Sanskrit Dictionary

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Grammar Search

"vivara" has 2 results

vivara: masculine vocative singular stem: vivara

vivara: neuter vocative singular stem: vivara

Amarakosha Search

1 result

Word	Reference	Gender	Number	Synonyms	Definition

kuharam	1.8.1	Neuter	Singular	śvabhram, nirvyathanam, vivaram, śuṣiḥ, randhram, chidram, śuṣiram, vapā, rokam, bilam	the infernal region

Monier-Williams Search

129 results for vivara

विवर

vi-varaṇa- etc. See under vi-- 1. vṛ-, p.988.

विवर

m. n. a fissure, hole, chasm, slit, cleft, hollow, vacuity (also applied to the apertures of the body and to gaping wounds)

etc.

विवर

m. intermediate space, interstice

etc.

विवर

m. difference

विवर

m. a breach, fault, flaw, vulnerable or weak point

विवर

m. harm, injury

विवर

m. expansion, opening, widening

विवर

m. Name of the number"nine" (see above and under randhra-)

विवर

m. a particular high number

विवरदर्शक

mfn. showing one's weak points

विवरण

mfn. the act of uncovering, spreading out, opening, laying bare or open

विवरण

mfn. explanation, exposition, interpretation, gloss, comment, translation, interpretation, specification etc.

विवरण

mfn. a sentence

विवरण

mfn. Name of work on vedānta-

f. Name of work

f. Name of work

m. Name of work

n. Name of work

f. a fife, flute

m. Name of work

n. Name of work

n. Name of work

m. Name of work

m. Name of work

n. Name of work

m. Name of work (?)

विवरणोपन्यास

m. Name of work

अभिनासिकाविवरम्

ind. to the opening of the nose

अइश्वर्यविवरण

n. Name of work

बह्वृचषोडशकर्ममन्त्रविवरण

n. Name of work

भगवद्गीताभाष्यविवरण

n. Name of work

भगवद्गीताविवरण

n. Name of work

भागवतपुराणमहाविवरण

n. Name of work connected with the

भक्तिसंन्यासनिर्णयविवरण

n. Name of work

भास्वतीविवरण

n. Name of work

भाष्यप्रदीपविवरण

n. bhāṣyapradīpa

बोधचित्तविवरण

wrong reading for bodhi-c-.

बोधायनकल्पविवरण

n. Name of work

बोधिचित्तविवरण

n. Name of work

ब्रह्मसूत्रानुभाष्यविवरण

n. Name of Comm. on Comm. on the brahma-sūtra-

ब्रह्मतर्कस्तवविवरण

n. Name of a commentator or commentary on it.

ब्रह्मतत्त्वविवरण

n. Name of work

बृहत्मञ्जरीविवरण

m. Name of work

धर्मविवरण

दीपिकाविवरण

द्वादशमहावाक्यविवरण

n. Name of Comm. on it

गोपीरसविवरण

n. Name of work

गृह्यविवरण

n. Name of a commentator or commentary

हरिलीलाविवरणसंग्रह

m. Name of work

ज्योतिर्विवरण

n. Name of work on astronomy

कल्पविवरण

n. Name of work

कर्णविवर

n. the auditory passage of the ear

काशिकाविवरणपञ्जिका

f. Name of a commentator or commentary on the kāśikā vṛtti- by jinendrabuddhi- (also called kā-nyāsa-or kā-nyāsa-pañjikā-).

काष्ठविवर

n. the hollow of a tree commentator or commentary on

कठोपनिषद्भाष्यटीकाविवरण

n. Name of a commentary on the last.

कीलकविवरण

n. Name of work

लघुविवरत्व

n. narrowness of an aperture or opening

लोमविवर

n. "hair-hole", a pore of the skin

लोमविवर

n. Name of particular mythical regions (equals roma-v-),

महाभारतविवरणस्तोत्र

n. Name of work

महावाक्यविवरण

n. Name of work

महावाक्यविवेकार्थसाक्षिविवरण

n. Name of work

मकरन्दविवरण

n. Name of work

मायावादखण्डविवरण

n. Name of work

मीमांसाविवरणरत्नमाला

f. Name of work

मुद्राविवरण

n. Name of work

मूय्याध्यायविवरण

n. Name of work

नागारिगिरिविवरकल्प

m. Name of work

नागेशविवरण

n. nāgeśa

नामरत्नविवरण

n. Name of work

नारायणनामविवरण

n. Name of work

नासाविवर

n. idem or 'm. "nose-cavity", nostril, (see -randhra-).'

निर्णयविवरण

n. Name of work

निरोधलक्षणविवरण

n. Name of work

निर्विवर

mfn. having no opening or rent, close, contiguous,

निर्विवरता

f. close, contiguousness (as of female breasts)

निर्विवरता

f. agreement, understanding

न्यासादेशविवरण

n. Name of work

न्यायतत्त्वविवरण

n. Name of work

न्यायविवरण

n. Name of work

पञ्चपादिकाविवरण

n. Name of Comm.

पञ्चपादिकाविवरणप्रकाशिका

f. Name of Comm.

पञ्चीकरणविवरण

n. Name of work

पाशुपतव्रतविवरण

n. Name of a chapter of

पीठविवर

m. equals -garbha-

प्रमेयसंग्रहविवरण

n. Name of work

पुष्टिप्रवाहमर्यादाभेदविवरण

n. Name of commentator or commentary on it.

रहस्यसंदेशविवरण

n. Name of work

रामसहस्रनामविवरण

n. Name of similar work

रोमविवर

n. equals -kūpa- above

रोमविवर

m. n. Name of particular mythical regions

रुद्रडमरूद्भवसूत्रविवरण

n. Name of work

सदाचारस्मृतिविवरण

n. Name of work

सदाचारविवरण

n. Name of work

सहस्रनामविवरण

n. Name of work

शकपुरुषविवरण

n. Name of work

शक्तिवादविवरण

n. Name of work

संध्यावन्दनविवरण

n. Name of work

संग्रहविवरण

n. Name of work

संहिताविधिविवरण

n. Name of work

सांख्यसूत्रविवरण

n. Name of work

शङ्खचक्रविवरण

n. Name of work

सप्तशतकवचविवरण

n. Name of work

सप्तश्लोकीविवरण

n. Name of work or part of work

सर्पविवर

m. n. the hole of a snake

षट्पदार्थविवरण

n. Name of work

सौगन्धिकाविवरणव्याख्या

f. Name of a Commentary.

श्लोकपञ्चकविवरण

n. Name of work

स्मृतिविवरण

n. Name of work

स्पन्दविवरण

n. Name of work

स्फुटविवरण

n. Name of an astronomy work by rudra-- miśra-.

श्रीभाष्योदाहृतोपनिषद्वाक्यविवरण

n. Name of Comm.

श्रुतिविवर

n. the auditory passage

शुल्बवृत्तिविवरण

n. Name of work

सूर्यसिद्धान्तव्याख्याविवरण

n. Name of Comm.

सुषिरविवर

m. a hole (especially of a snake)

स्वमार्गमर्मविवरण

n. Name of work

स्वोपज्ञधातुपाठविवरण

m. Name of work

तमोरिविवर

m. "sun-hole", a window,

उपनिषद्विवरण

n. Name of work

उत्तराधरविवर

n. the mouth

वाक्यविवरण

n. Name of work

वर्णक्रमविवरण

n. Name of work

वासिष्ठविवरण

n. Name of work

वेदान्तविवरण

n. Name of work

विभक्तिविवरण

n. Name of work

वीरशैवतत्त्वविवरण

n. Name of work

व्याख्यानविवरण

n. Name of work

यज्ञप्रायश्चित्तविवरण

n. Name of work

Apte Search

2 results


vivaram	विवरम् 1 A fissure, hole, cavity, hollow, vacuity; यच्चकार विवरं शिलाघने ताडकोरसि स रामसायकः R.11.18;9. 61;19.7; धीरनादभरितकर्णविवरं प्रिये मदयन्तिके इति व्याहरति Māl.7. -2 An interstice, interval, intervening space; तानहं विवरं दृष्ट्वा प्राहिण्वं यमसादनम् Mb.3.171.29; Bhāg.5. 1.12; अयमरविवरेभ्यश्चातकैर्निष्पतद्भिः Ś.7.7. -3 A solitary place; विवरे$पि नैनमनिगूढमभिभवितुमेष पारयन् Ki.12.37. -4 A fault, flaw, defect, weak point. -5 A breach, wound. -6 The number 'nine'. -7 Expansion, opening, widening. -8 The lower region (पाताल); ज्योतिषां विवराणां च यथेदमसृजद्विभुः Bhāg.6.1.5. -रः Expansion. -Comp. -नालिका a flute, fife. -प्रवेशः entrance into a chasm (one of the means of getting one's desired object); Pt.5.

vivaraṇam	विवरणम् 1 Displaying, expressing, unfolding, opening. -2 Exposing, laying bare or open. -3 Exposition, explanation, gloss, comment, interpretation. -4 Describing, description. -5 A sentence.

Macdonell Search

6 results


uttarādhara	a. being above and below; n. upper and lower lip; lips: -vivara, n. mouth.

tamogā	a. moving in darkness; -ghna, a. darkness dispelling; m. sun; -nuda, a. dispelling darkness; m. sun; moon; -&zip;paha, a. dispelling darkness or ignorance; m. moon; -bhûta, pp.involved in darkness or darkness incarnate; stupid, foolish; -mani, m. fire-fly; -maya, a. (î) consisting of or involved in darkness; m. one of the five forms of Avidyâ in the Sâ&ndot;khya; -&zip;ri, m. sun (enemy of darkness): -vivara, n.(?) window; -vâsas, n. garb or robe of darkness.

nāsāpuṭa	m. nostril; -randhra, n. id.; -vamsa, m. bridge of the nose; -vi roka, n. nostril; -vivara, n. id.

nirvid	f. despair, faintheartedness; -vidya, a. unlearned, uneducated; -vinoda, a. destitute of diversion; -vindhyâ, f. (com ing from the Vindhyas), N. of a river; -vi bandha, a. offering no obstacle to (g.); harm less; -vimarsa, a. devoid of reflexion; un considered; -vivara, a. having no aperture or interstice: -tâ, f. close contiguity; har mony; -vivâda, a. free from strife, concor dant; subject to no dispute; -viveka, a. de void of discrimination: -tâ, f., -tva, n. lack of judgment.

laghukoṣṭha	a. having an empty stomach; -kaumudî, f. the short Kaumudî (an abridgement of the Siddhânta-kaumudî); -krama, a. having a quick step, hurrying: -m, ad. quickly; -gati, a. swift-paced; -kit ta, a. light-minded, fickle; -ketas, a. little minded, mean-spirited; -kkhedya, fp. easy to destroy (prob. incorr. for -½ukkhedya); -tâ, f., tva, n. activity, nimbleness; lightness; buoyancy, light-heartedness;prosodical shortness; smallness, shortness; insignificance; levity, thoughtlessness; lack of dignity, con tempt, degradation; -patana-ka, m. (swift flying), N. of a crow; -parikrama, a. mov ing quickly; -pâka, a. growing old quickly; easily digested; -pâtin, a. (flying quickly), N. of a crow; -pramâna, a. short; -pra yatna, a. pronounced with slight effort; -bhâ va, m. ease; -bhug, a. eating little; -mûla, a. having insignificant roots, insignificant at the beginning; -vikrama, m. quick step; a. quick-footed; -vivara-tva, n. narrowness of aperture; -vritti, a. of a light nature, light; frivolous: -tâ, f. levity; -sattva, a. having a weak character; -samutthâna,a. rising up quickly, prompt; -sâra, a. insignificant, worthless; -hasta, a. light-handed, adroit (of archers, scribes, etc.): -tâ, f., -tva, n. adroitness of hand, dexterity; -hârîta, m. abridged Hârîta (author of a law-book).

saṃvadana	n. conversation, talk; -vánana, a. (î) V.: conciliating, propitiat ing; C.: encouraging (liberality, --°ree;); n. (V., C.) means of conciliation; subduing spell; -vara, m. n. incorr. for sambara;-várana, 1. m. N. (C.); n. enclosure (as place of sacri fice; V.); concealment, secrecy (C.); 2. n. (C.) choice (of a husband): -srag, f. wreath given by a girl to the man of her choice; -varanîya, fp. to be concealed; -vargá,a. √ vrig] rapacious (Agni; V.); -várgam, abs. snatching up, sweeping together (RV.); -varta, m. [rolling together: √ vrit] dense mass (of people); cloud charged with rain; end or dissolution of the world; N. (C.;á, RV.1): -ka, a. (rolling together), destroying all things at the end of the world (fire etc.); m. fire of universal destruction: pl. fires of hell; -vartikâ, f. (rolled up leaf=) young lotus petal; -vardhana, a. increasing, pro moting; m. N.; n. growing up (of a child); rearing (of a child); success; promoting; -vardhanîya, fp. to be reared (child); to be maintained (servants); to be increased or fos tered (virtue); -valana, n., â, f. (hostile) en counter; mixture, union; -vasati, f. dwell ing together; -vásana, n. dwelling-place (RV.1); (sám)-vasu, m. fellow-dweller (V.); -vaha, m. N. of one of the seven winds; -v&asharp;k, f. colloquy (V.); -vâdá, m. conversation (V., C.), with (in. ± saha, lc., --°ree;); agreement, conformity, correspondence, similarity, equal ity (C.): (a)-ka, a. agreeing; m. N.; -vâd ana, n. agreement; -vâdin, a. conversing; agreeing or harmonizing, with (g., --°ree;); -vâ ra, m. contraction of the vocal chords (in pronouncing a sound), obtuse articulation (opp. vivâra); impediment (v. r.); -vârya, fp. to be concealed; -vâsa, m. dwelling to gether, with (in. ± saha, --°ree;); cohabitation, with (--°ree;); settlement, dwelling; common abode (rare); -vâsin, a. 1. clothed in (--°ree;); 2. dwelling together; --°ree;, dwelling in, inha biting; m. fellow-dweller; -vâha, m. ex tortion, oppression: -ka, a.stroking (--°ree;); m., i-kâ, f. shampooer; -vâhana, n. passage (of clouds); stroking with the hand (±hasta-, of limbs etc., --°ree;); -vâhya, fp. to be borne; to be exhibited (in a-).

Bloomfield Vedic
Concordance

6 results0 results2 results


agneḥ	paryavīvarathā enān # AVP.12.5.8d.

tam	u devā avīvaran # AVś.6.85.1d; 10.3.5d.

Dictionary of Sanskrit Search

"vivara" has 23 results

aniṭkārikāvivaraṇa	a short commentary by Kṣamāmāṇikya on the work Aniṭkārikā, which see a reference to some preceding word, not necessarily on the same page..

upasargavivaraṇa	a short anonymous work on the nature of upasargas or prepositions explaining their meanings with illustrations.

kātantravivaraṇa	a commentary on the Kātantravistara of Vardhamāna by Pṛthvīdhara who lived in the fifteenth century A. D.

kāśikāvivaraṇapañjikā	also called Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa., the well-known commentary written by Jinendrabuddhi on the Kāśikā of Jayāditya and Vāmana. See Kāśikā a reference to some preceding word, not necessarily on the same page..

kaiyaṭavivaraṇa(1)	a commentary on the Mahābhāṣyapradīpa of Kaiyaṭa written by Iśvarānanda, in the 16th century; (2) a commentary on Kaiyaṭa's Kaiyaṭa's Mahābhāṣyapradīpa.by Rāmacandra-Sarasvatī, who lived in the 16th century.

nandikeśvarakārikāvivaraṇa	called also नन्दिकेश्वरकारिकाटीका a gloss written by Nandikeśvarakārikā.kārikābhāṣya by Upamanyu.on नन्दिकेश्वरकारिका.See नान्द्वेश्वरकारिका.

pradīpavivaraṇa	called also उद्द्योत written by the well-known grammarian Nagesabhatta of Varanasi who flourished in the first half of the eighteenth century.

mahābhāṣyapradīpavivaraṇa(1)	original name of the learned commentary on the 'Pradipa' of Kaiyata written by Nagesabhatta, a stalwart and epoch-making grammarian of the 18th century. The commentary is known popularly by the name 'Uddyota' or Pradipoddyota; (2) name of the commentary on Kaiyata's Pradipa by Nityaananda Parvatiya. The commentary is also known by the name दीपप्रभा.

vivaraṇa	critical comment; a name given by a writer of commentary works to a critical commentary work written by him; e. g. काशिकाविवरणपञ्जिका ( न्यास ) by Jinendrabuddhi, भाष्यप्रदीपविवरण ( उद्द्योत ) by Nāgeśa, as also लघुशब्देन्दुशेखरविवरण by Bhāskaraśastrī Abhyankar.

vyākaraṇamahābhāṣyapradīpavivaraṇa( )	a gloss on the Mahabhasyapradipa of Kaiyata, written by ईश्वरानन्द, a pupil of सत्यानन्द; (2) a gloss on the Mahabhasyapradipa of Kaiyata by नारायण.

śabdavivaraṇa	a grammar work on the meaning of words and how it is conveyed, written by a grammarian named वर्णिकुबेरानन्द The work forms a part of his bigger work दानभागवत. See वर्णिकुबेरानन्द,

haimaliṅgānuśāsanavivaraṇa	a commentary, written in the seventeenth century by Kalyanasagara on the हैमलिङ्गानुशासन.

kalyāṇasāgara	author of the Haimaliṅgānuśāsana-vivaraṇa, a commentary on the Liṅgānuśāsana chapter of\| 14

kātantrapañjikā	a name usually given to a compendium of the type of Vivaraṇa or gloss written on the Kātantra Sūtras. The gloss written by Durgasiṁha's Kātantra-Sūtravṛtti. on the famous commentary on the Kātantra Sūtras by Durgasiṁha's Kātantra-Sūtravṛtti. ( the same as the the famous Durgasiṁha's Kātantra-Sūtravṛtti. or another of the same name ) known as दौर्गसिंही वृत्ति is called Kātantra Pañjika or Kātantravivaraṇa. A scholar of Kātantra grammar by name Kuśala has written a Pañjika on दुर्गसिंहृ's वृत्ति which is named प्रदीप, Another scholar, Trivikrama has written a gloss named Uddyota.

kāśikā(1)	name given to the reputed gloss (वृत्ति) on the Sūtras of Pāṇini written by the joint authors.Jayāditya and Vāmana in the 7th century A.D. Nothing definitely can be said as to which portion was written by Jayāditya and which by Vamana, or the whole work was jointly written. Some scholars believe that the work was called Kāśikā as it was written in the city of Kāśī and that the gloss on the first five Adhyāyas was written by Jayāditya and that on the last three by Vāmana. Although it is written in a scholarly way, the work forms an excellent help to beginners to understand the sense of the pithy Sūtra of Pāṇini. The work has not only deserved but obtained and maintained a very prominent position among students and scholars of Pāṇini's grammar in spite of other works like the Bhāṣāvṛtti, the Prakriyā Kaumudi, the Siddhānta Kaumudi and others written by equally learned scholars. Its wording is based almost on the Mahābhāṣya which it has followed, avoiding, of course, the scholarly disquisitions occurring here and there in the Mahābhāṣya. It appears that many commentary works were written on it, the wellknown among them being the Kāśikāvivaraṇapañjikā or Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. written by Jinendrabuddhi and the Padamañjari by Haradatta. For details see Vyākaraṇamahābhāṣya Vol.VII pp 286-87 published by the D. E. Society, Poona. ( 2 ) The name Kāśikā is sometimes found given to their commentaries on standard works of Sanskrit Grammar by scholars, as possibly they were written at Kāśī; as for instance, (a) Kāśikā on Vaiyākaraṇabhūṣaṇasāra by Hari Dīkṣita, and ( b ) Kāśikā on Paribhāṣenduśekhara by Vaidyanātha Pāyaguṇḍe.

kuṅkumavikāśa	a commentary by SivaBhaṭṭa on Jinendrabuddhi's Kāśikāvivaraṇapañjikā which is known popularly as Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa..

kṣamāmāṇikya	a Jain grammarian who wrote a small grammar work known as Aniṭkārikāvivaraṇa.

nyāsa(1)	literally position, placing;a word used in the sense of actual expression or wording especially in the sūtras; confer, compare the usual expression क्रियते एतन्न्यास एव in the Mahābhāșya, confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1.11, 1.1.47 et cetera, and others; (2) a name given by the writers or readers to works of the type of learned and scholarly commentaries on vŗitti-type-works on standard sūtras in a Śāstra; e. g. the name Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. is given to the learned commentaries on the Vŗtti on Hemacandra's Śabdānuśasana as also on the Paribhāşāvŗtti by Hemahamsagani. Similarly the commentary by Devanandin on Jainendra grammar and that by Prabhācandra on the Amoghāvŗtti on Śākatāyana grammar are named Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa.. In the same way, the learned commentary on the Kāśikāvŗtti by Jinendrabuddhi, named Kāśikāvivaranapaňjikā by the author, is very widely known by the name Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa.. This commentary Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. was written in the eighth century by the Buddhist grammarian Jinendrabuddhi, who belonged to the eastern school of Pānini's Grammar. This Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. has a learned commentary written on it by Maitreya Rakșita in the twelfth century named Tantrapradipa which is very largely quoted by subsequent grammarians, but which unfortunately is available only in a fragmentary state at present. Haradatta, a well-known southern scholar of grammar has drawn considerably from Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. in his Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta., which also is well-known as a scholarly work.

pāṇini	the illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine.the classical Sanskrit, which was a spoken language in his days, was the production of the wonderful and monumental work, the Astaadhyaayi,which gives an authoritative description of the Sanskrit language, to have a complete exposition of which,several life times have to be spent,in spite of several commentaries upon it, written from time to time by several distinguished scholars. The work is a linguist's and not a language teacher's. Some Western scholars have described it as a wonderful specimen of human intelligence,or as a notable manifestation of human intelligence. Very little is known unfortunately about his native place,parentage or personal history. The account given about these in the Kathaasaritsaagara and other books is only legendary and hence, it has very little historical value. The internal evidence, supplied by his work shows that he lived in the sixth or the seventh century B. C., if not earlier, in the north western province of India of those days. Jinendrabuddhi, the author of the Kaasikavivaranapanjikaa or Nyasa, has stated that the word शलातुर् mentioned by him in his sUtra ( IV. 3.94 ) refers to his native place and the word शालातुरीय derived by him from the word शलातुर by that sUtra was, in fact his own name, based upon the name of the town which formed his native placcusative case. Paanini has shown in his work his close knowledge of, and familiarity with, the names of towns, villages, districts, rivers and mountains in and near Vaahika, the north-western Punjab of the present day, and it is very likely that he was educated at the ancient University of Taksasilaa. Apart from the authors of the Pratisaakhya works, which in a way could be styled as grammar works, there were scholars of grammar as such, who preceded him and out of whom he has mentioned ten viz., Apisali, Saakataayana, Gaargya, Saakalya, Kaasyapa, Bharadwaja, Gaalava, Caakravarmana Senaka and Sphotaayana. The grammarian Indra has not been mentioned by Paanini, although tradition says that he was the first grammarian of the Sanskrit language. It is very likely that Paanini had no grammar work of Indra before him, but at the same time it can be said that the works of some grammarians , mentioned by Panini such as Saakaatyana, Apisali, Gaargya and others had been based on the work of Indra. The mention of several ganas as also the exhaustive enumeration of all the two thousand and two hundred roots in the Dhaatupaatha can very well testify to the existence of systematic grammatical works before Paarnini of which he has made a thorough study and a careful use in the composition of his Ganapaatha and Dhaatupatha. His exhaustive grammar of a rich language like Sanskrit has not only remained superb in spite of several other grammars of the language written subsequently, but its careful study is felt as a supreme necessity by scholars of philology and linguistics of the present day for doing any real work in the vast field of linguistic research. For details see pp.151154 Vol. VII of Paatanjala Mahaabhsya, D. E. Society's Edition.

mahānyāsa	name of a commentary on the Kāśikāvivaranapanjikā (popularly named Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa.), mentioned by Ujjvaladatta in his Unādisūtravṛtti.

mahābhāṣyapradīpa	a very scholarly commentary on Patanjali's MahabhaSya written by Kaiyatabhatta in the eleventh century, The commentary has so nicely explained every difficult and obscure point in the Mahabhasya, and has so thoroughly explained each sentence that the remark of later grammarians that the torch of the Mahabhasya has been kept burning by the Pradipa appears quite apt and justifiedition Kaiyata's commentary has thrown much additional light on the original arguments and statements in the Mahabhasya. There is a learned commentary on the Pradipa written by Nagesabhatta which is named vivarana by the author but which is well known by the name 'Uddyota' among students and teachers of Vyakarana. For details see pp. 389, 390 Vol VII, Patanjala Mahabhasya, D. E. Society's Edition.

laghunyāsa(1)	short writing, brief putting in, brief expression; confer, compare सोयमेवं लघुना न्यासेन सिद्धे et cetera, and others; (2) the word is given as a name to a grammatical work, written by देवेन्द्रसूरि on the शब्दानुशासन of Hemacandra, possibly in contrast with the बृहन्न्यास written by Hemacandra himself or with Kāśikāvivaranapańjikā popularly called न्यास written by Jinendrabuddhi on the Kāśikāvŗti of Jayāditya and Vāmana. See न्यास.

vyākaraṇaprakāśa	name of the commentary written by Mahamisra on Jinendrabuddhi's great work 'Kasikavivaranapanjika' or Nyasa.

Vedabase Search

115 results


vivara	within the heart	SB 11.12.17

vivara-antaram	within	SB 12.4.13

vivara-antaram	within	SB 12.4.13

vivara-īśvara	of the leaders of the planets	SB 5.24.9

vivara-īśvara	of the leaders of the planets	SB 5.24.9

vivaraiḥ	by the orifices	SB 10.52.37

vivaram	aural reception	SB 5.2.6

vivaram	the scope	SB 5.10.12

vivaram	within the earth	SB 9.11.15

vivaraṇa	description	CC Adi 10.3

		CC Adi 11.14-15

		CC Adi 17.190

		CC Adi 17.324

		CC Adi 17.326

		CC Adi 2.4

		CC Adi 2.58

		CC Adi 3.3

		CC Adi 4.159

		CC Adi 4.3

		CC Adi 4.58

		CC Adi 5.108

		CC Adi 5.49

		CC Adi 8.45

		CC Adi 8.49

		CC Antya 6.246

		CC Madhya 1.248

		CC Madhya 10.51

		CC Madhya 2.86

		CC Madhya 2.89

		CC Madhya 20.243

		CC Madhya 22.148

		CC Madhya 25.259

vivaraṇa	detailed information	CC Madhya 16.157

vivaraṇa	details	CC Antya 9.85

vivaraṇa	expansion	CC Adi 13.7

vivaraṇa	explanation	CC Adi 17.20

vivaraṇa	the description	CC Adi 17.325

		CC Adi 4.73

		CC Adi 4.94

		CC Madhya 1.286

		CC Madhya 14.170

		CC Madhya 20.366

		CC Madhya 5.87

vivaraṇe	in description	CC Madhya 4.116

vivarasya	of the holes	CC Adi 5.72

		SB 10.14.11

abhidheya-vivaraṇa	description of the means (devotional service) in detail	CC Madhya 22.166

ekādaśī-ādi-vivaraṇa	description of Ekādaśī and so on	CC Madhya 24.340

artha-vivaraṇa	description of the meaning	CC Adi 5.92

mukhya-artha-vivaraṇa	description of the direct meaning	CC Madhya 25.89

artha-vivaraṇa	the meaning and explanation	CC Antya 3.182

artha-vivaraṇa	describing the meaning	CC Antya 20.137

bhakti-vivaraṇa	description of the devotional service	CC Madhya 24.119

bhaṭṭācārya-vivaraṇe	the affairs in the house of Sārvabhauma Bhaṭṭācārya	CC Madhya 15.271

ekādaśī-ādi-vivaraṇa	description of Ekādaśī and so on	CC Madhya 24.340

sākṣi-gopāla-vivaraṇa	the description of witness Gopāla	CC Madhya 1.97

grantha-vivaraṇa	the description in the book	CC Antya 20.140

guṇa-vivaraṇa	hearing descriptions of the qualities of the Lord	SB 5.9.3

jhāli-vivaraṇa	description of the bags of food	CC Antya 10.159

kahe vivaraṇa	described the incidents	CC Madhya 17.123

kahiluń vivaraṇa	I have explained	CC Antya 5.154

kaila vivaraṇa	has been described	CC Adi 5.231

kailā vivaraṇa	described in detail	CC Antya 20.133

kailuń vivaraṇa	I have described	CC Madhya 23.38

karṇa-vivaraiḥ	through the channel of the ears	SB 3.9.5

karṇa-vivaraiḥ	by the holes of the ears	CC Madhya 24.52

sva-lińga-vivaraṇena	by manifesting Your own form	SB 6.9.41

pradyumna-miśra-vivaraṇa	the descriptive narration of Pradyumna Miśra	CC Antya 5.159

mukhya-artha-vivaraṇa	description of the direct meaning	CC Madhya 25.89

nāṭaka-vivaraṇa	description of the drama	CC Antya 5.161

pātāla-vivara	the caves of the Pātāla planetary system	SB 5.24.31

pradyumna-miśra-vivaraṇa	the descriptive narration of Pradyumna Miśra	CC Antya 5.159

prayojana-vivaraṇa	description of the ultimate achievement	CC Madhya 23.101

raghunātha-vivaraṇe	the description of Raghunātha dāsa	CC Antya 6.257

rāja-vivaraṇa	description of the King's desire	CC Madhya 12.12

saba vivaraṇa	all of the description	CC Antya 9.16

sākṣi-gopāla-vivaraṇa	the description of witness Gopāla	CC Madhya 1.97

śāstra-vivaraṇa	to the description of the scriptures	CC Adi 2.7

śloka-vivaraṇa	the description of the ātmārāma-śloka explained by Śrī Caitanya Mahāprabhu	CC Madhya 25.160

śuna vivaraṇa	hear the description	CC Madhya 20.300

śuna vivaraṇa	hear the description	CC Madhya 24.204

sva-lińga-vivaraṇena	by manifesting Your own form	SB 6.9.41

tāńra vivaraṇa	description of Rūpa Gosvāmī	CC Madhya 19.68

pātāla-vivara	the caves of the Pātāla planetary system	SB 5.24.31

karṇa-vivaraiḥ	through the channel of the ears	SB 3.9.5

karṇa-vivaraiḥ	by the holes of the ears	CC Madhya 24.52

guṇa-vivaraṇa	hearing descriptions of the qualities of the Lord	SB 5.9.3

śāstra-vivaraṇa	to the description of the scriptures	CC Adi 2.7

artha-vivaraṇa	description of the meaning	CC Adi 5.92

kaila vivaraṇa	has been described	CC Adi 5.231

sākṣi-gopāla-vivaraṇa	the description of witness Gopāla	CC Madhya 1.97

rāja-vivaraṇa	description of the King's desire	CC Madhya 12.12

kahe vivaraṇa	described the incidents	CC Madhya 17.123

tāńra vivaraṇa	description of Rūpa Gosvāmī	CC Madhya 19.68

śuna vivaraṇa	hear the description	CC Madhya 20.300

abhidheya-vivaraṇa	description of the means (devotional service) in detail	CC Madhya 22.166

kailuń vivaraṇa	I have described	CC Madhya 23.38

prayojana-vivaraṇa	description of the ultimate achievement	CC Madhya 23.101

bhakti-vivaraṇa	description of the devotional service	CC Madhya 24.119

śuna vivaraṇa	hear the description	CC Madhya 24.204

ekādaśī-ādi-vivaraṇa	description of Ekādaśī and so on	CC Madhya 24.340

mukhya-artha-vivaraṇa	description of the direct meaning	CC Madhya 25.89

śloka-vivaraṇa	the description of the ātmārāma-śloka explained by Śrī Caitanya Mahāprabhu	CC Madhya 25.160

artha-vivaraṇa	the meaning and explanation	CC Antya 3.182

kahiluń vivaraṇa	I have explained	CC Antya 5.154

pradyumna-miśra-vivaraṇa	the descriptive narration of Pradyumna Miśra	CC Antya 5.159

nāṭaka-vivaraṇa	description of the drama	CC Antya 5.161

saba vivaraṇa	all of the description	CC Antya 9.16

jhāli-vivaraṇa	description of the bags of food	CC Antya 10.159

kailā vivaraṇa	described in detail	CC Antya 20.133

artha-vivaraṇa	describing the meaning	CC Antya 20.137

grantha-vivaraṇa	the description in the book	CC Antya 20.140

bhaṭṭācārya-vivaraṇe	the affairs in the house of Sārvabhauma Bhaṭṭācārya	CC Madhya 15.271

raghunātha-vivaraṇe	the description of Raghunātha dāsa	CC Antya 6.257

sva-lińga-vivaraṇena	by manifesting Your own form	SB 6.9.41

DCS with thanks

4 results


vivara	noun (masculine neuter) a breach (Monier-Williams, Sir M. (1988)) a fissure (Monier-Williams, Sir M. (1988)) a particular high number (Monier-Williams, Sir M. (1988)) chasm (Monier-Williams, Sir M. (1988)) cleft (Monier-Williams, Sir M. (1988)) difference (Monier-Williams, Sir M. (1988)) expansion (Monier-Williams, Sir M. (1988)) fault (Monier-Williams, Sir M. (1988)) flaw (Monier-Williams, Sir M. (1988)) harm (Monier-Williams, Sir M. (1988)) hole (Monier-Williams, Sir M. (1988)) hollow (Monier-Williams, Sir M. (1988)) injury (Monier-Williams, Sir M. (1988)) intermediate space (Monier-Williams, Sir M. (1988)) interstice (Monier-Williams, Sir M. (1988)) name of the number nine (Monier-Williams, Sir M. (1988)) opening (Monier-Williams, Sir M. (1988)) slit (Monier-Williams, Sir M. (1988)) vacuity (Monier-Williams, Sir M. (1988)) vagina vulnerable or weak point (Monier-Williams, Sir M. (1988)) widening (Monier-Williams, Sir M. (1988)) Frequency rank 3524/72933

vivaraṇa	noun (neuter) a sentence (Monier-Williams, Sir M. (1988)) comment (Monier-Williams, Sir M. (1988)) explanation (Monier-Williams, Sir M. (1988)) exposition (Monier-Williams, Sir M. (1988)) gloss (Monier-Williams, Sir M. (1988)) interpretation (Monier-Williams, Sir M. (1988)) laying bare or open (Monier-Williams, Sir M. (1988)) name of a work. on Vedānta (Monier-Williams, Sir M. (1988)) opening (Monier-Williams, Sir M. (1988)) specification (Monier-Williams, Sir M. (1988)) spreading out (Monier-Williams, Sir M. (1988)) the act of uncovering (Monier-Williams, Sir M. (1988)) translation (Monier-Williams, Sir M. (1988)) Frequency rank 15218/72933

avivara	adjective Frequency rank 45453/72933

mahākauśikamantrakṛtyādivivaraṇa	noun (neuter) name of Garuḍapurāṇa, 1.134 Frequency rank 61675/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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jvaravivaraṇa	a text written by Narasimha pandita in the 19th Century about human medicine.

Wordnet Search

"vivara" has 34 results.


vivara	bhāṣāntaram, bhāṣāntarīkaraṇam, avataraṇam, avatāraḥ, vivaraṇam, anuvādaḥ, chāyā anyasyāṃ bhāṣāyāṃ nirūpaṇam। rāmāyaṇasya bhāṣāntaraṃ naikāsu bhāṣāsu dṛśyate।
vivara	vivaraṇam, vyākhyā, vyākhyānam, vivṛtiḥ, vivaraṇam, vyākhyā, vyaktikaraṇam, prakaṭīkaraṇam, ṭīkā kliṣṭavākyādīnāṃ spaṣṭīkaraṇam। saṃskṛtaślokānām vivaraṇaṃ sulabhaṃ nāsti।
vivara	spaṣṭīkaraṇam, vyākhyā, prakāśanam, vivaraṇam, vivṛtiḥ, ṭīkā anyasya avagamanārthe viśadīkaraṇam। vipakṣeṇa arthanītiprastāvaviṣaye sarvakārāt spaṣṭīkaraṇam abhyarthitam।
vivara	veṇuḥ, vaṃśaḥ, vaṃśī, muralī, sāneyī, sāneyikā, vivaranālikā, darduraḥ, nandaḥ, sānikā, śāṇikā vādyaviśeṣaḥ- vaṃśanālikayā nirmitaṃ suṣiravādyam। śyāmaḥ veṇuṃ vādayati।
vivara	laghuveṇuḥ, laghuvaṃśaḥ, laghuvaṃśī, laghumuralī, laghusāneyī, laghusāneyikā, laghuvivaranālikā, laghudarduraḥ, laghunandaḥ, laghusānikā, laghuśāṇikā vādyaviśeṣaḥ- laghuvaṃśanālikayā nirmitaṃ suṣiravādyam। paṇḍitena hariprasāda-caurasiyā-mahodayena laghuveṇuṃ vādayitvā sabhā anurañjitā।
vivara	nāsikaveṇuḥ, nāsikavaṃśaḥ, nāsikavaṃśī, nāsikamuralī, nāsikasāneyī, nāsikasāneyikā, nāsikavivaranālikā, nāsikadarduraḥ, nāsikanandaḥ vādyaviśeṣaḥ- vaṃśanālikayā nirmitaṃ tad suṣiravādyam yad aśiyākhaṇḍe keṣucana rāṣṭreṣu nāsikayā vādayati। saḥ nāsikaveṇoḥ vādane nipuṇaḥ asti।
vivara	karṇavivaram, karṇaguhā, karṇarandhraḥ karṇasthā guhā। karṇavivaram amalaṃ kartavyam।
vivara	nāsārandhram, nāsikārandhram, nāsāgrarandhram, nāsāvivaram, nāsāpuṭam avayavaviśeṣaḥ, śvasanārthe nāsikāyāṃ vartamānaṃ nāsāgravarti chidraṃ। nasyālaṅkāreṇa śobhate nāsārandhram।
vivara	bhittivivaram dīpādisthāpanārthe bhittau vinirmitaṃ vivaram। tena bhittivivare dīpaḥ sthāpitaḥ।
vivara	vivaram, bilam, randhram, chidram, kuharam, śuṣiram, śuṣiḥ, śuṣī, kūpaḥ, avaḍhaḥ, avaḍhiḥ kasyacit vastunaḥ madhye riktam। sarpaḥ vivarāt koṣṭhaṃ praviṣṭaḥ।
vivara	guhā, kandaraḥ, vivaram, śvabham, gavharam, kuharam vanyapaśūnām vasati sthānam। siṃhaḥ guhāyāṃ garjati sma। / guhānibaddhapratiśabdadīrgham।
vivara	vivaraṇam, vṛttāntaḥ kāryādīsambandhī varṇanam। tena svasya kāryasya vivaraṇaṃ kathitam।
vivara	vivaraṇapatram yasmin āyavyayādi likhitaṃ tat patram। gaṇanāt anantaraṃ tena vivaraṇapatraṃ vidāritam।
vivara	bilam, khātam, vivaram, gahvaram bhūmyāḥ antare khanitvā jantunā vasanārthe kṛtam sthānam। sarpaḥ bile gataḥ।
vivara	romarandhram, lomavivaram, tanukūpaḥ, romakūpaḥ, lomakūpaḥ, lomagartaḥ śarīre vartamānāḥ randhrāḥ yebhyaḥ romāḥ jāyante। pratidinaṃ snānena romarandhrāḥ amalināḥ bhavanti।
vivara	vivaraṇapatram, āvedanapatram, vijñāpanapatram saṃsthādīnāṃ ghaṭanādīnāṃ vā vivaraṇena yuktaṃ patram। vaidyaḥ rugṇasya vyādhiviṣayakaṃ vivaraṇapatraṃ paśyati।
vivara	vivaraṇapatrikā yasmin patre kasyāpi viṣayasya sampūrṇaṃ vivaraṇaṃ likhitam asti। bhavān pūrvaṃ vittakoṣasya vivaraṇapatrikāṃ paṭhatu।
vivara	kṛṣṇavivaraḥ antarikṣasya saḥ bhāgaḥ yasya gurutvākarṣaṇakṣetram atīva śaktiśāli asti। kṛṣṇavivare āgataṃ prakāśaṃ saḥ pūrṇataḥ avaśoṣayati।
vivara	vivaraṇapustikāṃ bahavaḥ lekhakāḥ vijayarakṣitaḥ iti nāmnā varṇitāḥ lekhakaviśeṣaḥ । vivaraṇapustikāyāṃ bahavaḥ lekhakaviśeṣaḥ
vivara	brahmatarkastavavivaraṇam ekā ṭīkā । brahmatarkastavaḥ iti vedāntī-racanāyāḥ brahmatarkastavavivaraṇam iti ṭīkā suvikhyātā
vivara	brahmatarkastavavivaraṇam ekā ṭīkā । brahmatarkastavaḥ iti vedāntī-racanāyāḥ brahmatarkastavavivaraṇam iti ṭīkā suvikhyātā
vivara	śrībhāṣyodāhṛtopaniṣadvākyavivaraṇam ekaḥ ṭīkāgranthaḥ । śrībhāṣyodāhṛtopaniṣadvākyavivaraṇasya ullekhaḥ koṣe asti
vivara	gṛhyavivaraṇam ekaḥ ṭīkākāraḥ । gṛhyavivaraṇasya ullekhaḥ kośe vartate
vivara	puṣṭipravāhamaryādābhedavivaraṇam ekaḥ ṭīkāgranthaḥ । puṣṭipravāhamaryādābhedavivaraṇasya ullekhaḥ koṣe asti
vivara	kaṭhopaniṣadbhāṣyaṭīkāvivaraṇam kaṭhopaniṣadbhāṣyasya ṭīkā । kaṭhopaniṣadbhāṣyaṭīkāvivaraṇasya ullekhaḥ koṣe asti
vivara	pādapadmasya ullekhaḥ vivaraṇapustikāyām asti pādapadma । ekaḥ śikṣakaḥ
vivara	pātukasya ullekhaḥ vivaraṇapustikāyām asti pātuka । ekaḥ kaviḥ
vivara	pāṇḍavanakulasya ullekhaḥ vivaraṇapustikāyām asti pāṇḍavanakula । ekaḥ kaviḥ
vivara	pañcapādikāvivaraṇaprakāśikā ekaḥ ṭīkāgranthaḥ । pañcapādikāvivaraṇaprakāśikāyāḥ ullekhaḥ koṣe asti
vivara	pañcapādikāvivaraṇam ekaḥ ṭīkāgranthaḥ । pañcapādikāvivaraṇasya ullekhaḥ koṣe asti
vivara	pañcapādikāvivaraṇaprakāśikā ekaḥ ṭīkāgranthaḥ । pañcapādikāvivaraṇaprakāśikāyāḥ ullekhaḥ koṣe asti
vivara	pañcapādikāvivaraṇam ekaḥ ṭīkāgranthaḥ । pañcapādikāvivaraṇasya ullekhaḥ koṣe asti
vivara	dvādaśamahāvākyavivaraṇa ekā ṭīkā । dvādaśamahāvākyasya dvādaśamahāvākyavivaraṇaḥ iti ṭīkā vartate
vivara	devaṇṇabhaṭṭasya ullekhaḥ vivaraṇapustikāyām asti devaṇṇabhaṭṭa । ekaḥ lekhakaḥ

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