lubapyaśiṣyaḥ. yo 'yaṃ janapade lup 4-2-81), varaṇā'adibhyaśca (*4,2.82 iti lubucyate,ayaṃ na vaktavyaḥ. kiṃ kāraṇam? yogāprakhyānāt. na hi pañcāla varaṇāḥ iti yogaḥ sambadhaḥ prakhyāyate. naetadupalabhāmahe vṛkṣayogānnagare varaṇāḥ iti. kiṃ tarhi? saṃjñā etāḥ. tasmādatra tasya nivāsaḥ (*4,2 69), adūrabhavaśca 4-2-70 iti taddhito na eva utpadyate, kiṃ lupo vidhānena.

lub yogāprakhyānāt 1.2.54 lubapyaśiṣyaḥ. yo 'yaṃ janapade lup 4.2.80, varaṇā'adibhyaśca 4.2.81 iti lubucyate,ayaṃ na vaktavyaḥ. kiṃ kāraṇam? yogāprakhyānāt. na hi pañcāla varaṇāḥ iti yogaḥ sambadhaḥ prakhyāyate. naetadupalabhāmahe vṛkṣayogānnagare varaṇāḥ iti. kiṃ tarhi? saṃjñā etāḥ. tasmādatra tasya nivāsaḥ (*4,2 69), adūrabhavaśca 4.2.69 iti taddhito na eva utpadyate, kiṃ lupo vidhānena.

lubyogāprakhyānāt. , 1.2.54 "yogaprakhyānāt" iti.yogo janapadādeḥ kṣatriyādibhiḥ saha sambandhaḥ, tasyāprakhyānādanupalabdherityarthaḥ. ye hi yoganimittikāḥ śabdā yogamabhidhāya tadvati dravye vatrtante, tebhyo yoga upalabhyate; yathā-- daṇḍiśabdādibhyaḥ. na ca pañcālādibhyo daṇḍa()ādiśapabdavadyoga upalabhyate, tasmānnaite yogaśabdā ityata āha- "na hi" ityādi. prakhyāyate = kathyate, prakāśyate, buddherviṣaya āpadyata iti yāvat. yata evaṃ pañcālā varaṇā iti sambandho na prakhyayate ata eva naitadupalabhāmahe vṛkṣayogānnagare varaṇā iti, kiṃ tarhi? saṃjñā etā anapekṣitapravṛttinimittāḥ. yadi saṃjñāśbadā ete, tataḥ kimityāha-- "tasmādatra" ityādi. gatārtham. nanu ca saṃjñā śabdānāmapi vyutpattyartha taddhita utpadyata e, yathā "hastājjātau" 5.2.132 hastī, "kambalācca saṃjñāyām" 5.1.3 kambalyamiti, tatkimucyate-- " tasmādatra "tasya nivāsaḥ" 4.2.68 "adūrabhavaśca" (4.2.70) iti taddhito notpadyate" iti? satyam, saṃjñāśabdavyutpattyarthaṃ taddhita utpadyate. sa ca kvotpadyate? yatra śrutikṛto viśeṣo vidyate, na ceha taddhitotpattau lupi sati kaścidviśeṣa iti na taddhitotpattiḥ॥

evaṃca suvapi na vide ityāha–luvyogāprakhyānāt. `aśiṣya'mityanuvṛttaṃ puṃliṅgena tavipariṇataṃ `lu'vityanantaraṃ saṃbadhyate. tadāha–lubapi na kartavya iti. yogaḥ=avayavārthaḥ, tasya–aprakhyānāt=apratīterityarthaḥ. tadāha–avayaveti. nahi pacālāṅgavaṅgādisaṃbandhitvena pañcālā aṅgā vaṅgā ityādito bodhaḥ, ataḥ pratyaya eva tatra nāstīti bhāvaḥ.

luvyogā'prakhyānāt 1277, 1.2.54 evaṃca suvapi na vide ityāha--luvyogāprakhyānāt. "aśiṣya"mityanuvṛttaṃ puṃliṅgena tavipariṇataṃ "lu"vityanantaraṃ saṃbadhyate. tadāha--lubapi na kartavya iti. yogaḥ=avayavārthaḥ, tasya--aprakhyānātpratīterityarthaḥ. tadāha--avayaveti. nahi pacālāṅgavaṅgādisaṃbandhitvena pañcālā aṅgā vaṅgā ityādito bodhaḥ, ataḥ pratyaya eva tatra nāstīti bhāvaḥ.

lubyogeti. `janapade lup', `varaṇādibhyaśce'ti dvisūtrī `lup'aśabdena vivakṣitā. `aśiṣya'miti sambadhyata eva. tadāha–lubapīti. prakṛtipratyayārthayoḥ sambandhoyoga ityāśayena phalitamāha—avayavārthasyeti. aprakhyānādviti vyācaṣṭe— apratīteriti. pañcālādayaḥ śabdāḥ kṣatriyeṣu yathā rūḍhāstathā janapade'pīti `tasya nivāsaḥ' `adūrabhavaśca' iti taddhito naivotpadyate kimanena lupo vidhānenetyarthaḥ. na dṛśyeteti. vināpi kṣatriyasambandhaṃ pañcālādiśabdojanapadeṣu prayujyate iti nārthaḥ sūtreṇetyarthaḥ. prasaṅgātpūrvācāryaparibhāṣitakamanyadapi pratyācaṣṭe– pradhānetyādinā.

lubyogā'prakhyānāt 1033, 1.2.54 lubyogeti. "janapade lup", "varaṇādibhyaśce"ti dvisūtrī "lupśabdena vivakṣitā. "aśiṣya"miti sambadhyata eva. tadāha--lubapīti. prakṛtipratyayārthayoḥ sambandhoyoga ityāśayena phalitamāha---avayavārthasyeti. aprakhyānādviti vyācaṣṭe---apratīteriti. pañcālādayaḥ śabdāḥ kṣatriyeṣu yathā rūḍhāstathā janapade'pīti "tasya nivāsaḥ" "adūrabhavaśca" iti taddhito naivotpadyate kimanena lupo vidhānenetyarthaḥ. na dṛśyeteti. vināpi kṣatriyasambandhaṃ pañcālādiśabdojanapadeṣu prayujyate iti nārthaḥ sūtreṇetyarthaḥ. prasaṅgātpūrvācāryaparibhāṣitakamanyadapi pratyācaṣṭe--pradhānetyādinā.