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     Monier-Williams
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3 results for y/atya
     
Devanagari
BrahmiEXPERIMENTAL
abhyāyamP. (3. plural -yacchanti-) to lengthen (as a syllable in speaking) ; to draw or pull (as the udder in sucking) : A1. (Imper. 2. sg. -yacchasva-) to assume ("to grant"commentator or commentary) : P. (subjunctive 3. plural -yaman-; ind.p. -y/atya-) to aim at ; for abhy-ā-gam-, View this entry on the original dictionary page scan.
yam cl.1 P. () y/acchati- (Vedic or Veda also te-,and Vedic or Veda Epic y/amati-, te-; perfect tense yayāma-, yeme-;2. sg. yayantha-,3. plural yem/uḥ-, yemir/e- etc.;3. dual number irreg. -yamatuḥ- ; Aorist /ayān-, /ayamuh-; imperative yaṃsi-, yandh/i-; Potential yamyās-, yamīmahi- ; /ayāṃsam-, ayāṃsi-, /ayaṃsta- subjunctive yaṃsat-, satas-, sate- ;3. sg. -y/amiṣṭa- ; ayaṃsiṣam- grammar; future yantā- ; yaṃsyati-, yamiṣyati- etc. infinitive mood y/antum-, yamitum- ; y/antave-, y/amitav/ai- ; ind.p. yatvā-, yamitvā- etc.; y/atya- ; -yamya- ; -y/amam- ), to sustain, hold, hold up, support (A1."one's self";with locative case"to be founded on") ; to raise, wield (a weapon etc.; A1.with āyudhaih-,"to brandish weapons") ; to raise, extend or hold (as a screen etc.) over (dative case) ; (A1.) to extend one's self before (dative case) ; to raise (the other scale), weigh more ; to stretch out, expand, spread, display, show ; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control etc. ; to offer ; confer, grant, bestow on (dative case or locative case), present with (instrumental case) etc. ; (with mārgam-), to make way for (genitive case) ; (with prati-and ablative), to give anything in exchange for anything on ; (A1.) to give one's self up to, be faithful to, obey (dative case) ; to raise, utter (a sound etc.) ; to fix, establish ; (A1.) to be firm, not budge ; to catch fire (Scholiast or Commentator) : Passive voice yamy/ate- (Aorist /ayā--), to be raised or lifted up or held back or restrained etc. etc.: Causal yāmayati- (), yamayati- ( etc.; te- ; Aorist ayīyamat-), to restrain, hold in, control, keep or put in order: Desiderative yiyaṃsati-, to wish to restrain etc. : Intensive yaṃyamīti- (See ud-yam-) or yaṃyamyate- (, Va1rtt. 2 ) ([ confer, compare Greek ,"restraint, punishment."]) View this entry on the original dictionary page scan.
yat cl.1 A1. (prob. connected with yam-and originally meaning,"to stretch") y/atate- (Vedic or Veda and Epic also P. ti-; parasmE-pada y/atamāna-, y/atāna-and yatān/a- ; perfect tense yete-,3. plural yetire- etc.; Aorist ayatiṣṭa- ; future yatiṣyate- , ti- ; infinitive mood yatitum- ; ind.p. -y/atya- ), (P.) to place in order, marshal, join, connect ; (P.or A1.) to keep pace, be in line, rival or vie with (instrumental case) ; (A1.) to join (instrumental case), associate with (instrumental case), march or fly together or in line ; to conform or comply with (instrumental case) ; to meet, encounter (in battle) ; to seek to join one's self with, make for, tend towards (locative case) ; to endeavour to reach, strive after, be eager or anxious for (with locative case dative case accusative with or without prati-,once with genitive case;also with arthe-, arthāya-, artham-and hetos- in fine compositi or 'at the end of a compound';or with infinitive mood) etc. ; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful ; to be prepared for (accusative) : Causal (or cl.10. ) yāt/ayati- (or te-; Aorist ayīyatat-; Passive voice yātyate-), to join, unite (A1.intrans.) ; to join or attach to (locative case) P. ; to cause to fight ; to strive to obtain anything (accusative) from (ablative) ; (rarely A1.) to requite, return, reward or punish, reprove (as a fault) etc. ; (A1.) to surrender or yield up anything (acc) to (accusative or genitive case) ; (P. A1.) to distress, torture, vex, annoy ; according to to also nikāre- (others nirākāre-or khede-) and upaskāre-: Desiderative yiyatiṣate- grammar : Intensive yāyatyate- and yāyatti-








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