sthānyādeśayoḥ pṛthaktvāt sthānyāśrayaṃ kāryam ādeśe na prāpnoti ityayamatideśa ārabhyate. sthāninā tulyaṃ vartate iti sthānivat. sthānivadādeśo bhavati sthānyāśrayeṣu kāryeṣvanalāśrayeṣu, sthānyalāśrayāṇi kāryāṇi varjayitvā. na alvidhiranalvidhiḥ ityarthaḥ. kim udāharaṇam? dhātvaṅgakṛttaddhitāvyayasuptiṅpadā'deśāḥ. dhātvādeśo dhātuvad bhavati. aster bhūḥ 2-4-52). bruvo vaciḥ (*2,4.53. ārdhadhātukaviśaye prāgevā'deśeṣu kṛteṣu dhātoḥ 3-1-91 iti tavyā'dayo bhavanti. bhavitā. bhavitum. bhavitavyam. vaktā. vaktum. vaktavyam. aṅgā'deśo 'ṅgavad bhavati kena. kābhyām. kaiḥ. kimaḥ kaḥ 7-2-103 iti kā'deśe kṛte 'ṅgā'śrayā inadīrghatvāisbhāvāḥ bhavanti. kṛdādeśaḥ kṛdvad bhavati prakṛtya. prahṛtya. ktvo lyabādeśe kṛte hrasvasya piti kṛti tuk 6-1-71 iti tug bhavati. taddhitā'deśaḥ taddhitavad bhavati dādhikam. adyatanam. kṛttaddhitasamāsāśca 1-2-46 iti prātipadikasaṃjñā bhavati. avyayā'deśo 'vyayavad bhavati prastutya. prahṛtya. upahṛtya. upastutya. avyayādāpsupaḥ 2-4-82 iti sublug bhavati. subādeśaḥ subvad bhavati vṛkṣāya. plakṣāya. supi ca 7-3-102 iti dīrghatvaṃ bhavati. tiṅādeśaḥ tiṅvad bhavatiakurutām. akurutam. suptiṅanataṃ padam 1-4-14 iti padasaṃjñā bhavati. padā'deśaḥ padavad bhavati grāmo vaḥ svaṃ. janapado naḥ svam. padasya 8-1-16 iti rutvaṃ bhavati. vatkaranaṃ kim? sthānī ādeśasya saṃjñā mā vijñāyi iti. svā'śrayam api yathā syāt. āṅo yamahanaḥ 1-3-28 āhata, āvadhiṣṭa iti ātmanepadam ubhayatra api bhavati. ādeśagrahaṇaṃ kim? ānumānikasya apyādeśasya sthānivadbhāvo yathā syāt. pacatu eruḥ 3-4-86. analvidhau iti kim? dyupathitadādeśā na sthānivad bhavanti. dyauḥ, panthāḥ, saḥ iti. halṅyābbho dīrghāt sutisyapṛktaṃ hal 6-1-68 iti sulopo na bhavati.

sthānivadādeśo 'nalvidhau 1.1.56 sthānyādeśayoḥ pṛthaktvāt sthānyāśrayaṃ kāryam ādeśe na prāpnoti ityayamatideśa ārabhyate. sthāninā tulyaṃ vartate iti sthānivat. sthānivadādeśo bhavati sthānyāśrayeṣu kāryeṣvanalāśrayeṣu, sthānyalāśrayāṇi kāryāṇi varjayitvā. na alvidhiranalvidhiḥ ityarthaḥ. kim udāharaṇam? dhātvaṅgakṛttaddhitāvyayasuptiṅpadā'deśāḥ. dhātvādeśo dhātuvad bhavati. aster bhūḥ 2.4.52. bruvo vaciḥ 2.4.53. ārdhadhātukaviśaye prāgevā'deśeṣu kṛteṣu dhātoḥ 3.1.91 iti tavyā'dayo bhavanti. bhavitā. bhavitum. bhavitavyam. vaktā. vaktum. vaktavyam. aṅgā'deśo 'ṅgavad bhavati kena. kābhyām. kaiḥ. kimaḥ kaḥ 7.2.103 iti kā'deśe kṛte 'ṅgā'śrayā inadīrghatvāisbhāvāḥ bhavanti. kṛdādeśaḥ kṛdvad bhavati prakṛtya. prahṛtya. ktvo lyabādeśe kṛte hrasvasya piti kṛti tuk 6.1.69 iti tug bhavati. taddhitā'deśaḥ taddhitavad bhavati dādhikam. adyatanam. kṛttaddhitasamāsāśca 1.2.46 iti prātipadikasaṃjñā bhavati. avyayā'deśo 'vyayavad bhavati prastutya. prahṛtya. upahṛtya. upastutya. avyayādāpsupaḥ 2.4.82 iti sublug bhavati. subādeśaḥ subvad bhavati vṛkṣāya. plakṣāya. supi ca 7.3.102 iti dīrghatvaṃ bhavati. tiṅādeśaḥ tiṅvad bhavatiakurutām. akurutam. suptiṅanataṃ padam 1.4.14 iti padasaṃjñā bhavati. padā'deśaḥ padavad bhavati grāmo vaḥ svaṃ. janapado naḥ svam. padasya 8.1.16 iti rutvaṃ bhavati. vatkaranaṃ kim? sthānī ādeśasya saṃjñā mā vijñāyi iti. svā'śrayam api yathā syāt. āṅo yamahanaḥ 1.3.28 āhata, āvadhiṣṭa iti ātmanepadam ubhayatra api bhavati. ādeśagrahaṇaṃ kim? ānumānikasya apyādeśasya sthānivadbhāvo yathā syāt. pacatu eruḥ 3.4.86. analvidhau iti kim? dyupathitadādeśā na sthānivad bhavanti. dyauḥ, panthāḥ, saḥ iti. halṅyābbho dīrghāt sutisyapṛktaṃ hal 6.1.66 iti sulopo na bhavati.

sthānivadādeśo'nalvidhau. , 1.1.55 sthānaṃ prasaṅgaḥ, sa ca pūrvamuktasvarūpaḥ. atideśo'nekaprakāraḥ- nimittāti- deśaḥ; vyapadeśātideśaḥ, śāstrātideśaḥ, rūpātideśaḥ, kāryātideśaśceti. tatra tāvannimittamaśakyamatideṣṭuma, na hi dhātvādidharmāḥ śabdapravṛttinimittabhūtā dhātvādivyaktyāśritā vastvantaramādeśaṃ prāpayitum, prāpayituṃ pāryante; yathā- brāāhṛṇavadasmin kṣatriye varttitavyamiti brāāhṛṇaśabdapravṛttinimittaṃ na śakyaṃ kṣatriye prāpayitum, tadvat tasmādaśakyatvāt neha nimittādeśa āśrīyate. nāpi vyapadaśātideśaḥ; saṃjñāsaṃjñisambandhādabhinnatvāt. saṃjñāsaṃjñisambandhe hi vatkaraṇa- syānarthakyaṃ syāt, vināpi tena tatsiddheḥ. apradhānatvācca nātra vyapadeśātideśo yukta āśrīyatum. ata eva śāstrātideśo'pi. apradhānatvaṃ tu tayorapi kāryaṃ pratyaṅgabhūtatvāt. rūpātideśasyāpyāśrayaṇamayuktam" niṣphalatvāt. yadi hrādeśasya sthāninorūpamatidiśyeta; ādeśasya vaiyathryaṃ syāt. "dvirvacane'ci" 1.1.58 ityatra rūpātideśe'pi na bhavatyādeśavaiyathryam, dvarvacanāduttarakālaṃ śravaṇārthatvāt. tasmādatideśāntarāśrayaṇasyāyuktatvāt kāryātideśa āśrīyate. "sthāninā tulyaṃ vartate" iti. tattulyakāryatvāt, "tena tulyam" 5.1.114. "sthānyāśrayeṣu" iti. sthānī āśraya eṣāmiti bahuvrīhiḥ. "analāśrayeṣu" iti. ala āśraya eṣāmiti bahuvrīhi kṛtvā na aḻāśrayāṇi analāśrayāṇīti nañsamāsaḥ. anantaroktamevārthaṃ vispaṣṭīkartṛmāha- "sthānyalāśrayāṇi" ityādi. sthānī al āśrayoyeṣāṃ tāni tathoktāni. āśrayagraha-ṇena sūtre yo'lvidhiśabdaḥ, so'lāśrayo vidhiralvidhirityuttarapadalopī samāsa iti darśayati. sa punaḥ samāso mayūravyaṃsakāditvāt samāsaṃ kṛtvā nañsamāsaḥ kṛtaḥ. na alvidhiranalvidhiḥ" iti. punaralāśrayo vidhiḥ? yo varṇamātrāśritaḥ. yastu samudāyā- śritaḥ so'nalāśrayaḥ. kāryaśabdena kmasādhanena vidhiśabdasyārthamācakṣāṇaḥ "vidhīyate" iti vidhiriti tasya karmasādhatvaṃ darśayati. "kimudāharaṇayiti praśnaḥ. "dhātvādyādeśāḥ prayojanam" ityuttaram. prayujyate'neneti prayojanam, udāharaṇena ca prayujyata iti. arthāt praśnānurūpaṃ prativacanam. nanu cārdhadhātuke parato bhāvyamādeśābhyām, tatra kimatrādeśenetyata āha- "ārdhadhātuke viṣaye" iti. "prakṛtya" ityādi. "kugati" 2.2.18 ityādinā samāsaḥ, "samāse'nañpūrve ktvo lyap" 7.1.37. "dadhikam" iti. dadhnā saṃskṛtamiti "dadhnaṣṭhak" 4.2.17. "adyatanam" iti. "sāyaṃciram" 4.3.23 ityādinā ṭa()upratyayaḥ, tuḍāgamaśca, yoranādeśaḥ. "akurutāmkurutam" iti. kṛño laṅ, "tasthasthamipām" 3.4.101 ityādinā tasastām, thasastam, tanāditvāt "tanādikṛñbhya uḥ" 3.1.79, dhātorguṇaḥ. "ata ut sārvadhātuke" 6.4.110. grāmo vṛ svam, janapado naḥ svam" iti. yuṣmadasmadoḥ ṣaṣṭhī, "bahuvacanasya vasnasau" 8.1.21 iti vasnasādeśau. "vatkaraṇaṃ kim" iti? vināpi tena tadartho gamyate, yathā "asaṃyogālliṭ kit" 1.2.5 ityādāvityabhiprāyaḥ. "sthāno" ityādi. prāyeṇa hrasmin pāde "vṛddhirādaic" 1.1.1 ityādīni sūtrāṇi saṃjñāsaṃjñisambandhārthānyeva dṛṣṭāni. ato'sati vatkaraṇe sthānyādeśasya saṃjñā vidhīyata iti vijñāyate. tadevaṃ mā vijñāyī- tyevamarthaṃ vatkaraṇam. kimarthaṃ punaḥ sthānyādeśasya saṃjñā neṣyata ityāha-- "svāśrayamapi" ityādi. saṃjñā hisaṃjñipratyayanārthā na svataḥ kāryaṃ pratipadyate, api tu tatpratyāyitaḥ saṃjñīti. atra yadi sthānyādeśasya saṃjñā syāt, ādeśasyaiva hi saṃjñinaḥ kāryaṃ syāt,na saṃjñābhūtasya sthāninaḥ. tataśca "āṅo yamahanaḥ" 1.3.28 iti vadherādatmanepadaṃ syāt, na hanteḥ.vatkaraṇe tu satyatideśo'yaṃ bhavati, atideśena cānya- sambandhikāryamanyatra sampādyate;na tu tatra svāśrayaṃ nivarttyate. tathā hi "brāāhṛṇavadasmin kṣatriye vatrtatavyam" ityatideśe tad()brāāhṛṇasambandhikāryaṃ kṣatriye bhāvyate. na tu brāāhṛṇasya yat svāśrayamagrabhojanādi tad()vyāvarttyate. svāśrayamapītyapiśabdādatideśaprāpitamādeśe parāśritamapi. "āhata" iti. hanteraluṅa, "hanaḥ sic" 1.2.14 iti kittvam. "anudāttopadeśa" 6.4.37 ityādinā'nunāsikalopaḥ. "hsvādaṅgāt" 8.2.27 iti sico luk. "āvadhiṣṭa" iti. "ātmanepadeṣvanyatarasyām" 3.1.54 iti vadhādeśaḥ, iṭ, "ato lopaḥ" 6.4.48 ṣatvaṣṭutve. "ādeśagrahaṇaṃ kim" iti. sathānīti sambandhiśabdo'yam. tatra yathā "pitṛvat sthūlaḥ" ityukte'ntareṇāpyatra putragrahaṇaṃ sambandhiśabdatvāt putra iti gamyate,tathā sthānivadityukte vināpyādeśagrahaṇena sambandhiśabdatvādādeśa eva sthānivad bhavatīti vijñāyata ityabhiprāyaḥ. "ānumānikasya" ityādi. "asterbhūḥ" 2.4.52 ityādau sthānyapi śabdena sākṣāt pratyāyyate, ādeśo'pi. pacatvityatra sthānyapi, ānumānika ādeśo'pi. tathā hi- "eruḥ" 3.4.86 ityatra na vastuta ikāra eva sthānī , api tu tiśabdaḥ. nāpyukāramātra ādeśaḥ, tarhi? tuśabdaḥ. lāghavārthaṃ tu tadekadeśayo-rikārokārayoruccāraṇam. tenaikadeśadvāreṇa samudāyasya samudāya evādeśo vidhīyate. tatra yathā viṣāṇenaikadeśenopalabdhena viṣāṇī samudāyo'numīyate, tathaikadeśenekāreṇokāreṇa tiśabdastuśabdaśca. atra ca śāstre yasya ca kriyābisambandhaḥ sākṣācchabdādeva pratīyate, yasya ca kutaścidarthaprakaraṇāderanumīyate,tayoḥ pūrvasya prādhānyamitarasya viparyaya iṣyate. tathā hi- "sahayukte'pradhāne" 2.3.19 ityatra vṛttikāraḥ "putreṇa sahāgataḥ" ityādyudāhmatya vakṣyati- "pituratra kriyādisambandhaḥ śabdenocyate, putrasya tu pratīyamāna iti tasyāprādhānyam" iti. pradhānetarayośca sannidhāne pradhānasyaiva kāryeṇa sampratyayo yuktaḥ. tathā cāha- "pradhāne kāryasampratyayāt siddham" iti. atra hi yadyādeśa ita nocyeta, tato ya ādeśaśabdenopādāya vidhīyamānatvāt prādhānyamanubhavati tasyaiva sthānivadbhāvaḥ syāt, nāpradhānasyānumānikasya. tasmāt tasyāpi sthāni-vadbhāvo yathā syādityevamādeśagrahaṇam. tena pacatvityādāvapi "suptiṅantaṃ padam" (1.414) iti padasaṃjñā siddhā bhavati. kutaḥ punaretavavasīyate? "eruḥ" 3.4.86 ityanenaikadeśa-dvāreṇa tuḥśabdaḥ samudāyo vidhīyate, na punaryathāśrutamikāramātrasyokāramātrameveti; pacatvityatra padasaṃjñākāryopalabdheḥ, taddhi na vinā padasaṃjñayā, sāpi na vinā tiṅavad bhāvena, so'pi na vinā samudāyodeśeneti. tasmin hi sati sthānivadbhāvena yatna- pratipāditena tiṅabhāvo labhyate; nānyatheti gatametat. athānumānike gṛhīte kathamitarasya grahaṇaṃ labhyate? evaṃ manyate sthānivadityetāvāneko yogaḥ katrtavyaḥ, etena yogenādeśaḥ pradhānabhūtaḥ sambandhiśabdatvāllabhyate. tata ādeśa dvitīyo yogaḥ, ānumānikasya sthāni- vadbhāvāya. atra ca sthānivaditi vatrtate. evamubhayoḥ pratyakṣānumānaśiṣṭa()ogrrahaṇamupapadyate. "analvidhau" iti. dvayorapi yogayoḥ śeṣabhūtaḥ. "dyupathityadādeśā" ityādi. "diva aut" "pathimathyṛbhukṣāmāt" 7.1.85, "tyadādīnāmaḥ" 7.1.102 ityete " halṅyābbhyaḥ" 6.1.66 sulope katrtavye na sthānivadbhavanti; tasya halmātramāśritya pravṛtteralāśrayatvāt॥

ādeśaḥ sthānivatsyānna tu sthānyalāśrayavidhau. iti sthānivattvāt supi ceti dīrghaḥ. rāmāya. rāmābhyām..

sthānivadādeśo'nalvidhau 144, 1.1.55 ādeśaḥ sthānivatsyānna tu sthānyalāśrayavidhau. iti sthānivattvāt supi ceti dīrghaḥ. rāmāya. rāmābhyām॥

sthānivadbhāvenāctvādcparakatvātkathaṃ dhakārasya dvitvamiti śaṅkā hmadi nidhāya tasya sthānivadbhāvaprāpakasūtramāha-sthānivadādeśaḥ. gurusthānāpanne guruputrādau sthānāpattyā taddharmalābho lokataḥ siddhaḥ. kuśādisthānāpanneṣu śarādiṣu ca vaidikanyāyasiddhaḥ. iha tu śāstre svaṃ rūpaṃ śabdasyeti vacanātsthānidharmā ādeśeṣu na prāpnuyuriti tatprāptyarthaṃ sthānivadādeśa ityārabdham. `sthānaṃ prasaṅga' ityuktam. yasya sthāne'nyadvidhīyate tatsthāni. yena vidhīyamānena anyatprasaktaṃ nivartate sa ādeśaḥ. sthāninā tulyaḥ sthānivat. `tena tulya'miti vatipratyayaḥ. ādeśaḥ sthāninā tulyo bhati. sthānidharmako bhavatīti yāvat. aliti varṇaparyāyaḥ. vidhīyata iti vidhiḥ=kāryam. alāśrayo vidhi alvidhiḥ analvidhiḥ. alāśrayabhinne kārye kartavye iti pratīyamāno'rthaḥ. alāśrayakārye kartavye sthānivanna bhavatīti phalitam. alāśrayeti sāmānyavacanāt alā vidhiḥ, alaḥ parasya vidhiḥ, alo vidhiḥ ?li vidhiśceti sarvasaṃgrahaḥ. alā vidhau yathā-vyūḍhora skena. atra visarjanīyasya saḥ' iti visargasthānikasya sakārasya va#isargatvamāśritya aḍvyavāya iti ṇatvaṃ prāptaṃ na bhavati. alaḥ parasya vidhau yathā-dyauḥ. `diva au'diti vakārasthānikasya aukārasya sthānivadbhāvena haltvāttataḥ parasya sorhalṅyādilopaḥ prāpto na bhavati. alo vidhau yatā dyukāmaḥ. `diva u'diti vakārasthānikasya ukārasya sthānivadbhāvena vakāratvāt `lopo vyorvalī'ti lopaḥ prāpto na bhavati. ali vidhau yathā-ka iṣṭaḥ. yajeḥ ktaḥ. atra yakārasthānikasaṃprasāraṇasya ikārahasya sthānivadbhāvena haśtvāt haśi ce'tyutvaṃ prāptaṃ na bhavati. al ceha sthānibhūtaḥ, sthānyavayavaśca gṛhrate. tataśca ādeśasya sthānibhūto yo'l, sthānyavayavaśca yo'l, tadāśrayavidhau na sthānivaditi phalati. tatra sthānībhūtā'lvidhau vyūḍhoraskenetyudāhmatameva. yathā vā-dhivi prīṇana iti dhātorlaṭi prathamapuruṣasya jherantādeśe `dhinvikṛṇvyora ca' iti vikaraṇasya ukārasya yaṇi vakāre sati tasya sthānivadbhāvenārdhadhātukatvāt svato valāditvācca iḍāgamaḥ prāpto na bhavati, vakārasya sthānibhūto yo'l ukāraḥ, tadādeśaṃ vakāramārdhadhātukatvenāśritya pravartamānasya iṭaḥ sthānyalāśrayatvāt. sthānyavayavālāśrayavidhau yathā pratidīvya. iha ktvādeśasya ya ityasya sthānivadbhāvena balādyārdhadhātukatvādiḍāgamaḥ prāpto na bhavati. iḍāgamasya valāditvaviṣaye sthānyavayavabhūtālāśrayatvāt. tadetadāha-ādeśaḥ sthānivatsyānnatu sthānyalāśrayavidhāviti. sthānyalāśrayetyatra sthānīti kim ?. rāmāya. iha `supi ce'ti dīrghasya yañādisubāśrayasya ādeśagatayakārarūpālāśrayatve'pi tasmin kartavye yādeśasya sthānivadbhāvena suptvaṃ bhavatyeva, dīrghasya ādeśagatayakārarūpālāśrayatve'pi sthānyalāśrayatvā'bhāvāt. na ca nīñdhātorṇbuli akādeśe vṛddhau nai-aka iti sthite aikārasya sthānivadbhāvena īkāradharmakatvādāyādeśo na syāt, īkārasya āyādeśābhāvāditi vācyam, iha hi sthāniprayuktaṃ yat kāryaṃ śāstrīyaṃ tadevātidiśyate. īkārasya ca āyādeśabhāvo na śāstravihita iti na tasya īkārasthānike aikāre atideśa ityāstāṃ tāvat. aneneti. udāhmatena sthānivatsūtreṇa iha=sudhy ityatra īkārasthānikasya yakārasya sthānivadbhāvena ackāryakāritvamāśritya aci na dvitvamityarthakena anacītyanena dhakārasya dvitvaniṣedho na śaṅkanīya ityarthaḥ. kuta ityata āha–analvidhāviti tanniṣedhāditi. sthānivattvaniṣedhādityarthaḥ. yakārādeśasthānībhūto yo'l īkāraḥ tadgatamactvaṃ yakāre āśritya pravartamānasya yakāradvitvaniṣedhasya sthānyalāśrayatvāditi bhāvaḥ.

sthānivadādeśo'nalvidhau 51, 1.1.55 nanu sudh y ityatra īkārasthānikasya yakārasya sthānivadbhāvenāctvādcparakatvātkathaṃ dhakārasya dvitvamiti śaṅkā hmadi nidhāya tasya sthānivadbhāvaprāpakasūtramāha-sthānivadādeśaḥ. gurusthānāpanne guruputrādau sthānāpattyā taddharmalābho lokataḥ siddhaḥ. kuśādisthānāpanneṣu śarādiṣu ca vaidikanyāyasiddhaḥ. iha tu śāstre svaṃ rūpaṃ śabdasyeti vacanātsthānidharmā ādeśeṣu na prāpnuyuriti tatprāptyarthaṃ sthānivadādeśa ityārabdham. "sthānaṃ prasaṅga" ityuktam. yasya sthāne'nyadvidhīyate tatsthāni. yena vidhīyamānena anyatprasaktaṃ nivartate sa ādeśaḥ. sthāninā tulyaḥ sthānivat. "tena tulya"miti vatipratyayaḥ. ādeśaḥ sthāninā tulyo bhati. sthānidharmako bhavatīti yāvat. aliti varṇaparyāyaḥ. vidhīyata iti vidhiḥ=kāryam. alāśrayo vidhi alvidhiḥ analvidhiḥ. alāśrayabhinne kārye kartavye iti pratīyamāno'rthaḥ. alāśrayakārye kartavye sthānivanna bhavatīti phalitam. alāśrayeti sāmānyavacanāt alā vidhiḥ, alaḥ parasya vidhiḥ, alo vidhiḥ?li vidhiśceti sarvasaṃgrahaḥ. alā vidhau yathā-vyūḍhora skena. atra visarjanīyasya saḥ" iti visargasthānikasya sakārasya va#isargatvamāśritya aḍvyavāya iti ṇatvaṃ prāptaṃ na bhavati. alaḥ parasya vidhau yathā-dyauḥ. "diva au"diti vakārasthānikasya aukārasya sthānivadbhāvena haltvāttataḥ parasya sorhalṅyādilopaḥ prāpto na bhavati. alo vidhau yatā dyukāmaḥ. "diva u"diti vakārasthānikasya ukārasya sthānivadbhāvena vakāratvāt "lopo vyorvalī"ti lopaḥ prāpto na bhavati. ali vidhau yathā-ka iṣṭaḥ. yajeḥ ktaḥ. atra yakārasthānikasaṃprasāraṇasya ikārahasya sthānivadbhāvena haśtvāt haśi ce"tyutvaṃ prāptaṃ na bhavati. al ceha sthānibhūtaḥ, sthānyavayavaśca gṛhrate. tataśca ādeśasya sthānibhūto yo'l, sthānyavayavaśca yo'l, tadāśrayavidhau na sthānivaditi phalati. tatra sthānībhūtā'lvidhau vyūḍhoraskenetyudāhmatameva. yathā vā-dhivi prīṇana iti dhātorlaṭi prathamapuruṣasya jherantādeśe "dhinvikṛṇvyora ca" iti vikaraṇasya ukārasya yaṇi vakāre sati tasya sthānivadbhāvenārdhadhātukatvāt svato valāditvācca iḍāgamaḥ prāpto na bhavati, vakārasya sthānibhūto yo'l ukāraḥ, tadādeśaṃ vakāramārdhadhātukatvenāśritya pravartamānasya iṭaḥ sthānyalāśrayatvāt. sthānyavayavālāśrayavidhau yathā pratidīvya. iha ktvādeśasya ya ityasya sthānivadbhāvena balādyārdhadhātukatvādiḍāgamaḥ prāpto na bhavati. iḍāgamasya valāditvaviṣaye sthānyavayavabhūtālāśrayatvāt. tadetadāha-ādeśaḥ sthānivatsyānnatu sthānyalāśrayavidhāviti. sthānyalāśrayetyatra sthānīti kim?. rāmāya. iha "supi ce"ti dīrghasya yañādisubāśrayasya ādeśagatayakārarūpālāśrayatve'pi tasmin kartavye yādeśasya sthānivadbhāvena suptvaṃ bhavatyeva, dīrghasya ādeśagatayakārarūpālāśrayatve'pi sthānyalāśrayatvā'bhāvāt. na ca nīñdhātorṇbuli akādeśe vṛddhau nai-aka iti sthite aikārasya sthānivadbhāvena īkāradharmakatvādāyādeśo na syāt, īkārasya āyādeśābhāvāditi vācyam, iha hi sthāniprayuktaṃ yat kāryaṃ śāstrīyaṃ tadevātidiśyate. īkārasya ca āyādeśabhāvo na śāstravihita iti na tasya īkārasthānike aikāre atideśa ityāstāṃ tāvat. aneneti. udāhmatena sthānivatsūtreṇa iha=sudhy ityatra īkārasthānikasya yakārasya sthānivadbhāvena ackāryakāritvamāśritya aci na dvitvamityarthakena anacītyanena dhakārasya dvitvaniṣedho na śaṅkanīya ityarthaḥ. kuta ityata āha--analvidhāviti tanniṣedhāditi. sthānivattvaniṣedhādityarthaḥ. yakārādeśasthānībhūto yo'l īkāraḥ tadgatamactvaṃ yakāre āśritya pravartamānasya yakāradvitvaniṣedhasya sthānyalāśrayatvāditi bhāvaḥ.

sthānivadādeśo. ādeśe kṛte svarūpabhedātsthāniprayuktakāryāṇapravṛttāvatideśa ārabhyate. `asterbhūḥ'. ārdhadhātuke vivakṣite dhātvādeśo dhātuvat. tena `aco ya'- dityādidhātupratyayaḥ-bhavyaṃ babhūva. `kimaḥ kaḥ'. aṅgādeśo'ṅgavat. tena inādeśadīrghaisvabhāvāḥ. kena kābhyāṃ kaiḥ. ādeśagrahaṇaṃ kimartham ?, `sthāniva'dityetāvataiva saṃbandhiśabdamahimnā tallābhāt, yathā `pitṛvadadhīte' ityukte `putra' iti gamyate iti cedatrāduḥ,–dvividha ādeśaḥ,-pratyakṣa ānumānikaśceti. `asterbhūḥ' ityādiḥ pratyakṣaḥ. `testuḥ' ityādistvānumānikaḥ. `eruḥ' ityatra hi ikāreṇekārāntaḥ sthānī anumīyate, ukāreṇa cokārānta ādeśaḥ. tathāca `testu'riti phalito'rthaḥ, tatrāsatyādeśagrahaṇe pratyakṣasyaiva grahaṇaṃ syānnatvānumānikasya. ādeśagrahaṇasāmathryāttūbhayaparigrahaḥ, tena pacatvityādestiṅntatvātpadasaṃjñā sidhyatīti. nanu `eru'-rityādi yathāśrutamevāstu, ekadeśavikṛtasyā'nanyatvātpadatvaṃ bhaviṣyatīti cennaḥ, arthavatyeva sthānādeśabhāvaviśrāntervācyatvāttasyaivā'tra prasaṅgā'saṃbhavāt. tathāhi-`ṣaṣṭhī sthāneyoge'tyuktam. sthānaṃ ca prasaṅgaḥ. sa cārthavataḥ , arthapratyayārthaṃ śabdaprayogāt. yadyapi cleḥ sijādāvasaṃbhavīdaṃ, tathāpi sati saṃbhave arthaprayukta eva prasaṅgo grāhra ityanenaivādeśagrahaṇena jñāpyate. uktaṃ ca–sarve sarvapadādeśā dākṣīputrasya pāṇine. ekadeśāvikāre hi nityatvaṃ nopapadyate'॥ iti padamihārthavat, padyate'neneti vyutpatteḥ. yadyapi sarvavikāre sutarāṃ nityatvānupapatti stathāpīha vikāra eva nāstīti tātparyam. etacca śabdakaustubhe spaṣṭam॥ analvidhāviti kim ?. yaścālā vidhiḥ, yaścālaḥ parasya vidhiḥ, yaścālo vidhiḥ, yaścāli vidhistatra mā bhūt. tatrā'lā vidhau yathā–vyūḍhoraskena. atra sakārasya sthānivattvena visargavadaṭtvamāśritya `aḍvyavāye' iti ṇatvaṃ prāptam. alaḥ parasya yathā–dyauḥ, panthāḥ. iha halṅyādilopo na. alo vidhau yathā–dyukāmaḥ. lopo vyorvalī'ti lopo na. na cottvavidhisāmathryāllopona bhavediti śaṅkyam ; `dyuyāna'mityādau tasya sāvakāśatvāt. ali vidhau–yajeḥ ktaḥ. ka iṣṭaḥ. `haśi ce'tyutvaṃ na. na ceha sthānibadbhāvena jātepyutve ādguṇe'vādeśe ca kṛte `hali sarveṣā'miti nityaṃ lopena `ka iṣṭa' iti rūpaṃ sidhyatyeveti vācyam ; `kayiṣṭa' iti rūpāntarā'siddhiprasaṅgāt. siddhānte tu `bhobhagoaghoapūrvasye'ti yasya lopavikalpe `ka iṣṭaḥ' `kayiṣṭa' iti rūpadvayamabhyupagamyate. alaṃ ceha sthānyavayava eva gṛhrate, tena `rāmāye'tyādau `supi ce'ti dīrghaḥ sidhdyati, tadvidhau hi yañāditvamāśritam. yañ cādeśāvayavo na tu sthānyavayavaḥ. tathā `aruditā'mityādau `rudādibhyaḥ-' iti valādilakṣaṇa iṭ ca sidhyati. tadetadāhmana tu sthānyalāśraya #iti. āśrayaṇaṃ ceha yathākathañcinna tu prādhānyenaivetyāgrahaḥ. tena `prapaṭha\ufffde'tyatra valādilakṣaṇa iṇna॥

sthānivadādeśo'nalvidhau 44, 1.1.55 sthānivadādeśo. ādeśe kṛte svarūpabhedātsthāniprayuktakāryāṇapravṛttāvatideśa ārabhyate. "asterbhūḥ". ārdhadhātuke vivakṣite dhātvādeśo dhātuvat. tena "aco ya"-dityādidhātupratyayaḥ-bhavyaṃ babhūva. "kimaḥ kaḥ". aṅgādeśo'ṅgavat. tena inādeśadīrghaisvabhāvāḥ. kena kābhyāṃ kaiḥ. ādeśagrahaṇaṃ kimartham?, "sthāniva"dityetāvataiva saṃbandhiśabdamahimnā tallābhāt, yathā "pitṛvadadhīte" ityukte "putra" iti gamyate iti cedatrāduḥ,--dvividha ādeśaḥ,-pratyakṣa ānumānikaśceti. "asterbhūḥ" ityādiḥ pratyakṣaḥ. "testuḥ" ityādistvānumānikaḥ. "eruḥ" ityatra hi ikāreṇekārāntaḥ sthānī anumīyate, ukāreṇa cokārānta ādeśaḥ. tathāca "testu"riti phalito'rthaḥ, tatrāsatyādeśagrahaṇe pratyakṣasyaiva grahaṇaṃ syānnatvānumānikasya. ādeśagrahaṇasāmathryāttūbhayaparigrahaḥ, tena pacatvityādestiṅntatvātpadasaṃjñā sidhyatīti. nanu "eru"-rityādi yathāśrutamevāstu, ekadeśavikṛtasyā'nanyatvātpadatvaṃ bhaviṣyatīti cennaḥ, arthavatyeva sthānādeśabhāvaviśrāntervācyatvāttasyaivā'tra prasaṅgā'saṃbhavāt. tathāhi-"ṣaṣṭhī sthāneyoge"tyuktam. sthānaṃ ca prasaṅgaḥ. sa cārthavataḥ , arthapratyayārthaṃ śabdaprayogāt. yadyapi cleḥ sijādāvasaṃbhavīdaṃ, tathāpi sati saṃbhave arthaprayukta eva prasaṅgo grāhra ityanenaivādeśagrahaṇena jñāpyate. uktaṃ ca--sarve sarvapadādeśā dākṣīputrasya pāṇine. ekadeśāvikāre hi nityatvaṃ nopapadyate"॥ iti padamihārthavat, padyate'neneti vyutpatteḥ. yadyapi sarvavikāre sutarāṃ nityatvānupapatti stathāpīha vikāra eva nāstīti tātparyam. etacca śabdakaustubhe spaṣṭam॥ analvidhāviti kim?. yaścālā vidhiḥ, yaścālaḥ parasya vidhiḥ, yaścālo vidhiḥ, yaścāli vidhistatra mā bhūt. tatrā'lā vidhau yathā--vyūḍhoraskena. atra sakārasya sthānivattvena visargavadaṭtvamāśritya "aḍvyavāye" iti ṇatvaṃ prāptam. alaḥ parasya yathā--dyauḥ, panthāḥ. iha halṅyādilopo na. alo vidhau yathā--dyukāmaḥ. lopo vyorvalī"ti lopo na. na cottvavidhisāmathryāllopona bhavediti śaṅkyam ; "dyuyāna"mityādau tasya sāvakāśatvāt. ali vidhau--yajeḥ ktaḥ. ka iṣṭaḥ. "haśi ce"tyutvaṃ na. na ceha sthānibadbhāvena jātepyutve ādguṇe'vādeśe ca kṛte "hali sarveṣā"miti nityaṃ lopena "ka iṣṭa" iti rūpaṃ sidhyatyeveti vācyam ; "kayiṣṭa" iti rūpāntarā'siddhiprasaṅgāt. siddhānte tu "bhobhagoaghoapūrvasye"ti yasya lopavikalpe "ka iṣṭaḥ" "kayiṣṭa" iti rūpadvayamabhyupagamyate. alaṃ ceha sthānyavayava eva gṛhrate, tena "rāmāye"tyādau "supi ce"ti dīrghaḥ sidhdyati, tadvidhau hi yañāditvamāśritam. yañ cādeśāvayavo na tu sthānyavayavaḥ. tathā "aruditā"mityādau "rudādibhyaḥ-" iti valādilakṣaṇa iṭ ca sidhyati. tadetadāhmana tu sthānyalāśraya #iti. āśrayaṇaṃ ceha yathākathañcinna tu prādhānyenaivetyāgrahaḥ. tena "prapaṭha()e"tyatra valādilakṣaṇa iṇna॥