya ytakarma tasyaiva yadi tat karttṛtvena vivakṣyata evamātmanepadaṃ bhavati; nānyatheti. tena "ārohanti hastinaṃ hastipakāḥ, ārohramāṇo hantī bhītān secayati mūtreṇa" ityatra secayaterātmanepadaṃ na bhavati; bhinnatvāt kriyāyāḥ. tathā hi, nyagbhāvanakriyāyāṃ prāk hsatī karmatvena vivakṣitaḥ, secanakriyāyāṃ tūttarakālaṃ karttṛtvena. "yatsagrahaṇamananyakarmārtham" iti. aṇyante yatkarma ṇyante'pi yadi tadeva karma katrtā bhavati na karmāntaram, evamātmanepadaṃ bhavati; nānyathā. nanu vipratiṣiddhametat-- ekasyaivaikadā karmatvaṃ karttṛtvañca? naitadvipratiṣiddham; eko hi vastudharmaḥ, aparaśca vivakṣādharmaḥ, svātantryavivakṣāyāṃ karttṛtvasya vivakṣādharmatvātta vastudhramatvāccāruhramāṇatāya karmatvam. "sthalamārohayati manuṣyān" iti. atra karmāntaramapyasti. manuṣyāniti na kevalaṃ hastyeveti na bhavatyātmanepadam. yadyevam, bhītān secayati mūtreṇetyatra karmāntarasadbhāvādātmanepadaṃ na bhaviṣyati; asti hratrāpi karmāntaram-- bhītāniti; ato na vaktavyam-- samānakriyārthaṃ ṇau cedityetat? naitadasti, na hi bhītāniti secayateḥ karma kiṃ tarhi? ārohayateḥ. bhītānārāhayamāṇaḥ san mūtreṇātmānaṃ secayatītyarthaḥ; ayuktametat, evaṃ hrārohramāṇa ityatrātmanepadaṃ śānacca na syāt, karmāntarasadbhāvāt. naivaṃ tarhi śānajevātra vihitaḥ kiṃ tarhi? "tācchīlyavayovacanaśaktiṣu" 3.2.129 cānaś()pratyayaḥ. tatra yadi samānakriyārthaṃ ṇau cedgrahaṇaṃ na kriyeta, tadā yadevārohayateraṇyante karma, sa eva hastī secayateṇryante katrtā bhavatīti tadeva karma, sa eva katrteti syādevātmanepadam. tasmāṇṇau cedgrahaṇaṃ samānakriyārthaṃ katrtavyam.
"katrteti kimi" iti. katrtaryevātmanepadamanena vidhīyate; bhāvakarmaṇoḥ 1.3.13 itmanenaiva siddhatvāt. tasmāt sāmathryalabdhaḥ katrtetyabhiprāyaḥ. karttṛgrahaṇaṃ yevāṇyante karma tasminneva ṇyante karttṛtvena vivakṣite satyevātmanepadaṃ bhatavi, nānyathetyevamartha kriyata iti darśayitumāha-- "ārohanti hastinaṃ hastipakāḥ, tānārohayati mahāmātraḥ" iti. atra yadevāṇyante hastī karma na tadeva ṇyante karttṛtvena vivakṣitam, kiṃ tarhi? mahāmātraḥ, tenātmanepadaṃ na bhavati. etacca karttṛgrahaṇāllabhyate; tasyānanyārthatvāt. nanu ca yatsagrahaṇamananyakarmārthamityaktam, ihaca karmāntaraṃ hastipakākhyamasta, ato yatsagrahaṇādeva na bhaviṣyati, tat kimetannivṛttyarthena karttṛgrahaṇena? naitadasti;evaṃ sati hi kartṛgrahaṇe'ṇau yatkarma ṇau cet sa katrtā tadeva karma katrtā bhavatītyasyārthasyaca pratipādanāya kriyamāṇaṃ yatsagrahaṇamarthavadbhavatīti. asati tu karttṛgrahaṇe tanna katrtavyameva syāditi kutaḥ samānakarmatā pratīyate.
"smarati vanagulmasya" iti. aṇau karmapradarśanārthametat. karmaviṣayeṇa śeṣatvena viṣayiṇā viṣayaṃ darśayitumuktam. nanvatra na karmāsti; tasya śeṣatvena vivakṣitatvāt. tathā hi "śeṣe" 2.3.50 ittyanuvatrtamāne "adhīgartha" 2.3.52 ityādinā karmaṇi śeṣatvena vivakṣite ṣaṣṭhīyaṃ vihitā. tasmādedaṃ darśayitavyam,-- smarati vanagulmamiti. atha vā-- yadyapi taccheṣatvena vivakṣitam, tathāpi smaryamāṇatvāt tasya karmatvaṃ vastuto'styeveti. "smarayati" iti. "smṛ ādhyāne" (dhā.pā.807), vanagulmasya prayojakatve vivakṣite ṇic, ghaṭāditvānmitsaṃjñā, "mitāṃ hyasvaḥ" 6.4.92 iti hyasvatvam. "enam" iti. "gatibuddhipratyavasānārtha" 1.4.52 ityādinā karmasaṃjñāyāṃ satyām, "dvitīyā ṭaustvenaḥ" 2.4.34 ityenādeśaḥ. nanu ca yatsagrahaṇamananyakarmārtham, iha ca karmānataramasti kokilaḥ, tataśca karmāntarasadbhāvādātmanepadaṃ na bhaviṣyatīti kimetannivṛtyarthenānādhyānagrahaṇena? naitadasti; ādhyānāmātraṃ vivakṣityedaṃ pratyudāharaṇamupanyastam. enama iti tu vacanaṃ vanagulmaḥ katrtā na kokila ityarthopadarśanaparaṃ veditavyam. evaṃ vanagulmaṃ vanagulmo smarayati. ātmānamātmanā smarayatītyarthaḥ. ṇicyutpanne
kokilasya prayojyasya vivakṣitatvānnivṛtte prayojyaprayojakabhāve smarayateṇryantasya prakṛta evārtho bhavati. nanu ca smaraṇaṃ cetanāvatāṃ dharmaḥ, vanagulmaścācetanaḥ, tat kathamasau smaret? naitadasti; acetaneṣvapi cetanāvaddharmopacāraḥ-- yathā nadīkūlaṃ pipatiṣatīti. "ruhuḥ katrtasthakriyaḥ" iti. tadarthasya nyagbhāvanātmano hastipakeṣu samavetatvāt. "dṛśiśca katrtasthabhāvakaḥ" iti. tadarthasya darśanasya karttṛṣu bhṛtyeṣu vyavasthitvāt॥
Bālamanoramā1 : ṇeraṇau. iha catvāryavāntaravākyāni. `ṇe'riti prathamaṃ vākyam.
pr at ya ya gr Sū #562 See More
ṇeraṇau. iha catvāryavāntaravākyāni. `ṇe'riti prathamaṃ vākyam.
pratyayagrahaṇaparibhāṣayā ṇeriti tadantagrahaṇam. ātmanepadamityadhikṛtaṃ. tadāha-
- ṇyantādātmanepadaṃ syāditi. `aṇau yatkarma ṇau ce'diti dvitīyaṃ vākyam. `kartari
karmavyatihāre' itivatkarmaśabdo'tra kriyāparaḥ. yattadornityasambandhāttaditi
labhyate. tathā ca dvitīyaṃ vākyam. tathā ca aṇau yā kriyā sā ṇyante cediti labhyate.
evaṃ sati pacati pācayatītyādau sarvatar aṇau kriyāyāṇyante avaśyaṃ
sattvādvākyamidamanarthakam. tasmāt aṇau yā kriyā saiva ṇyante cedityevakāro
labhyate. tataśca dvitīyavākyasya phalitamāha– aṇau yā kriyā saiva ceṇṇyantenocyeteta.
`sa karte'ti tṛtīyaṃ vākyam. atra `aṇau yatkarmakārakaṃ sa ceṇṇau kartā syāditi.
atra tacchabdasya videyasamarpakakartṛśabdānusāreṇa puṃliṅgatā jñeyā, `śaityaṃ hi
yatsā prakṛtirjalasye'tivat. atha `anādhyāne'ti caturtaṃ vakyaṃ vyācaṣṭe– na
tvādhyāne iti. ādhyānamutkaṇṭhāpūrvakaṃ smaraṇam. tatra nātmanepadamiti
prasajyapratiṣedho'yamiti manyate. vastutastu ādhyāne ātmanepadaṃ netyarthāśrayaṇe
bhavatītyatra naño'nvitatvena asāmathryādādhyānaśabdena sama#āsā'saṃbhavātparyudāsa
evā'yam. `na tvādhyāne' itimūlaṃ tu phalitārthakathanaparameva. tathā ca ādhyānabhinne'rthe
vidyamānāṇṇyantādātmanepadaṃ syādityevaṃ prathamavākya eva ādhyāne
ityasyānvayātrīṇyevā'tavākyānīti yuktam. `vākyatraya'mityeva ca bhāṣye
dṛśyate. nanu `ṇicaśce'ti siddhe kimarthamidaṃ sūtramityata āha– ṇicaścetīti.
paragāminyapi phale ātmanepadārthamityarthaḥ. syādetat. `vibhāṣopapadena pratīyamāne' iti
sūtraṃ vakṣyate. kartṛgāmini kriyāphale yadātmanepadaṃ vihitaṃ tadupapadena kriyāphalasya
kartṛgāmitve gamye vā syāditi tadarthaḥ. `svaṃ yajñaṃ yajati yajate
ve'tyādyudāharaṇam. `ṇeraṇau' itsya tu darśayate bhava ityanupadameva udāharaṇaṃ vakṣyate
ita sthitiḥ. tatra `darśayate bhavaḥ svayameve'tyatra phalasya kartṛgāmitvavivakṣāyāṃ
`ṇeraṇā'viti nityamātmanepadamiṣyate. tatra paratvāt `vibhāṣopapadene'ti vikalpaḥ
syāt, `ṇeraṇau' itsya phale ātmagāmitvagamakopapadā'bhāve sāvakāśatvāt. kiṃca
`aṇāvakarmakāccittavatkartṛkā'diti vakṣyate. aṇyante yo dhāturakarmakaḥ,
cittavatkartṛkaśca tasmāṇṇyantāt parasmaipadaṃ syāditi tadarthaḥ. śete kṛṣṇaḥ. taṃ
gopī śāyayatītyudāharaṇam. ṇeraṇāvityasya tu darśayate bhava ityudāharaṇaviṣaya iti sthitiḥ.
tatra lūdhātorlunāti kedāraṃ devadatta ityatar cittavatkartṛkatvāt, lūyate kedāra
iti karmakartari karmaṇaḥ kedārasya kartṛtvena vivakṣitatayā akarmakatvācca `lāvayate
kedāra' iti ṇyantāt `ṇeraṇau' ityātmanepadaṃ bādhitvā partavāt `aṇāvakarmakā'diti
parasmaipadameva syāt, ṇeraṇāvityasya darśayatebhava ityatra sāvakāśatvādityata āha-
- katrrabhiprāye tviti. pūrvavipratiṣedheneti. pūrvavipratiṣedhāśrayaṇe `rājā
darśayate' iti bhāṣyaprayogo mānam, anyathā tatra `aṇāvakarmakā'diti parasmaipadāpatteḥ,
darśanaviṣayo bhavatītyarthe paśyati bhava ityatra
dṛśeraṇāvakarmakatvāccittavatkartṛkatvācca. `vibhāṣopapadene'ti vikalpabādhaviṣaye
pūrvavipratiṣedhāśrayaṇe tu vyākhyānameva śaraṇam. anye tu `darśayate rāje'ti
bhāṣyaprayogaḥ phalasya paragāmitvaviṣayo bhaviṣyati. evaṃ ca kartṛgāmini kriyāphale
paratvādaṇāvakarmakādityasya pravṛttau na kiṃcidbādhakamiti pūrvavipratiṣedhāśrayaṇaṃ
cintyamityāhuḥ. taccintyam, `aṇāvakarmakā'dityasya paragāminyapi phale
paratvātpravṛtterdurvāratvāt. nahraṇāvakarmakādityatra katrrabhiprāya ityasti,
`svaritañitaḥ katrrabhiprāye' ityasya bahuvyavahitatvāditi śabdaratne prapañcitam.
nanu darśanaviṣayo bhavatītyarthe darśayate bhava ityatatra vastuto darśanakarmībhūtasyaiva bhavasya
kartṛtvavivakṣāyāṃ tasya `karmavatkarmaṇe'ti karmavadbhāvāt
`bhāvakarmaṇo'rityātmanepadasiddheḥ `ṇeraṇau' iti sūtraṃ vyarthamityata āha-
- kartṛstheti. kartṛstho bhāvo yeṣāṃ te kartṛsthakabhāvakāḥ, kartṛsthā kriyā yeṣāṃ
te kartṛsthakriyāḥ, evaṃvidhā dhātava iha sūtre udāharaṇam. `karmavatkarmaṇe' tyasya tu
karmasthabhāvakāḥ, karmasthakriyāścodāharaṇamiti prakṛtasūtre `karmavatkarmaṇe' ti
sūtre ca bhāṣye spaṣṭama. ato viṣayabhedāt `karmavat karmaṇe'tyanena `ṇeraṇau'ityasya na
gatārthateti bhāvaḥ. aparispandanasādhanasādhyo dhātvartho bhāvaḥ. yathā darśanaśravaṇādiḥ.
saparispandanasādhanasādhyo dhātvarthaḥ. kriyā. yathā pākādiḥ. yadyapi darśane
cakṣurunmīlanādirūpaṃ spandanamasti tathāpi tadbhinnahastapādādiceṣṭaivā'tra
spandanamityavirodhaḥ. tatra kartṛsthabhāvakamudāharati– paśyanti bhavaṃ bhaktā iti.
sakarmakeṣu dhātuṣu phalavyāpārayordhāturvartate. yathā pacerviklittyanukūlo
vyāpāraḥ. tatra viklittiḥ phalam. tadanukūlo'dhiśrayaṇādivryāpāraḥ.
dhātūpāttavyāpārāśrayaḥ kartā devadattādiḥ. vyāpāravyadhikaraṇadhātūpāttaphalāśrayabhūtaṃ
karma. yathā taṇḍulān pacatītyatra viklittyāśrayāstaṇḍulā iti sthitiḥ. prakṛte
ca dṛśeścākṣuṣajñānānukūlavyāpārthakatve sakarmakatvānupapattiḥ, phalasya
cākṣuṣajñānasya tadanukūlaprayatnādeśca samānādhikaraṇtavāt. ato
dṛśeścākṣujñānaviṣayatvāpattyanukūlavyāpāro'rthaḥ. tatra jñānaviṣatvāpattiḥ
phalam. tadanukūlaḥ prayatnādiv#āpāro devadattaniṣṭhaḥ. evaṃ ca
prayatnādivyāpāravyadhikaṇacākṣuṣajñānaviṣayatvarūpaphalāśrayo ghaṭādiḥ karmeti yujyate.
tadetadāha– cākṣuṣajñānaviṣayaṃ kurvantītyartha iti. preraṇeti. yadā
cākṣuṣajñānaviṣayatvāpattireva dṛśerartho vivakṣito na tu tadanukūlavyāpāraḥ
kṛñdhātugamyaḥ preṣaṇāṃśastadā paśyati bhava ityasya cākṣuṣajñānaviṣayaḥ saṃpadyate
ityarthaḥ. saukaryātiśayavivakṣayā anukūlavyāpārāṃ'śasya avivakṣā bodhyā. tathā ca
cākṣuṣajñānaviṣayatvāpattereva dṛśyarthatvāttadāśrayasya bhavasya kartṛtvameva. tadāha-
- viṣayo bhavatītyartha iti. lakṣaṇayā cākṣuṣajñānaviṣayo bhavatītyartha ityarthaḥ. nacā'tra
bhavasya vastuto darśanakarmaṇa iha kartṛtvāt `karmavatkakarmaṇā tulyakriyaḥ' iti
karmavattvādyagādikameva syānna tu śabādīti śaṅkyaṃ, `karmavatkarmaṇe'tyasya
karmasthabhāvakeṣu, karmasthakriyeṣu ca pravṛtteḥ. ataḥ karmakartaryapi śabādikameveti
bhāvaḥ. tata iti. kṛñdhātugamyaṃ peraṣaṇāṃśaṃ vihāya
cākṣuṣajñānaviṣayatvāpattivṛtterdṛśerhetumaṇṇijityarthaḥ. darśayanti bhavaṃ bhaktā
iti. cākṣuṣajñānaviṣayatvamāpādayantīti ṇijantasya phalito'rtha-. tadāha–paśyantītyartha
iti. cākṣuṣajñānaviṣayaṃ kurvantītyarthaḥ. punariti.
cākṣuṣajñānaviṣayatvamāpādayantītyarthake `darśayanti bhavaṃ bhaktā' ityuktodāharaṇe
ṇijarthasya āpādanāṃ'śasyā'vivakṣāyāṃ prakṛtasūtreṇātmanepade sati `darśayate bhava'
ityudāharaṇamityarthaḥ. atra ṇyantasyapreraṇārahi'tha lakṣaṇā. `gaṅgāyāṃ ghoṣa' ityatra
ṭāpa iva ṇicaḥ sthitiḥ. curāderākṛtigaṇatvātsvārthiko ṇijityanye. iheti. avasthā
= padaviśeṣātmakāvayavasaṃniveśaviśeṣaḥ. prathamā ca tṛtīyā ca prathamatṛtīye. tayoravasthayoriti
vigrahaḥ. `sarvanāmno vṛttimātre' iti prathamāśabdasya puṃvattvam. paśyanti bhavaṃ
bhaktā iti prathamāvasthā. padaviśeṣasaṃdarbha iti yāvat. avasthaiva kakṣyeti vyavahariṣyate
mūle. kakṣyā hi rājadhānyādau janaviśeṣasaṅghātanivāsātmikā anantarasthānaprāpikā.
tadyathā rāmāyaṇe– `āpañcamāyāḥ kakṣyāyā nainaṃ kaścidavāraya'dityādi. idaṃ ca
prathamavākyaṃ preraṇāṃśatyāge paśyati bhava iti dvitīyavākyasya upapādakam.
cākṣuṣajñānaviṣayatvāpādane dṛśyarthe preraṇāṃ'śatyāgasay
preraṇāviśiṣṭārthakadṛśighaṭitaprathamavākyā'bhāve asaṃbhavāt. preraṇāṃ'śatyāge paśyati
bhava iti dvitīyā kakṣyā tu darśanaviṣayatvāpattimātrārthakāddhetumaṇṇici darśayanti
bhavaṃ bhaktā iti tṛtīyavākyasya paśyanti bhavaṃ bhaktā iti prathamavākyasamānārthakasya
praveśāpatteḥ. tṛtīyaṃ vākyaṃ tvidaṃ darśayantīti – ṇyarthasyā'vivakṣāyāṃ
darśayate bhava iti caturthavākyasya darśanaviṣayo bhavatīti dvitīyavākysamānārthakasya
ṇnaytaghaṭitasyopapādakamiti spaṣṭameva. tathā ca prathamatṛtīyayoḥ kakṣyayoḥ paśyanti bhavaṃ
bhaktāḥ, darśayanti bhavaṃ bhaktā ityanayoḥ , tathā paśyanti bhavaḥ, darśayate bhava iti
dvitīyacaturthyoḥ kakṣyayośca tulyo'rtha ityarthaḥ. tatra prathamadvitīyayoḥ
kakṣyayordṛśeṇryantatvā'bhāvādeva taṅo na prasaktiriti matvā āha– tatra
tṛtīyakakṣyāyāṃ na taṅiti. kuta ityata āha– kriyāsāmye'pīti. `darśayanti bhavaṃ
bhaktā' iti tṛtīyakṣyāyāḥ, `paśyanti bhavaṃ bhaktā' iti prathamakakṣyāsamanārthakatayā
`aṇau yā kriyā saiva ceṇṇyantenocyete'tyaṃśasya sat?tave'pi prathamakakṣyāyāmaṇau
karmakārakasya bhavasya `darśayanti bhavaṃ bhaktā' iti tṛtīyakakṣyāyāṃ ṇau
kartṛtvā'bhāvādityarthaḥ. evaṃ caturthakakṣyopapādikā tṛtīyakakṣyaiṣā pratyudāharaṇaṃ
cetyuktaṃ bhavati. aṇā yā kriyā saiva ceṇṇyantenocyetetyaṃśasya tu
adhyāropitapreraṇapakṣe dvitīyakakṣyāyāṃ na taṅiti phalaṃ vakṣyate. caturthakakṣyā tu
prarakṛtasūtrsayodāharaṇamityāha– caturthyāṃ tu taṅiti. `ṇeraṇau' iti
prakṛtasūtreṇe'ti seṣaḥ. tadevopapādayati— dvitīyāmādāyeti. `paśyati bhava' iti
dvitīyakakṣyāyāṃ yā cākṣuṣajñānaviṣayatvāpattirūpā kriyā tasyā eva `darśayate bhava'
iti caturthakṣyāyāṃ ṇyantadṛśyarthatvādityarthaḥ. anena `aṇau yā kriyā saiva
ceṇṇyantenocyete tyaṃśa upapāditaḥ. atha `aṇau yatkarmakārakaṃ ṇau sa cetkartā
syā'dityaṃśamupapādayati– prathamāyāmiti. `paśyanti bhavaṃ bhaktā' iti
prathamakakṣyāyāmaṇyantadṛśikarmaṇo bhavasya `darśayate bhava' iti caturthakakṣyāyāṃ
ṇyantadṛśikartṛtvāccetyarthaḥ. atha kartṛsthakriyadhātumuda#āharati–evamārohayate
hastītyādi. tatra prathamakakṣyāmāha– ārohanti hastinaṃ hastipakā iti. hastinaṃ
pāntīti hastipāḥ. ta eva hastipakāḥ. svārthe kaḥ. uparibhāgākramaṇānukūlavyāpāro
ruharerthaḥ. tatra prāsādamārohatītyādau uparibhāgākramaṇānukūlavyāpāraḥ sopānagamanādiḥ.
iha tu uccasya hastino nyagbhāvanameva uparibhāgākramaṇānukūlo vyāpāro vivakṣitaḥ.
tacca nīcīkaraṇaṃ. tadāha– nyagbhāvayantīti. atra
uparibhāgākramaṇānukūlanyagbhavanānukūlo'ṅkuśapātādivryāpāraḥ.
uparibhāgākramaṇānukūlanyagbhavanaṃ phalam. tadāśrayatvāddhastī karma.
tādṛśavyāpāraśrayatvāddhastipakāḥ kartāraḥ. ata dvitīyakakṣyāmāha– tata iti.
preraṇāṃśaparityāge sati uparibhāgākramaṇānukūlanyagbhavanārthakāllaṭi ārohati, hastīti
nyagbhavatītyarthaḥ. preṣaṇāṃ'śaparityāge phalitamāha– nyagbhavatītyartha iti. atha
tṛtīyakakṣyāmāha– tato ṇijiti. preṣaṇāṃ'śaṃ parityajya
nyagbhavanārthakatvamāśritāddhātoḥ preṣaṇavivakṣāyāyaṃ hetumaṇṇijiti bhāvaḥ.
ārohayantīti. `hastinaṃ hastipakā' iti śeṣaḥ. preṣaṇāṃśanivṛttau ṇijantasya
phalitamarthamāha— ārohantītyartha iti. ākramaṇāya hastinaṃ nyagbhāvayantīti yāvat.
caturthakakṣyāmāha– tata iti. avivakṣitapreṣaṇāṇṇyantātprakṛtasūtreṇātmanepade
ārohayate iti rūpamityarthaḥ. preṣaṇāṃ'śatyāge sati ṇyantasya phalitamarthamāha-
- nyagbhavatītyartha iti.tadadevaṃ `nivṛttapreṣaṇāaddhātoḥ prākṛte'rthe ṇijiṣyate'
iti pakṣamāśrityodāhmatam. idānīmadhyāropitapreṣaṇapakṣamāśritya āha– yadveti.
paśyantīti. paśyanati bhavaṃ bhaktā iti, ārohanti hastinaṃ hastipakā iti ca prathamakakṣyā
pūrvavadvyākhyeyetyarthaḥ. dvitayīkakṣyāmāha– tataḥ karmaṇa iti. dṛśe ruheśca
pthamakakṣyāyāṃ karmībhūtasya bhavasya hastinaśca
prayojakartṛkatvarūpahetutvāropāddhetumaṇṇijityarthaḥ. darśayati bhava iti. `bhaktā'niti
śeṣaḥ. tadāha– paśta ārohataśca prerayatītyartha iti. cākṣuṣajñānaviṣayatvamāpādayato
bhaktānbhavaḥ prerayati, nyagbhāvayato hastipān hastī prerayatītyarthaḥ.
ubhayatrahetumaṇṇic. tatra prakṛtibhyāṃ dṛśiruhibhyāmekaikaṃ preraṇam. ṇicā tu
tadviṣayakamekaikaṃ preraṇāntaraṃ pratīyate iti sthitiḥ. caturthakakṣyāmāha— tato
ṇijbhyāmiti. hetumaṇṇijbhyāṃ, tatprakṛtibhūtadṛśiruhibhyāṃ ca upāttayoḥ
preraṇayostyāge sata cākṣuṣajñānaviṣayo bhavati bhava iti, nyagbhavati hastīti cārthaḥ
paryavasyati. tatra prakṛtasūtreṇātmanepade darśayati bhavaḥ, ārohayate hastīti ca
siddhamityarthaḥ. paśyanti bhavaṃ bhaktā iti, ārohanti hastinaṃ hastipakā iti ca
prathamakakṣyāyāṃ karmaṇo bhavasya hastinaśca tṛtīyakakṣyāyāṃ kartṛtvāt,
prathamakakṣyāyāmaṇau yā kriyā tasyā evā'tra tṛtīyakakṣyāyāṃ karmaṇo bhavasya
hastinaśca tṛtīyakakṣyāyāṃ kartṛtvāt,prathamakakṣyāmaṇau yā cākṣuṣajñānaviṣayaṃ
kurvantīti, nyagbhāvayantīti prakṛtyupāttasyapreṣaṇāṃśasay tṛtīyakakṣyāyāṃ
tyāgāgadaṇau yā kriyā saiva ceṇṇyantenocyetetyaṃśasaykathaṃ pravṛttiriti vācyam,
`saiva ceṇṇyantene'tyatra ādhikyamātraṃ vyavacchidyate, natu nyūnatvamapītyadoṣāt.
nanu dvitīyakakṣyāmeva kuto na taṅityata āha– asminpakṣe dvitīyeti. kuta ityata
āha– samānakriyatvābhāvāditi. dvitīyakakṣyāyāmaṇau yā kriyā saiva
ceṇṇynatenocyetetyaṃśasyā'bhāvāditi yāvat. tadevopapādayati– ṇijarthasyeti.
ṇeriti kim ?. paśyatyārohatīti nivṛttapreṣaṇānmā bhūt. smarati vanagulmaṃ kokila
iti. smṛtiviṣayatvamāpādayatītyarthaḥ. pakṣadvaye'pyeṣā prathamakakṣyā
dvitayītṛtīyakakṣyorapyupalakṣaṇam. tatra nivṛttapreṣaṇapakṣe `smarati vanagulmaṭa iti
dvitīyakakṣyā. smṛtiviṣayo bhavatītyarthaḥ. `smarayati vanagulmaṃ kokila' iti
tṛtīyakakṣyā. smṛtiviṣayatvamāpādayatītyarthaḥ. dvitīyakakṣyā. preṣaṇapakṣe tu
`smarayati vanagulmaḥ kokila'miti dvitīyakakṣyā. smarantaṃ prerayatītyarthaḥ. smarayati
vanagulma iti. pratyudāharaṇamidam. nivṛttapreṣaṇapakṣe caturthakakṣyaiṣā.
adhyāropitapreṣaṇapakṣe tu tṛtīyakakṣyeti bodhyam. `smṛ ādhyāne' iti
ghāṭādikatvena mittvaddhrasvaḥ. vistarastvatra
prauḍhamanoramāśabdaratnaśabdonduśekhareṣvanusandheyaḥ.
Bālamanoramā2 : ṇeraṇau yatkarma ṇau cetsa kartā'nādhyāne 562, 1.3.67 ṇeraṇau. iha catvā ry av ān ta See More
ṇeraṇau yatkarma ṇau cetsa kartā'nādhyāne 562, 1.3.67 ṇeraṇau. iha catvāryavāntaravākyāni. "ṇe"riti prathamaṃ vākyam. pratyayagrahaṇaparibhāṣayā ṇeriti tadantagrahaṇam. ātmanepadamityadhikṛtaṃ. tadāha-- ṇyantādātmanepadaṃ syāditi. "aṇau yatkarma ṇau ce"diti dvitīyaṃ vākyam. "kartari karmavyatihāre" itivatkarmaśabdo'tra kriyāparaḥ. yattadornityasambandhāttaditi labhyate. tathā ca dvitīyaṃ vākyam. tathā ca aṇau yā kriyā sā ṇyante cediti labhyate. evaṃ sati pacati pācayatītyādau sarvatar aṇau kriyāyāṇyante avaśyaṃ sattvādvākyamidamanarthakam. tasmāt aṇau yā kriyā saiva ṇyante cedityevakāro labhyate. tataśca dvitīyavākyasya phalitamāha-- aṇau yā kriyā saiva ceṇṇyantenocyeteta. "sa karte"ti tṛtīyaṃ vākyam. atra "aṇau yatkarmakārakaṃ sa ceṇṇau kartā syāditi. atra tacchabdasya videyasamarpakakartṛśabdānusāreṇa puṃliṅgatā jñeyā, "śaityaṃ hi yatsā prakṛtirjalasye"tivat. atha "anādhyāne"ti caturtaṃ vakyaṃ vyācaṣṭe-- na tvādhyāne iti. ādhyānamutkaṇṭhāpūrvakaṃ smaraṇam. tatra nātmanepadamiti prasajyapratiṣedho'yamiti manyate. vastutastu ādhyāne ātmanepadaṃ netyarthāśrayaṇe bhavatītyatra naño'nvitatvena asāmathryādādhyānaśabdena sama#āsā'saṃbhavātparyudāsa evā'yam. "na tvādhyāne" itimūlaṃ tu phalitārthakathanaparameva. tathā ca ādhyānabhinne'rthe vidyamānāṇṇyantādātmanepadaṃ syādityevaṃ prathamavākya eva ādhyāne ityasyānvayātrīṇyevā'tavākyānīti yuktam. "vākyatraya"mityeva ca bhāṣye dṛśyate. nanu "ṇicaśce"ti siddhe kimarthamidaṃ sūtramityata āha-- ṇicaścetīti. paragāminyapi phale ātmanepadārthamityarthaḥ. syādetat. "vibhāṣopapadena pratīyamāne" iti sūtraṃ vakṣyate. kartṛgāmini kriyāphale yadātmanepadaṃ vihitaṃ tadupapadena kriyāphalasya kartṛgāmitve gamye vā syāditi tadarthaḥ. "svaṃ yajñaṃ yajati yajate ve"tyādyudāharaṇam. "ṇeraṇau" itsya tu darśayate bhava ityanupadameva udāharaṇaṃ vakṣyate ita sthitiḥ. tatra "darśayate bhavaḥ svayameve"tyatra phalasya kartṛgāmitvavivakṣāyāṃ "ṇeraṇā"viti nityamātmanepadamiṣyate. tatra paratvāt "vibhāṣopapadene"ti vikalpaḥ syāt, "ṇeraṇau" itsya phale ātmagāmitvagamakopapadā'bhāve sāvakāśatvāt. kiṃca "aṇāvakarmakāccittavatkartṛkā"diti vakṣyate. aṇyante yo dhāturakarmakaḥ, cittavatkartṛkaśca tasmāṇṇyantāt parasmaipadaṃ syāditi tadarthaḥ. śete kṛṣṇaḥ. taṃ gopī śāyayatītyudāharaṇam. ṇeraṇāvityasya tu darśayate bhava ityudāharaṇaviṣaya iti sthitiḥ. tatra lūdhātorlunāti kedāraṃ devadatta ityatar cittavatkartṛkatvāt, lūyate kedāra iti karmakartari karmaṇaḥ kedārasya kartṛtvena vivakṣitatayā akarmakatvācca "lāvayate kedāra" iti ṇyantāt "ṇeraṇau" ityātmanepadaṃ bādhitvā partavāt "aṇāvakarmakā"diti parasmaipadameva syāt, ṇeraṇāvityasya darśayatebhava ityatra sāvakāśatvādityata āha-- katrrabhiprāye tviti. pūrvavipratiṣedheneti. pūrvavipratiṣedhāśrayaṇe "rājā darśayate" iti bhāṣyaprayogo mānam, anyathā tatra "aṇāvakarmakā"diti parasmaipadāpatteḥ, darśanaviṣayo bhavatītyarthe paśyati bhava ityatra dṛśeraṇāvakarmakatvāccittavatkartṛkatvācca. "vibhāṣopapadene"ti vikalpabādhaviṣaye pūrvavipratiṣedhāśrayaṇe tu vyākhyānameva śaraṇam. anye tu "darśayate rāje"ti bhāṣyaprayogaḥ phalasya paragāmitvaviṣayo bhaviṣyati. evaṃ ca kartṛgāmini kriyāphale paratvādaṇāvakarmakādityasya pravṛttau na kiṃcidbādhakamiti pūrvavipratiṣedhāśrayaṇaṃ cintyamityāhuḥ. taccintyam, "aṇāvakarmakā"dityasya paragāminyapi phale paratvātpravṛtterdurvāratvāt. nahraṇāvakarmakādityatra katrrabhiprāya ityasti, "svaritañitaḥ katrrabhiprāye" ityasya bahuvyavahitatvāditi śabdaratne prapañcitam. nanu darśanaviṣayo bhavatītyarthe darśayate bhava ityatatra vastuto darśanakarmībhūtasyaiva bhavasya kartṛtvavivakṣāyāṃ tasya "karmavatkarmaṇe"ti karmavadbhāvāt "bhāvakarmaṇo"rityātmanepadasiddheḥ "ṇeraṇau" iti sūtraṃ vyarthamityata āha-- kartṛstheti. kartṛstho bhāvo yeṣāṃ te kartṛsthakabhāvakāḥ, kartṛsthā kriyā yeṣāṃ te kartṛsthakriyāḥ, evaṃvidhā dhātava iha sūtre udāharaṇam. "karmavatkarmaṇe" tyasya tu karmasthabhāvakāḥ, karmasthakriyāścodāharaṇamiti prakṛtasūtre "karmavatkarmaṇe" ti sūtre ca bhāṣye spaṣṭama. ato viṣayabhedāt "karmavat karmaṇe"tyanena "ṇeraṇau"ityasya na gatārthateti bhāvaḥ. aparispandanasādhanasādhyo dhātvartho bhāvaḥ. yathā darśanaśravaṇādiḥ. saparispandanasādhanasādhyo dhātvarthaḥ. kriyā. yathā pākādiḥ. yadyapi darśane cakṣurunmīlanādirūpaṃ spandanamasti tathāpi tadbhinnahastapādādiceṣṭaivā'tra spandanamityavirodhaḥ. tatra kartṛsthabhāvakamudāharati-- paśyanti bhavaṃ bhaktā iti. sakarmakeṣu dhātuṣu phalavyāpārayordhāturvartate. yathā pacerviklittyanukūlo vyāpāraḥ. tatra viklittiḥ phalam. tadanukūlo'dhiśrayaṇādivryāpāraḥ. dhātūpāttavyāpārāśrayaḥ kartā devadattādiḥ. vyāpāravyadhikaraṇadhātūpāttaphalāśrayabhūtaṃ karma. yathā taṇḍulān pacatītyatra viklittyāśrayāstaṇḍulā iti sthitiḥ. prakṛte ca dṛśeścākṣuṣajñānānukūlavyāpārthakatve sakarmakatvānupapattiḥ, phalasya cākṣuṣajñānasya tadanukūlaprayatnādeśca samānādhikaraṇtavāt. ato dṛśeścākṣujñānaviṣayatvāpattyanukūlavyāpāro'rthaḥ. tatra jñānaviṣatvāpattiḥ phalam. tadanukūlaḥ prayatnādivāpāro devadattaniṣṭhaḥ. evaṃ ca prayatnādivyāpāravyadhikaṇacākṣuṣajñānaviṣayatvarūpaphalāśrayo ghaṭādiḥ karmeti yujyate. tadetadāha-- cākṣuṣajñānaviṣayaṃ kurvantītyartha iti. preraṇeti. yadā cākṣuṣajñānaviṣayatvāpattireva dṛśerartho vivakṣito na tu tadanukūlavyāpāraḥ kṛñdhātugamyaḥ preṣaṇāṃśastadā paśyati bhava ityasya cākṣuṣajñānaviṣayaḥ saṃpadyate ityarthaḥ. saukaryātiśayavivakṣayā anukūlavyāpārāṃ'śasya avivakṣā bodhyā. tathā ca cākṣuṣajñānaviṣayatvāpattereva dṛśyarthatvāttadāśrayasya bhavasya kartṛtvameva. tadāha-- viṣayo bhavatītyartha iti. lakṣaṇayā cākṣuṣajñānaviṣayo bhavatītyartha ityarthaḥ. nacā'tra bhavasya vastuto darśanakarmaṇa iha kartṛtvāt "karmavatkakarmaṇā tulyakriyaḥ" iti karmavattvādyagādikameva syānna tu śabādīti śaṅkyaṃ, "karmavatkarmaṇe"tyasya karmasthabhāvakeṣu, karmasthakriyeṣu ca pravṛtteḥ. ataḥ karmakartaryapi śabādikameveti bhāvaḥ. tata iti. kṛñdhātugamyaṃ peraṣaṇāṃśaṃ vihāya cākṣuṣajñānaviṣayatvāpattivṛtterdṛśerhetumaṇṇijityarthaḥ. darśayanti bhavaṃ bhaktā iti. cākṣuṣajñānaviṣayatvamāpādayantīti ṇijantasya phalito'rtha-. tadāha--paśyantītyartha iti. cākṣuṣajñānaviṣayaṃ kurvantītyarthaḥ. punariti. cākṣuṣajñānaviṣayatvamāpādayantītyarthake "darśayanti bhavaṃ bhaktā" ityuktodāharaṇe ṇijarthasya āpādanāṃ'śasyā'vivakṣāyāṃ prakṛtasūtreṇātmanepade sati "darśayate bhava" ityudāharaṇamityarthaḥ. atra ṇyantasyapreraṇārahi'tha lakṣaṇā. "gaṅgāyāṃ ghoṣa" ityatra ṭāpa iva ṇicaḥ sthitiḥ. curāderākṛtigaṇatvātsvārthiko ṇijityanye. iheti. avasthā = padaviśeṣātmakāvayavasaṃniveśaviśeṣaḥ. prathamā ca tṛtīyā ca prathamatṛtīye. tayoravasthayoriti vigrahaḥ. "sarvanāmno vṛttimātre" iti prathamāśabdasya puṃvattvam. paśyanti bhavaṃ bhaktā iti prathamāvasthā. padaviśeṣasaṃdarbha iti yāvat. avasthaiva kakṣyeti vyavahariṣyate mūle. kakṣyā hi rājadhānyādau janaviśeṣasaṅghātanivāsātmikā anantarasthānaprāpikā. tadyathā rāmāyaṇe-- "āpañcamāyāḥ kakṣyāyā nainaṃ kaścidavāraya"dityādi. idaṃ ca prathamavākyaṃ preraṇāṃśatyāge paśyati bhava iti dvitīyavākyasya upapādakam. cākṣuṣajñānaviṣayatvāpādane dṛśyarthe preraṇāṃ'śatyāgasay preraṇāviśiṣṭārthakadṛśighaṭitaprathamavākyā'bhāve asaṃbhavāt. preraṇāṃ'śatyāge paśyati bhava iti dvitīyā kakṣyā tu darśanaviṣayatvāpattimātrārthakāddhetumaṇṇici darśayanti bhavaṃ bhaktā iti tṛtīyavākyasya paśyanti bhavaṃ bhaktā iti prathamavākyasamānārthakasya praveśāpatteḥ. tṛtīyaṃ vākyaṃ tvidaṃ darśayantīti -- ṇyarthasyā'vivakṣāyāṃ darśayate bhava iti caturthavākyasya darśanaviṣayo bhavatīti dvitīyavākysamānārthakasya ṇnaytaghaṭitasyopapādakamiti spaṣṭameva. tathā ca prathamatṛtīyayoḥ kakṣyayoḥ paśyanti bhavaṃ bhaktāḥ, darśayanti bhavaṃ bhaktā ityanayoḥ , tathā paśyanti bhavaḥ, darśayate bhava iti dvitīyacaturthyoḥ kakṣyayośca tulyo'rtha ityarthaḥ. tatra prathamadvitīyayoḥ kakṣyayordṛśeṇryantatvā'bhāvādeva taṅo na prasaktiriti matvā āha-- tatra tṛtīyakakṣyāyāṃ na taṅiti. kuta ityata āha-- kriyāsāmye'pīti. "darśayanti bhavaṃ bhaktā" iti tṛtīyakṣyāyāḥ, "paśyanti bhavaṃ bhaktā" iti prathamakakṣyāsamanārthakatayā "aṇau yā kriyā saiva ceṇṇyantenocyete"tyaṃśasya sat()tave'pi prathamakakṣyāyāmaṇau karmakārakasya bhavasya "darśayanti bhavaṃ bhaktā" iti tṛtīyakakṣyāyāṃ ṇau kartṛtvā'bhāvādityarthaḥ. evaṃ caturthakakṣyopapādikā tṛtīyakakṣyaiṣā pratyudāharaṇaṃ cetyuktaṃ bhavati. aṇā yā kriyā saiva ceṇṇyantenocyetetyaṃśasya tu adhyāropitapreraṇapakṣe dvitīyakakṣyāyāṃ na taṅiti phalaṃ vakṣyate. caturthakakṣyā tu prarakṛtasūtrsayodāharaṇamityāha-- caturthyāṃ tu taṅiti. "ṇeraṇau" iti prakṛtasūtreṇe"ti seṣaḥ. tadevopapādayati--- dvitīyāmādāyeti. "paśyati bhava" iti dvitīyakakṣyāyāṃ yā cākṣuṣajñānaviṣayatvāpattirūpā kriyā tasyā eva "darśayate bhava" iti caturthakṣyāyāṃ ṇyantadṛśyarthatvādityarthaḥ. anena "aṇau yā kriyā saiva ceṇṇyantenocyete tyaṃśa upapāditaḥ. atha "aṇau yatkarmakārakaṃ ṇau sa cetkartā syā"dityaṃśamupapādayati-- prathamāyāmiti. "paśyanti bhavaṃ bhaktā" iti prathamakakṣyāyāmaṇyantadṛśikarmaṇo bhavasya "darśayate bhava" iti caturthakakṣyāyāṃ ṇyantadṛśikartṛtvāccetyarthaḥ. atha kartṛsthakriyadhātumuda#āharati--evamārohayate hastītyādi. tatra prathamakakṣyāmāha-- ārohanti hastinaṃ hastipakā iti. hastinaṃ pāntīti hastipāḥ. ta eva hastipakāḥ. svārthe kaḥ. uparibhāgākramaṇānukūlavyāpāro ruharerthaḥ. tatra prāsādamārohatītyādau uparibhāgākramaṇānukūlavyāpāraḥ sopānagamanādiḥ. iha tu uccasya hastino nyagbhāvanameva uparibhāgākramaṇānukūlo vyāpāro vivakṣitaḥ. tacca nīcīkaraṇaṃ. tadāha-- nyagbhāvayantīti. atra uparibhāgākramaṇānukūlanyagbhavanānukūlo'ṅkuśapātādivryāpāraḥ. uparibhāgākramaṇānukūlanyagbhavanaṃ phalam. tadāśrayatvāddhastī karma. tādṛśavyāpāraśrayatvāddhastipakāḥ kartāraḥ. ata dvitīyakakṣyāmāha-- tata iti. preraṇāṃśaparityāge sati uparibhāgākramaṇānukūlanyagbhavanārthakāllaṭi ārohati, hastīti nyagbhavatītyarthaḥ. preṣaṇāṃ'śaparityāge phalitamāha-- nyagbhavatītyartha iti. atha tṛtīyakakṣyāmāha-- tato ṇijiti. preṣaṇāṃ'śaṃ parityajya nyagbhavanārthakatvamāśritāddhātoḥ preṣaṇavivakṣāyāyaṃ hetumaṇṇijiti bhāvaḥ. ārohayantīti. "hastinaṃ hastipakā" iti śeṣaḥ. preṣaṇāṃśanivṛttau ṇijantasya phalitamarthamāha--- ārohantītyartha iti. ākramaṇāya hastinaṃ nyagbhāvayantīti yāvat. caturthakakṣyāmāha-- tata iti. avivakṣitapreṣaṇāṇṇyantātprakṛtasūtreṇātmanepade ārohayate iti rūpamityarthaḥ. preṣaṇāṃ'śatyāge sati ṇyantasya phalitamarthamāha-- nyagbhavatītyartha iti.tadadevaṃ "nivṛttapreṣaṇāaddhātoḥ prākṛte'rthe ṇijiṣyate" iti pakṣamāśrityodāhmatam. idānīmadhyāropitapreṣaṇapakṣamāśritya āha-- yadveti. paśyantīti. paśyanati bhavaṃ bhaktā iti, ārohanti hastinaṃ hastipakā iti ca prathamakakṣyā pūrvavadvyākhyeyetyarthaḥ. dvitayīkakṣyāmāha-- tataḥ karmaṇa iti. dṛśe ruheśca pthamakakṣyāyāṃ karmībhūtasya bhavasya hastinaśca prayojakartṛkatvarūpahetutvāropāddhetumaṇṇijityarthaḥ. darśayati bhava iti. "bhaktā"niti śeṣaḥ. tadāha-- paśta ārohataśca prerayatītyartha iti. cākṣuṣajñānaviṣayatvamāpādayato bhaktānbhavaḥ prerayati, nyagbhāvayato hastipān hastī prerayatītyarthaḥ. ubhayatrahetumaṇṇic. tatra prakṛtibhyāṃ dṛśiruhibhyāmekaikaṃ preraṇam. ṇicā tu tadviṣayakamekaikaṃ preraṇāntaraṃ pratīyate iti sthitiḥ. caturthakakṣyāmāha--- tato ṇijbhyāmiti. hetumaṇṇijbhyāṃ, tatprakṛtibhūtadṛśiruhibhyāṃ ca upāttayoḥ preraṇayostyāge sata cākṣuṣajñānaviṣayo bhavati bhava iti, nyagbhavati hastīti cārthaḥ paryavasyati. tatra prakṛtasūtreṇātmanepade darśayati bhavaḥ, ārohayate hastīti ca siddhamityarthaḥ. paśyanti bhavaṃ bhaktā iti, ārohanti hastinaṃ hastipakā iti ca prathamakakṣyāyāṃ karmaṇo bhavasya hastinaśca tṛtīyakakṣyāyāṃ kartṛtvāt, prathamakakṣyāyāmaṇau yā kriyā tasyā evā'tra tṛtīyakakṣyāyāṃ karmaṇo bhavasya hastinaśca tṛtīyakakṣyāyāṃ kartṛtvāt,prathamakakṣyāmaṇau yā cākṣuṣajñānaviṣayaṃ kurvantīti, nyagbhāvayantīti prakṛtyupāttasyapreṣaṇāṃśasay tṛtīyakakṣyāyāṃ tyāgāgadaṇau yā kriyā saiva ceṇṇyantenocyetetyaṃśasaykathaṃ pravṛttiriti vācyam, "saiva ceṇṇyantene"tyatra ādhikyamātraṃ vyavacchidyate, natu nyūnatvamapītyadoṣāt. nanu dvitīyakakṣyāmeva kuto na taṅityata āha-- asminpakṣe dvitīyeti. kuta ityata āha-- samānakriyatvābhāvāditi. dvitīyakakṣyāyāmaṇau yā kriyā saiva ceṇṇynatenocyetetyaṃśasyā'bhāvāditi yāvat. tadevopapādayati-- ṇijarthasyeti. ṇeriti kim?. paśyatyārohatīti nivṛttapreṣaṇānmā bhūt. smarati vanagulmaṃ kokila iti. smṛtiviṣayatvamāpādayatītyarthaḥ. pakṣadvaye'pyeṣā prathamakakṣyā dvitayītṛtīyakakṣyorapyupalakṣaṇam. tatra nivṛttapreṣaṇapakṣe "smarati vanagulmaṭa iti dvitīyakakṣyā. smṛtiviṣayo bhavatītyarthaḥ. "smarayati vanagulmaṃ kokila" iti tṛtīyakakṣyā. smṛtiviṣayatvamāpādayatītyarthaḥ. dvitīyakakṣyā. preṣaṇapakṣe tu "smarayati vanagulmaḥ kokila"miti dvitīyakakṣyā. smarantaṃ prerayatītyarthaḥ. smarayati vanagulma iti. pratyudāharaṇamidam. nivṛttapreṣaṇapakṣe caturthakakṣyaiṣā. adhyāropitapreṣaṇapakṣe tu tṛtīyakakṣyeti bodhyam. "smṛ ādhyāne" iti ghāṭādikatvena mittvaddhrasvaḥ. vistarastvatra prauḍhamanoramāśabdaratnaśabdonduśekhareṣvanusandheyaḥ.
Tattvabodhinī1 : ṇeraṇau yatkarma. ātmanepadamityadhikriyate. ihāvāntaravākyāni catvāri
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ṇeraṇau yatkarma. ātmanepadamityadhikriyate. ihāvāntaravākyāni catvāri
pratīyante. `ṇerātmanepada'mityekaṃ vākyam. tacca syādityantena vyākhyātam.
`aṇau yatkarma ṇau ce'diti dvitīyam. karmaśabdaḥ kriyāparaḥ `kartari karmavyatihāre'
iti vat. tathā ca aṇau yā kriyā saiva ṇyante cedityarthaḥ. evaṃ sthite phalitamāha– saiva
ceṇṇyantenocyeteti. sa karte'ti tṛtīyaṃ vākyam. aṇāvityādi
cecchabdāntamihānurtate. karmaśabdaścātra kārakaviśeṣaparaḥ, śabdādhikārāśrayaṇāt,
tadetadvyācaṣṭe– aṇau yadityādinā, syādityantena. `anādhyāne' iti vākyāntaraṃ
vyācaṣṭe – na tviti. ādhyānamutkaṇṭhāpūrvakaṃ smaraṇam. vastutastu paryudāsa eva
lāghavādāśrayaṇīyaḥ. asminpakṣe ādhyānabhinne ityarthe sati phalito- `na tvādhyāne'
neyaḥ. tathā ca atra vākyatrayameveti bodhyam. vikalpa iti. `paratvātprāpte'
ityuttareṇānvayaḥ. pūrvavipratiṣedheneti. `vibhāṣopapadene'tyasyāvakāśaḥ–svaṃ yajñaṃ
yajati. svaṃ yajñaṃ yajate ityādi. `ṇeraṇā' vityasya tu– darśayate rājetyādi. tathā
`aṇāvakarmakā' dityasya –śete kṛṣṇastaṃ gopī śāyayatītyavakāśaḥ. `ṇeraṇau' ityasya tu-
- lāvayate kedāraḥ svayameveti. tatra hi lūyate kedāra iti
dvitīyakakṣāyāmaṇāvakarmakatvāditi bhāvaḥ. na ca `paśyati bhava' itivaddvitīyakakṣāyāṃ
`lunāti kedāra' ityeva prayoga iti bhramitavyam. lavanasya karmasthakriyātvena
`karmavatkarmaṇe'ti yagātmanepadapravṛtteḥ. navyāstu `aṇāvakarmakā' dityasya bādhe
`darśayate rāje'ti bhāṣyaprayogo mānam. tatra hi nivṛttapreṣamapakṣe
dṛśeraṇāvakarmakatvāccittavatkarttṛkatvācca parasmaipadaprāpteḥ. `vibhāṣopapadene'ti
vikalpabādhetu na kiṃcinmānam. kiṃ ca `aṇāvakarmakā'dityasya bādhe'pi nāstyeva
pramāṇam, pūrvoktabhāṣyasya paragāmini kriyāphale caritārthatvāt. tathā ca
kartṛgāmini kriyāphale paratvāt `aṇāvakarmakā' dityasya pravṛttau na
kiṃcidbādhakamastīti `pūrvavipratiṣedhenedameveṣyate' ityetaccintyamityāhuḥ.
vastutastu `ṇeraṇau' iti sūtrasyā'cittvatkartṛke'pi lāvayate kedāra ityādau
caritārthatvāt `aṇāvakarmakā' dityanena paragāmini kriyaphale'pi paratvātparasmaipade
prāpte darśayate rājeti bhāṣyaprayogabalātpūrvavipratiṣedhābhyupagamena `ṇeraṇau'
ityātmanepadapravṛttāvapi `ātmārthaṃ darśayate' `svārthaṃ darśayate' ityādau
paratvāt `vibhāṣopapadene'tyasya pravṛttau na kiṃcidbādhakamasti. tato'pi paratvāt
`aṇāvakarmakā' diti parasmaipadameva syāditi tadbādhena pūrvavipratiṣedhe svīkṛte
`vibhāṣopapadene'tyasyāpyarthātpūrvavipratiṣedhena bādho jāta eveti cet, evaṃ tarhi
`darśayate rāje'ti bhāṣyaprayogasya kevale caritārthatvātsopapadaprayoge `aṇāvakarmakā'
diti gatārthatvaśaṅkāṃ nirasyati–kartasthabhāvakā iti. aparispandanasādhanasādhyo
dhātvartho bhāvaḥ.ṣa saparispandanasādhanasādhyā tu kriyā. sādhanaṃ = kārakaṃ,
tatsādhyatvāddhātvarthasya. nanu `nṛtyantaṃ bhavaṃ paśyatī'tyatra dṛśeḥ
kartṛsthabhāvakatā na syāt, kiṃ tu kartṛsthakriyākataiva syāt. na ca sādhanaśabdena
lakāravācyaṃ kārakaṃ vivakṣitamiti vācyaṃ, nṛtyanbhavaḥ paśyatītyatra
taddoṣatādavasthyāditi cet. atrāhuḥ– ārohaṇādau saparinpanda eva devadattādiryathā
sādhanatathā darśanaśravaṇādau na bhavati kiṃtu spandanarahito'pi noktadoṣa iti.
kartṛsthabhāvakamudāharati–paśyantīti. preraṇāṃśeti. saukaryavivakṣayeti bhāva-. tata iti.
tyaktapreraṇāṃśakāddhātorityarthaḥ. punaṇryarthasyetyādi. na caivaṃ ṇijapi gacchatīti
`darśayate bhava' iti na sidhyediti vācyam, upāyanivṛttāvapyupeyā'nivartanāditi
kaiyaṭokteḥ. tatra tṛtīyāyeti. prathamādvitīyayostu ṇyantatvā'bhāvāttaṅaḥ
prasaktireva nāstīti bāvaḥ. kriyāsāmye'pīti. prathamakakṣayā sahetyarthaḥ.
dvitīyāmādāyeti. `aṇau yā kriyā saiva ceṇṇyante' ityasya
nyūnādhikabhāvavyavacchedaparatvamabhyupetyedamuktam. yadā
tvadhikavyavacchedamātraparatvamabhyupagamyate tadā prathamāmādāya tatsaṃbhavati. idānīṃ
kartṛsthakriyākamudāharati– evamityādinā. ārohati hastīti. preṣaṇāṃśatyāge
udāharaṇamidam. tato ṇijaiti. nivṛttapreṣaṇāddhātoḥ preṣaṇāṃ'śavivakṣāyāṃ
ṇijityarthaḥ. punaṇryarthasyā'vivakṣāyāmudāharaṇamāha– ārohayate iti. evaṃ
nivṛttapreṣaṇapakṣamupapādyedānīmadhyāropitapreṣaṇapakṣamāha– yadveti.
hetutvāropāditi. prayojakakartṛtvāropādityarthaḥ. atrāpi saukaryavivakṣaiva bījam.
paśyata iti. paśyato bhaktān, ārohato hastipakāniti krameṇā'rthaḥ. ādhikyāditi.
`asminpakṣe ṇau cetsā kriyetyanena ādhikyamātraṃ vyavacchidyate na tu
nyūnatvamapi. anyathā tṛtīyakṣāyāmapi taṅ na syāt, prakṛtyupāttapreṣaṇāśaṃsya
tyāgena nyūnatāyāḥ sattvāditi bhāvaḥ. ṇeriti kim ?.
paśyatyārohatītyādinivṛttapreṣamānma#ābhūt. na ca `ṇau ce'diti
śrutatvāṇṇyantādeva syāditi vācyam, aṇāvityasyāpi śrutatvāt.
tasyā'grimayogārthamavaśyaṃ kartavyasya spaṣṭārthamihaiva kartṛmaucityācca. aṇau yā
kriyā saiva ceṇṇyante kim ?. darśayati bhavaḥ, ārohayati
hastītyadhyāropitapreṣamapakṣe dvitīyakakṣāyāṃ mābhūt. kathaṃ tarhi `kareṇurārohayate
niṣādina'miti māghaprayogaḥ, `sa santataṃ darśayate gatasmayaḥ kṛtādhipatyāmiva sādu bandhutā'
miti bhāraviprayogaśca saṅgacchata iti cet. atrāhuḥ– `ṇicaśce' tyanena kriyāphale
kartṛgāmini taṅ, na tu prakṛtasūtreṇeti. aṇau yatkarma kārakaṃ ṇau cetsa karteti
kim?. darśayanti bhavamiti nivṛttapreṣaṇapakṣe caturthakakṣeyam. ādhyāropitapakṣe tu
tṛtīyakakṣeti jñeyam. kecittu etatsūtrasthe bhāṣye darśayate
bhṛtyānrājetyudāharaṇaṃ, smarayatyenaṃ vanagulmaiti pratyudāharaṇaṃ ca dṛśyate. tataśca
adhyāropitapreṣaṇapakṣe dvitīyakakṣāyāmevā'nenātmanepadaṃ bhavati, na tu
tṛtīyakakṣāyāmiti pratīyate. tathā ca karmapadamāvarttya tasya kriyāvācitvaṃ
svīkṛtyā'ṇau yā kriyāsaiva ceṇṇyantenocyeteti
vākyāntarābhyupagame'pyevakāreṇā'dhikyaṃ na vyavacchidyate, kiṃ tu
nyūnataivetyasmādeva bhāṣyādavagamyate. evaṃ ca `darśayate bhavaḥ' `ārohayate hastī'ti
karmaprayogarahitaṃ mūlagranthasyodāharaṇaṃ,`smarayati vanagulma' iti pratyudāharaṇaṃ ca
bhāṣyaviruddhamevetyāhuḥ. anyaistvavivikṣitamiha krametyuktvā'tra
mūlagranthā'virodhenaiva bhāṣyagranthaḥ samarthitaḥ.teṣāmayamāśayaḥ– `gabhīrāyāṃ nadyāṃ ghoṣa'
ityatra gabhīrā'bhinnanadyāmiti gabhīranadīpadārthayorabhedabodhānantaraṃ tīralakṣaṇāyāṃ tīrasya
gabhīratvā'bhāvāt, nadyāstu gabhīratve'pyekadeśānvayā'saṃbhavācca anarthakamapi
gabhīrāyāmiti padaṃ prāthamikabodhamādāya yathā sārthakaṃ, tadvadihāpi adhyāropitapreṣaṇapakṣe
dvitīyakakṣāyāṃ karmaṇyanvitaṃ, tato ṇijarthasyeva karmaṇo'pi tyāge ṇicaḥ karmapadasya
ca prāthamikabodhamādāya sārthakyam. svabodhyasaṃbandho lakṣaṇetyabhyupagamāt.
viśiṣṭavākyārthasya ceha bodhyatvena tatsaṃbandhasya bodhatṛkatārūpasya vākye
sattvāt. eṣaivārthavādaiḥ prāśastyalakṣaṇāyāṃ gatiḥ. anyathā `vāyavyaṃ
\ufffdotamālabeta būtikāmaḥ' ityādividhivākyasya yo'rthavādaḥ `vāyurvaikṣepiṣṭhā
devatā, vāyumeva svena bhāgadheyenopadhāvati' `sa evainaṃ bhūti gamayati' ityādistatra
`vāyumeva svena bhāgadheyena' `sa evaina' mitya#ādirūpasya vibhaktibhedena prayogasya
vaiyathryaṃ syāditi. nanvetatsūtrasyodāharamaṃ pratyudāharaṇaṃ ca
yatāśrutabhāṣyānusāreṇa sakarmakamevāstu kimanena
vidyamānakarmaṇo'vivakṣitatvopapādanakleśeneti cet. maivam. nivṛttapreṣamapakṣe
darśayate bhava ityādyudāharaṇasya pratyudāharaṇasya ca karmarahitasya svīkartavyatayā
tadaikarūpyasyā'sminnapi pakṣe akarmakodāharamapratyudāharaṇayoḥ siddhye
karmaṇo'vivakṣitatvāvyākhyāyā ucitatvāt. kiṃca `karmavatkarmaṇe' tyanenaiva siddhe
kartṛsthabhāvakriyārthaṃ sūtramiti bhāṣyagranthasvārasyādapyakarmakamevodāharaṇaṃ
pratyudāharaṇaṃ cāyāti. na ca `karmavatkarmaṇe'ti sūtre tulyaśabdenāpi
karmasthakriyāto nyūnataiva vyavacchidyate na tvādhikyamiti svīkṛte nāsti
bhāṣyagranthasvārasyabhaṅga iti vācyaṃ, tathā hi sati `karmavatkarmasthakriya'
ityukte'pi karmasthā kriyā yasya kartuḥ sa kartā
karmavadityarthalābhāttatsamīhitasiddhau `karmaṇā tulyakriya' ityasya vaiyathryāpatteḥ.
dvitīyakakṣāyāṃ bhave hastini ca viṣayatvāpādanaviṣayakapreraṇāyāśca
nyagbhavanaviṣayapreraṇāyāśca sattve'pi viṣayatvāpattirūpāyā nyagbhavanarūpāyāśca
karmasthakriyāyāḥ sattvāt. yadi tu `karmaṇā tulyakriyaḥ' ityetatsārthakyāya
tulyaśabdenātra nyūnādhikavyavaccedaḥ kriyata ityucyate, tadā `karmavatkarmaṇe'ti
sūtrasya dvitayīkakṣāyāmapravṛtteḥ `karmavatkarmaṇetyanenaiva siddhe'
ityādibhāṣyagranthasvārasyabhaṅgo bhavatyeva. tataśca adhyāropitapreṣaṇapakṣe
tṛtīyakakṣāyāmevodāharaṇaṃ, na tu dvitayīkakṣāyāmityabhyupagantavyam.
etenādhyāropitapreṣaṇapakṣe ṇau cetsā kriyetyanenādhikyamātraṃ vyavacchidyate
nyūnatvaṃ netyatra vinigamanā'bhāvānnyūnatvavyavaccheda eva svīkṛte,
dvitayīkakṣāyāṃ taṅ durvāra iti nyūnādhikavyavaccheda eva grāhrastena
kakṣācatuṣṭayapakṣa eva sādhīyāniti vadantaḥ parāstāḥ. darśayate bhṛtyān rājeti
bhāṣyodāharabalena adhyāropitapakṣasyaiva prabalatvāditi dik. gṛdhivañcyoḥ pralabhane.
akatrrabhiprāyārtha ārambhaḥ.
Tattvabodhinī2 : ṇairaṇau yatkarma ṇau cetsa kartā'nādhyāne 466, 1.3.67 ṇeraṇau yatkarma. ā tm an ep See More
ṇairaṇau yatkarma ṇau cetsa kartā'nādhyāne 466, 1.3.67 ṇeraṇau yatkarma. ātmanepadamityadhikriyate. ihāvāntaravākyāni catvāri pratīyante. "ṇerātmanepada"mityekaṃ vākyam. tacca syādityantena vyākhyātam. "aṇau yatkarma ṇau ce"diti dvitīyam. karmaśabdaḥ kriyāparaḥ "kartari karmavyatihāre" iti vat. tathā ca aṇau yā kriyā saiva ṇyante cedityarthaḥ. evaṃ sthite phalitamāha-- saiva ceṇṇyantenocyeteti. sa karte"ti tṛtīyaṃ vākyam. aṇāvityādi cecchabdāntamihānurtate. karmaśabdaścātra kārakaviśeṣaparaḥ, śabdādhikārāśrayaṇāt, tadetadvyācaṣṭe-- aṇau yadityādinā, syādityantena. "anādhyāne" iti vākyāntaraṃ vyācaṣṭe -- na tviti. ādhyānamutkaṇṭhāpūrvakaṃ smaraṇam. vastutastu paryudāsa eva lāghavādāśrayaṇīyaḥ. asminpakṣe ādhyānabhinne ityarthe sati phalito- "na tvādhyāne" neyaḥ. tathā ca atra vākyatrayameveti bodhyam. vikalpa iti. "paratvātprāpte" ityuttareṇānvayaḥ. pūrvavipratiṣedheneti. "vibhāṣopapadene"tyasyāvakāśaḥ--svaṃ yajñaṃ yajati. svaṃ yajñaṃ yajate ityādi. "ṇeraṇā" vityasya tu-- darśayate rājetyādi. tathā "aṇāvakarmakā" dityasya --śete kṛṣṇastaṃ gopī śāyayatītyavakāśaḥ. "ṇeraṇau" ityasya tu-- lāvayate kedāraḥ svayameveti. tatra hi lūyate kedāra iti dvitīyakakṣāyāmaṇāvakarmakatvāditi bhāvaḥ. na ca "paśyati bhava" itivaddvitīyakakṣāyāṃ "lunāti kedāra" ityeva prayoga iti bhramitavyam. lavanasya karmasthakriyātvena "karmavatkarmaṇe"ti yagātmanepadapravṛtteḥ. navyāstu "aṇāvakarmakā" dityasya bādhe "darśayate rāje"ti bhāṣyaprayogo mānam. tatra hi nivṛttapreṣamapakṣe dṛśeraṇāvakarmakatvāccittavatkarttṛkatvācca parasmaipadaprāpteḥ. "vibhāṣopapadene"ti vikalpabādhetu na kiṃcinmānam. kiṃ ca "aṇāvakarmakā"dityasya bādhe'pi nāstyeva pramāṇam, pūrvoktabhāṣyasya paragāmini kriyāphale caritārthatvāt. tathā ca kartṛgāmini kriyāphale paratvāt "aṇāvakarmakā" dityasya pravṛttau na kiṃcidbādhakamastīti "pūrvavipratiṣedhenedameveṣyate" ityetaccintyamityāhuḥ. vastutastu "ṇeraṇau" iti sūtrasyā'cittvatkartṛke'pi lāvayate kedāra ityādau caritārthatvāt "aṇāvakarmakā" dityanena paragāmini kriyaphale'pi paratvātparasmaipade prāpte darśayate rājeti bhāṣyaprayogabalātpūrvavipratiṣedhābhyupagamena "ṇeraṇau" ityātmanepadapravṛttāvapi "ātmārthaṃ darśayate" "svārthaṃ darśayate" ityādau paratvāt "vibhāṣopapadene"tyasya pravṛttau na kiṃcidbādhakamasti. tato'pi paratvāt "aṇāvakarmakā" diti parasmaipadameva syāditi tadbādhena pūrvavipratiṣedhe svīkṛte "vibhāṣopapadene"tyasyāpyarthātpūrvavipratiṣedhena bādho jāta eveti cet, evaṃ tarhi "darśayate rāje"ti bhāṣyaprayogasya kevale caritārthatvātsopapadaprayoge "aṇāvakarmakā" diti gatārthatvaśaṅkāṃ nirasyati--kartasthabhāvakā iti. aparispandanasādhanasādhyo dhātvartho bhāvaḥ.ṣa saparispandanasādhanasādhyā tu kriyā. sādhanaṃ = kārakaṃ, tatsādhyatvāddhātvarthasya. nanu "nṛtyantaṃ bhavaṃ paśyatī"tyatra dṛśeḥ kartṛsthabhāvakatā na syāt, kiṃ tu kartṛsthakriyākataiva syāt. na ca sādhanaśabdena lakāravācyaṃ kārakaṃ vivakṣitamiti vācyaṃ, nṛtyanbhavaḥ paśyatītyatra taddoṣatādavasthyāditi cet. atrāhuḥ-- ārohaṇādau saparinpanda eva devadattādiryathā sādhanatathā darśanaśravaṇādau na bhavati kiṃtu spandanarahito'pi noktadoṣa iti. kartṛsthabhāvakamudāharati--paśyantīti. preraṇāṃśeti. saukaryavivakṣayeti bhāva-. tata iti. tyaktapreraṇāṃśakāddhātorityarthaḥ. punaṇryarthasyetyādi. na caivaṃ ṇijapi gacchatīti "darśayate bhava" iti na sidhyediti vācyam, upāyanivṛttāvapyupeyā'nivartanāditi kaiyaṭokteḥ. tatra tṛtīyāyeti. prathamādvitīyayostu ṇyantatvā'bhāvāttaṅaḥ prasaktireva nāstīti bāvaḥ. kriyāsāmye'pīti. prathamakakṣayā sahetyarthaḥ. dvitīyāmādāyeti. "aṇau yā kriyā saiva ceṇṇyante" ityasya nyūnādhikabhāvavyavacchedaparatvamabhyupetyedamuktam. yadā tvadhikavyavacchedamātraparatvamabhyupagamyate tadā prathamāmādāya tatsaṃbhavati. idānīṃ kartṛsthakriyākamudāharati-- evamityādinā. ārohati hastīti. preṣaṇāṃśatyāge udāharaṇamidam. tato ṇijaiti. nivṛttapreṣaṇāddhātoḥ preṣaṇāṃ'śavivakṣāyāṃ ṇijityarthaḥ. punaṇryarthasyā'vivakṣāyāmudāharaṇamāha-- ārohayate iti. evaṃ nivṛttapreṣaṇapakṣamupapādyedānīmadhyāropitapreṣaṇapakṣamāha-- yadveti. hetutvāropāditi. prayojakakartṛtvāropādityarthaḥ. atrāpi saukaryavivakṣaiva bījam. paśyata iti. paśyato bhaktān, ārohato hastipakāniti krameṇā'rthaḥ. ādhikyāditi. "asminpakṣe ṇau cetsā kriyetyanena ādhikyamātraṃ vyavacchidyate na tu nyūnatvamapi. anyathā tṛtīyakṣāyāmapi taṅ na syāt, prakṛtyupāttapreṣaṇāśaṃsya tyāgena nyūnatāyāḥ sattvāditi bhāvaḥ. ṇeriti kim?. paśyatyārohatītyādinivṛttapreṣamānma#ābhūt. na ca "ṇau ce"diti śrutatvāṇṇyantādeva syāditi vācyam, aṇāvityasyāpi śrutatvāt. tasyā'grimayogārthamavaśyaṃ kartavyasya spaṣṭārthamihaiva kartṛmaucityācca. aṇau yā kriyā saiva ceṇṇyante kim?. darśayati bhavaḥ, ārohayati hastītyadhyāropitapreṣamapakṣe dvitīyakakṣāyāṃ mābhūt. kathaṃ tarhi "kareṇurārohayate niṣādina"miti māghaprayogaḥ, "sa santataṃ darśayate gatasmayaḥ kṛtādhipatyāmiva sādu bandhutā" miti bhāraviprayogaśca saṅgacchata iti cet. atrāhuḥ-- "ṇicaśce" tyanena kriyāphale kartṛgāmini taṅ, na tu prakṛtasūtreṇeti. aṇau yatkarma kārakaṃ ṇau cetsa karteti kim(). darśayanti bhavamiti nivṛttapreṣaṇapakṣe caturthakakṣeyam. ādhyāropitapakṣe tu tṛtīyakakṣeti jñeyam. kecittu etatsūtrasthe bhāṣye darśayate bhṛtyānrājetyudāharaṇaṃ, smarayatyenaṃ vanagulmaiti pratyudāharaṇaṃ ca dṛśyate. tataśca adhyāropitapreṣaṇapakṣe dvitīyakakṣāyāmevā'nenātmanepadaṃ bhavati, na tu tṛtīyakakṣāyāmiti pratīyate. tathā ca karmapadamāvarttya tasya kriyāvācitvaṃ svīkṛtyā'ṇau yā kriyāsaiva ceṇṇyantenocyeteti vākyāntarābhyupagame'pyevakāreṇā'dhikyaṃ na vyavacchidyate, kiṃ tu nyūnataivetyasmādeva bhāṣyādavagamyate. evaṃ ca "darśayate bhavaḥ" "ārohayate hastī"ti karmaprayogarahitaṃ mūlagranthasyodāharaṇaṃ,"smarayati vanagulma" iti pratyudāharaṇaṃ ca bhāṣyaviruddhamevetyāhuḥ. anyaistvavivikṣitamiha krametyuktvā'tra mūlagranthā'virodhenaiva bhāṣyagranthaḥ samarthitaḥ.teṣāmayamāśayaḥ-- "gabhīrāyāṃ nadyāṃ ghoṣa" ityatra gabhīrā'bhinnanadyāmiti gabhīranadīpadārthayorabhedabodhānantaraṃ tīralakṣaṇāyāṃ tīrasya gabhīratvā'bhāvāt, nadyāstu gabhīratve'pyekadeśānvayā'saṃbhavācca anarthakamapi gabhīrāyāmiti padaṃ prāthamikabodhamādāya yathā sārthakaṃ, tadvadihāpi adhyāropitapreṣaṇapakṣe dvitīyakakṣāyāṃ karmaṇyanvitaṃ, tato ṇijarthasyeva karmaṇo'pi tyāge ṇicaḥ karmapadasya ca prāthamikabodhamādāya sārthakyam. svabodhyasaṃbandho lakṣaṇetyabhyupagamāt. viśiṣṭavākyārthasya ceha bodhyatvena tatsaṃbandhasya bodhatṛkatārūpasya vākye sattvāt. eṣaivārthavādaiḥ prāśastyalakṣaṇāyāṃ gatiḥ. anyathā "vāyavyaṃ ()otamālabeta būtikāmaḥ" ityādividhivākyasya yo'rthavādaḥ "vāyurvaikṣepiṣṭhā devatā, vāyumeva svena bhāgadheyenopadhāvati" "sa evainaṃ bhūti gamayati" ityādistatra "vāyumeva svena bhāgadheyena" "sa evaina" mitya#ādirūpasya vibhaktibhedena prayogasya vaiyathryaṃ syāditi. nanvetatsūtrasyodāharamaṃ pratyudāharaṇaṃ ca yatāśrutabhāṣyānusāreṇa sakarmakamevāstu kimanena vidyamānakarmaṇo'vivakṣitatvopapādanakleśeneti cet. maivam. nivṛttapreṣamapakṣe darśayate bhava ityādyudāharaṇasya pratyudāharaṇasya ca karmarahitasya svīkartavyatayā tadaikarūpyasyā'sminnapi pakṣe akarmakodāharamapratyudāharaṇayoḥ siddhye karmaṇo'vivakṣitatvāvyākhyāyā ucitatvāt. kiṃca "karmavatkarmaṇe" tyanenaiva siddhe kartṛsthabhāvakriyārthaṃ sūtramiti bhāṣyagranthasvārasyādapyakarmakamevodāharaṇaṃ pratyudāharaṇaṃ cāyāti. na ca "karmavatkarmaṇe"ti sūtre tulyaśabdenāpi karmasthakriyāto nyūnataiva vyavacchidyate na tvādhikyamiti svīkṛte nāsti bhāṣyagranthasvārasyabhaṅga iti vācyaṃ, tathā hi sati "karmavatkarmasthakriya" ityukte'pi karmasthā kriyā yasya kartuḥ sa kartā karmavadityarthalābhāttatsamīhitasiddhau "karmaṇā tulyakriya" ityasya vaiyathryāpatteḥ. dvitīyakakṣāyāṃ bhave hastini ca viṣayatvāpādanaviṣayakapreraṇāyāśca nyagbhavanaviṣayapreraṇāyāśca sattve'pi viṣayatvāpattirūpāyā nyagbhavanarūpāyāśca karmasthakriyāyāḥ sattvāt. yadi tu "karmaṇā tulyakriyaḥ" ityetatsārthakyāya tulyaśabdenātra nyūnādhikavyavaccedaḥ kriyata ityucyate, tadā "karmavatkarmaṇe"ti sūtrasya dvitayīkakṣāyāmapravṛtteḥ "karmavatkarmaṇetyanenaiva siddhe" ityādibhāṣyagranthasvārasyabhaṅgo bhavatyeva. tataśca adhyāropitapreṣaṇapakṣe tṛtīyakakṣāyāmevodāharaṇaṃ, na tu dvitayīkakṣāyāmityabhyupagantavyam. etenādhyāropitapreṣaṇapakṣe ṇau cetsā kriyetyanenādhikyamātraṃ vyavacchidyate nyūnatvaṃ netyatra vinigamanā'bhāvānnyūnatvavyavaccheda eva svīkṛte, dvitayīkakṣāyāṃ taṅ durvāra iti nyūnādhikavyavaccheda eva grāhrastena kakṣācatuṣṭayapakṣa eva sādhīyāniti vadantaḥ parāstāḥ. darśayate bhṛtyān rājeti bhāṣyodāharabalena adhyāropitapakṣasyaiva prabalatvāditi dik. gṛdhivañcyoḥ pralabhane. akatrrabhiprāyārtha ārambhaḥ.
1.Source: Arsha Vidya Gurukulam 2.Source: Sanskrit Documents
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