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WordReferenceGenderNumberSynonymsDefinition
abhijātaḥ3.3.88MasculineSingularsatyam, sādhuḥ, vidyamāna, praśastaḥ, abhyarhitaḥ
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apavyayaḥ अपव्ययः [अपकृष्टः मर्यादामुल्लङ्घ्य कृतः व्ययः] Extravagant expenditure, prodigality, lavishness. अपव्ययिन् apavyayin व्ययमान vyayamāna अपव्ययिन् व्ययमान a. 1 Squandering, spending lavishly; prodigal. -2 Denying a debt; अर्थे$पव्ययमानं तु करणेन विभावितम् Ms.8.51.
kāmam कामम् ind. 1 According to wish or inclination, at will; कामंगामी. -2 Agreebly to desire; ये तिष्ठन्ति भवन्तु ते$पि गमने कामं प्रकामोद्यमाः Mu.1.25. -3 To the heart's content, U.3.16. -4 Willingly, joyfully; Śānti.4.4. -5 Well, very well (a particle of assent), it may be that; मनागनभ्यावृत्त्या वा कामं क्षाम्यतु यः क्षमी Śi.2.43. -6 Granted or admitted (that), true that, no doubt, (generally followed by तु, तथापि, yet, still); कामं न तिष्ठति मदाननसंमुखी सा भूयिष्ठमन्यविषया न तु दृष्टिरस्याः Ś.1.3; 2.1; कामं कर्णान्तविश्रान्ते विशाले तस्य लोचने R.4.13; कामं जीवति मे नाथः R.12.75; कामं नृपाः सन्तु सहस्रशो$न्ये R.6.22; Māl.9.34. -7 Indeed, forsooth, really; R.2.43; (often implying unwillingness or contradiction). -8 Better, rather (usually with न); काममामरणात्तिष्ठेद् गृहे कन्यर्तुमत्यपि । न चैवेनां प्रयच्छेत्तु गृणहीनाय कर्हिचित् ॥ Ms.9.89; H.1.112. कामयमान kāmayamāna कामयान kāmayāna कामयितृ kāmayitṛ कामयमान कामयान कामयितृ a. Lustful, libidinous; स्त्रियमकृत विरूपां स्त्रीजितः कामयाम् Bhāg.1.47.17. R.19. 5; Ś.3.
jhaṇajhaṇam झणझणम् णा Jingling sound; कुर्वाणमिव तद्वीर्यस्तुतिं झणझणारवैः Ks.25.222. झणझणायमान jhaṇajhaṇāyamāna झणझणायित jhaṇajhaṇāyita झणझणायमान झणझणायित a. Tinkling, jingling, making a tinkling sound; ...... हंसविभ्रमाभिरामचरणसंचरण- झणझणायमान ...... (v. l. रणरणायमान) Māl.1 (between 25-26); U.5.5.
bādhya बाध्य a. 1 To be pained or troubled. -2 Fit to be opposed or objected to, objectionable, exceptionable. -3 To be annulled. -Comp. -बाधकता the condition of oppressed and oppressor. -रेतस् a. impotent; Kull. on Ms.9.79. बाध्यत्वम् bādhyatvam बाध्यमानत्वम् bādhyamānatvam बाध्यत्वम् बाध्यमानत्वम् Suspension, annulment.
vādyam वाद्यम् [वद्-णिच् यत्] 1 A musical instrument; ततं वाद्यं तु देवानां गन्धर्वाणां च शौषिरम् । आनद्धं राक्षसानां तु किंनराणा घनं विदुः ॥ Saṅgītadāmodara. -2 The sound of a musical instrument; श्रोत्रेषु संमूर्च्छति रक्तमासां गीतानुगं वारिमृदङ्ग- वाद्यम् R.16.64 (वाद्यध्वनिः Malli.). -द्यः, -द्यम् An instrumental music. -Comp. -करः, -धरः a musician. -भाण्डम् 1 a band of music, a number of musical instruments. -2 a musical instrument. वाद्यकम् vādyakam वाद्यमानम् vādyamānam वाद्यकम् वाद्यमानम् Instrumental music.
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pratibudhyamāna prati-búdhyamāna, pr. pt. awaking towards (acc.), iv. 51, 10.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"yamāna" has 5 results.
     
jñāpyamānaindicated or suggested: confer, compare उत्पातेन ज्ञाप्यमाने ( चतुर्थी वाच्या )। वाताय कपिला विद्युत् et cetera, and others M.Bh. on ΙΙ. 3.13 Vārttika (on the Sūtra of Pāṇini). 3.
nirdiśyamānaparibhāṣāa short form for the maxim निर्दिश्यमानस्यादेशा भवन्ति which means 'substitutes take the place of that or its part which has been actually stated or enunciated in the rule (of grammar)' Par. Sek. Pari. 12. For details see Par. Sek. Pari. 12.
pratinirdiśyamānapredicate, as opposed to the subject; confer, compare उद्देश्यप्रतिनिर्दिश्यमानघौरेक्यमापादयत्सर्वनाम पर्यायेण तत्तैल्लिङ्गभाक् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).Pradipa.
bhāvyamānalit, which is to be produced; which is prescribed by a rule, like an affix; hence, an affix or an augment or a substitute prescribed by a rule as contrasted with the conditions or the original wording for which something is substituted, or after which an affix is placed, or to which an addition is made, or which is deleted; confer, compare भाव्यमानेन सवर्णानांग्रहृणं न Par. Sek. Pari, 19; also confer, compare M.Bh. on P.I. 1.50, I.1. 69,VI.1.85, VI.4.160.
vyañjanāvidyamānavadbhāvaconsideration of a consonant being not present as far as the accentuation of a vowel is concerned, the vowel being looked upon as the initial or the final, irrespective of the consonant .or consonants respectively preceding it, or following it; confer, compare स्वरविधौ व्यञ्जनमविद्यमानवद् भवति Par. Sek. Pari. 79.
     Wordnet Search "yamāna" has 22 results.
     

yamāna

anupasthita, avidyamāna, avartamāna, anupasthāyin   

yaḥ upasthitaḥ nāsti।

adya śyāmaḥ kakṣāyām anupasthitaḥ asti।

yamāna

upasthita, vidyamāna, vartamāna, abhīmukha, pratyakṣa, pārimukhika, upasthāyin, sannihita, aparokṣa, sammukha, sammukhin, sannidhistha, abhimukhastha, antika   

yaḥ samīpe tiṣṭhati vā sākṣāt vartamānaḥ।

adya kakṣāyāṃ daśachātrāḥ upasthitāḥ santi।

yamāna

vibhūṣita, alaṅkṛta, puraskṛta, sammānita, satkṛta, upādhita, pūjita, sampūjita, arcita, abhyarcita, sevita, arhita, sevyamāna, niṣevyamāṇa, añcita   

padādibhiḥ yasya sammānaḥ jātaḥ।

saḥ bhāratabhūṣaṇa iti upādhyā vibhūṣitaḥ kṛtaḥ।

yamāna

tejomaṇḍita, tejapūrṇa, kāntimāna, jājvalyamāna, dedīpyamāna, prakāśamāna, divya   

tejasā maṇḍitam।

sādhūnāṃ lalāṭaḥ tejomaṇḍitaḥ asti।

yamāna

dṛśyamāna, dṛśya, dṛṣṭigocara, cākṣuṣa, dṛggocara   

yasya jñānaṃ netreṇa jāyate।

ākāśe naikāḥ dṛśyamānāḥ tārakāḥ santi।

yamāna

avidyamāna   

avidyamānasya avasthā bhāvo vā।

vijñānaṃ bhūtapretādīnāṃ avidyamānatāyāḥ pakṣe asti।

yamāna

astitvam, bhavaḥ, sattā, vidyamānatā, bhūtiḥ   

vidyamānasya bhāvaḥ।

īśvarasya astitvam asti vā nāsti iti viṣaye mama manasi śaṅkā utpannā।

yamāna

upasthitiḥ, vidyamānatā, abhimukhatā, abhyāgamaḥ   

upasthitasya bhāvaḥ।

atra bhavatām upasthitiḥ prārthanīyā।

yamāna

kampita, kampāyamāna, kampamāna   

yasmin kampanāni jāyante।

bālakena vāraṃvāraṃ giṭāravādyasya tantrī kampitā kṛtā।

yamāna

suśobhita, śobhānvita, śobhāyamāna, śobhita, abhimaṇḍita, susajjita, śobhanīya   

yaḥ śobhāṃ vardhayati।

rājñaḥ mastake ratnena suśobhitaṃ mukuṭam asti।

yamāna

dolāyamānaḥ, dolāyamānā, dolāyamānam   

dolāṃ karoti iti, dolanaviśaṣṭaḥ;

dolāyamānaṃ govindaṃ mañcasthaṃ madhusūdanam। rathasthaṃ vāmanaṃ dṛṣṭvā punarjanma na vidyate।। [utkalakhaṇḍam]

yamāna

aḍīyamāna, anuḍḍīyamāna   

uḍḍayanaṃ kartum asamarthaḥ।

śuturamurgaḥ aḍīyamānaḥ khagaḥ asti।

yamāna

akampita, akampāyamāna, kamparahita   

kampena vinā।

saḥ akampitaṃ stambhaṃ paśyati।

yamāna

gamyamāna, caran, calan, krāman, saran, gāmīn   

tad yad ito'pi ācaryate।

ito'pi tasya gaveṣaṇā gamyamānā asti।

yamāna

idānīntana, sāmaprata, upasthita, vidyamāna, āsthita, vārtamānika, saṃstha, saṃsthānavat, āvitta, āvinna, etatkālīna   

yad idānīm asti।

yāvat idānīntanīyāḥ samasyāḥ na dūrīkriyante tāvat na kiñcid api bhavituṃ śaknoti ।

yamāna

yamāna   

kaṭinaiḥ nirmitam।

saḥ kāṭīnaṃ kāyamānasya gṛhasya svāmī asti।

yamāna

avidyamāna, asat   

yasya sattā na vidyate।

sūryaḥ astaṃ gacchati param avidyamānaḥ na bhavati।

yamāna

śabdāyamāna   

yad śabdaṃ karoti।

śabdāyamānānāṃ vāhanānāṃ samīpataḥ gamanena bhāsate yad karṇau niṣkriyau bhaviṣyataḥ।

yamāna

uḍḍīyamāna   

yaḥ uḍḍayate।

uḍḍīyamānaḥ pakṣī vyādhasya tīreṇa āhataḥ bhūmau apatat।

yamāna

bhayamāna   

ekaḥ puruṣaḥ ।

ṛgvedasya prathamamaṇḍale bhayamānasya nirdeśaḥ kṛtaḥ/e॒tattyatta॑ iṃdra॒ vṛṣṇa॑ u॒kthaṃ vā॑rṣāgi॒rā a॒bhi gṛ॑ṇanti॒ rādhaḥ॑ ṛ॒jrāśvaḥ॒ praṣṭi॑bhiramba॒rīṣaḥ॑ sa॒hade॑vo॒ bhaya॑mānaḥ su॒rādhāḥ॑

yamāna

hanyamāna   

ekaḥ janasamudāyaḥ ।

hanyamānānām ullekhaḥ mahābhārate asti

yamāna

yamāna   

ekaḥ puruṣaḥ ।

pūyamānasya ullekhaḥ koṣe asti









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