Grammatical Sūtra: अणुदित् सवर्णस्य चाप्रत्ययः aṇudit savarṇasya cāpratyayaḥ Individual Word Components: aṇudit savarṇasya ca apratyayaḥSūtra with anuvṛtti words: aṇudit savarṇasya ca apratyayaḥ svam (1.1.68 ), rūpam (1.1.68 ) Compounds2 : ut it yasya saḥ udit। aṇ ca udit ca aṇudit, bahuvrīhigarbhetaradvandvaḥ।Type of Rule: saṃjñā
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
The letters of the Pratyâhâra ((aṇ )) i. e. the vowels and semi-vowels, and a term having ((u)) for its indicatory letter, refer to their own form as well as to their homogeneous letters, except when they are used as pratyâyâs or affixes. Source: Aṣṭādhyāyī 2.0
(A phoneme) denoted by the siglum aṆ ² (= a, i, u, r̥, l̥, e, o, ai, au, h, y, v, r, l) or one having the marker U as IT denotes (not only itself [sváṁ rūpaṁ 68] but also) all phonemes homogeneous with it (sávarṇasya), unless it is an affix (pratyayáḥ). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Aṇ-pratyāhāraḥ, udit ca savarṇasya grāhakaḥ bhavati, svasya ca rūpasya pratyayaṃ varjayitvā। atra aṇ -pratyāhāraḥ pareṇa ṇakāreṇa gṛhyate। Source: Sanskrit Documents
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 1.1.68
Commentaries:
Kāśikāvṛttī1 : āh ak o bh av
pareṇa ṇakāreṇa pratyāhāragrahaṇam. aṇ gṛhyamāṇa udic ca savarṇānāṃ grāhako bhavati,
svasya ca rūpasya, pratyayaṃ varjayitvā. ād guṇaḥ 6-1-87, asya cvau 7-4-32,
yasyaiiti ca 6-4-148. svarānunāsikyakālabhinnasya grahanaṃ bhavati. udit khalvapi.
cuṭū 1-3-7, laśakvataddhite 1-3-8. cavargaṭavargayoḥ kavargasya ca grahanam bhavati.
apratyayaḥ iti kim? sanāśaṃsabhikṣa uḥ 3-2-168, a sāmpratike 4-3-9, dīrgho na
bhavati.
Kāśikāvṛttī2 : am . aṇ g ṛh
aṇudit savarṇasya cāpratyayaḥ 1.1.69 pareṇa ṇakāreṇa pratyāhāragrahaṇam. aṇ gṛhyamāṇa udic ca savarṇānāṃ grāhako bhavati, svasya ca rūpasya, pratyayaṃ varjayitvā. ād guṇaḥ 6.1.84, asya cvau 7.4.32, yasyaiiti ca 6.4.148. svarānunāsikyakālabhinnasya grahanaṃ bhavati. udit khalvapi. cuṭū 1.3.7, laśakvataddhite 1.3.8. cavargaṭavargayoḥ kavargasya ca grahanam bhavati. apratyayaḥ iti kim? sanāśaṃsabhikṣa uḥ 3.2.168, a sāmpratike 4.3.9, dīrgho na bhavati.
Nyāsa2 : s āh i ni ya
aṇuditsavarṇasya cāpratyayaḥ. , 1.1.68 saṃjñāsūtramidam, na paribhāṣā. sāhi niyamārthā bhavati. na cāṇuditāṃ savarṇānā-
manyeṣāṃca grahaṇaṃ prāptam, yena savarṇānāmeva grahaṇaṃ bhavatīti niyamaḥ kriyate- "pareṇa ṇakāreṇa pratyāhāragrahaṇam" iti. tena ṛkārādayo'pi savarṇānāṃ grāhakāḥ sidhyantītyabhiprāyaḥ. pareṇa ca ṇakāreṇa pratyāhāragrahaṇam "a i u ṇ" ityatra pratipāditam. pūrvasūtrāt "svaṃ rūpam" ityetadihānuvatrtate. taccārthādvibhaktivipariṇāmo bhavatīti
ṣaṣṭha()ntaṃ sampadyate. tena svasyāpi rūpasyāṇ gṛhrasyāṇa udicca grāhako bhavatīti
darśayannāha-- "svasya ca rūpasya" iti. "ādguṇaḥ" ityādi. yatheha bhavati devendra iti,
tathā khaṭvendra ityatrāpyādguṇo bhavati. "asya cvau" 7.4.32 yathā paṭībhavatītyatre-
tvaṃ bhavati tathā mālībhavatītyatrāpi. "yasyeti ca" 6.4.148. yathā dikṣirityatra lopo bhavati, tathā cauḍirityatrāpi. bāhvāditvāccūḍāśabdadiñ. "svarānunāsikya" ityādi. udāttaḥ sūtre gṛhramāṇaḥ svarāntarabhinnasyāpi grāhako bhavati. evamanudāttaḥ
svaritaśca. tathā sānunāsiko niranunāsikasya, so'pi tasya.
"dīrgho na bhavati" iti. yadi "apratyayaḥ" iti pratiṣedho na syāt pratyayo'pi savarṇānāṃ grāhakaḥ syāt. tataśca dīrgho'pi syāt. nanu cātyalpamidamucyate- "
apratyayaḥ" iti, apratyayādeśaṭitkinmita iti vaktavyam. pratyaye pratyudāhmatam. ādeśe--- "idama iś" 5.3.3, asmāt= itaḥ, "pañcamyāstasil" 5.3.7 iti
tasil, asmin = iha, "idamo haḥ" 5.3.11. atra hi savarṇagrahaṇe sati yadyakṛte
tyadādyatva iś()bhāvastadāntaratamyāt trimātra ikāraḥ prāpnoti, atha kṛte'drdhaca-
turthamātraḥ. yadi "ato guṇe" 6.1.94 pararūpatve'kṛtetadāpi; atha kṛte tato'drdhatṛ-tīyamātraḥ. atha vā- adrdhacaturthamātro'drdhatṛkatīyamātraśca nāsti tato dvimātra-
strimātraśca syāta. ṭit-- "ārdhadhātukasyeḍ valādeḥ" 7.2.35, lavitā, savarṇagrahaṇe sati dīrgho'pi syāt. kit bhuvo vug luṅaliṭoḥ" 6.4.88 babhūva, atra sānunāsi-ko'pi syāt. santi hi yaṇaḥ sānunāsikā niranunāsikāśca. mit-- "caturanuḍuhorāmudā-ttaḥ", 7.1.98 "am sambuddhau" 7.1.99, anaḍ()van-- atra dīrgho'pi syāt. tat tahrrevaṃ vaktavyam? na vaktavyam; cakāro'tra kriyate, so'nuktapratiṣedhasamucca-
yārtho bhaviṣyati. tena yeṣāmādeśādīnāṃ grāhakatvaṃ neṣyate te savarṇānāṃ grāhakā na
bhaviṣyanti.
anye tvāhuḥ- ""apratyaḥ" iti neha saṃjñāgrahaṇam, kiṃ tarhi? anvarthagrahaṇam. pratīyate vidhīyate=utpādyata iti pratyayaḥ. tenāpratyaya ityasyāyamartho bhavati--"bhāvyamāno'ṇ savarṇān na gṛhṇāti (vyā.pa35)iti. haśādayo'pi bhāvyante= utpādyanta iti te'pi pratyayāḥ, tena te savarṇānāṃ grāhakā na bhavanti" iti. caiścakārasya
prayojanaṃ vaktavyam. "svaṃ rūpam" ityasyānukarṣaṇaṃ tasya prayojanamiti cet, na; cānukṛṣṭatvāduttaratra tadanuvṛttirna syāt. na caitatprayojanamupapadyate; svaritatvādevānuvṛttisiddheḥ.
atha matam-- "prathamāntaṃ svamityetatprakṛtaṃ ṣaṣṭhīnirdiṣṭena cehārthaḥ, tasmāccakārare kṛte yatnāt ṣaṣṭha()ntatā tasya yathā syādityevamarthaścakāraḥ" iti, etadapi nāsti; arthādeva hi vibhkativipariṇāmasiddheḥ॥
Laghusiddhāntakaumudī1 : ṃj ñā s yā t. Sū #11
pratīyate vidhīyata iti pratyayaḥ. avidhīyamāno'ṇudicca savarṇasya saṃjñā syāt.
atraivāṇ pareṇa ṇakāreṇa. ku cu ṭu tu pu ete uditaḥ. tadevam - a ityaṣṭādaśānāṃ
saṃjñā. tathekārokārau. ṛkārastriṃśataḥ. evaṃ ḷkāro'pi. eco dvādaśānām.
anunāsikānanunāsikabhedena yavalā dvidhā; tenānanunāsikāste dvayordvayossaṃjñā.
Laghusiddhāntakaumudī2 : ya ḥ. a vi dh
aṇuditsavarṇasya cāpratyayaḥ 11, 1.1.68 pratīyate vidhīyata iti pratyayaḥ. avidhīyamāno'ṇudicca savarṇasya saṃjñā syāt. atraivāṇ pareṇa ṇakāreṇa. ku cu ṭu tu pu ete uditaḥ. tadevam - a ityaṣṭādaśānāṃ saṃjñā. tathekārokārau. ṛkārastriṃśataḥ. evaṃ ḷkāro'pi. eco dvādaśānām. anunāsikānanunāsikabhedena yavalā dvidhā; tenānanunāsikāste dvayordvayossaṃjñā.
Siddhāntakaumudī1 : ṃj ñā s yā t Sū #14
pratīyate vidhīyata iti pratyayaḥ, avidhīyamāno'ṇudicca savarṇasya saṃjñā syāt . atrāṇpareṇa ṇakāreṇa . ku cu ṭu tu pu ete uditaḥ . tadevam . a ityaṣṭādaśānāṃ saṃjñā . tathekārokārau . ṛkārastriṃśataḥ . evaṃ ḷkāro'pi . eco dvādaśānām . edaitorodautośca na mitha sāvarṇm . ’aiauc’ iti sūtrārambhasāmarthyāt . tenaicaścaturviṃśateḥ saṃjñā syuriti nāpādanīyam . ’nājjhalau’ (sū 13 1-1-10) iti sāvarṇyaniṣedho yadyapyākrasamāmnāyikānāmeva, tathāpi hakārasyākāro na savarṇaḥ . tatrākārasyāpi praśliṣṭatvāt . tena ’viśvapābhiḥ’ ityatra ’ho ḍha’ (sū 324 8-2-31 iti ḍhatvaṃ na bhavati . anunāsikānunāsikabhedena yavalā dvidhā . tenānanunāsikāste dvayordvayoḥ saṃjñā ॥
Bālamanoramā1 : &# 03 9; ` id Sū #16
aṇuditsavarṇasya. pratyayaśabdasya aṇādipratyayaparatve `tyadādīnāmaḥ' `idamaiś' ityādīnāṃ paryudāso na syādityato vyācaṣṭe– pratīyata iti . ut it yasya saḥ udita=ku cu ṭu tu pu ityādiḥ. cakārātsvaṃ rūpamityataḥ svamityanuvartate. tacca ṣaṣṭa\ufffdntatayā vipariṇamyate. tadāha-avidhīyamāna ityādinā. aṇiti pūrveṇa pareṇa vā pratyāhāra iti saṃśaye nirdhārayati-atreti. asminneva sūtre aṇ pareṇa ṇakāreṇa, itaratra tu `aṇo'pragṛhrasye'tyādau pūrveṇaivetyarthaḥ. atra ca
ācāryapāraṃparyaupadeśarūpaṃ vyākhyānameva śaraṇam. evaṃ cāṇuditsūtreṇānena akārādibhiścaturbhidīrghaplutānāmiva savarṇabhūtahakārādīnāmapi grahaṇādactvāteṣu pareṣu ikārasya yaṇādikaṃ syāditi nājjhalāviti pratiṣedha āvaśyaka iti sthitam.
aṇuditsūtrasya phalamāha–tadevamiti . tat=aṇuditsūtram. evaṃ=vakṣyamāṇaprakāreṇa phalatītyarthaḥ. tiṃ?raśata iti. ṛlṛvarṇayormithaḥ. savarṇatayā ṛkāreṇa svāṣṭādaśabhedānāmlṛkārīyadvādaśabhedānāṃ ca grahaṇāditi bhāvaḥ. evamlṛkāro'pīti.
ṛkārasyāpi lṛkārasavarṇatvāditi bhāvaḥ. nanvekāreṇa aikāraprapañco'pi gṛhrate, aikāreṇa ekāraprapañcaśca. tathā okāreṇa aukāraprapañco gṛhreta, aukāreṇa okāraprapañcaśca. tatasca ecaścatuvaśateḥ saṃjñā syurityevaṃ vaktavyaṃ natu dvādaśānāmityata āha–edetoriti .
kuto na sāvaṇryamityata āha–aiaujiti . yadi hredaitoḥ odautośca parasparaṃ sāvaṇryaṃ
syāttarhi ekāreṇa aikāraprapañcasya, okāreṇa aukāraprapañcasya ca akārādibhidīrghaplutānāmiva grahaṇasambhavāt `aiau'jiti sūtraṃ nārabhyeta. ārabhyate ca (sūtrakṛtā). ata edaitorodautośca na parasparaṃ sāvaṇryamiti vijñāyata ityarthaḥ. ac ic ec ityādi pratyāhārāstu ṅakāreṇaiva nirvāhrāḥ. naca `eco'yavāyāva' ityatra yathāsaṃkhyārthamaiaujiti sūtramastviti vācyam. tatra sthāne'ntaratamaḥ' iti sūtreṇaiva nirvāhasya vakṣyamāṇatvāditi bhāvaḥ. vastutastu `aiau'jiti sūtrā'bhāve `vṛddhirādaic' `na tvābhyāṃ padāntābhyāṃ pūrvau tu tābhyāmaic' `plutāvaic idutau' ityādau eṅgrahaṇāpattau edotorapi grahaṇe prasakte
tannivṛttyarthamaicpratyāhāra āvaśyaka iti tadarthamaiaujityārambhaṇamīyameva. ata aiaujiti sūtrārambhasya caritārthatvādedaitorodautośca mithaṛ sāvaṇryā'bhāvasādhakatvakathanamanupapannameva. edaitorodautośca mithaḥ sāvaṇryābhāvastu vṛddirādaijityādau kvacidaijgrahaṇāt `adeṅguṇaḥ' ityādau kvacideṅgrahaṇācca sunirvāhaḥ. anyathā sarvatra eṅ?grahaṇameva aijgrahaṇameva vā kuryāt. tāvataiva
caturṇāṃ grahaṇasambhavāt. ata aic eṅiti pratyāhāradvayagrahaṇasāmathryādedaitorodautośca na mithaḥ sāvaṇryam. `plutāvaica
idutau' `eco'pragṛsye'ti pratyāhāradvayagrahaṇavaiyathryācceti śabdenduśekhare prapañcitam. teneti. edaitaurodautośca mithassāvaṇryābhāvenetyarthaḥ.
nāpādanīyamiti . nāśaṅkanīyamityarthaḥ. evaṃ ca ekāreṇa saha vartata iti saiḥ, he sairityatra
`eṅ?hyasvāt' iti saṃbuddhilopo na. glāvaṃ glāva ityatra `auto'mśasoḥ' ityātvaṃ ca na. syādetat. hakārasya ākārasya ca savarṇasaṃjñā syāt , sthānaprayatnasāmyāt, ajjhalāmeva sāvaṇryaniṣedhāt, vārṇasamāmnāyikānāmena varṇānāmajjhalaśabdavācyatvāt,
ākārapraśleṣe ca pramāṇā'bhāvāt. na cākārasyāctvāttena ākārasyāpi aṇauditsūtreṇa grahaṇādākārahakārayorna sāvaṇryamiti vācyaṃ, grahaṇakasūtre hi labdhātmakameva sat `asya cvau' ityādau pravṛttimarhati.
nājjhalāviti pravṛttidaśāyāṃ ca grahaṇakaśāstraṃ na labdhātmakam. taddhi savarṇapadaghaṭitaṃ, savarṇapadārthāvagamottarama#eva labdhātmakam. savarṇasaṃjñāvidhāyakaṃ ca tusyāsyasūtraṃ sāmānyataḥ tvarthaṃ bodhayadapi nājjhalāvityapavādaviṣayaṃ parihmatya tadantatraiva paryavasannaṃ svakāryakṣamam. taduktam–`prakalpyapavādaviṣayamutsargo'bhiniviśate' iti. uktaṃ ca bhāṣye-varṇānāmupadeśastāvat, upadeśottarakālā itsaṃjñā, itsaṃjñottarakāla ādirantyeneti pratyāhāraḥ, pratyāhārottarakālā savarṇasaṃjñā,
taduttarakālamaṇuditsūtramityetena samuditena vākyenātyatra savarṇānāṃ grahaṇaṃ
bhavatī'ti. anyatra=`asya cvau' ityādāvityarthaḥ. atra bhāṣye `pratyāhārottarakālā
savarṇasaṃjñe'tyanena nājjhalāviti niṣedhasahitaḥ sāvaṇryavidhirvivakṣitaḥ ,
kevalasāvaṇryavidheḥ pratyāhārānapekṣatvena pratyāhārottarakālikatvaniyamā'sambhavāt.
tathā cāṇuditsūtrasya nājjhalāviti niṣedhasahitatulyāsyasūtrapravṛtteḥ
prāgalabdhātmakatvāttena nājjhalāvityatra ajgrahaṇena savarṇānāṃ
grahaṇā'bhāvātsāvaṇryavidhiniṣedhābhāvādakārahakārayoḥ sāvaṇryaṃ syāditi śaṅkate–
nājjhalāviti sāvaṇryetyādinā. yadyapīti sambhāvanāyām.
akṣarasamāmnāyaḥ=caturdaśasūtrī. tatra bhavā ākṣarasamāmnāyikāḥ. `bahvaco'ntodāttāt'
iti ṭhañ. na ca nājjhalaviti pravṛttidaśāyāmaṇuditsūtrapravṛttyabhāve'pi tatra
ajityanena lakṣaṇayā dīrghaplutānāṃ grahaṇamastu pratyāhārāṇāṃ svavācyavācyeṣu
lakṣaṇāyā anupadameva prapañcitatvāditi vācyam. svavācyavācyeṣu hi pratyāhārāṇāṃ
lakṣaṇā, na cātrācchabdavācyākārādivācyatā dīrghaplutānāmasti.
amuditsūtrasyedānīmapravṛtteriti bhāvaḥ. pariharati–tathāpīti.
vārṇasamāmnāyikānāmeva nājjhalāviti niṣedha ityabhyupagame'pi hakārasya ākāro na savarṇa
ityarthaḥ. kuta ityata āha–tatrāpīti. apiśabdo vyutkramaḥ. tatra=nājjhalāviti
sūtre, āsahito'c ācityākārasyāpi savarṇadīrgheṇa
praśliṣṭatvādityarthaḥ.
tatpratiṣedhārthena ākārapraśleṣeṇetyata āha–teneti. tena=hakārasya ākārasya ca
sāvaṇryapratiṣedhena, hakāreṇa ākārasya grahaṇā'bhāvādvi\ufffdāpābhirityatra `ho ḍhaḥ'
iti hakārasya vidhīyamānaṃ ḍhatvaṃ pakārādākārasya na bhavati. ākārapraśleṣā'bhāve tu, tasya
hakārasya ca sāvaṇryasatvāddhakāreṇa ākāsya ca grahaṇāttasya ḍhatvaṃ syādityarthaḥ. atra
ḍhatvasyāsiddhatvātsaṃyogāntalopa evāpādanīya #iti navīnāḥ. `kālasamayavelāsu tumun'
iti sūtre velāsviti lakārādākārasya nirdeśo nājjhalāvityatra ākārapraśleṣe
pramāṇam. anyathā tatra ḍhatvasya saṃyogāntalopasya vā''pattāvākāro na śrūyetetyalam.
nanu grahaṇakasūtre'jgrahaṇameva kriyatām, aṇuditsavarṇasyeti kimaṇgrahaṇena,
hayavaralānāṃ savarṇā'bhāvena teṣu grahaṇakaśāstrasya vyarthatvādityata āha–anunāsiketi.
teneti. uktadvaividhyena savarṇatvāt-ananunāsikāste yavalāḥ pratyekaṃ
dvayodrvayoḥ saṃjñāḥ. anunāsikāstu yavalā ananunāsikānāmapi na saṃjñāḥ, `bhedako
guṇā' ityāśrayaṇāt, varṇasamāmnāye'nanunāsikānāmeva teṣāṃ pāṭhācca. evaṃ ca
yavalasaṃgrahārthaṃ grahaṇakasūtre'jgrahaṇamapaha#āya aṇgrahaṇamiti bhāvaḥ.
Bālamanoramā2 : da sy a aṇ ād
aṇuditsavarṇasya cā'pratyayaḥ 16, 1.1.68 aṇuditsavarṇasya. pratyayaśabdasya aṇādipratyayaparatve "tyadādīnāmaḥ" "idamaiś" ityādīnāṃ paryudāso na syādityato vyācaṣṭe--pratīyata iti. ut it yasya saḥ udita=ku cu ṭu tu pu ityādiḥ. cakārātsvaṃ rūpamityataḥ svamityanuvartate. tacca ṣaṣṭa()ntatayā vipariṇamyate. tadāha-avidhīyamāna ityādinā. aṇiti pūrveṇa pareṇa vā pratyāhāra iti saṃśaye nirdhārayati-atreti. asminneva sūtre aṇ pareṇa ṇakāreṇa, itaratra tu "aṇo'pragṛhrasye"tyādau pūrveṇaivetyarthaḥ. atra ca ācāryapāraṃparyaupadeśarūpaṃ vyākhyānameva śaraṇam. evaṃ cāṇuditsūtreṇānena akārādibhiścaturbhidīrghaplutānāmiva savarṇabhūtahakārādīnāmapi grahaṇādactvāteṣu pareṣu ikārasya yaṇādikaṃ syāditi nājjhalāviti pratiṣedha āvaśyaka iti sthitam. aṇuditsūtrasya phalamāha--tadevamiti. tatṇuditsūtram. evaṃ=vakṣyamāṇaprakāreṇa phalatītyarthaḥ. tiṃ()raśata iti. ṛlṛvarṇayormithaḥ. savarṇatayā ṛkāreṇa svāṣṭādaśabhedānāmlṛkārīyadvādaśabhedānāṃ ca grahaṇāditi bhāvaḥ. evamlṛkāro'pīti. ṛkārasyāpi lṛkārasavarṇatvāditi bhāvaḥ. nanvekāreṇa aikāraprapañco'pi gṛhrate, aikāreṇa ekāraprapañcaśca. tathā okāreṇa aukāraprapañco gṛhreta, aukāreṇa okāraprapañcaśca. tatasca ecaścatuvaśateḥ saṃjñā syurityevaṃ vaktavyaṃ natu dvādaśānāmityata āha--edetoriti. kuto na sāvaṇryamityata āha--aiaujiti. yadi hredaitoḥ odautośca parasparaṃ sāvaṇryaṃ syāttarhi ekāreṇa aikāraprapañcasya, okāreṇa aukāraprapañcasya ca akārādibhidīrghaplutānāmiva grahaṇasambhavāt "aiau"jiti sūtraṃ nārabhyeta. ārabhyate ca (sūtrakṛtā). ata edaitorodautośca na parasparaṃ sāvaṇryamiti vijñāyata ityarthaḥ. ac ic ec ityādi pratyāhārāstu ṅakāreṇaiva nirvāhrāḥ. naca "eco'yavāyāva" ityatra yathāsaṃkhyārthamaiaujiti sūtramastviti vācyam. tatra sthāne'ntaratamaḥ" iti sūtreṇaiva nirvāhasya vakṣyamāṇatvāditi bhāvaḥ. vastutastu "aiau"jiti sūtrā'bhāve "vṛddhirādaic" "na tvābhyāṃ padāntābhyāṃ pūrvau tu tābhyāmaic" "plutāvaic idutau" ityādau eṅgrahaṇāpattau edotorapi grahaṇe prasakte tannivṛttyarthamaicpratyāhāra āvaśyaka iti tadarthamaiaujityārambhaṇamīyameva. ata aiaujiti sūtrārambhasya caritārthatvādedaitorodautośca mithaṛ sāvaṇryā'bhāvasādhakatvakathanamanupapannameva. edaitorodautośca mithaḥ sāvaṇryābhāvastu vṛddirādaijityādau kvacidaijgrahaṇāt "adeṅguṇaḥ" ityādau kvacideṅgrahaṇācca sunirvāhaḥ. anyathā sarvatra eṅ()grahaṇameva aijgrahaṇameva vā kuryāt. tāvataiva caturṇāṃ grahaṇasambhavāt. ata aic eṅiti pratyāhāradvayagrahaṇasāmathryādedaitorodautośca na mithaḥ sāvaṇryam. "plutāvaica idutau" "eco'pragṛsye"ti pratyāhāradvayagrahaṇavaiyathryācceti śabdenduśekhare prapañcitam. teneti. edaitaurodautośca mithassāvaṇryābhāvenetyarthaḥ. nāpādanīyamiti. nāśaṅkanīyamityarthaḥ. evaṃ ca ekāreṇa saha vartata iti saiḥ, he sairityatra "eṅ()hyasvāt" iti saṃbuddhilopo na. glāvaṃ glāva ityatra "auto'mśasoḥ" ityātvaṃ ca na. syādetat. hakārasya ākārasya ca savarṇasaṃjñā syāt , sthānaprayatnasāmyāt, ajjhalāmeva sāvaṇryaniṣedhāt, vārṇasamāmnāyikānāmena varṇānāmajjhalaśabdavācyatvāt, ākārapraśleṣe ca pramāṇā'bhāvāt. na cākārasyāctvāttena ākārasyāpi aṇauditsūtreṇa grahaṇādākārahakārayorna sāvaṇryamiti vācyaṃ, grahaṇakasūtre hi labdhātmakameva sat "asya cvau" ityādau pravṛttimarhati. nājjhalāviti pravṛttidaśāyāṃ ca grahaṇakaśāstraṃ na labdhātmakam. taddhi savarṇapadaghaṭitaṃ, savarṇapadārthāvagamottarama#eva labdhātmakam. savarṇasaṃjñāvidhāyakaṃ ca tusyāsyasūtraṃ sāmānyataḥ tvarthaṃ bodhayadapi nājjhalāvityapavādaviṣayaṃ parihmatya tadantatraiva paryavasannaṃ svakāryakṣamam. taduktam--"prakalpyapavādaviṣayamutsargo'bhiniviśate" iti. uktaṃ ca bhāṣye-varṇānāmupadeśastāvat, upadeśottarakālā itsaṃjñā, itsaṃjñottarakāla ādirantyeneti pratyāhāraḥ, pratyāhārottarakālā savarṇasaṃjñā, taduttarakālamaṇuditsūtramityetena samuditena vākyenātyatra savarṇānāṃ grahaṇaṃ bhavatī"ti. anyatra="asya cvau" ityādāvityarthaḥ. atra bhāṣye "pratyāhārottarakālā savarṇasaṃjñe"tyanena nājjhalāviti niṣedhasahitaḥ sāvaṇryavidhirvivakṣitaḥ , kevalasāvaṇryavidheḥ pratyāhārānapekṣatvena pratyāhārottarakālikatvaniyamā'sambhavāt. tathā cāṇuditsūtrasya nājjhalāviti niṣedhasahitatulyāsyasūtrapravṛtteḥ prāgalabdhātmakatvāttena nājjhalāvityatra ajgrahaṇena savarṇānāṃ grahaṇā'bhāvātsāvaṇryavidhiniṣedhābhāvādakārahakārayoḥ sāvaṇryaṃ syāditi śaṅkate--nājjhalāviti sāvaṇryetyādinā. yadyapīti sambhāvanāyām. akṣarasamāmnāyaḥ=caturdaśasūtrī. tatra bhavā ākṣarasamāmnāyikāḥ. "bahvaco'ntodāttāt" iti ṭhañ. na ca nājjhalaviti pravṛttidaśāyāmaṇuditsūtrapravṛttyabhāve'pi tatra ajityanena lakṣaṇayā dīrghaplutānāṃ grahaṇamastu pratyāhārāṇāṃ svavācyavācyeṣu lakṣaṇāyā anupadameva prapañcitatvāditi vācyam. svavācyavācyeṣu hi pratyāhārāṇāṃ lakṣaṇā, na cātrācchabdavācyākārādivācyatā dīrghaplutānāmasti. amuditsūtrasyedānīmapravṛtteriti bhāvaḥ. pariharati--tathāpīti. vārṇasamāmnāyikānāmeva nājjhalāviti niṣedha ityabhyupagame'pi hakārasya ākāro na savarṇa ityarthaḥ. kuta ityata āha--tatrāpīti. apiśabdo vyutkramaḥ. tatra=nājjhalāviti sūtre, āsahito'c ācityākārasyāpi savarṇadīrgheṇa praśliṣṭatvādityarthaḥ.nanvastu hakārasya ākārasya ca sāvaṇryaṃ, kiṃ tatpratiṣedhārthena ākārapraśleṣeṇetyata āha--teneti. tena=hakārasya ākārasya ca sāvaṇryapratiṣedhena, hakāreṇa ākārasya grahaṇā'bhāvādvi()āpābhirityatra "ho ḍhaḥ" iti hakārasya vidhīyamānaṃ ḍhatvaṃ pakārādākārasya na bhavati. ākārapraśleṣā'bhāve tu, tasya hakārasya ca sāvaṇryasatvāddhakāreṇa ākāsya ca grahaṇāttasya ḍhatvaṃ syādityarthaḥ. atra ḍhatvasyāsiddhatvātsaṃyogāntalopa evāpādanīya #iti navīnāḥ. "kālasamayavelāsu tumun" iti sūtre velāsviti lakārādākārasya nirdeśo nājjhalāvityatra ākārapraśleṣe pramāṇam. anyathā tatra ḍhatvasya saṃyogāntalopasya vā''pattāvākāro na śrūyetetyalam. nanu grahaṇakasūtre'jgrahaṇameva kriyatām, aṇuditsavarṇasyeti kimaṇgrahaṇena, hayavaralānāṃ savarṇā'bhāvena teṣu grahaṇakaśāstrasya vyarthatvādityata āha--anunāsiketi. teneti. uktadvaividhyena savarṇatvāt-ananunāsikāste yavalāḥ pratyekaṃ dvayodrvayoḥ saṃjñāḥ. anunāsikāstu yavalā ananunāsikānāmapi na saṃjñāḥ, "bhedako guṇā" ityāśrayaṇāt, varṇasamāmnāye'nanunāsikānāmeva teṣāṃ pāṭhācca. evaṃ ca yavalasaṃgrahārthaṃ grahaṇakasūtre'jgrahaṇamapaha#āya aṇgrahaṇamiti bhāvaḥ.
Tattvabodhinī1 : o na b ha va Sū #15
avidhīyamāno'ṇiti. tena ita ityatra `idama iś' iti trimātra īkāro na bhavati.
udicceti. iha `avidhīyamāna' iti na saṃbadhyate, uditkaraṇasāmathryāt. tena
vidhīyamāno'pyuditsavarṇāngṛhṇātyeva,-`kuhoścuḥ' jagāda jaghaṭe. pareṇa ṇakāreṇeti.
vyākhyānato viśeṣapratipatteḥ, `upasargādṛti' `ṛta ut' ityādau
taparakaraṇālliṅgācca. yadi pūrveṇa syāttarhi taparatvamihānarthakaṃ syāt,
ṛkārasyā'naṇtvena savarṇā'grāhakatvāt. evaṃ ca `taparatvāddīrthe na, upa ṛkārīyati'
ityādivakṣyamāṇagrantho'pi saṅgacchate. evamlṛkāro'pīti. `tiṃ?raśataḥ
saṃjñe'tyanuṣajyate. etacca nyāyasāmyāduktam. vastuta lṛkārasya ṛkāragrāhakatvaṃ na
kutrāpyupalabhyate. sūtrārambhasāmathryāditi. sati tu sāvaṇrye ekāreṇa
aikāragrahaṇādokāreṇa caukāragrahaṇāt `aiauc' iti sūtrārambho vṛthā syāditi bhāvaḥ.
nāpādanīyamiti. tena glāvaṃ glāva ityatra `automśasoḥ' iti na pravartata iti mūla eva
sphuṭībhaviṣyati. yadyapīti. grahaṇakaśāstrasyādyāpyaniṣpatteriti bhāvaḥ. etacca
`akaḥ savarṇe dīrghaḥ' ityatra vyutpādayiṣyāmaḥ. ākṣareti. akṣarāṇāṃ
samāmnāyaḥ=upadeśasūtrāṇi. tatra bhavā ākṣarasamāmnāyikāḥ. `bahvaco'ntodāttāṭṭhañ'
iti ṭhañ. ho ḍha iti ḍhatvaṃ na bhavatīti. yadyapyākārapraśleṣābhāve saṃyogāntalopa eva
prāpnoti natu ḍhatvaṃ, tasyāsiddhatvāt, ato'tra saṃyogāntalopo na bhavatīti
vaktumucitam, tathāpi `kāryakālaṃ saṃjñāparibhāṣam' iti pakṣe traipādike'ntaraṅge
bahiraṅgaparibhāṣāyāḥ pravṛtterantaraṅge ḍhatve kartavye bahiraṅgaḥ
saṃyogāntalopo'siddha iti matvedamuktamityeke. anye tu `saṃjñāpūrvako
vidhiranityaḥ' iti lopasya vāraṇaṃ kathaṃcitkartuṃ śakyamityāśayena ḍhatvaṃ
netyuktamityāhuḥ. vi\ufffdāpābhirityatretyupalakṣaṇam. vi\ufffdāpāḥ
vi\ufffdāpābhyāmityādāvapi na bhavati. `ho ḍhaḥ' ityupalakṣaṇam. `pṛthagāyu'rityādau
`jhayo haḥ' ityākārasya ghakāro neti dik. yadi tu `vivṛtamūṣmaṇām' ityatra
`īṣatspṛṣṭam' ityata `īṣa'dityanuvarttya `svarāṇāṃ ce'tyatra nivarttya
`īṣadvivṛtamūṣmaṇāṃ, vivṛtaṃ svarāṇā'miti prayatnabhedo vyākhyāyate, tadā `nājjhalau'
iti sūtraṃ tyaktuṃ śakyamityākare sthitam. anunāsikāste iti. ye
tvākṣarasamāmnāyikā aṇasta eva savarṇānāṃ saṃjñā bhavantīti bhāvaḥ. evaṃca repho hakāraśca
aṇpratyāgārāntargato'pi na ksayacitsaṃjñā,
tatsavarṇasyānyasyā'bhāvādityavagantavyam.
Tattvabodhinī2 : ty at ra & qu
aṇuditsavarṇasya cā'pratyayaḥ 15, 1.1.68 avidhīyamāno'ṇiti. tena ita ityatra "idama iś" iti trimātra īkāro na bhavati. udicceti. iha "avidhīyamāna" iti na saṃbadhyate, uditkaraṇasāmathryāt. tena vidhīyamāno'pyuditsavarṇāngṛhṇātyeva,-"kuhoścuḥ" jagāda jaghaṭe. pareṇa ṇakāreṇeti. vyākhyānato viśeṣapratipatteḥ, "upasargādṛti" "ṛta ut" ityādau taparakaraṇālliṅgācca. yadi pūrveṇa syāttarhi taparatvamihānarthakaṃ syāt, ṛkārasyā'naṇtvena savarṇā'grāhakatvāt. evaṃ ca "taparatvāddīrthe na, upa ṛkārīyati" ityādivakṣyamāṇagrantho'pi saṅgacchate. evamlṛkāro'pīti. "tiṃ()raśataḥ saṃjñe"tyanuṣajyate. etacca nyāyasāmyāduktam. vastuta lṛkārasya ṛkāragrāhakatvaṃ na kutrāpyupalabhyate. sūtrārambhasāmathryāditi. sati tu sāvaṇrye ekāreṇa aikāragrahaṇādokāreṇa caukāragrahaṇāt "aiauc" iti sūtrārambho vṛthā syāditi bhāvaḥ. nāpādanīyamiti. tena glāvaṃ glāva ityatra "automśasoḥ" iti na pravartata iti mūla eva sphuṭībhaviṣyati. yadyapīti. grahaṇakaśāstrasyādyāpyaniṣpatteriti bhāvaḥ. etacca "akaḥ savarṇe dīrghaḥ" ityatra vyutpādayiṣyāmaḥ. ākṣareti. akṣarāṇāṃ samāmnāyaḥ=upadeśasūtrāṇi. tatra bhavā ākṣarasamāmnāyikāḥ. "bahvaco'ntodāttāṭṭhañ" iti ṭhañ. ho ḍha iti ḍhatvaṃ na bhavatīti. yadyapyākārapraśleṣābhāve saṃyogāntalopa eva prāpnoti natu ḍhatvaṃ, tasyāsiddhatvāt, ato'tra saṃyogāntalopo na bhavatīti vaktumucitam, tathāpi "kāryakālaṃ saṃjñāparibhāṣam" iti pakṣe traipādike'ntaraṅge bahiraṅgaparibhāṣāyāḥ pravṛtterantaraṅge ḍhatve kartavye bahiraṅgaḥ saṃyogāntalopo'siddha iti matvedamuktamityeke. anye tu "saṃjñāpūrvako vidhiranityaḥ" iti lopasya vāraṇaṃ kathaṃcitkartuṃ śakyamityāśayena ḍhatvaṃ netyuktamityāhuḥ. vi()āpābhirityatretyupalakṣaṇam. vi()āpāḥ vi()āpābhyāmityādāvapi na bhavati. "ho ḍhaḥ" ityupalakṣaṇam. "pṛthagāyu"rityādau "jhayo haḥ" ityākārasya ghakāro neti dik. yadi tu "vivṛtamūṣmaṇām" ityatra "īṣatspṛṣṭam" ityata "īṣa"dityanuvarttya "svarāṇāṃ ce"tyatra nivarttya "īṣadvivṛtamūṣmaṇāṃ, vivṛtaṃ svarāṇā"miti prayatnabhedo vyākhyāyate, tadā "nājjhalau" iti sūtraṃ tyaktuṃ śakyamityākare sthitam. anunāsikāste iti. ye tvākṣarasamāmnāyikā aṇasta eva savarṇānāṃ saṃjñā bhavantīti bhāvaḥ. evaṃca repho hakāraśca aṇpratyāgārāntargato'pi na ksayacitsaṃjñā, tatsavarṇasyānyasyā'bhāvādityavagantavyam.
1.Source: Arsha Vidya Gurukulam
Examples2 :
{asya cvau (7। 4। 32)} atra {akāreṇa} savarṇadīrghākāro'pi gṛhyate, tena {mālīyati} ityatrāpi {ītvaṃ} sidhyati। {yasyeti ca (6। 4। 148)}, atrāpi akāreṇa {ākāra} grahaṇāt {mālīyaḥ} atrāpi lopaḥ bhavati। {ādguṇaḥ (6। 1। 84)} atrāpi dīrghaplutasyāpi grahaṇaṃ bhavati, tena ramā + īśvaraḥ = rameśvaraḥ, atrāpi guṇaḥ bhavati।
udit - ku (kavargaḥ), cu (cavargaḥ) ṭu (tavargaḥ) tu (tavargaḥ) pu (pavargaḥ)
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