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Root Search
"vil" has 2 results.
Root Word (Pāṇini Dhātupāṭha:) Full Root Marker Sense Class Sutra √vil vila a kṣepe 10 59 √vil vila a saṃvaraṇe 6 65
"vil" has 2 results.
Root Word IAST Meaning Monier Williams Page Class √विल् vil covering, concealing / varaṇa 921/1 Cl.6 √विल् vil throwing / kṣepa 329/1 Cl.10
Amarakosha Search
13 results
Word Reference Gender Number Synonyms Definition dhamanī Feminine Singular hanuḥ , haṭṭavil āsinī , añjanakeśī hetuśūnyā 3.2.2 Feminine Singular vil akṣaṇam kaluṣaḥ 1.10.14 Masculine Singular ancchaḥ , āvil aḥ turbid water pāliḥ 3.3.204 Feminine Singular vil āsaḥ , kriyā samālambhaḥ 2.4.27 Masculine Singular vil epanam śīghram 1.1.65 Neuter Singular avil ambitam , satvaram , kṣipram , tūrṇam , drutam , laghu , āśu , capalam , aram , tvaritam swiftly vil akṣaḥ3.1.25 Masculine Singular vismayānvitaḥ vil ambhaḥ2.4.28 Masculine Singular atisarjanam vil āpaḥ1.6.16 Masculine Singular parivedanam lamentation vil īnaḥ3.1.100 Masculine Singular vidrutaḥ , drutaḥ yāvāgū 2.9.50 Feminine Singular śrāṇā , vil epī , taralā , uṣṇikā cirivil vaḥ 2.2.47 Masculine Singular naktamālaḥ , karajaḥ , karañjakaḥ avil ambitam 3.1.82 Masculine Singular uccaṇḍam
Monier-Williams Search
752 results for vil
vil cl.6 P. vilati - , to cover, conceal, clothe ; cl.10 P. velayati - , to throw, cast, send (see pil - ) ; to break or divide (see bil - ). vil abdhamfn. parted asunder, etc. vil abdhamfn. given, bestowed, consigned vil abdhif. taking away, removing vil abhA1. -labhate - , to part asunder, separate ; to take away, remove (dung from a stable) ; to procure, bestow, grant, consign, hand over, deliver up etc. ; to choose, elect : Causal -lambhayati - , to cause to receive or fall to the share of (two accusative ) : Desiderative -lipsate - , to desire to divide or distribute vil ābhamfn. vil ābhimanm. gaRa dṛḍhā di - ( ) vil agP. -lagati - , to hang to, cling to, hold on to (locative case ) , vil agitamfn. attached to etc. vil agitaor vi -laṅgita - mfn. ( lāṅg - ) Va1rtt. 1 (upatāpe - ). vil agnamfn. clung or fastened or attached to, resting or hanging on, connected with (locative case or compound ) etc. (tīravilagna - come ashore, landed ) pendulous, flaccid (as breasts) vil agnamfn. hanging in a cage, caged (as a bird) vil agnamfn. gone by, passed away vil agnamfn. thin, slender vil agnam. or n. the waist, middle (as connecting the upper and lower parts of the body) vil agnan. the rising of constellations, a horoscope etc. (equals lagna - ) vil agnamadhyāf. a woman with a slender waist. vil ajjA1. -lajjate - (rarely P. ), to become ashamed or abashed, blush vil ajjamfn. shameless vil ajjitamfn. ashamed, abashed vil akṣP. A1. -lakṣayati - , te - , to distinguish, discern, observe, perceive, mark, notice ; to lose sight of ones aim or object, become bewildered or perplexed or embarrassed vil akṣamf(ā - )n. having no fixed aim (varia lectio ) vil akṣamf(ā - )n. missing its mark (as an arrow) vil akṣamf(ā - )n. having no characteristic mark or property vil akṣamf(ā - )n. having a different mark or a character different to what is usual or natural, strange, extraordinary vil akṣamf(ā - )n. embarrassed, abashed, ashamed, astonished, surprised ( vilakṣatā -tā - f. ) etc. vil akṣaṇamf(ā - )n. (for 2.See vi - lakṣ - ) having different marks, varying in character, different, differing from (ablative or compound ; vilakṣaṇatā -tā - , f. ; vilakṣaṇatva -tva - n. ) etc. vil akṣaṇamf(ā - )n. various, manifold vil akṣaṇamf(ā - )n. not admitting of exact definition vil akṣaṇan. any state or condition which is without distinctive mark or for which no cause can be assigned, vain or causeless state vil akṣaṇan. (for 1.See ) the act of distinguishing, perceiving, seeing, observing vil akṣaṇacaturdaśakan. Name of work vil akṣaṇajanmaprakāśikāf. Name of work vil akṣaṇamokṣādhikāram. Name of work vil akṣaṇatāf. vilakṣaṇa vil akṣaṇatvan. vilakṣaṇa vil akṣatāf. vilakṣa vil akṣatvan. absence of mark or aim, absence of distinguishing property vil akṣatvan. the missing of the mark (of an arrow) vil akṣatvan. confusion, shame vil akṣīkṛP. -karoti - , to cause to miss the mark, disappoint vil akṣīkṛto disconcert, abash vil akṣīkṛtamfn. disconcerted, abashed vil akṣīkṛtamfn. scoffed at, insulted vil akṣitamfn. (for 2.See vi - lakṣ - ) undistinguished, undiscriminated, unmarked vil akṣitamfn. (for 1 -see ) distinguished, marked by (instrumental case or compound ) vil akṣitamfn. perceived, observed, noticed vil akṣitamfn. confused, bewildered vil akṣitamfn. vexed, annoyed vil akṣyamfn. having no fixed aim (varia lectio ) vil akṣyamfn. missing its mark (as an arrow) vil alāf. a sort of plant (equals śvetabala - ) vil ālam. (perhaps fr. lal - ) equals yantra - , a machine vil ālam. equals bilāla - , a cat vil ambA1. -lambate - (rarely P. ), to hang on both sides to (accusative ) ; to hang down, hang on, be attached to (locative case ) etc. ; to sink, set, decline ; to continue hanging, linger, delay, tarry, hesitate ("with"or"to", prati - ) etc.: Causal lambayati - , to hang on (locative case ) (read -lambya - with Bombay edition ) ; to cause to linger or loiter, detain, delay ; to spend (time) unprofitably, waste, lose ; to put off, procrastinate vil ambamfn. hanging down, pendulous (as arms) vil ambam. hanging or falling down, pendulousness vil ambam. -hanging for support vil ambam. slowness, tardiness, delay, procrastination (āt - ,"with delay","late"; ena - idem or 'm. -hanging for support ' ,"too late"; in the beginning of a compound "slowly") etc. vil ambam. Name of the 32nd year in the 60 years' cycle of Jupiter vil ambakam. Name of a king vil ambanan. hanging down or from, depending vil ambanaf. slowness, delay, procrastination vil ambasauparṇan. Name of various sāman - s vil ambham. gift, donation, liberality vil ambikāf. a particular form of indigestion (with retardation of the feces; according to to some "the last stage of exhaustion in cholera") vil ambinmfn. hanging down, pendulous, hanging to or from, leaning against (locative case or compound ) etc. vil ambinmfn. (in fine compositi or 'at the end of a compound' ) hung with, that from which anything hangs or falls down vil ambinmfn. tarrying, delaying, slow, reluctant (varia lectio ) vil ambinm. n. the 32nd year in the 60 years' cycle of Jupiter vil ambitamfn. hanging down, pendulous vil ambitamfn. (in fine compositi or 'at the end of a compound' ) dependent on, closely connected with vil ambitamfn. delayed, retarded, loitering, tardy, slow, measured (in music opp. to druta - q.v ) etc. vil ambitam. a particular class of heavy animals vil ambitan. slowness, delay, procrastination (also impersonal or used impersonally "it has been delayed") etc. vil ambitāf. slowness, measuredness vil ambitagatif. "slow or tardy in motion", Name of a metre vil ambitamind. slowly, tardily vil ambitaphalamfn. having the fruit or fulfilment delayed vil ambyaind. having lingered or loitered, slowly, tardily (a -vilambya - ,"without delay" ) vil aṅghP. A1. -laṅghati - , te - (Aorist vy -aleghiṣuḥ - ), to leap, jump, rise up to (accusative ) : Causal -laṅghayati - , to leap or jump over, cross, pass (time), traverse (a distance), overstep (bounds) etc. ; to transgress, contemn, neglect, violate (commands etc.) ; to rise up, ascend to (accusative ) ; to rise beyond, overcome, subdue ; to excel, surpass ; to pass over, set aside, abandon ; to act wrongly towards, offend ; to cause to pass over (the right time for eating), cause to fast , vil aṅghanan. leaping over, crossing vil aṅghanan. striking against vil aṅghanan. offence, injury vil aṅghanan. (also plural ) fasting, abstention from food vil aṅghanāf. passing beyond, overcoming, surmounting vil aṅghanīyamfn. to be over stepped or passed over or transgressed vil aṅghayitvaind. having transgressed or missed (the proper time), having waited vil aṅghinmfn. passing beyond, overstepping, transgressing vil aṅghinmfn. ascending to, striking against vil aṅghitamfn. overleaped, overstepped, etc. vil aṅghitamfn. baffled, defied (as efforts) vil aṅghitākāśamfn. passing or rising beyond the sky vil aṅghitākāśan. fasting, abstention from food vil aṅghyamfn. to be passed over or crossed (as a river) vil aṅghyamfn. to be overcome or subdued, tolerable vil aṅghyamfn. Name of work (see -lakṣaṇa - ) vil aṅghyalakṣaṇan. Name of a treatise on the changes of e - and ai - before a following vowel. vil aṅghyatāf. tolerableness vil apP. -lapati - (rarely A1. infinitive mood -lapitum - ,or -laptum - pr.p. -lapyat - ), to utter moaning sounds, wail, lament, bewail (accusative with or without prati - ) etc. ; to speak variously, talk, chatter : Causal -lāpayati - , te - , to cause to mourn or lament (see , Va1rtt. 3 Sch. ) ; to cause to speak much (A1. ) : Intensive (only p. -l/ālapat - ), to talk idly vil āpam. equals prec. n. vil āpakusumāñjalim. Name of a poem. 1. vil apanan. wailing, lamenting vil apanan. talking idly or wildly vil apanan. the dirt or sediment of any oily substance (as of clarified butter, etc.) vil āpanamfn. (for 2.See under vi - lī - ) causing moaning or lamentation (as a weapon) vil āpanam. Name of one of śiva - 's attendants vil āpanan. the act of causing moaning or lamentation (= nāśa - ) vil āpanan. m. Calcutta edition equals -vi -lapana - , wail, lamentation vil āpanamf(ī - )n. (fr. Causal ;for 1See under vi - lap - ) dissolving, destroying, removing vil āpanamf(ī - )n. melting, liquefying (See ājaya -vil/āpanī - ) vil āpanan. destruction, death vil āpanan. a means of destruction vil āpanan. melting or a means of melting vil āpanan. a particular product of milk (see vi -layana - ). vil apanavinodam. removing grief by weeping vil āpayitṛm. a dissolver vil āpinmfn. wailing, lamenting, uttering moaning or inarticulate sounds vil apitamfn. wailed, lamented, etc. vil apitan. lamentation, wailing vil āpitamfn. equals next vil asP. -lasati - , to gleam, flash, glitter (only pr. p. -lasat - q.v ,and perfect tense -lalāsa - ) ; to shine forth, appear, arise, become visible ; to sound forth, echo (See vi -lasan - ) ; to play, sport, dally, be amused or delighted ; to vibrate, coruscate (See vi -lasat - ): Causal -lācayati - , to cause to dance vil āsam. (in fine compositi or 'at the end of a compound' f(ā - ). ) shining forth, appearance, manifestation, vil āsam. sport, play, pastime, pleasure, diversion (especially with women etc.;but also applied to any playful action or gesture) etc. (sāya - ,"for sport") vil āsam. coquetry, affectation of coyness, wantonness (a form of feminine gesture considered as indicative of amorous sentiments) vil āsam. liveliness, joviality (considered as a masculine virtue) vil āsam. wantonness, lust vil āsam. grace, charm, beauty vil āsam. Name of a gram. work vil āsam. (with ācārya - ) of a preceptor vil āsan. (andf(ā - ). ) Name of a metre vil āsabāṇam. (equals -kodaṇḍa - ) vil āsabhavanan. (equals -gṛha - ) vil āsabhittif. a wall (only) in appearance vil āsacāpam. (equals -kodaṇḍa - ) vil āsadhanvanm. (equals -kodaṇḍa - ) vil āsadolāf. a pleasure-swing vil āsagṛhan. a pleasure-house vil āsakamf(ikā - )n. moving to and fro, dancing, fluttering vil āsakānanan. a pleasure-grove vil āsakodaṇḍam. Name of the god of love vil āsamandiran. (equals -gṛha - ) vil āsamaṇidarpaṇam. a mirror set with jewels to play with vil āsamayamf(ī - )n. full of grace, charming vil āsamekhalāf. a toy-girdle (not a real one) vil asanin compound for vi -lasat - vil asanan. gleaming, flashing (of lightning) vil asanan. play, sport vil āsanan. (m. Calcutta edition for vi -lasana - ) play, sport, dalliance vil āsanan. fascination vil āsāndragāminīf. Name of a gandharvī - vil āsapuran. Name of a town vil āsaracikāf. Name of a surāṅganā - vil āsasadmann. equals -gṛha - vil āsaśayyāf. a pleasure-couch vil āsaśīlam. Name of a king vil āsasvāminm. Name of a man vil asatmf(antī - )n. flashing, shining, glittering etc. vil asatmarīcimfn. having rays of light gleaming or playing vil asatmeghaśabdam. the echoing sound of clouds (id est thunder) vil asatpatākamfn. having a gleaming or waving flag vil asatsaudāminīf. a flash of lightning vil āsavasatif. a pleasure resort (varia lectio ) vil āsavatmfn. sportive, playful vil āsavātāyanan. a pleasure-balcony or terrace vil āsavatīf. a wanton or coquettish woman vil āsavatīf. Name of various women vil āsavatīf. of a drama (quoted in ) vil āsaveśmann. equals -gṛha - vil āsavibhavānasamfn. (?) equals lubdha - vil āsavihāram. a pleasure-walk, promenading (varia lectio ) vil āsavipinan. a pleasure-grove vil āsikāf. a kind of drama (in one act on any light subject or adventure) vil āsinmfn. shining, beaming, radiant vil āsinmfn. moving to and fro, fluttering vil āsinmfn. wanton, sportive, playful, dallying with or fond of (compound ) vil āsinmfn. coquettish vil āsinm. "sporter", a lover, husband ( also "a sensualist;a serpent;fire;the moon;Name of kṛṣṇa - , of śiva - , and of kāma -deva - ") vil āsinm. a kind of metre vil āsinm. Name of a woman vil āṣinmfn. (fr. laṣ - ) vil āsinīf. a charming or lively or wanton or coquettish woman, wife, mistress (also vilāsinikā nikā -f. ; vilāsinījana nī -jana - m. ) vil āsinījanam. vilāsinī vil āsinikāf. vilāsinī vil asitamfn. gleaming, glittering, shining forth, appearing vil asitamfn. played, sported (n. also impersonal or used impersonally ) vil asitamfn. moving to and fro vil asitan. flashing, quivering (of lightning) vil asitan. appearing, manifestation (vidyā - , v - manifestation of knowledge) vil asitan. sport play, pastime, dalliance vil asitan. any action or gesture vil āsitāf. wantonness, playfulness, cheerfulness vil āsitvan. wantonness, playfulness, cheerfulness vil ātamfn. gaRa dṛḍhā di - (varia lectio vilābha - ) vil ātāf. a kind of bird vil ātavya vi -lātṛ - etc. See ve - lī - , column 3. vil ātavya mfn. vil ātimanm. (fr. prec.) vil ātṛmfn. vil ayam. dissolution, liquefaction, disappearance, death, destruction (especially destruction of the world) (accusative with gam - , yā - , vraj - etc. to be dissolved, end;with Causal of gam - ,to dissolve, destroy) vil ayanamfn. dissolving, liquefying vil ayanan. dissolution, liquefaction vil ayanan. melting (intrans.) vil ayanan. a particular product of milk vil ayanan. corroding, eating away vil ayanan. removing, taking away vil ayanan. attenuating or, an attenuant, escharotic (in medicine) vil āyitamfn. dissolved, liquefied vil ekham. scratching, tearing up, wounding vil ekhāf. a scratch, furrow, mark vil ekhāf. a written contract vil ekhanamfn. scratching, lacerating vil ekhanan. the act of making an incision or mark or furrow vil ekhanan. scratching, wounding, lacerating vil ekhanan. the course (of a river) vil ekhanan. dividing, splitting vil ekhanan. digging. delving, rooting up vil ekhinmfn. scratching id est rubbing against, touching, reaching up to (in fine compositi or 'at the end of a compound' ) vil epam. ointment, unguent (especially the fragrant unguent of sandal etc.) vil epam. anointing, plastering vil epam. mortar, plaster vil epanan. smearing, anointing (especially with fragrant oils etc.) vil epanan. (in fine compositi or 'at the end of a compound' f(ā - ). ), unguent, ointment, perfume for the person (as saffron, camphor etc.) etc. vil epanan. a particular mythical weapon vil epanīf. a woman scented with perfumes etc. vil epanīf. rice-gruel vil epaninmfn. smeared, anointed (in a -vil - ) vil epīf. rice-gruel vil epikāf. a female anointer vil epikāf. rice-gruel vil epinmfn. smearing or plastering over, one who anoints etc. vil epinmfn. viscous, sticky (in a -vil - ) vil epinmfn. (in fine compositi or 'at the end of a compound' ) stuck or clung to, accompanied by , vil epyamfn. to be (or being) spread over or plastered, made of mortar or clay vil epyamfn. rice-gruel vil īA1. -līyate - (perfect tense -lilyuh - ; future -letā - ,or -lātā - ; ind.p. -līya - or -lāya - ), to cling or cleave or adhere to ; to hide or conceal one's self, disappear etc. ; to be dissolved, melt etc. etc.: Causal -lāpayati - or -lāyayati - or -lālayati - or -līnayati - ( ), to cause to disappear, destroy ; to cause to be dissolved or absorbed in (locative case ) ; to make liquid, dissolve, melt vil igīf. a kind of serpent vil ihP. A1. -leḍhi - , -līḍhe - , to lick, lick up, lap : Intensive (only p. -lelihat - and hāna - ), to lick continually or repeatedly vil ikhP. -likhati - (Ved. infinitive mood -likhas - ; see ), to scratch, scrape, tear up, lacerate etc. ; to rub against, reach to, touch ; to wound (the heart) id est vex, offend ; to scratch in or on, make a furrow or mark, write, delineate, paint etc. ; (in medicine) to tear up id est stir up (phlegm etc.) : Causal -lekhayati - , or -likhāpayati - , to cause to scratch or write, vil ikhaSee a -vilikha - . vil ikhanan. the act of scraping, scratching etc. vil ikhitamfn. scratched, scraped, scarified vil impitamfn. (fr. Causal ) smeared, anointed vil īnamfn. clinging or sticking or attached to, fixed on, immersed in (locative case or compound ) vil īnamfn. (in fine compositi or 'at the end of a compound' ) alighted or perched on (said of birds) vil īnamfn. sticking (See compound ) vil īnamfn. hidden, disappeared, perished, absorbed in (locative case ) etc. vil īnamfn. dissolved, melted, liquefied vil īnamfn. contiguous to, united or blended with vil īnamfn. infused into the mind, imagined vil īnākṣaramind. so that the sound sticks (in the throat) vil īnaṣaṭpadamfn. having bees clinging or attached vil inātham. (with kavi - ) Name of a poet (author of the drama madana -mañjarī - ) vil iṅgan. absence of marks vil iṅgamfn. of a different gender vil iṅgasthamfn. not to be understood vil ipP. A1. -limpati - , te - , to smear or spread over, anoint (also"to anoint one's self"P. ) etc. ; to smear or spread with (instrumental case ) : Causal -lepayati - , to smear or anoint with (instrumental case ) ; -limpayati - See -limpita - . vil iptā f. a second (= 1/3600 of a degree) vil iptamf(ā - )n. smeared over, anointed etc. vil iptāf. See vil iptīf. a cow in a particular period after calving vil iptikāf. a second (= 1/3600 of a degree) vil iśA1. -liśate - , to become out of joint, be disarranged or disordered, break off, become rent or torn vil iṣṭamfn. (see vi -riṣṭa - ) broken off, out of due order vil iṣṭabheṣajan. a remedy for fractures or dislocation vil isteṅgāf. Name of a dānavī - vil īyanan. melting (intrans.) vil la vilva - See billa - , bilva - . vil obham. attraction, delusion, seduction W vil obhanan. the act of leading astray, perplexing, beguiling, seduction, temptation vil obhanan. (in dramatic language ) flattery, praise, commendation (exempli gratia, 'for example' ,the stanzas containing the king's description of śakuntalā - 's beauty) vil obhanīyamfn. enticing, alluring vil obhitamfn. (fr. Causal ) allured, beguiled, deceived, flattered, praised vil ocanamfn. (for 2.See vi - loc - ) distorting the eyes vil ocanam. Name of a poet vil ocanam. of a mythical person vil ocanam. of an antelope vil ocanamfn. ( loc;for 1.See )"causing to see"or"seeing" (in fine compositi or 'at the end of a compound' ) vil ocanan. (in fine compositi or 'at the end of a compound' f(ā - ). ) the eye, sight etc. vil ocanāmbun. "eye-water", tears vil ocanapātam. "eye-fall", a glance, look vil ocanapatham. the range of vision vil oḍam. (prob. equals vi -loṭa - q.v ) rolling, wallowing, vil oḍa vi -loḍana - etc. See under vi - luḍ - , . vil oḍakam. a thief (See varṇa -v - ). vil oḍanan. stirring up, churning, vil oḍanan. splashing (in water) (varia lectio viloḍanā nā - f. ) vil oḍanan. agitating, alarming vil oḍanāf. viloḍana vil oḍayitṛm. an agitator, disturber (used to explain vi -gāḍhṛ - ) vil oditamfn. agitated, churned etc. vil oditan. equals takra - or dadhi - vil ohitam. a kind of disease, (perhaps) bleeding of the nose vil ohitamfn. (v/i - - ) deep-red etc. vil ohitam. Name of śiva - vil ohitam. of rudra - and Fire (is identified with rudra - ) vil ohitam. a kind of onion vil ohitam. Name of a hell vil ohitāf. Name of one of the 7 tongues of fire (varia lectio su -lohitā - ) vil ohitakan. a dead body that has become red vil ok(only infinitive mood -lokitum - and ind.p. -lokya - ), to look at or upon, regard, examine, test, study etc.: Causal -lokayati - , to look at, consider, observe, regard, examine, try, inspect etc. ; to be able to see, possess the faculty of seeing (varia lectio ) ; to have regard to (accusative ) ; to look over or beyond (accusative ) : Passive voice -lokyate - (Aorist vy -aloki - ), to be seen, be visible vil okan. (prob.) (for 2.See vi - lok - ) absence of man ( vilokastha -stha - mfn. living apart from the world) vil okamfn. apart from the world, solitary vil okam. (for 1 -see) a glance, view vil okanan. the act of looking or seeing vil okanan. looking at, regarding, observing, contemplating vil okanan. looking for, finding out vil okanan. (in fine compositi or 'at the end of a compound' ) perceiving, noticing, becoming aware of vil okanan. paying attention to, studying (also plural ,with genitive case ) vil okanīyamfn. to be looked at or perceived or noticed or learnt (n. also impersonal or used impersonally ) vil okanīyamfn. worthy to be looked at, lovely, beautiful ( vilokanīyatā -tā - f. vilokanīyatva -tva - n. ) vil okanīyatāf. vilokanīya vil okanīyatvan. vilokanīya vil okasthamfn. viloka vil okinmfn. looking at, looking, seeing, beholding, perceiving, noticing, becoming aware of (in fine compositi or 'at the end of a compound' ) vil okitamfn. looked at, seen, beheld etc. vil okitam. (in music) a kind of measure vil okitan. a look, glance vil okitan. observation, examination vil okyamfn. to be (or being) looked at, visible vil olamf(ā - )n. moving to and fro or from side to side, rolling, waving, tremulous, unsteady etc. vil olamf(ā - )n. unsteadier than (ablative ) vil ola vi -lolana - , vi -lolita - . See column 1. vil olahāramfn. having necklaces tossed about vil olalocanamfn. having eyes swelling (with tears) vil olatāf. tremulousness, unsteadiness, rolling (of the eyes) vil olatārakamfn. (a face) with rolling (pupils of the) eyes vil olatvan. tremulousness, unsteadiness, rolling (of the eyes) vil ololanan. the act of shaking, stirring, agitating vil ololitamfn. (fr. Causal ) moved hither and thither, shaken, agitated, tossed about vil ololitadṛśmfn. rolling the eyes, having tremulous eyes vil olupamf(ā - )n. free from all desires (varia lectio ; a -vil - with the same meaning ) 1. vil olupa1. 2. vi -lohita - See . vil omaSee sub voce, i.e. the word in the Sanskrit order vil omamf(ā - )n. (fr. 3. vi - + loman - ) against the hair or grain, turned the wrong way, inverted, contrary to the usual or proper course, opposed (pavana -vil - ,"turned against the wind"; vilomam am - ind. ,"backwards") vil omamf(ā - )n. produced in reverse order vil omamf(ā - )n. refractory vil omamf(ā - )n. hairless (See tā - below) vil omam. reverse order, opposite course, reverse vil omam. a snake vil omam. a dog vil omam. Name of varuṇa - vil oman. a water-wheel or machine for raising water from a well vil omajamfn. ( ) "born in reverse order", born of a mother belonging to a higher caste than the father vil omajātamfn. ( ) "born in reverse order", born of a mother belonging to a higher caste than the father vil omajihvam. an elephant vil omakamfn. inverted, reversed vil omakāvyan. equals vilomā kṣara -k - below vil omakriyāf. reverse action, doing anything in reverse order or backwards vil omakriyāf. (in arithmetic ) rule of inversion vil omākṣarakāvyan. Name of a poem which may be read syllable by syllable either backwards or forwards equals rāma -kṛṣṇa -kāvya - q.v vil omamind. viloma vil omanmfn. against the hair or grain, turned in the opposite direction, inverted vil omanmfn. hairless vil omanm. Name of a king vil omapāṭham. recitation in reverse order (id est from the end to the beginning) vil omarasanam. an elephant vil omatāf. the being hairless, (and) perverseness vil omatrairāśikan. rule of three inverse vil omavarṇamfn. equals viloma -ja - above vil omavarṇam. a man of mixed or inferior birth vil omavidhim. an inverted rite, reversed ceremony vil omavidhim. (in arithmetic ) rule of inversion vil omīf. Emblic Myrobalan vil omitamfn. reversed, inverted vil omotpannamfn. equals viloma -ja - above vil opam. carrying off, taking away vil opam. a break, interruption, disturbance, injury etc. (see a -vil - ) vil opam. ruin, loss vil opakamfn. (and m.) equals -lumpaka - vil opanan. the act of tearing or breaking to pieces, destroying, destruction vil opanan. cutting or plucking off vil opanan. leaving out, omission vil opanan. robbing, stealing vil opinmfn. breaking, destroying vil opitamfn. (fr. Causal ) broken, destroyed, extinguished vil optṛm. a robber, thief vil opyamfn. to be broken or destroyed vil oṭam. (used to explain 2 -luṭ - ; see vi -loḍa - ), rolling, wallowing vil oṭakam. a sort of fish, Clupea Cultrata vil oṭanan. equals loṭa - vil oṭhinmfn. moving to and fro, dangling, vil ū(only ind.p. -lūya - ), to cut off vil ubhCaus. -lobhayati - , to lead astray, perplex, confuse ; to allure, entice, tempt etc. ; to divert, amuse, delight (varia lectio ) vil ubhitamfn. disordered, disarranged, agitated vil ubhitaplavamfn. going in an agitated manner vil uḍ(see prec. and vi -lulita - ), Caus. -loḍayati - , to stir about, stir up, mingle ; to move to and fro, toss about, upset, disorder, confuse ; to betake one's self into (accusative ) vil ulitamfn. ( lul - ; see vi -luḍ - ) moved hither and thither vil ulitamfn. shaken down, falling down, shed vil ulitamfn. shaken, agitated, disordered, disarranged etc. vil ulitālakamfn. having dishevelled hair vil umpakamf(ikā - )n. one who breaks or tears off etc. vil umpakam. a robber, ravisher vil umpakam. a destroyer vil ūnamfn. cut off, severed vil uñcP. -luñcati - , to tear or pull out (hair) vil uñcanan. the act of tearing off vil uṇṭ(only ind.p. -luṇṭya - ), to unhusk (varia lectio for luñcitvā - ). vil uṇṭh(see vi - luṭh - ) P. -luṇṭhati - (future luṇṭhiṣyati - infinitive mood -luṇṭhitum - ; Passive voice -luṇṭhyate - ), to carry off, plunder, steal, ravage vil uṇṭhaka(f. ikā - ) See mukha -viluṇṭhikā - . vil uṇṭhanan. the act of plundering or robing or stealing vil uṇṭhanan. hanging down, dangling (varia lectio ) vil uṇṭhitamfn. robbed, plundered etc. vil uṇṭhitamfn. equals vi -luṭhita - , rolling, wallowing vil upP. -lumpati - (rarely A1. ), to tear or break off or to pieces, wound, lacerate pull out or up etc. ; to tear away, carry off, ravish, seize, rob, plunder etc. ; to destroy, confound, ruin etc. ; (A1. ) to fall to pieces, be ruined, disappear : Passive voice -lupyate - , to be torn away or carried off, be impaired or destroyed, perish, be lost, disappear, fail etc. etc.: Causal -lopayati - (te - ), to tear or carry away, withhold, keep back, suppress, extinguish, destroy vil uptamfn. torn or broken off, carried away etc. vil uptamfn. impaired, destroyed, ruined, lost etc. vil uptapūrvamfn. torn off or carried away before vil uptasāvitrīkamfn. deprived of the sāvitrī - (see patita -s - ) vil uptavittamfn. one whose goods are robbed or plundered vil uptīf. miscarrying (conjectural for vi - - liptī - ), . vil upyamfn. destructible, perishable (in a -vil - ) vil uṭh(see vi - luḍ - below) P. -luṭhati - , to roll, move to and fro, quiver, flicker vil uṭhitamfn. agitated, excited vil uṭhitan. rolling, wallowing abhivil ī Caus. (ind.p. -lāpya - ) to cause to melt abhravil ipta mf(ī - )n. equals -lipta - q.v ailavil a m. or ailaviḍa - (see aiḍaviḍa - ) a descendant of ilavila - , Name of dilīpa - ailavil a m. a descendant of ilavilā - , Name of kuvera - ājyavil āpanī f. the vessel containing the clarified butter anāvil a mfn. not turbid, clear, pure, not marshy. anūpavil āsa m. Name of work anuvil ī to dissolve (as salt in water) anuvil ok (P. - lokayati - ), to survey, āryāvil āsa m. Name of work aśruvil ocana mfn. idem or 'mfn. having tears in the eyes ' , asthivil aya m. the dissolving of bones (in a sacred stream). asthivil ayatīrtha n. Name (also title or epithet) of a sacred place at Nasik, asuvil āsa m. Name of a metre (of four times eleven syllables). ativil ambin mfn. very dilatory. ativil aṅgh Caus. -laṅghayati - , to pass by without taking notice of ativil uḍ Caus. -loḍayati - , to disturb, destroy avil ā f. an ewe (see /avi - .) āvil a mfn. (also written ā -bila - q.v ) turbid (as a fluid), foul, not clear āvil a mfn. confused āvil a mfn. (in fine compositi or 'at the end of a compound' ) polluted by or mixed with. avil agnam ind. so as not to cling or stick to āvil akanda m. a kind of bulbous plant āvil akanda m. (for āvalī -kanda - q.v ) avil akṣita mfn. not perceived, not perceivable avil amba m. non-delay, following immediately commentator or commentary on avil amba mfn. not delaying, prompt, expeditious avil ambam ind. without delay (varia lectio lambitam - ) avil ambana n. non-delay avil ambana (mfn. ) not delaying, prompt avil ambasarasvatī f. Name (also title or epithet) of a poetess, avil ambena ind. idem or 'ind. without delay (varia lectio lambitam - )' avil ambita mfn. not delaying, expeditious avil ambita mfn. not pronounced slowly avil ambitam ind. without delay avil ambya ind. without delay, avil aṅghana n. non-transgression, not trespassing. avil aṅghaniya mfn. not to be exceeded or transgressed, prescribed, fixed. avil aṅghya mfn. not to be surpassed āvil aya Nom. P. āvilayati - , to make turbid ; to blot avil ikha mfn. unable to write or paint, writing or painting badly avil oman n. sheep's wool, avil opa m. non-injury, not harming (with genitive case ) avil opa m. absence of break or interruption (in the saṃhitā - ) avil upta mfn. undamaged unhurt bāṣpāvil ekṣaṇa mfn. having eyes dimmed by tears bhagavadbhaktivil āsa m. Name of work bhagavadvil āsaratnāvalī f. Name of work bhaktavil āsa m. Name of work bhaktivil āsa m. (and bhaktivilāsatattvadīpikā sa -tattva -dīpikā - f. ) Name of work bhaktivil āsatattvadīpikā f. bhaktivilāsa bhāmatīvil āsa m. Name of Comm. on the bhāmatī - . bhāminīvil āsa m. Name of a poem by jagannātha - paṇḍita -rāja - (the 1st chapter contains allegorical precepts, the 2nd amatory subjects, the 3rd an elegy on a wife's death, the 4th teaches that consolation is only attainable through worshipping kṛṣṇa - ). bhāsavil āsasaṃvāda m. Name of chapter of the vāsiṣṭha -rāmāyaṇa - . bhavānīvil āsa (?) , Name of a poem. bhāvavil āsa m. Name of a poem in honour of king bhāva -siṃha - . bhavil a mfn. equals bhavya - , future bhavil a mfn. good bhavil a m. equals viṭa - bhavil a m. Name of a man (son of bhava - ) bhavil a n. a house bhramaṇavil asita n. Name of a metre (see bhramara -v - ). bhramaravil asita mfn. hovered round by bees bhramaravil asita n. the hovering or sporting of bees bhramaravil asita n. Name of a metre bhrāntivil āsa m. Name of a campū - . bhrūvil āsa ( ) m. idem or '(A.) m. idem or '( ) m. idem or 'n. the bending or knitting of the brows, .' ' ' bodhavil āsa m. Name of work brahmānandavil āsa m. Name of work brāhmaṇavil āpa m. "the Brahman's lament", Name of an episode of the ( ,more usually called baka -vadha -parva - ). brahmavidyāvil āsa m. Name of work buddhivil āsa m. play of the mind or fancy buddhivil āsa m. Name of work buddhivil āsinī f. Name of commentator or commentary on caṇḍīvil āsa m. Name of a drama. chavil lākara m. Name of a historian of Kashmir cidvil āsa m. Name of a pupil of śaṃkarā cārya - civil likā f. Name of a shrub cīvil likā varia lectio for civ - daivajñavidhivil āsa m. Name of work daivajñavil āsa m. Name of work devil a m. idem or 'm. fam. N. for deva -datta - ' devil a mfn. righteous, virtuous (equals dhārmika - ) devil a mfn. appertaining to a deity, divine dhanvantarivil āsa m. Name of work dhānyatilvil a (ny/a - - ) mfn. abounding in corn digvil okana n. equals dik -prekṣaṇa - drāvil a m. equals vātsyāyana - drutavil ambita n. "quick and slow motion alternately" drutavil ambita n. a kind of metre (also -ka - ) dūravil ambin mfn. hanging far down (varia lectio bhūri - - ). durgāvil āsa m. Name of a poem durvil asita n. a wayward or rude or naughty trick, ill-mannered act dvil akṣa n. a distance of 200, 000 (sc. yojana - s) dvil akṣaṇa mfn. twofold, of 2 kinds dvil aya m. (in music) double time (?) ekavil ocana m. plural "one-eyed", Name of a fabulous people elavil a m. Name of kuvera - (see ailavila - .) eṇavil ocana mf(ā - )n. deer-eyed. gajaturaṃgavil asita n. Name of a metre (see ṛṣabha -gaja -v - .) gajavil asitā f. Name of a metre galāvil a varia lectio for lā nila - . gaṅgāvil lāsa m. Name (also title or epithet) of work haravil āsa m. a kind of musical composition haravil āsa m. Name of a poem. haribhaktivil āsa m. Name of work hariharavil āsa m. Name of work harivaṃśavil āsa m. Name of work harivil āsa m. Name of work harivil āsakāvya n. Name of work haṭṭavil āsinī f. "dallying in market-places", a wanton woman, prostitute haṭṭavil āsinī f. a sort of perfume (equals dhamanī - ) haṭṭavil āsinī f. turmeric (equals haridrā - ) himāvil a mf(ā - )n. covered with snow ibhyatilvil a mfn. abundantly possessed of household requisites ilavil a m. equals iḍaviḍa - q.v Name of a son of daśaratha - ilavil ā f. Name of a daughter of tṛṇa -bindu - (wife of viśravas - and mother of kuvera - ) ilivil a m. Name of a son of daśaratha - (see idaviḍa - .) irivil lā or irivellikā - f. pimples or pustules on the head jalāvil a mfn. stained with water jānakīramacandravil āsa m. Name of jayavil āsa m. Name (also title or epithet) of work jñānavil āsakāvya n. Name of a poem. jyeṣṭhāpūjāvil āsa m. Name of work kalāvil āsa m. Name of work on rhetoric. kālīvil āsatantra n. idem or 'n. Name of work ' kālīvil āsin m. "the husband of kālī - ", a form of śiva - kāmakalāṅganāvil āsa m. Name of work karpūravil āsa m. Name of a washerman kāśivil āsa m. equals kāśīvil - . kāśīvil āsa m. Name of work kaumudīvil āsa m. Name of work kavil a gaRa pragady -ādi - (for kaliva - according to ) kavil āśikā ( ) ( ) f. a kind of lute. kavil āsikā ( ) f. a kind of lute. kāvil ya See kālivya - . kāvyavil āsa m. Name of work kenduvil la varia lectio for kindubilva - q.v kṛtavil āsa m. Name of a man, lakṣmīvil āsa m. a particular compound lakṣmīvil āsa m. Name of various works. lakṣmīvil āsa m. plural royal behaviour (personified) liṅgalīlāvil āsacaritra n. Name of work madanagopālavil āsa m. Name of work madhuvil ā f. (madhu - + ila - ?) Name of the river samaṅgā - mahālakṣmīvil āsa m. a particular drug mānasollāsavṛttāntavil āsa m. Name of Comm. mattavil āsinī f. Name of a metre māvil ambam ( ) ind. without delay, shortly, quickly (in commands). māvil ambam bitam - See under 1. mā - , . māvil ambitam ( ) ind. without delay, shortly, quickly (in commands). mokṣalakṣmīvil āsa m. Name of a temple mokṣalakṣmīvil āsa m. Name of work momahaṇavil āsa m. Name of momahaṇa - 's work mugdhavil okita n. a beautiful glance mugdhavil opadeśa m. instruction in beautiful glances mukāvil ā f. = $ idem or 'f. = $ (in astrology ) a particular position or conjunction of the planets.' mukhavil uṇṭhikā f. a she-goat muktikāntavil āsa m. Name of a poem. mukundavil āsa m. Name of work nakhavil ekhā f. a scratch nāradavil āsakavya n. naranārīvil akṣaṇā f. "having the signs of man and woman", a hermaphrodite narasiṃhabhāratīvil āsa m. Name of work nārāyaṇavil āsa m. Name of work nārāyaṇīvil āsa m. Name of work nātaṅkovil sthalamāhātmya n. Name of chapter of nātivil ambin mfn. ( nātivilambitā bi -tā - f. ) not too slow or tardy nātivil ambita mfn. ( nātivilambitam am - ind. ) not too slow or tardy nātivil ambitā f. nātivilambin nātivil ambitam ind. nātivilambita nītivil āsa m. Name of work nṛtyavil āsa m. Name of work nyāsavidyāvil āsa m. Name of work nyāyatattvavil oka m. Name of work nyāyavil āsa m. Name of work ovil ī f. or ovīlī - that in which the upper part of the churning-stick turns commentator or commentary on ovil ī f. (vv.ll. aupavīlī - and auvīlī - .) padmalīlāvil āsinī f. Name of an astronomy work pañcabāṇavil āsa m. Name of work pañcamavil āsa m. Name of work paṇyavil āsinī f. equals -yoṣit - paṇyavil āsinī f. Unguis Odoratus parṇavil āsinī f. a particular fragrant substance paryastavil ocana mfn. having the eyes cast or directed round, rolling the eyes. ( ) paryāvil a mfn. very turbid, much soiled prabaddhavil ūna mf(ā - )n. f(ī - ) ). Va1rtt. 4, pratāpavil āsa m. Name (also title or epithet) of a nāṭaka - by gaṅgā -dhara - . pratibhāvil āsa m. Name of several works. pravil abh A1. -labhate - , to regain, recover (prob. wrong reading for prati -l - Bombay edition vi -pra -ī - ). pravil amb only pr. p. A1. -lambamāna - , hanging, suspended : Causal (ind.p. -lambya - ) to hang up (varia lectio prati.l - ). pravil ambin mfn. projecting, prominent pravil ambita mfn. hanging forwards, projecting (ati -pra -vil - ) pravil ambita n. loitering, delaying pravil āpana etc. See pra -vi - - lī - . pravil āpana n. (fr. Causal ) complete absorption or annihilation pravil āpayitavya mfn. to be completely annihilated pravil āpin mfn. ( lap - ) grieving, lamenting pravil āpitatva n. (fr. Causal ) complete absorption or annihilation pravil āpya mfn. to be completely annihilated pravil as P. -lasati - , to shine forth brightly ; to appear in full strength or vigour pravil asena or pravilla -sena - m. Name of a prince pravil aya See pra -vi - - lī - . pravil aya m. melting pravil aya m. equals next pravil ayana n. complete dissolution or absorption pravil ī A1. or Passive voice -līyate - , (ti - ), to become dissolved, melt or vanish away etc.: Causal -lāpayati - , to cause to disappear or dissolve itself into (locative case ) ; to dissolve, melt (trans.) pravil ok P. -lokayati - , to look forwards or about ; to perceive, notice, consider ; (in astronomy ) to observe pravil ola mfn. very unsteady pravil up Caus. -lopayati - , to give up, abandon pravil upta mfn. cut away, removed, destroyed, vanished, gone pṛthivil oka m. the earth regarded as a world puṣpabāṇavil āsa m. Name of a poem (attributed to a certain kālidāsa - ). rādhāmādhavavil āsa m. Name of a campū - by jaya -rāma - kavīśvara - . rādhāvil āsa m. Name of two poems. rāghavavil āsa m. Name of work raghunāthavil āsa m. Name of work raghuvil āpanāṭaka n. Name of a drama. rājīvavil ocana mfn. equals -netra - rāmakṛṣṇavil omakāvya n. Name of an artificial poem (by the astronomer sūrya - paṇḍita - ) celebrating the praises of rāma - and kṛṣṇa - (read either backwards or forwards; see vilomā kṣara -kāvya - ) rāmavil āsakāvya n. Name of work rasavil āsa m. Name of work rāsavil āsa m. Name of work ravil ocana m. "sun-eyed", Name of śiva - ravil ocana m. of viṣṇu - ravil oha n. "sun-metal", copper ṛṣabhagajavil asita n. Name of a metre. rudhirāvil a mfn. stained or soiled with blood sabhāpativil āsa m. Name of work sabhrūvil āsam ind. with play of the brows sācivil okita n. a sidelong glance sahajavil āsa m. Name of a man ṣāhavil āsa (or ṣahji -v - ) m. Name of a musical work by dhuṇḍivyāsa - . śahendravarṇanavil āsa (for śāh - ?) m. Name of a poem śakaṭavil a (?) m. a gallinule (see śakaṭāvila - ). śakaṭāvil a (?) m. a kind of aquatic bird (= plava - ) śākhāvil īna mfn. settled or sitting on branches (said of birds) samantavil okitā f. Name of a particular Buddhist world śaṃkaracetovil āsa m. "the play of śaṃkara - 's wit", Name of an artificial poem by śaṃkara -dīkṣita - (celebrating the glories of vārāṇasī - , especially of its kings yavanāri - and cetasiṃha - or Chet Singh). śaṃkaravijayavil āsa m. Name of a poem. śaṃkaravil āsa m. Name of chapter of the and of another work by vidyāraṇya - śaṃkaravil āsacampū f. Name of a poem by jagan -nātha - . sāṃkhyatattvavil āsa m. Name of a commentator or commentary by raghunātha -tarkavāgīśa - bhaṭṭā cārya - on the sāṃkhya -tattva -kaumudī - . sampravil āpana n. dissolving, causing to disappear saṃsarpaddhvajinīvimardavil asaddhūlīmaya mf(ī - )n. filled with dust rising from the tramp of a marching army saṃvil aṅgh Caus. -laṅghayati - , to leap over, pass by, transgress, neglect śāntivil āsa m. Name of work śarabharājavil āsa m. a history of śarabhoji - of Tanjore (1798-1832) by jagan -nātha - . sārasvatavil āsa m. Name of work sarasvatīvil āsa m. Name of various works. sarvatovil āsa m. Name of commentator or commentary śarvil aka m. Name of a man śatruvil oḍana n. alarming the enemy sāttvikabrahmavidyāvil āsa m. Name of work satyabhāmāvil āsa m. Name of work satyanāthavil āsa m. Name of work satyanidhivil āsa m. Name of work saubhāgyavil opin mfn. marring or impairing beauty savil akṣam ind. with shame or embarrassment savil akṣasmitam ind. with a bashful smile savil ambam ind. hesitatingly, dilatorily savil āsa mfn. acting coquettishly, wanton, amorous, playful ( savilāsam am - ind. ) savil āsam ind. savilāsa sevāvil āsinī f. a female servant siddhāntakaumudīvil āsa m. Name of work siddhāntavil āsa m. Name of work śīlavil āsa m. Name of work śīlavil aya ( ) m. ruin of virtue. śivabhaktivil āsa m. Name of work śivavil āsacampū f. Name of a poem. somapālavil āsa m. Name of work śrīkhaṇḍārdravil epana n. moist unguent of sandal śrīkhaṇḍavil epana n. anointing with sandal śṛṅgārarasavil āsa m. Name of rhetoric work sudhīvil ocana n. Name of work sudhīvil ocanasāra m. Name of work suravil āsinī f. a heavenly nymph, apsaras - suravil āsinī f. a proper N. sūryavil okana n. the ceremony of taking a child out to see the sun when four months old suvil aya mfn. (prob.) easily fusible or liquefying on vArttika śvāvil in compound for śvā -vidh - above. śvāvil loman n. a porcupine's quill śvāvil lomāpaha n. idem or 'n. Name of a tīrtha - ' śvāvil lomāpanayana n. Name of a tīrtha - svayaṃvil īna mfn. self-dissolved tārāvil āpa m. "lamentation of tārā - ", Name of tārāvil āsa m. Name of work tauvil ikā f. Name of an animal (?) tauvil ikā f. a female demon causing disease, ( ). tilvil a mf(ā - )n. fertile tilvil a mf(ā - )n. see ibhya - - . tilvil āya Nom. y/ate - , to be fertile tilvil īka m. gaRa kapilakā di - . tilvil vīrīka m. gaRa kapilakā di - . tīravil agna mfn. come ashore, landed, uruvil vā See -bilvā - above. vāgvil āsa m. play of words vāgvil āsa m. graceful or elegant speech vāgvil āsin m. a pigeon, dove vaidyavil āsa m. Name of work vajramukuṭīvil āsa m. Name of a drama. vaṃśasthavil a n. the hollow or cavity of a bamboo cane vaṃśasthavil a n. Name of a species of jagatī - metre (used in the beginning of the ṛtu -saṃhāra - ) vanavil āsinī f. Andropogon Auriculatus vanitāvil āsa m. the wantonness of women vāṇīvil āsa m. Name of two authors vāravil āsinī ( ) f. equals -kanyakā - . varṇavil āsa m. Name of work varṇavil āsinī f. turmeric varṇavil oḍaka m. a plagiarist [also of a dictionary] varṇavil oḍaka m. a house-breaker vasantavil āsa m. Name of a poem. vastravil āsa m. foppery in dress vasudhāvil āsin m. a king, prince vasumatīcitrasenāvil āsa m. Name of work vedāntavil āsa m. Name of work vedavil āsinī f. Name of work velāvil āsinī f. a courtezan veṇīvil āsa m. Name of two poems. vidyādharīvil āsa m. Name of work vidyāvil āsa m. (prob.) Name of a king vidyāvil āsa m. of work vijayavil āsa m. Name of several works. vijeyavil āsa m. (?) Name of work vijivil a mfn. equals picchila - vijñānavil āsa m. Name of work viṣamavil ocana m. "three-eyed", Name of śiva - (see -nayana - above) viśrāntavil āsa mfn. one who has given up, sporting or dallying viṣvagvil uptacchada mfn. having leaves torn off on all sides (said of a tree) vivekavil āsa m. Name of work vrajabhaktivil āsa m. Name of work vrajavil āsa m. Name of work vrajavil āsastava m. Name of work yatirājavedāntavil āsa m. Name of work yativil āsa m. Name of a man yavil a mfn. fr. 3. yava - gaRa tundā di - . yogacandrikāvil āsa m. Name of work
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vil विल् I. 6 P. (विलति) 1 To cover, conceal. -2 To break, divide. -II. 1. U. (वेलयति-ते) To throw, send forth. vil abh विलभ् 1 Ā. 1 To remove, take away. -2 To grant, bestow. -3 To choose. vil ag विलग् 1 P. To stick or adhere to, cling to; केचिद्विलग्ना दशनान्तरेषु Bg.11.27. vil āgam विलागम् (= पिलाटम् q. v.). vil agna विलग्न a. 1 Clinging or sticking to, resting on, fastened on; आकुटिलपक्ष्मविलग्नम् Ś.7.25; Śi.9.2. -2 Cast, fixed, directed; पुरोविलग्नैर्हरदृष्टिपातैः सुवर्णसूत्रैरिव कृष्यमाणः Ku. 7.5. -3 Gone by, elapsed (as time). -4 Thin, slender, delicate; मध्येन सा वेदिविलग्नमध्या Ku.1.39; V.4.37. -5 Pendulous, flaccid (as breasts). -6 Caged (as a bird). -ग्नम् 1 The waist. -2 The hips. -3 The rising of constellations. vil ajj विलज्ज् 6 Ā. To be bashful or modest, to blush, feel ashamed; यत्रांशुकाक्षेपविलज्जितानाम् Ku.1.14; R.14.27. vil ajja विलज्ज a. Shameless, unabashed. vil akṣ विलक्ष् 1 U. 1 To see, observe, perceive, notice. -2 To characterize, distinguish. -3 To be confused, be bewildered; निर्व्यापारविलक्षितानि सान्त्वय बलानि U.6; see विलक्ष below. vil akṣa विलक्ष a. 1 Having no characteristic or distinguishing marks, or fixed aim. -2 Bewildered, embarrassed. -3 Surprised, astonished. -4 Ashamed, abashed, disconcerted; गोत्रेषु स्खलितस्तदा भवति च व्रीडाविलक्षश्चिरम् Ś. 6.5. -5 Forced, unnatural, embarrassed (as a smile); विलक्षस्मितस्फुरितैर्दशनांशुभिः K.233; Ratn.3.14. -6 Missing the mark (as an arrow). vil akṣaṇa विलक्षण a. 1 Having no characteristic or distinguishing marks. -2 Different, other; ततश्च कर्माणि विलक्षणानि Bhāg.11.23.44. -3 Strange, extraordinary, unusual; तस्मै नमस्ते स्वविलक्षणात्मने Bhāg.1.7.38. -4 Possessed of inauspicious marks. -5 Lustreless, bad-looking; उद्वीक्ष्यो- द्वीक्ष्य नयनैर्भयादिव विलक्षणैः Rām.3.52.41. -णम् 1 A vain or useless state. -2 Perceiving, observing. vil akṣita विलक्षित p. p. 1 Distinguished, perceived, seen, discovered. -2 Discernible by. -3 Dismayed, perplexed, embarrassed, puzzled. -4 Vexed, annoyed. -5 Undistinguished. vil alā विलला N. of a plant (Mar. अतिबला). vil ālaḥ विलालः 1 A cat (= बिडाल). -2 An instrument, a machine. vil am विलम् See बिलम्. vil amb विलम्ब् 1 Ā. 1 To hang down, hang from, be suspended from; विभ्रत्या कौस्तुभं न्यासं स्तनान्तरविलम्बिनम् R.1.62. -2 To set, decline (as the sun &c.). -3 To stay or lag behind, stay or remain, wait, stand still; तां प्राङ्मुखीं तत्र निवेश्य तन्वीं क्षणं व्यलम्बन्त पुरो निषण्णाः Ku. 7.13. -4 To delay, be retarded; विलम्बितफलैः कालं निनाय स मनोरथैः R.1.33; किं विलम्ब्यते त्वरितं तं प्रवेशय U.1. -5 To rest or depend upon; कर्मणि निर्वाणविलम्बितानि Bhāg.1. 16.24. -Caus. To delay, detain. -2 To put off, retard, procrastinate, postpone. -3 To waste, lose. vil ambaḥ विलम्बः 1 Hanging over, pendulousness. -2 Tradiness, delay, procrastination. vil ambanam विलम्बनम् 1 Hanging down, depending. -2 Delay, procrastination; न कुरु नितम्बिनि गमनविलम्बनम् Gīt.5; or तन्मुग्धे विफलं विलम्बनमसौ रम्यो$भिसारक्षणः ibid. vil ambhaḥ विलम्भः 1 Liberality. -2 A gift, donation. vil ambikā विलम्बिका Constipation; a form of indigestion. vil ambin विलम्बिन् a. (-नी f.) 1 Hanging down, depending, pendent; नवाम्बुभिर्भूरिविलम्बिनो घनाः Ś.5.12; शिरीष- मागण्डविलम्बि केशरम् 6.17; अलघुविलम्बिपयोधरोपरुद्धाः Śi.4. 29,59; Ku.1.14; Ki.5.6; R.16.14;18.26; Mk. 5.13. -2 Delaying, dilatory, being slow; भवति विलम्बिनि विगलितलज्जा विलपति रोदिति वासकसज्जा Gīt.6. vil ambita विलम्बित p. p. 1 Hanging, depending. -2 Pendent, pendulous. -3 Depending on, closely connected with. -4 Tardy, delayed, retarded. -5 Slow (as time in music opp. to द्रुत). -तम् Delay. -तम् ind. Slowly, tardily. vil aṅgh विलङ्घ् 1 U. 1 To pass or spring over, traverse; निवेशयामास विलङ्घिताध्वा R.5.42;16.32; Śi.12.24;8.26. -2 To violate, transgress, overstep, disregard, neglect; गन्तुं प्रवृत्ते समयं विलङ्घ्य Ku.3.25; R.5.48; Ki.2.45; Śi.17.12. -3 To violate the limits of propriety; नृपतेः प्रतिषिद्धमेव तत् कृतवान् पङ्क्तिरथो विलङ्घ्य यत् R.9.74. -4 To rise towards, ascend or go up to; समुदितं न विलङ्घयितुं नभः Ki.5.1; N.5.2. -6 To give up, abandon, leave aside; मनो बबन्धान्यरसान् विलङ्घ्य सा R.3.4. -7 To surpass, excel; इति कर्णोत्पलं प्रायस्तव दृष्ट्या विलङ्घ्यते Kāv.2.224. -8 To cause to fast. -9 To overcome, surmount. -1 To offend, insult. vil aṅghanam विलङ्घनम् 1 Transgressing, overstepping. -2 Of fence, transgression, injury; केवलं न सहते विलङ्घनम् Ki. 13.55. -3 (pl.) Fasting, abstension from food. vil aṅghita विलङ्घित p. p. 1 Passed over or beyond, gone over. -2 Transgressed. -3 Surpassed, excelled. -4 Overcome, defeated. -5 Baffled, defied (as efforts); विलङ्घिताधोरणतीव्रयत्नाः R.5.48. -तम् Fasting. vil ap विलप् 1 P. 1 To say, speak. -2 To lament, moan, bewail, cry, weep; विललाप विकीर्णमूर्धजा Ku.4.4; विललाप स बाष्पगद्गदम् R.8.43,7; Bk.6.11; तामिह वृथा किं विलपामि Gīt.3. -3 To prattle, talk idly, babble. vil āpaḥ विलापः Wailing, lamentation, a wail, moan; लङ्कास्त्रीणां पुनश्चक्रे विलापाचार्यकं शरैः R.12.78. vil apanam विलपनम् 1 Talking. -2 Talking idly, chattering, prattle. -3 Lamenting, wailing; विलपनविनोदो$प्यसुलभः U.3.3. -4 The sediment of any oily substance. -Comp. -विनोदः removing grief by weeping. vil āpanam विलापनम् An act causing lamentation, ruin; मद्विलापनमेतत्तु प्रतिबुद्धो$स्मि संत्यज Mb.12.177.28. vil apitam विलपितम् 1 Lamentation, wailing. -2 A wail. vil as विलस् 1 P. 1 To shine, flash, glitter; वियति च विललास तद्वदिन्दुर्विलसति चन्द्रमसो न यद्वदन्यः Bk.1.69; Me. 49; R.13.76. -2 To appear, arise, become manifest; प्रेम विलसति महत्तदहो Śi.15.14;9.87. -3 To sport, amuse oneself, play, frolic about sportively; कापि चपला मधुरिपुणा विलसति युवतिरधिकगुणा &Gimacr;t.7; or हरिरिह मुग्धवधू- निकरे विलासिनि विलसति केलिपरे Gīt.1; पर्यङ्के तया सह विललास H.1. -4 To sound, echo, reverberate. -5 To act upon, work upon, show oneself; (खेदः) त्वयि विलसति तुल्यं वल्लभालोकनेन Māl.3.8. -6 To move about, dart, shoot upwards. vil āsaḥ विलासः 1 Sport, play, pastime. -2 Amorous pastime, diversion, pleasure; as in विलासमेखला R.8.64; so विलासकाननम्, विलासमन्दिरम् &c. -3 Coquetry, dalliance, affectation, wantonness, graceful movement or play, any feminine gesture indicative of amorous sentiment; यातं यच्च नितम्बयोर्गुरुतया मन्दं विलासादिव Ś.2.2; कविकुलगुरुः कालि- दासो विलासः P. R.1.22; Śi.9.26. -4 Grace, beauty, elegance, charm; सहजविलासनिबन्धनं शरीरम् Māl.2.6. -5 Flash, gleam. -6 Liveliness, joviality (considered as a masculine virtue); शोभा विलासो माधुर्यं ...... पौरुषा गुणाः Daśarupaka 2.1. -7 Lust. -Comp. -काननम् a pleasure-grove. -गृहम्, -मन्दिरम् a pleasure house. -चेष्टितम् amorous movement; लतासु तन्वीषु विलासचेष्टितम् Ku.5.13. -भित्तिः a wall (only) in appearance. vil asanam विलसनम् 1 Glittering, flashing, gleaming. -2 Sporting, dallying. vil āsanam विलासनम् 1 Sport, play, pastime. -2 Wantonness, dalliance. vil asat विलसत् pres. p. (-न्ती f.) 1 Glittering, shining, bright. -2 Flashing, darting. -3 Waving. -4 Sportive, playful; see विलस् above. vil āsavatī विलासवती A wanton or amorous woman; विलास- वतीसखः R.9.48; विलासवत्यो मनसि प्रवासिनामनङ्गसंदीपनमाशु कुर्वते Ṛs.1.12. vil āsikā विलासिका A drama in one act full of love-incidents; it is thus defined in S. D. :-- शृङ्गारबहुलैकाङ्का दश- लास्याङ्गसंयुता । विदूषकविटाभ्यां च पीठमर्देन भूषिता । हीना गर्भ- विमर्शाभ्यां संधिभ्यां हीननायका । स्वल्पवृत्ता सुनेपथ्या विख्याता सा विलासिका ॥ 552. vil āsin विलासिन् a. (-नी f.) Sportive, playful, dallying, wanton, conquettish; विस्रस्तमंसादपरो विलासी R.6.14. -m. 1 A sensualist, voluptuary, an amorous person; उपमान- मभूद्विलासिनां करणं यत्तव कान्तिमत्तया Ku.4.5. -2 Fire. -3 The moon. -4 A snake. -5 An epithet of Kṛiṣṇa or Viṣṇu. -6 Of Śiva. -7 Of the god of love. vil āsinī विलासिनी 1 A woman (in general). -2 A coquettish or wanton woman; हरिरिह मुग्धवधूनिकरे विलासिनि विलसति केलिपरे Gīt.1; Ku.7.69; Śi.8.5; R.6.17. -3 A wanton, harlot. vil asita विलसित p. p. 1 Glittering, shining, gleaming. -2 Appeared, manifested; तया विलसितेष्वेषु गुणेषु गुणवनिव Bhāg.1.2.31. -3 Sportive, wanton. -तम् 1 Glittering, gleaming. -2 A gleam, flash; रोधोभुवां मुहुरमुत्र हिरण्मयीनां भासस्तडिद्विलसितानि विडम्बयन्ति Ki.5.46; Me.83; V.4. -3 Appearance, manifestation; as in अज्ञानविलसितम् &c. -4 Sport, play; dalliance, amorous or wanton gesture (fig. also); अतिपिशुनानि चैकान्तनिष्ठुरस्य दैवहतकस्य विलसितानि K. -5 Action or gesture in general. -6 Effect, fruit, result; सुकृतविलसितानां स्थानमूर्जस्वलानाम् Māl.2.9. vil ayaḥ विलयः 1 Dissolution, liquefaction. -2 Destruction, death, end; नयतु मामात्मनो$ङ्गेषु विलयमम्बा U.7. -3 Destruction or dissolution of the world; (विलयं गम् to be dissolved, to end, to be terminated; दिवसो$नुमित्रमगमद्विलयम् Śi.9.17). vil āyaḥ विलायः विलायनम् Dissolution, destruction, end; परीक्षितो$थ राजर्षेर्जन्मकर्मविलायनम् Bhāg.1.7.12. vil ayanam विलयनम् 1 Dissolving, liquefying, dissolution. -2 Corroding. -3 Removing, taking away. -4 Attenuating. -5 An attenuant. vil ekhaḥ विलेखः A hole, cavity; छायातपविलेखं च Mb.14.45.4. -खा 1 A scratch, mark. -2 A written contract. vil ekhanam विलेखनम् 1 Scratching, scraping, making a mark or furrow. -2 Digging. -3 Uprooting. -4 Dividing, splitting. vil epaḥ विलेपः 1 An unguent, an ointment. -2 Mortar. -3 Plaster (in general). -4 Anointing, plastering. vil epanam विलेपनम् 1 Smearing, anointing. -2 An ointment, unguent, any cosmetic or perfume for the body (such as saffron, sandal &c.); न स्नानं न विलेपनं न कुसुमं नालंकृता मूर्धजाः Bh.2.19; यान्येव सुरभिकुसुमधूपविलेपनादीनि K. vil epanī विलेपनी 1 A woman scented with perfumes. -2 A woman beautifully dressed or attired (सुवेशा). -3 Rice-gruel.
विलेपिका vilēpikā विलेपी vilēpī विलेप्यः vilēpyḥ
विलेपिका विलेपी विलेप्यः Rice-gruel. vil epikā विलेपिका A female anointer. vil epin विलेपिन् a. Viscous, sticky. vil ī विली I. 4 Ā. 1 A cling or stick to, adhere to. -2 To rest on, settle down or alight on; पुरो$स्य यावन्न भुवि व्यलीयत Śi.1.12. -3 To be dissolved, to melt away, be absorbed in; विलिल्ये यत्कुक्षिस्तितशिखिनि वातापिवपुषा Mv. 6.6;7.14. -4 To vanish, disappear. -5 To perish. -II. 9 P. To melt, liquefy. vil ikh विलिख् 6 P. 1 To write, inscribe. -2 To draw, paint, delineate, portray; विलिखति रहसि कुरङ्गमदेन भवन्तमसम- शरभूतम् Gīt.4. -3 To scratch, scrape, tear up; निघ्नन् प्रोथेन पृथिवीं विलिखंश्चरणैरपि Mb.3.167.19; मन्दं शब्दायमानो विलिखति शयनादुत्थितः क्ष्मां खुरेण K. P.1; व्यलिखच्चञ्चुपुटेन पक्षती N.2.2; पादेन हैमं विलिलेख पीठम् R.6.15; Ku.2.23. -4 To implant, infix; तावन्तो$पि विलिख्यन्ते हृदये शोकशङ्कवः H.4.72. v. l. vil ikhanam विलिखनम् 1 Scratching, scraping, writing. -2 The course of a river. -3 Dividing, splitting. vil impita विलिम्पित a. Smeared, anointed. vil īna विलीन p. p. 1 Sticking to, clung or attached to. -2 Perched or settled on, alighting on. -3 Contiguous to, in contact with. -4 Melted, dissolved, liquefied. -5 Disappeared, vanished. -6 Dead, perished. -7 Infused into the mind, imagined. vil iṅga विलिङ्ग a. Of a different gender. ˚स्थ a. Not to be understood; Mb.2. vil ip विलिप् 6 P. 1 To smear, anoint, rub on; तथा हि नृत्याभिनयक्रियाच्युतं विलिप्यते मौलिभिरम्बरौकसाम् Ku.5.79; Bk.3.2;15.6; Śi.16.62. -2 To pollute, defile, taint, contaminate. vil ipta विलिप्त p. p. 1 Anointed, besmeared, smeared over. -2 Polluted, stained, defiled.
विलिप्ता viliptā विलिप्तिका viliptikā
विलिप्ता विलिप्तिका A second (= 1/36 of a degree). vil la विल्ल See बिल्ल. vil obhaḥ विलोभः Attraction, seduction, allurement. vil obhanam विलोभनम् 1 Enticing, alluring. -2 An allurement, a temptation, seduction; प्रयुज्य सामाचरितं विलोभनं भयं विभेदाय धियः प्रदर्शितम् Ki.14.7; R.8.6. -3 Praise, flattery. vil obhanīya विलोभनीय a. Alluring, enticing. vil ocanam विलोचनम् The eye; R.7.8; Ku.4.1;3.67; तृष्णा- लोलविलोचने कलयति प्राचीं चकोरीगणे । Bv.1.4; also seeing, sight. -a. Distorting the eyes (विपरीतदृष्टि); शत्रुर्मित्रमुखो यश्च जिह्मप्रेक्षी विलोचनः Mb.12.168.14. -Comp. -अम्बु n. tears. -पथः the range of vision. -पातः a glance, look. vil oḍanam विलोडनम् 1 Agitating, shaking about, stirring up, churning; तात नोदधिविलोडनं प्रति त्वद्विनाथ वयमुत्सहामहे Śi.14. 83. -2 Splashing, sporting in (water); कदाचिन्मद्विलोडना- सहिष्णुर्मामशपत् Dk.2.3. vil oḍita विलोडित p. p. 1 Shaken, churned, stirred, agitated. -2 Rolling on the ground. -तम् Butter-milk. vil ohita विलोहित a. 1 Of a purple colour. -2 Reddish, red; धनुर्धरः कोपविलोहिताक्षः R.16.77. -तः N. of Rudra. -ता One of the tongues of fire. vil ok विलोक् 1 U. 1 To see, behold, look at, perceive; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5. 7; R.2.11;6.59. -2 To search for, look out for. vil okaḥ विलोकः विलोकनम् 1 Seeing, looking at, observing; नगविलोकनविस्मितमानसः Ki.5.16. -2 Sight, observation; विलोकनेनैव तवामुना मुने कृतः कृतार्थो$स्मि निवर्हितांहसा Śi.1.29. vil okita विलोकित p. p. 1 Seen, observed, viewed, beheld. -2 Examined, thought about. -तम् 1 A look, glance; कृत इव मुग्धविलोकिनोपदेशः Ś.2.3. -2 Observation. vil ola विलोल a. 1 Shaking about, trembling, tremulous, unsteady, rolling, waving, tossing about; पृषतीषु विलोल- मीक्षितम् R.8.59; Ku.5.8; Śi.8.8;15.62;2.42; Ve. 2.24,28; R.7.41;16.68. -2 Loose, disordered, dishevelled (as hair); दधती विलोलकबरीकमाननम् U.3.4. vil olanam विलोलनम् 1 Shaking. -2 Stirring, agitating. vil oma विलोम a. (-मी f.) 1 Inverted, inverse, contrary, opposite. -2 Produced in the reverse order. -3 Backward. -4 Hairless. -5 Refractory. -मः 1 Reverse order, inversion. -2 A dog. -3 A snake. -4 N. of Varuṇa. -मम् A waterwheel, machine for raising water from a well. -Comp. -उत्पन्न, -ज, -जात, -वर्ण a. 'born in the reverse order'; i. e. born of a mother whose caste is superior to the father's; cf. -प्रतिलोमज also. -क्रिया, -विधिः 1 a reverse action. -2 a rule of inversion (in math.). -जिह्वः, -रसनः an elephant. -त्रैराशि- कम् rule of three inverse. -पाठः recitation in reverse order. -विधिः 1 reversed ceremony. -2 (Arith.) rule of inversion. vil omī विलोमी The emblic myrobalan. vil opaḥ विलोपः 1 Taking away, carrying off, seizure, plunder. -2 Loss, destruction, disappearance. vil opanam विलोपनम् 1 Cutting off. -2 Carrying away. -3 Destroying, destruction. vil optṛ विलोप्तृ m. A robber. vil oṭakaḥ विलोटकः A kind of fish; Clupea Cultrata. vil ubh विलुभ् 4 P. To be disturbed or deranged, be disordered; दधद्विलुभितं वातैः केशरं वह्निपिङ्गलम् Bk.9.4. -Caus. 1 To allure, entice, attract; स्मर यावन्न विलोभ्यसे दिवि Ku. 4.2; अङ्गनास्तमधिकं व्यलोभयन् (मुखैः) R.19.1. -2 To divert, amuse, entertain; क्व दृष्टिं विलोभयामि Ś.6; ललित- लताविलोभ्यमाननयनो भवानुत्कण्ठां विनोदयतु V.2. vil ubhita विलुभित p. p. Disordered, agitated. -Comp. -प्लव a. going in an agitated manner. vil uḍ विलुड् Caus. 1 To agitate, stir up, toss about. -2 To disturb, confuse. -3 To turn over, upset. vil ul विलुल् 1 P. 1 To move to and fro. -2 To shake, make tremulous. -3 To disorder, derange, dishevel (as hair). -Caus. To agitate, stir, disturb. vil ulita विलुलित p. p. 1 Moving to and fro, unsteady, shaken, tossed about, tremulous; U.3.23. -2 Disordered, disarranged; गलितकुसुमदलविलुलितकेशा Gīt.7. -3 Waving, fickle, unsteady. vil umpakaḥ विलुम्पकः A thief, robber, ravisher; तदद्य नः पापमुपै- त्यनन्वयं यन्नष्टनाथस्य वसोर्विलुम्पकात् Bhāg.1.18.44. vil ūn विलून् p. p. Cut off, lopped off, clipt, cut asunder. vil uñcanam विलुञ्चनम् Tearing off, peeling. vil uṇṭhanam विलुण्ठनम् Robbing, plundering. vil up विलुप् 6 P. 1 To break off, pull out, cut off. -2 To seize, plunder, rob, carry off; उपकारं ध्वजीकृत्य सर्वमेवाव- लुम्पति H.2.97. -3 To mar, spoil, impair. -4 (a) To destroy, ruin, cause to disappear; प्रियमत्यन्तविलुप्तदर्शनम् Ku.4.2 'for ever lost view'. (b) To eat up; क्रव्याद्भि- रङ्गलतिका नियतं विलुप्ता U.3.28; Mk.1.9. -5 To wipe or rub off. -Pass. To be destroyed or lost, to perish, disappear; जराविलुप्तमानावमानचिन्तः Dk. vil upta विलुप्त p. p. 1 Broken or torn off; छायासुप्तमृगः शकुन्त- निवहैर्विष्वग्विलुप्तच्छदः Pt.2.2. -2 Seized, snatched away, carried off. -3 Robbed, plundered. -4 Destroyed, ruined. -5 Impaired, mutilated. vil va विल्व See बिल्व. anāvil a अनाविल a. 1 Not turbid or muddy, pure, clear, pleasant (प्रसन्न); व्यकसद्विकसद्विलोचनेभ्यो दददालोकमनाविलं बलेभ्यः Śi.2.38. -2 Not marshy, wholesome, salubrious, as a country Ms.7.69 (रोगोपसर्गाद्यैरनाकुल). āvil a आविल a. [आविलति दृष्टिं स्तृणाति विल् स्तृतौ-क Tv.] 1 Turbid, foul, dirty, muddy; पङ्कच्छिदः फलस्येव निकषे- णाविलं पयः M.2.8; तस्याविलाम्भःपरिशुद्धिहेतोः R.13.36. -2 Impure, spoiled; Ki.8.37. fig. also; त्वदीयैश्चरि- तैरनाविलैः Ku.5.37. -3 Dark-coloured, dark-blue, darkish; आविलपयोधराग्रम् V.5.8 -4 Dim, obscure; आविलां मृगलेखाम् R.8.42. -5 Bedimmed, blurred; प्रवृद्धभत्तया उद्धर्षहृदयास्राविलेक्षणः Bhāg.1.86.28. āvil ayati आविलयति Den. P. To sully, make turbid, stain, blot; व्यपदेशमाविलयितुं किमीहसे Ś.5.21. irivil lā इरिविल्ला or इरिविल्लिका Pimples on the head. ilavil ā इलविला N. of the wife of Viśravas and mother of Kubera; (hence the name ऐलविल for Kubera). See under इडबिडा. elavil aḥ एलविलः N. of Kubera; see ऐलविल. ailavil a ऐलविल N. of Kubera अवलम्बितैलविलपाणिपल्लवः श्रयति स्म मेघमिव मेघवाहनः Śi.13.18. See एलविल. chavil lākaraḥ छविल्लाकरः N. of a historian of Kashmir; ये$प्यशोका- दयः पञ्च श्रीछविल्लाकरो$ब्रवीत् Rāj. T.1.19. devil a देविल a. Righteous, virtuous, divine. paryāvil a पर्याविल a. Very muddy or turbid, much soiled; पर्याविलानीव नवोदकानि R.7.4. pravil upta प्रविलुप्त p. p. Cut off, fallen or rubbed off, removed. bhavil a भविल a. [भू-भविष्यति इलच्] 1 Being, living. -2 Future. -लः 1 A paramour. -2 A sensualist, voluptuary. -लम् A house. savil akṣam सविलक्षम् ind. With shame or embarrassment.
Macdonell Vedic Search
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aśman áś-man, m. rock, ii. 12, 3 [Av. asman ‘stone’; Gk. ἄκμων ‘anvil’]. grāma grá̄ma, m. village, x. 127, 5; pl. = clans, ii. 12, 7. grāmya grām-yá, a. belonging to the village, x. 90, 8 [grá̄ma]. duṣkrt duṣ-kṛ́t, m. evil-doer, v. 83, 2. 9 [dus + kṛ do + t]. pāpayā pāpáyā, inst. f. adv. evilly, x. 135, 2 [pāpá, a. bad]. vrka vṛ́k-a, m. wolf, x. 127, 6 [Gk. λύκο-ς, Lat. lupu-s, Lith. vilka-s, Eng. wolf]. śūdra śūdrá, m. man of the servile caste, x. 90, 12.
Macdonell Search
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vil akṣa a. having no fixed aim; missing its mark (arrow); embarrassed, abashed, ashamed: -tva, n. abst. n.; -laksh ana, a. varying in character, different; differ ing from (ab., --°ree;); various, manifold (rare); not admitting of exact definition (rare); -lakshî-kri, cause to miss the mark, disap point (any one); disconcert, abash; -laksh ya, a. having no fixed aim; -lagna, pp. (√ lag) clinging to, etc.; n. rise of a con stellation; -la&ndot;ghana, n. leaping over (g.); striking against; offence, injury: â, f. get ting over, surmounting; -la&ndot;ghin, a. (--°ree;) overstepping, transgressing; striking against, ascending to (the sky); -la&ndot;ghya, fp. to be crossed (river); to be got over, tolerable: -tâ, f. tolerableness; -lagga, a. shameless; -lapana, n., -lapita, n. wailing, lamenta tion; -labdhi, f. removal; -lamba, a. hang ing down (arms); m.tardiness, delay: °ree;--, slowly; ab. so late; in. id.; too late; -lam ba-ka, m. N. of a king; -lambana, n., â, f. delay, procrastination; -lambita, pp. √ lamb; n. delay: -gati, a. having a slow gait; f. a metre; -lambin, a.hanging down, hanging to, leaning against (lc., --°ree;); --°ree;, from which -depend, suffused with (tears); delaying, reluctant; -laya, m. disappearance, loss, de struction, end; -layana, a. dissolving; n. dissolution, destruction; liquefaction; kind of product of milk; -lasana, n. sportiveness (of a woman); play (of lightning); -lasita, pp. √ las; n. manifestation; sportiveness; pranks, goings on (sg. & pl.); play (of light ning); -lâpa,m. lamentation; -lâpana, cs. √ 1. lî] a. causing to disappear, removing; n. destruction, death; -lâpayitri, m. [fr. cs. of √ 1. lî] destroyer; -lâpin, a. wailing, lament ing; uttering sounds. vil āsa m. manifestation; appear ance, aspect; diversion, sport, fun (common mg.); doings; (female) coquetry, dalliance (ord. mg.); wantonness (rare); liveliness (one of the eight masculine virtues; rare); charm, grace (rare): -kodanda, m. god of love; -griha, n. pleasure house; -kâpa, m. god of love; -dolâ, f. pleasure swing; -dhan van, m. god of love; -pura, n. N. of a town; -bâna, m. god of love; -bhavana, n. plea sure house; -bhitti, f. wall in appearance; -mani-darpana, m. mirror of jewels as a play thing; -maya, a. full of grace; -mekhalâ, f. toy girdle; -vat-î, f. coquettish woman; N.; -vasati, f. pleasure resort; -vâtâyana, n.balcony or terrace for amusement; -vip ina, n. pleasure wood; -vihâra, m. walking for pleasure, promenading; -vesman, n. pleasure house; -sayyâ, f. pleasure couch; -sîla, m. N. of a king; -sadman, n. plea sure house. vil āsikā f. kind of drama in one act, full of love incidents; -lâsi-tva, n. sportiveness; -lâsin, a. shining, beaming; fluttering (flag); sportive, playful, fond of amusement; delighting in (--°ree;); coquettish; enamoured; m. lover, husband: -î, f. lively or charming woman; woman; mistress, wife; wanton woman, concubine; N. vil ekha m. laceration with (--°ree;): â, f. scratch, furrow; written contract; -lekh ana, a. lacerating; n. scratching; -lepa, m. unguent, ointment; -lepana, n. anointing; unguent, ointment; -lepin, a.anointing. vil iṅga a. of different gender; -lipta, pp. √ lip; -luthita, pp. √ luth; n. wal lowing; -lunthana, n. plundering, stealing; -lupya, fp. destructible (only a-); -lumpaka, m. robber; destroyer. vil oka m. glance; -lokana, n. look ing, gaze; looking at, regarding, observing; looking out for, finding out; perceiving, look ing into, studying; -lokita, (pp.) n. glance, look; -lokin, a. (--°ree;) looking; looking at; perceiving; -lokya, fp. visible; looked at; -lokana, 1. a. causing to see, giving eye-sight; n. eye; 2. a. distorting the eyes; m. N. of a mythical person: -patha, m. range of vision, -pâta, m. glance; -lodana, n. stir ring about, churning; splashing; throwing into confusion; -lopa, m. loss, injury; interruption, disturbance; robbery; -lopa-ka, m. destroyer; plunderer; -lopana, n. destruc tion; omission; pulling to pieces (garland); stealing; -lopin, a. destroying (--°ree;); -loptri, m. thief, robber; -lopya, fp. to be destroyed; -lobhana, n. allurement; -lobhanîya, fp. alluring to (--°ree;); -loma, a. (against the hair or grain), reversed, opposite; refractory: -m, ad. backwards; -loma-ga, a., -loma- gâta, pp. born (against the grain=) in the in verse order, born of a mother belonging to a higher caste than the father; (ví)-loman, a. against the hair orgrain, turned in the oppo site direction, inverted; hairless; -lom-ita, den. pp. inverted; -lola, a. moving to and fro, tossing about, waving, rolling, unsteady; un steadier than (ab.); -lolana, n. moving to and fro; (ví)-lohita, a. deep red. ativil amba m. excessive delay. anāvil a a. not dim, clear; healthy. abhrūvil āsa a. not coquetting with the brows. avil upya fp. indestructible. avil īna pp. not annihilated: with bhû, remain alive. avil amba m. no hesitation; a. not hesitating: -m, in. without delay; -ita, pp. unhesitating: -m, ad. without delay; -in, a. not delaying; -ya, gd. without hesi tating. āvil aya den. P. make turbid; sully. āvil a a. turbid, dim; tainted by, filled with (--°ree;). kālīvil āsin m. husband of Kâlî (Siva). kindubilva kindu-bilva, ˚vil la N. of a race or of the birthplace of Gayadeva. tilvil a a. fertile, rich. dvil akṣa n. distance of two hundred thousand yoganas; -lakshana, a. of two descriptions, twofold; -laya, m. (?) double time (in music); -vakana, n. (terminations of the) dual; -varna, a. two-coloured; -varsha, a. two years old; -varshaka, a. (ikâ) id.; -vastra, a. clothed in an upper and an under garment; -vidha, a. twofold, of two kinds; -vidhâ, ad. twofold. pravil ambin a. prominent; -laya, m. melting; dissolution, complete dis appearance; -lâpana, n. annihilation; -lâpayitavya, fp. to be annihilated; -lâpita-tva, n. complete annihilation; -lâpin, a.lament ing; -lâpya, fp. to be completely destroyed; -vâda, m. quarrel; -vikta, pp. √ vik; n. (?) solitude (only lc. pl.); -vikshu, des. a. being about to enter; -veka, m. complete retirement. māvil ambam ad. without de lay (in commands); -vilambitam, (pp.) n. ad. id.
Vedic Index of Names and Subjects
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vil igī Denotes a kind of snake in the Atharvaveda vil iṣṭabheṣaja In the Atharvaveda (Paippalāda, xx. 5, 2) denotes a remedy for a dislocation or a sprain. tauvil ikā Occurring once in a hymn of the Atharvaveda, is a word of quite uncertain sense. Roth thinks it means some kind of beast; Zimmer and Whitney regard it as a sort of plant; Sāyana explains it as a disease-causing demon, while Bloomfield leaves the sense doubtful.
Bloomfield Vedic Concordance
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ālikhan vilikhann animiṣan kiṃvadanta upaśrutiḥ svāhā (JB. omits svāhā) HG.2.3.7; JG.1.8. See prec. karṇaśūlaṃ vilohitam AVś.9.8.1b. nīlagrīvā vilohitāḥ VS.16.58b; TS.4.5.11.1b; MS.2.9.9b: 128.15; KS.17.16b. nīlagrīvaṃ vilohitam (AVP.14.3.1d and NīlarU.1d, śikhaṇḍinam) AVP.14.3.1d,2d,10b; NīlarU.1d,2d,10b. nīlagrīvo vilohitaḥ VS.16.7b; TS.4.5.1.3b; MS.2.9.2b: 121.11; KS.17.11b. tāsāṃ viliptyaṃ bhīmām AVś.12.4.41c. agninā devena pṛthivīlokena lokānām ṛgvedena vedānāṃ tena tvā śamayāmy asau svāhā # śG.1.16.3. ado yad brahma vilavam # TA.1.27.6a. adhi skanda vīrayasva # AVś.5.25.8a; AVP.12.4.5a. See abhi kranda vīlayasva, and cf. tām adhiskanda. anu no mārṣṭu (VSṭS.śBṭA. anu mārṣṭu) tanvo (TS. tanuvo) yad viriṣṭam (VSṭS.KS.śBṭA.KA.śś. viliṣṭam) # AVś.6.53.3d; VS.2.24d; 8.14d; TS.1.4.44.2d; MS.1.3.38d: 44.9; 4.14.17d: 247.5; KS.4.12d; śB.1.9.3.6d; 4.4.3.14d; 4.8d; TA.2.4.1d; KA.1.198.4d; śś.4.11.6d. abhi kranda vīlayasva # śG.1.19.11a. See adhi skanda. aśrathnan dṛḍhāvradanta vīḍitā # RV.2.24.3b. Fragment: avradanta vīlitā N.5.16. āliki ca vili pitā # AVP.8.2.6a. See āligī ca. āligī ca viligī ca # AVś.5.13.7a. See āliki ca. uta babhruḥ sumaṅgalaḥ (AVPṇīlarU. babhrur vilohitaḥ) # AVP.14.3.9b; VS.16.6b; TS.4.5.1.2b; MS.2.9.2b: 121.8; KS.17.11b; NīlarU.9b. uteva matto vilapann apāyati # AVś.6.20.1b. uttānāyā (TS. uttānāyai) hṛdayaṃ yad vikastam (TS. viliṣṭam) # VS.11.39b; TS.4.1.4.1b; MS.2.7.4b: 78.7; KS.16.4b; śB.6.4.3.4. gobhiḥ saṃnaddho asi (AVP.15.11.8c, -ddho ratha) vīḍayasva (VSK. vīlayasva) # RV.6.47.26c; AVś.6.125.1c; AVP.15.11.8c; 15.12.4c; VS.29.52c; VSK.31.20c; TS.4.6.6.5c; MS.3.16.3c: 186.8; KSA.6.1c; SMB.1.7.16c; N.2.5; 9.12c. tilvalā sthi# see tilvilā-. tilvil āstām irāvatīm (śG. tilvilā sthājirāvatī; MG. tilvalā sthirāvatī; ApMB. tilvilā syād irāvatī) # AG.2.8.16b; śG.3.3.1b; MG.2.11.12b; ApMB.2.15.3b. tilvil ā sthā(and tilvilā syād) etc. # see prec. dhiṣaṇe vīḍū (VS.VSK.śB. vīḍvī; KS. vīte) satī (omitted in KS.) vīḍayethām (VSK. vīl-) # VS.6.35; VSK.6.8.6; TS.1.4.1.2; KS.3.10; śB.3.9.4.18. P: dhiṣaṇe vīḍū Apś.12.10.1. See prec. but one. nilimpaś ca vilimpaś ca # TA.4.24.1. bhadre kṣetre nimitā tilvile vā # RV.5.62.7c. manaso 'si vilāyakaḥ # VS.20.34d. yad vīḍāv (AVś.JB. vīlāv) indra yat sthire # RV.8.45.41a; AVś.20.43.2a; SV.1.207a; 2.422a; JB.3.141a; Svidh.3.1.8. Cf. Svidh.3.5.2.
Dictionary of Sanskrit Grammar KV Abhyankar
"vil" has 16 results. avil ambita name of a fault in pronouncing a word where there is the absence of a proper connection of the breath with the place of utterance; 'अविलम्बितः वर्णान्तरासंभिन्नः' Kaiyaṭa's Mahābhāṣyapradīpa. on M.Bh I.1.1. There is the word अवलम्बित which is also used in the same sense; confer, compare ग्रस्तं निरस्तमवलम्बितं निर्हतम् ० M. Bh on I.1.1. kārakavil āsa an anonymous elementary work on syntax explaining the nature and function of the six Kārakas. vil ambita a kind of tone where the interval between the utterance of two letters as also the time required for the utterance of a letter is comparatively longer than in the other two kinds, viz. द्रुत and मध्य; confer, compare ये हि द्रुतायां वृत्तौ वर्णाः त्रिभागाधिकास्ते मध्यमायाम्,ये मध्यमायां वर्णास्त्रिभागाधिकास्ते विलम्बितायाम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.70: confer, compare also द्रुतविलम्बितयोश्चानुपदेशात् P. I.1.69 Vārttika (on the Sūtra of Pāṇini). 11. vil ambitā vṛtti retarding or slow manner of speech in which the letters are uttered quite distinctly; this kind of speech is followed by the preceptor while teaching Veda to his pupils; confer, compare अभ्यासार्थे द्रुतां वृत्ति प्रयोगार्थे तु मध्यमाम् । शिष्याणामुपदेशार्थे कुर्याद् वृत्तिं विलम्बिताम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIII. 19. confer, compare also Taittirīya Prātiśākhya. XXIII. 24. See विलम्बित a reference to some preceding word, not necessarily on the same page. . vil āsa name of a commentary by Jayakṛṣṇa Maunī on the Madhyasiddhānta Kaumudī of Varadarāja. vil iṅga(1) a substantive which is declined in all the three genders confer, compare Hemacandra III. 1.142: (2) of a different gender (although in the same case); confer, compare विलिङ्ग हि भवान् लोके निर्देशे करोति M.Bh. on P. I. 1.44 Vārt 5. vil opa the same as लोप which see a reference to some preceding word, not necessarily on the same page. . The term विलोप was possibly in use before Pāṇini's time; cf उदात्तपूर्वै नियतस्वरोदये परो विलोपोsनियतो यदावरः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XI. 26: confer, compare also विलोपो विनाशः Uvvaṭa's Bhāṣya on the Prātiśākhya works. on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XI.28, vil oma reverse, in the opposite way; the same as प्रतिलोम which see a reference to some preceding word, not necessarily on the same page. . ñiṭha taddhita affix. affix इक added to words headed by काशी as also to words meaning a village in the Vahika country optionally with the affix ठञ् in the Saisika senses;exempli gratia, for example काशिका, काशिकी, बैदिका, बेदिकी, शाकलिकां, शाकलिकी. The affixes ठञ् and ञिठ are added to the word काल preceded by आपद् as also by some other words; e. g. आपत्कालिका, अापत्कालिकी तात्कालिका, तात्कालिकी et cetera, and others ; confer, compare P. IV.2. 116,117,118 and Varttika on IV. 2.116. ṭhañ taddhita affix. affix इक or क (by P.VII.3.51) causing Vrddhi and acute accent for the first vowel of the word to which it is added, applied (1) to महृाराज, प्रोष्ठपद and क्वाचिन् in the specifiedition senses, confer, compare P. IV.2.35, 4l e. g. माहृाराजिक, प्रौष्ठपदिक et cetera, and others ; (2) to words काशि, चेदि, संज्ञा and others, along with ञिठ, e. g. काशिकी, काशिका, also with ञिठ to words denoting villages in the Vahika country exempli gratia, for example शाकलिकी शाकलिका; as also to words ending in उ forming names of countries in all the Saisika senses confer, compare P. IV.2.116-120; (3) to compound words having a word showing direction as their first member, to words denoting time, as also to the words शरद्, निशा and प्रदोष in the Saisika senses; cf P. IV.3.6, 7, 1115; (4) to the words वर्षा (1n Vedic Literature), and to हेमन्त and वसन्त in the Saisika senses; confer, compare P.IV.3.1921; (5) to संवत्सर, अाग्रहायणी, words having अन्तः as the first member, to the word ग्राम preceded by परि or अनु, to multisyllabic words having their last vowel accented acute, to words denoting sacrifices, to words forming names of sages, to words ending in ऋ and to the word महाराज in the specific senses which are mentioned; confer, compare P. IV.3.50, 60, 61, 67, 68, 69, 78, 79, 97; (6) to the words गोपुच्छ, श्वगण, आक्रन्द, लवण, परश्वध, compound words having a multisyllabic words as their first member, and to the words गुड et cetera, and others in the specified senses;confer, compare P.IV.4.6,II, 38, 52, 58, 64, 103;(7) to any word as a general taddhita affix. affix (अधिकारविहित), unless any other affix has been specified in the specified senses ' तेन क्रीतम् ' ' तस्य निमित्तम्' ... ' तदर्हम्' mentioned in the section of sutras V. 1. 18. to 117; (8) to the words अय:शूल, दण्ड, अजिन, compound words having एक or गो as their first member as also to the words निष्कशत and निष्कसहस्र; confer, compare P.V.2.76, 118,119. patañjali the reputed author of the Mahābhāșya, known as the Pātañjala Mahābhāșya after him. His date is determined definitely as the second century B.C. on the strength of the internal evidence supplied by the text of the Mahābhāșya itselfeminine. The words Gonardiya and Gonikāputra which are found in the Mahābhāșya are believed to be referring to the author himself and, on their strength he is said to have been the son of Goņikā and a resident of the country called Gonarda in his days. On the strength of the internal evidence supplied by the Mahābhāșya, it can be said that Patañjali received his education at Takșaśila and that he was,just like Pāņini, very familiar with villages and towns in and near Vāhika and Gāndhāra countries. Nothing can definitely be said about his birthplace, and although it might be believed that his native place was Gonarda,its exact situation has not been defined so far. About his parentage too,no definite information is available. Tradition says that he was the foster-son of a childless woman named Gonikā to whom he was handed over by a sage of Gonarda, in whose hands he fell down from the sky in the evening at the time of the offering of water-handfuls to the Sun in the west; confer, compare पतत् + अञ्जलि, the derivation of the word given by the commentators. Apart from anecdotes and legendary information, it can be said with certainty that Patañjali was a thorough scholar of Sanskrit Grammar who had studied the available texts of the Vedic Literature and Grammar and availed himself of information gathered personally by visiting the various schools of Sanskrit Grammar and observing the methods of explanations given by teachers there. His Mahābhāșya supplies an invaluable fund of information on the ways in which the Grammar rules of Pāņini were explained in those days in the various grammar schools. This information is supplied by him in the Vārttikas which he has exhaustively given and explainedition He had a remarkable mastery over Sanskrit Language which was a spoken one at his time and it can be safely said that in respect of style, the Mahābhāșya excels all the other Bhāșyas in the different branches of learning out of which two, those of Śabaraswāmin and Śańkarācārya,are selected for comparison. It is believed by scholars that he was equally conversant with other śāstras, especially Yoga and Vaidyaka, on which he has written learned treatises. He is said to be the author of the Yogasūtras which,hence are called Pātañjala Yogasūtras, and the redactor of the Carakasamhitā. There are scholars who believe that he wrote the Mahābhāșya only, and not the other two. They base their argument mainly on the supposition that it is impossible for a scholar to have an equally unmatching mastery over three different śāstras at a time. The argument has no strength, especially in India where there are many instances of scholars possessing sound scholarship in different branches of learning. Apart from legends and statements of Cakradhara, Nāgesa and others, about his being the author of three works on three different śāstras, there is a direct reference to Patañjali's proficiency in Grammar, Yoga and Medicine in the work of King Bhoja of the eleventh century and an indirect one in the Vākyapadīya of Bhartŗhari of the seventh century A. D. There is a work on the life of Patañjali, written by a scholar of grammar of the South,named Ramabhadra which gives many stories and incidents of his life out of which it is difficult to find out the grains of true incidents from the legendary husk with which they are coveredition For details,see Patañjala Mahābhāșya D.E.Society's edition Vol. VII pages 349 to 374. See also the word महाभाष्य. pāṇini the illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine. the classical Sanskrit, which was a spoken language in his days, was the production of the wonderful and monumental work, the Astaadhyaayi,which gives an authoritative description of the Sanskrit language, to have a complete exposition of which,several life times have to be spent,in spite of several commentaries upon it, written from time to time by several distinguished scholars. The work is a linguist's and not a language teacher's. Some Western scholars have described it as a wonderful specimen of human intelligence,or as a notable manifestation of human intelligence. Very little is known unfortunately about his native place,parentage or personal history. The account given about these in the Kathaasaritsaagara and other books is only legendary and hence, it has very little historical value. The internal evidence, supplied by his work shows that he lived in the sixth or the seventh century B. C., if not earlier, in the north western province of India of those days. Jinendrabuddhi, the author of the Kaasikavivaranapanjikaa or Nyasa, has stated that the word शलातुर् mentioned by him in his sUtra ( IV. 3.94 ) refers to his native place and the word शालातुरीय derived by him from the word शलातुर by that sUtra was, in fact his own name, based upon the name of the town which formed his native placcusative case. Paanini has shown in his work his close knowledge of, and familiarity with, the names of towns, villages, districts, rivers and mountains in and near Vaahika, the north-western Punjab of the present day, and it is very likely that he was educated at the ancient University of Taksasilaa. Apart from the authors of the Pratisaakhya works, which in a way could be styled as grammar works, there were scholars of grammar as such, who preceded him and out of whom he has mentioned ten viz., Apisali, Saakataayana, Gaargya, Saakalya, Kaasyapa, Bharadwaja, Gaalava, Caakravarmana Senaka and Sphotaayana. The grammarian Indra has not been mentioned by Paanini, although tradition says that he was the first grammarian of the Sanskrit language. It is very likely that Paanini had no grammar work of Indra before him, but at the same time it can be said that the works of some grammarians , mentioned by Panini such as Saakaatyana, Apisali, Gaargya and others had been based on the work of Indra. The mention of several ganas as also the exhaustive enumeration of all the two thousand and two hundred roots in the Dhaatupaatha can very well testify to the existence of systematic grammatical works before Paarnini of which he has made a thorough study and a careful use in the composition of his Ganapaatha and Dhaatupatha. His exhaustive grammar of a rich language like Sanskrit has not only remained superb in spite of several other grammars of the language written subsequently, but its careful study is felt as a supreme necessity by scholars of philology and linguistics of the present day for doing any real work in the vast field of linguistic research. For details see pp.151154 Vol. VII of Paatanjala Mahaabhsya, D. E. Society's Edition. lakṣmīnṛsiṃha a grammarian of the eighteenth century who has written (1) Siddhāntakaumudīvilāsa, a commentary on the Siddhāntakaumudī and (2)Triśikhā, a commentary on Nāgeśa's Paribhāşenduśekhara. śākala a word frequently used in the Mahabhasya for a grammatical operation or injunction ( विधि ) which forms a specific feature of the grammar of शाकल्य, viz. that the vowels इ, उ,ऋ, and लृ remain without phonetical combination and a shortening of them, if they are long;confer, compare इकोsसवर्णे शाकल्यस्य ह्रस्वश्च P.VI. 1. 127; शाकल्यस्य इदं शाकल्यम् ।; confer, compare also M.Bh. on P.VI.1.77 VI.1.125,VI. 1.27;VI.2.52, VII.3.3 and VIII. 2.108; (2) pupils of शाकल्य; confer, compare शाकल्यस्य छात्राः शाकलाः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV.I.18;(3) a village in the Vahika district; confer, compare शाकलं नाम वाहीकग्राम: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on IV.2.104 Vart. 3. somadeva a Jain Grammarian, the writer of a gloss on the commentary Jainendra Vyakarana named शब्दार्णवचन्द्रिका by the author, who was a resident of thc Deccan and lived in a village named Arjurika ( called आजर्रे to-day ) near Kolhapur in the twelfth century. hṛradatta name of a reputed grammarian of Southern India who wrote a very learned and scholarly commentary, named पदमञ्जरी, on the Kasikavrtti which is held by grammarians as the standard vrtti or gloss on the Sutras of Panini,and studied especially in the schools of the southern grammarians. Haradatta was a Dravida Brahmana, residing in a village on the Bank of Kaveri. His scholarship in Grammar was very sound and he is believed to have commented on many grammarworks.The only fault of the scholar was a very keen sense of egotism which is found in his work, although it can certainly be said that the egotism was not ill-placed and could be justified: confer, compare एवं प्रकटितोस्माभिर्भाष्ये परिचय: पर:। तस्य निःशेषतो मन्ये प्रतिपत्तापि दुर्लभः॥ also प्रक्रियातर्कगहने प्रविष्टो हृष्टमानसः हरदत्तहरिः स्वैरं विहरन् ! केन वार्यते | Padamajari, on P. I-13, 4. The credit of popularising Panini's system of grammar in Southern India goes to Haradatta to a considerable extent.
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vil abdhi noun (feminine) removing (Monier-Williams, Sir M. (1988))
taking away (Monier-Williams, Sir M. (1988))Frequency rank 66022/72933 vil ag verb (class 1 parasmaipada) to cling to
to hang to
to hold on toFrequency rank 11791/72933 vil agna noun (neuter) a horoscope (Monier-Williams, Sir M. (1988))
a petal (of a lotus)
the rising of constellations (Monier-Williams, Sir M. (1988))Frequency rank 39473/72933 vil agna noun (masculine neuter) middle (as connecting the upper and lower parts of the body) (Monier-Williams, Sir M. (1988))
the waist (Monier-Williams, Sir M. (1988))Frequency rank 39472/72933 vil ajj verb (class 1 parasmaipada) to become ashamed or abashed
to blushFrequency rank 20071/72933 vil ajja adjective shameless (Monier-Williams, Sir M. (1988))Frequency rank 25431/72933 vil akṣa adjective abashed (Monier-Williams, Sir M. (1988))
ashamed (Monier-Williams, Sir M. (1988))
astonished (Monier-Williams, Sir M. (1988))
embarrassed (Monier-Williams, Sir M. (1988))
extraordinary (Monier-Williams, Sir M. (1988))
having a different mark or a character different to what is usual or natural (Monier-Williams, Sir M. (1988))
having no characteristic mark or property (Monier-Williams, Sir M. (1988))
having no fixed aim (Monier-Williams, Sir M. (1988))
missing its mark (as an arrow) (Monier-Williams, Sir M. (1988))
strange (Monier-Williams, Sir M. (1988))Frequency rank 12666/72933 vil akṣaka adjective ashamedFrequency rank 39470/72933 vil akṣay verb (class 10 parasmaipada) to become bewildered or perplexed or embarrassed
to discern
to distinguish
to lose sight of ones aim or object
to mark
to notice
to observe
to perceiveFrequency rank 15213/72933 vil akṣaṇa noun (neuter) any state or condition which is without distinctive mark or for which no cause can be assigned (Monier-Williams, Sir M. (1988))
vain or causeless state (Monier-Williams, Sir M. (1988))Frequency rank 39471/72933 vil akṣaṇa adjective different (Monier-Williams, Sir M. (1988))
differing from (abl. or comp.) (Monier-Williams, Sir M. (1988))
having different marks (Monier-Williams, Sir M. (1988))
manifold (Monier-Williams, Sir M. (1988))
not admitting of exact definition (Monier-Williams, Sir M. (1988))
various (Monier-Williams, Sir M. (1988))
varying in character (Monier-Williams, Sir M. (1988))Frequency rank 7474/72933 vil akṣman adjective badFrequency rank 66020/72933 vil akṣya adjective having no fixed aim (Monier-Williams, Sir M. (1988))
missing its mark (as an arrow) (Monier-Williams, Sir M. (1988))Frequency rank 66021/72933 vil amb verb (class 1 parasmaipada) to be attached to
to continue hanging
to decline
to delay
to hang down
to hang on
to hang on both sides to (acc.)
to hesitate
to linger
to set
to sink
to tarryFrequency rank 6934/72933 vil amba noun (masculine) delay (Monier-Williams, Sir M. (1988))
hanging for support (Monier-Williams, Sir M. (1988))
hanging or falling down (Monier-Williams, Sir M. (1988))
name of the 32nd year in the 60 years' cycle of Jupiter (Monier-Williams, Sir M. (1988))
pendulousness (Monier-Williams, Sir M. (1988))
procrastination (Monier-Williams, Sir M. (1988))
slowness (Monier-Williams, Sir M. (1988))
tardiness (Monier-Williams, Sir M. (1988))Frequency rank 18470/72933 vil amba adjective hanging down (Monier-Williams, Sir M. (1988))
pendulous (as arms) (Monier-Williams, Sir M. (1988))Frequency rank 66023/72933 vil ambana noun (neuter) delay (Monier-Williams, Sir M. (1988))
depending (Monier-Williams, Sir M. (1988))
hanging down or from (Monier-Williams, Sir M. (1988))
procrastination (Monier-Williams, Sir M. (1988))
slowness (Monier-Williams, Sir M. (1988))Frequency rank 22275/72933 vil ambikā noun (feminine) a particular form of indigestion (with retardation of the feces) (Monier-Williams, Sir M. (1988))Frequency rank 22276/72933 vil ambin adjective delaying (Monier-Williams, Sir M. (1988))
hanging down (Monier-Williams, Sir M. (1988))
hanging to or from (Monier-Williams, Sir M. (1988))
hung with (Monier-Williams, Sir M. (1988))
leaning against (Monier-Williams, Sir M. (1988))
pandulous (Monier-Williams, Sir M. (1988))
slow (Monier-Williams, Sir M. (1988))
tarrying (Monier-Williams, Sir M. (1988))
that from which anything hangs or falls down (Monier-Williams, Sir M. (1988))Frequency rank 13774/72933 vil ambita noun (masculine) a particular class of heavy animals (Monier-Williams, Sir M. (1988))Frequency rank 66024/72933 vil ambita adjective closely connected with (Monier-Williams, Sir M. (1988))
delayed (Monier-Williams, Sir M. (1988))
dependent on (Monier-Williams, Sir M. (1988))
hanging down (Monier-Williams, Sir M. (1988))
loitering (Monier-Williams, Sir M. (1988))
measured (in music opp. to druta) (Monier-Williams, Sir M. (1988))
pendulous (Monier-Williams, Sir M. (1988))
retarded (Monier-Williams, Sir M. (1988))
slow (Monier-Williams, Sir M. (1988))
tardy (Monier-Williams, Sir M. (1988))Frequency rank 22277/72933 vil ap verb (class 4 parasmaipada) to bewail (acc. with or without prati)
to cause to speak much
to chatter
to lament
to speak variously
to talk
to utter moaning sounds
to wailFrequency rank 1927/72933 vil apana noun (neuter) lamenting (Monier-Williams, Sir M. (1988))
talking idly or wildly (Monier-Williams, Sir M. (1988))
the dirt or sediment of any oily substance (as of clarified butter) (Monier-Williams, Sir M. (1988))
wailing (Monier-Williams, Sir M. (1988))Frequency rank 39477/72933 vil apita noun (neuter) lamentation (Monier-Williams, Sir M. (1988))
wailing (Monier-Williams, Sir M. (1988))Frequency rank 18469/72933 vil as verb (class 1 parasmaipada) to become visible
to echo
to flash
to gleamFrequency rank 6092/72933 vil asana noun (neuter) flashing (of lightning) (Monier-Williams, Sir M. (1988))
gleaming (Monier-Williams, Sir M. (1988))
play (Monier-Williams, Sir M. (1988))
sport (Monier-Williams, Sir M. (1988))Frequency rank 39478/72933 vil asay verb (class 10 parasmaipada) Frequency rank 66027/72933 vil asita noun (neuter) any action or gesture (Monier-Williams, Sir M. (1988))
appearing (Monier-Williams, Sir M. (1988))
dalliance (Monier-Williams, Sir M. (1988))
flashing (Monier-Williams, Sir M. (1988))
manifestation (Monier-Williams, Sir M. (1988))
pastime (Monier-Williams, Sir M. (1988))
quivering (of lightning) (Monier-Williams, Sir M. (1988))
sport (Monier-Williams, Sir M. (1988))Frequency rank 30257/72933 vil avāda noun (masculine) Frequency rank 66026/72933 vil aya noun (masculine) death (Monier-Williams, Sir M. (1988))
destruction (esp. destruction of the world) (Monier-Williams, Sir M. (1988))
disappearance (Monier-Williams, Sir M. (1988))
dissolution (Monier-Williams, Sir M. (1988))
liquefaction (Monier-Williams, Sir M. (1988))Frequency rank 5715/72933 vil ayana noun (neuter) a particular product of milk (Monier-Williams, Sir M. (1988))
an attenuant (Monier-Williams, Sir M. (1988))
attenuating (Monier-Williams, Sir M. (1988))
corroding (Monier-Williams, Sir M. (1988))
dissolution (Monier-Williams, Sir M. (1988))
eating away (Monier-Williams, Sir M. (1988))
escharotic (in medicine) (Monier-Williams, Sir M. (1988))
liquefaction (Monier-Williams, Sir M. (1988))
melting (intrans.) (Monier-Williams, Sir M. (1988))
removing (Monier-Williams, Sir M. (1988))
taking away (Monier-Williams, Sir M. (1988))Frequency rank 18471/72933 vil ayana adjective dissolving (Monier-Williams, Sir M. (1988))
liquefying (Monier-Williams, Sir M. (1988))Frequency rank 66025/72933 vil aṅgh verb (class 1 ātmanepada) to abandon
to act wrongly towards
to ascend to (acc.)
to contemn
to excel
to jump
to leap
to neglect
to offend
to overcome
to overstep (bounds)
to pass over
to rise beyond
to rise up
to rise up to (acc.)
to set aside
to subdue
to surpass
to transgress
to traverse (a distance)
to violate (commands etc.)Frequency rank 15214/72933 vil aṅghana noun (neuter) abstention from food (Monier-Williams, Sir M. (1988))
crossing (Monier-Williams, Sir M. (1988))
fasting (Monier-Williams, Sir M. (1988))
injury (Monier-Williams, Sir M. (1988))
leaping over (Monier-Williams, Sir M. (1988))
offence (Monier-Williams, Sir M. (1988))
striking against (Monier-Williams, Sir M. (1988))Frequency rank 15215/72933 vil aṅghay verb (class 10 parasmaipada) Frequency rank 39476/72933 vil aṅghin adjective ascending to (Monier-Williams, Sir M. (1988))
overstepping (Monier-Williams, Sir M. (1988))
passing beyond (Monier-Williams, Sir M. (1988))
striking against (Monier-Williams, Sir M. (1988))
transgressing (Monier-Williams, Sir M. (1988))Frequency rank 39475/72933 vil aṅgā noun (masculine feminine) a kind of plantFrequency rank 39474/72933 vil ekhana noun (neuter) digging. delving (Monier-Williams, Sir M. (1988))
dividing (Monier-Williams, Sir M. (1988))
lacerating (Monier-Williams, Sir M. (1988))
rooting up (Monier-Williams, Sir M. (1988))
scratching (Monier-Williams, Sir M. (1988))
splitting (Monier-Williams, Sir M. (1988))
the act of making an incision or mark or furrow (Monier-Williams, Sir M. (1988))
the course (of a river) (Monier-Williams, Sir M. (1988))
wounding (Monier-Williams, Sir M. (1988))Frequency rank 20073/72933 vil ekhana adjective lacerating (Monier-Williams, Sir M. (1988))
scratching (Monier-Williams, Sir M. (1988))Frequency rank 30259/72933 vil ekhay verb (class 10 parasmaipada) Frequency rank 39483/72933 vil ekhin adjective reaching up to (Monier-Williams, Sir M. (1988))
scratching i.e. rubbing against (Monier-Williams, Sir M. (1988))
touching (Monier-Williams, Sir M. (1988))Frequency rank 66033/72933 vil ekhā noun (feminine) a scratch (Monier-Williams, Sir M. (1988))
a written contract (Monier-Williams, Sir M. (1988))
furrow (Monier-Williams, Sir M. (1988))
mark (Monier-Williams, Sir M. (1988))
[medic.] a method of cauterisationFrequency rank 25432/72933 vil elih verb (intensive ātmanepada) Frequency rank 39484/72933 vil epa noun (masculine) anointing (Monier-Williams, Sir M. (1988))
mortar (Monier-Williams, Sir M. (1988))
ointment (Monier-Williams, Sir M. (1988))
plaster (Monier-Williams, Sir M. (1988))
plastering (Monier-Williams, Sir M. (1988))
unguent (esp. the fragrant unguent of sandal etc.) (Monier-Williams, Sir M. (1988))Frequency rank 22278/72933 vil epana noun (neuter) a particular mythical weapon (Monier-Williams, Sir M. (1988))
anointing (esp. with fragrant oils etc.) (Monier-Williams, Sir M. (1988))
ointment (Monier-Williams, Sir M. (1988))
perfume for the person (Monier-Williams, Sir M. (1988))
smearing (Monier-Williams, Sir M. (1988))
unguent (Monier-Williams, Sir M. (1988))Frequency rank 8022/72933 vil epay verb (class 10 parasmaipada) img/alchemy.bmpFrequency rank 5716/72933 vil epī noun (feminine) rice-gruel (Monier-Williams, Sir M. (1988))Frequency rank 10784/72933 vil ih verb (class 6 parasmaipada) to lick
to lick upFrequency rank 15216/72933 vil ikh verb (class 6 parasmaipada) (in medicine) to tear up
to delineate
to lacerate
to make a furrow or mark
to offend
to paint
to reach to
to rub against
to scrape
to scratch
to scratch in or on
to stir up (phlegm etc.)
to tear up
to touch
to wound (the heart)
to writeFrequency rank 5397/72933 vil ip verb (class 6 parasmaipada) to anoint
to smear or spread over
to smear or spread with (instr.)Frequency rank 5288/72933 vil iṅga adjective of a different gender (Monier-Williams, Sir M. (1988))Frequency rank 39481/72933 vil obhana noun (neuter) (in dram.) flattery (Monier-Williams, Sir M. (1988))
beguiling (Monier-Williams, Sir M. (1988))
commendation (Monier-Williams, Sir M. (1988))
perplexing (Monier-Williams, Sir M. (1988))
praise (Monier-Williams, Sir M. (1988))
seduction (Monier-Williams, Sir M. (1988))
temptation (Monier-Williams, Sir M. (1988))
the act of leading astray (Monier-Williams, Sir M. (1988))Frequency rank 39487/72933 vil obhana adjective seducingFrequency rank 66039/72933 vil obhay verb (class 10 parasmaipada) to allure
to amuse
to confuse
to delight
to divert
to entice
to lead astray
to perplex
to temptFrequency rank 12216/72933 vil ocana adjective distorting the eyes (Monier-Williams, Sir M. (1988))Frequency rank 66035/72933 vil ocana noun (neuter) sight (Monier-Williams, Sir M. (1988))
the eye (Monier-Williams, Sir M. (1988))Frequency rank 6456/72933 vil ohita noun (masculine) a kind of disease (Monier-Williams, Sir M. (1988))
a kind of onion (Monier-Williams, Sir M. (1988))
bleeding of the nose (Monier-Williams, Sir M. (1988))
name of a hell (Monier-Williams, Sir M. (1988))
name of Rudra and Fire (is identified with Rudra) (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))Frequency rank 20074/72933 vil ohita adjective deep-red (Monier-Williams, Sir M. (1988))Frequency rank 66041/72933 vil okana noun (neuter) becoming aware of (Monier-Williams, Sir M. (1988))
contemplating (Monier-Williams, Sir M. (1988))
finding out (Monier-Williams, Sir M. (1988))
looking at (Monier-Williams, Sir M. (1988))
looking for (Monier-Williams, Sir M. (1988))
noticing (Monier-Williams, Sir M. (1988))
observing (Monier-Williams, Sir M. (1988))
paying attention to (Monier-Williams, Sir M. (1988))
perceiving (Monier-Williams, Sir M. (1988))
regarding (Monier-Williams, Sir M. (1988))
studying (Monier-Williams, Sir M. (1988))
the act of looking or seeing (Monier-Williams, Sir M. (1988))Frequency rank 13775/72933 vil okanīya adjective lovely (Monier-Williams, Sir M. (1988))
to be looked at or perceived or noticed or learnt (n. also impers.) (Monier-Williams, Sir M. (1988))
worthy to be looked at (Monier-Williams, Sir M. (1988))Frequency rank 66034/72933 vil okay verb (class 10 ātmanepada) to be able to see
to examine
to have regard to (acc.)
to look at or upon
to look over or beyond (acc.)
to possess the faculty of seeing
to regard
to study
to testFrequency rank 3279/72933 vil okin adjective becoming aware of (Monier-Williams, Sir M. (1988))
beholding (Monier-Williams, Sir M. (1988))
looking (Monier-Williams, Sir M. (1988))
looking at (Monier-Williams, Sir M. (1988))
noticing (Monier-Williams, Sir M. (1988))
perceiving (Monier-Williams, Sir M. (1988))
seeing (Monier-Williams, Sir M. (1988))Frequency rank 30260/72933 vil ola adjective moving to and fro (Monier-Williams, Sir M. (1988))
rolling (Monier-Williams, Sir M. (1988))
tremulous (Monier-Williams, Sir M. (1988))
unsteady (Monier-Williams, Sir M. (1988))Frequency rank 10785/72933 vil olay verb (class 10 parasmaipada) img/alchemy.bmpFrequency rank 25435/72933 vil oma noun (masculine) a dog (Monier-Williams, Sir M. (1988))
a snake (Monier-Williams, Sir M. (1988))
name of Varuṇa (Monier-Williams, Sir M. (1988))
opposite course (Monier-Williams, Sir M. (1988))
reverse (Monier-Williams, Sir M. (1988))
reverse order (Monier-Williams, Sir M. (1988))Frequency rank 25434/72933 vil oma adjective against the hair or grain (Monier-Williams, Sir M. (1988))
contrary to the usual course (Monier-Williams, Sir M. (1988))
hairless (Monier-Williams, Sir M. (1988))
inverted (Monier-Williams, Sir M. (1988))
opposed (Monier-Williams, Sir M. (1988))
produced in reverse order (Monier-Williams, Sir M. (1988))
refractory (Monier-Williams, Sir M. (1988))Frequency rank 11792/72933 vil omaka adjective inverted (Monier-Williams, Sir M. (1988))
reversed (Monier-Williams, Sir M. (1988))Frequency rank 66040/72933 vil omaka noun (masculine) name of a son of KapotaromanFrequency rank 39489/72933 vil oman noun (masculine) name of a king (Monier-Williams, Sir M. (1988))
name of a son of KāpotaromakaFrequency rank 39488/72933 vil opa noun (masculine) a break (Monier-Williams, Sir M. (1988))
carrying off (Monier-Williams, Sir M. (1988))
disturbance (Monier-Williams, Sir M. (1988))
injury (Monier-Williams, Sir M. (1988))
interruption (Monier-Williams, Sir M. (1988))
loss (Monier-Williams, Sir M. (1988))
ruin (Monier-Williams, Sir M. (1988))
taking away (Monier-Williams, Sir M. (1988))Frequency rank 17237/72933 vil opaka adjective Frequency rank 66038/72933 vil opana noun (neuter) cutting or plucking off (Monier-Williams, Sir M. (1988))
destroying (Monier-Williams, Sir M. (1988))
destruction (Monier-Williams, Sir M. (1988))
leaving out (Monier-Williams, Sir M. (1988))
omission (Monier-Williams, Sir M. (1988))
robbing (Monier-Williams, Sir M. (1988))
stealing (Monier-Williams, Sir M. (1988))
the act of tearing or breaking to pieces (Monier-Williams, Sir M. (1988))Frequency rank 39486/72933 vil opay verb (class 10 parasmaipada) to destroy
to extinguish
to keep back
to suppress
to tear or carry away
to withholdFrequency rank 25433/72933 vil opin adjective breaking (Monier-Williams, Sir M. (1988))
destroying (Monier-Williams, Sir M. (1988))Frequency rank 39485/72933 vil oḍana noun (neuter) agitating (Monier-Williams, Sir M. (1988))
alarming (Monier-Williams, Sir M. (1988))
churning (Monier-Williams, Sir M. (1988))
stirring up (Monier-Williams, Sir M. (1988))Frequency rank 66036/72933 vil oḍay verb (class 10 parasmaipada) to stir
img/alchemy.bmpFrequency rank 10497/72933 vil oḍita noun (neuter) buttermilk (Takra)Frequency rank 66037/72933 vil ul verb (class 1 parasmaipada) to agitate
to disarrange
to disorder
to shakeFrequency rank 15217/72933 vil up verb (class 6 ātmanepada) to be ruined
to carry off
to confound
to destroy
to disappear
to fall to pieces
to lacerate pull out or up
to plunder
to ravish
to rob
to ruin
to seize
to tear away
to tear or break off or to pieces
to woundFrequency rank 7736/72933 vil uṇṭhikā noun (feminine) Frequency rank 39482/72933 vil uṭh verb (class 6 parasmaipada) Frequency rank 66031/72933 vil uṭhana noun (neuter) Frequency rank 66032/72933 vil āpa noun (masculine) Frequency rank 9945/72933 vil āpana noun (neuter) a means of destruction (Monier-Williams, Sir M. (1988))
a particular product of milk (Monier-Williams, Sir M. (1988))
death (Monier-Williams, Sir M. (1988))
destruction (Monier-Williams, Sir M. (1988))
melting or a means of melting (Monier-Williams, Sir M. (1988))
name of a mythical weaponFrequency rank 18472/72933 vil āpana adjective destroying (Monier-Williams, Sir M. (1988))
dissolving (Monier-Williams, Sir M. (1988))
liquefying (Monier-Williams, Sir M. (1988))
melting (Monier-Williams, Sir M. (1988))
removing (Monier-Williams, Sir M. (1988))Frequency rank 66028/72933 vil āpay verb (class 10 parasmaipada) etw. zum Schmelzen bringen
to dissolveFrequency rank 20072/72933 vil āsa noun (masculine) affectation of coyness (Monier-Williams, Sir M. (1988))
appearance (Monier-Williams, Sir M. (1988))
beauty (Monier-Williams, Sir M. (1988))
charm (Monier-Williams, Sir M. (1988))
coquetry (Monier-Williams, Sir M. (1988))
diversion (esp. with women etc) (Monier-Williams, Sir M. (1988))
grace (Monier-Williams, Sir M. (1988))
joviality (considered as a masculine virtue) (Monier-Williams, Sir M. (1988))
liveliness (Monier-Williams, Sir M. (1988))
lust (Monier-Williams, Sir M. (1988))
manifestation (Monier-Williams, Sir M. (1988))
name of a gram. wk (Monier-Williams, Sir M. (1988))
name of a preceptor (Monier-Williams, Sir M. (1988))
name of a washerman
pastime (Monier-Williams, Sir M. (1988))
play (Monier-Williams, Sir M. (1988))
pleasure (Monier-Williams, Sir M. (1988))
shining forth (Monier-Williams, Sir M. (1988))
sport (Monier-Williams, Sir M. (1988))
wantonness (Monier-Williams, Sir M. (1988))
wantonness (a form of feminine gesture considered as indicative of amorous sentiments) (Monier-Williams, Sir M. (1988))Frequency rank 4014/72933 vil āsaka adjective dancing (Monier-Williams, Sir M. (1988))
moving to and fro (Monier-Williams, Sir M. (1988))Frequency rank 66029/72933 vil āsavant adjective sich amüsierendFrequency rank 39480/72933 vil āsay verb (class 10 parasmaipada) Frequency rank 66030/72933 vil āsin adjective beaming (Monier-Williams, Sir M. (1988))
coquettish (Monier-Williams, Sir M. (1988))
dallying with or fond of (comp.) (Monier-Williams, Sir M. (1988))
fluttering (Monier-Williams, Sir M. (1988))
moving to and fro (Monier-Williams, Sir M. (1988))
playful (Monier-Williams, Sir M. (1988))
radiant (Monier-Williams, Sir M. (1988))
shining (Monier-Williams, Sir M. (1988))
sportive (Monier-Williams, Sir M. (1988))
wanton (Monier-Williams, Sir M. (1988))Frequency rank 9946/72933 vil āsinī noun (feminine) a charming or lively or wanton or coquettish woman (Monier-Williams, Sir M. (1988))
a kind of metre (Monier-Williams, Sir M. (1988))
mistress (Monier-Williams, Sir M. (1988))
name of a woman (Monier-Williams, Sir M. (1988))
wife (Monier-Williams, Sir M. (1988))Frequency rank 8021/72933 vil āyana adjective Frequency rank 30258/72933 vil āyita adjective dissolved (Monier-Williams, Sir M. (1988))
liquefied (Monier-Williams, Sir M. (1988))Frequency rank 39479/72933 vil ī verb (class 4 parasmaipada) to be dissolved
to cling or cleave or adhere to
to disappear
to dissolve (trans.)
to hide or conceal one's self
to melt
img/alchemy.bmpFrequency rank 4550/72933 vil ū verb (class 9 parasmaipada) to cut offFrequency rank 30256/72933 anāvil a adjective clear (Monier-Williams, Sir M. (1988))
not marshy (Monier-Williams, Sir M. (1988))
not turbid (Monier-Williams, Sir M. (1988))
pure (Monier-Williams, Sir M. (1988))Frequency rank 17509/72933 antaḥpuravil āpa noun (masculine) name of Buddhacarita 8Frequency rank 43464/72933 abhivil ī verb (class 10 parasmaipada) to cause to melt (Monier-Williams, Sir M. (1988))Frequency rank 44330/72933 abhrūvil āsa adjective Frequency rank 44549/72933 avil akṣaṇa adjective Frequency rank 45438/72933 avil agna adjective Frequency rank 45439/72933 avil aṅghana noun (neuter) non-transgression (Monier-Williams, Sir M. (1988))
not trespassing (Monier-Williams, Sir M. (1988))Frequency rank 45440/72933 avil aṅghita adjective Frequency rank 45441/72933 avil aṅghya adjective not to be surpassed (Monier-Williams, Sir M. (1988))Frequency rank 32720/72933 avil amba adjective expeditous (Monier-Williams, Sir M. (1988))
not delaying (Monier-Williams, Sir M. (1988))
prompt (Monier-Williams, Sir M. (1988))Frequency rank 45442/72933 avil amba noun (masculine) following immediately (Monier-Williams, Sir M. (1988))
non-delay (Monier-Williams, Sir M. (1988))Frequency rank 32721/72933 avil ambana noun (neuter) non-delay (Monier-Williams, Sir M. (1988))Frequency rank 45443/72933 avil ambayant adjective without hesitationFrequency rank 32722/72933 avil ambita adjective expeditious (Monier-Williams, Sir M. (1988))
not delaying (Monier-Williams, Sir M. (1988))
not pronounced slowly (Monier-Williams, Sir M. (1988))
quickFrequency rank 15484/72933 avil āsa adjective Frequency rank 45444/72933 avil ipta adjective not smearedFrequency rank 45445/72933 avil īna adjective Frequency rank 45446/72933 avil upta adjective undamaged (Monier-Williams, Sir M. (1988))
unhurt (Monier-Williams, Sir M. (1988))Frequency rank 23252/72933 avil upya indeclinable Frequency rank 45447/72933 avil epin adjective Frequency rank 45448/72933 avil okya indeclinable not seeing ...Frequency rank 45449/72933 avil opa noun (masculine) absence of break or interruption (in the Saṃhitā) (Monier-Williams, Sir M. (1988))
non-injury (Monier-Williams, Sir M. (1988))
not harming (with gen.) (Monier-Williams, Sir M. (1988))Frequency rank 32723/72933 avil olupa adjective Frequency rank 45450/72933 āvil a adjective confused
foul
mixed with
not clear
polluted by
turbidFrequency rank 5903/72933 āvil a noun (masculine) a kind of fishFrequency rank 33194/72933 ilavil ā noun (feminine) name of a daughter of Tṛṇabindu (wife of Viśravas and mother of Kuvera) (Monier-Williams, Sir M. (1988))Frequency rank 46973/72933 ilavil a noun (masculine) iḍaviḍa (Monier-Williams, Sir M. (1988))
name of a son of Daśaratha (Monier-Williams, Sir M. (1988))Frequency rank 33288/72933 elavil a noun (masculine) name of Kubera (Monier-Williams, Sir M. (1988))Frequency rank 48078/72933 airavil a noun (masculine) name of a ṚṣiFrequency rank 48129/72933 ailavil a noun (masculine) a descendant of Ilavilā or Ilavila (Monier-Williams, Sir M. (1988))
name of Dilīpa (Monier-Williams, Sir M. (1988))
name of Kuvera (Monier-Williams, Sir M. (1988))Frequency rank 17748/72933 kavil a noun (masculine) a kind of grainFrequency rank 33903/72933 kālīvil āsin noun (masculine) a form of Śiva (Monier-Williams, Sir M. (1988))Frequency rank 49336/72933 caṭakavil asita noun (neuter) [erotics]Frequency rank 34841/72933 civil la noun (masculine) Name einer PflanzeFrequency rank 52379/72933 civil likā noun (feminine) name of a shrub (Monier-Williams, Sir M. (1988))Frequency rank 35001/72933 dvil atā noun (feminine) a kind of plantFrequency rank 55234/72933 dvil avaṇa noun (neuter) [medic.] lavaṇadvayaFrequency rank 35942/72933 paṅkāvil a adjective Frequency rank 56856/72933 paṇyavil āsinī noun (feminine) Unguis OdoratusFrequency rank 57004/72933 pravil amb verb (class 1 ātmanepada) to hang (Monier-Williams, Sir M. (1988))
to suspende (Monier-Williams, Sir M. (1988))Frequency rank 21858/72933 pravil ambin adjective projecting (Monier-Williams, Sir M. (1988))
prominent (Monier-Williams, Sir M. (1988))Frequency rank 37386/72933 pravil aya noun (masculine) next (Monier-Williams, Sir M. (1988))
melting (Monier-Williams, Sir M. (1988))Frequency rank 29248/72933 pravil ayana noun (neuter) complete dissolution or absorption (Monier-Williams, Sir M. (1988))Frequency rank 59411/72933 pravil as verb (class 1 parasmaipada) to appear in full strength or vigour (Monier-Williams, Sir M. (1988))
to shine forth brightly (Monier-Williams, Sir M. (1988))Frequency rank 59412/72933 pravil āyana adjective Frequency rank 59413/72933 pravil āyita adjective Frequency rank 29249/72933 pravil ip verb (class 6 ātmanepada) to anoint
to smearFrequency rank 59414/72933 pravil ī verb (class 4 parasmaipada) to become dissolved (Monier-Williams, Sir M. (1988))
to melt or vanish away (Monier-Williams, Sir M. (1988))Frequency rank 12142/72933 pravil up verb (class 6 ātmanepada) Frequency rank 59415/72933 pravil epay verb (class 10 parasmaipada) Frequency rank 59416/72933 pravil okana noun (neuter) Frequency rank 59417/72933 pravil okay verb (class 10 ātmanepada) (in astron.) to observe (Monier-Williams, Sir M. (1988))
to consider (Monier-Williams, Sir M. (1988))
to look forwards or about (Monier-Williams, Sir M. (1988))
to notice (Monier-Williams, Sir M. (1988))
to perceive (Monier-Williams, Sir M. (1988))Frequency rank 18203/72933 pravil obhay verb (class 10 ātmanepada) Frequency rank 59418/72933 bhaktivil āsa noun (masculine) name of a text by GopālabhaṭṭaFrequency rank 29435/72933 madhuvil ā noun (feminine) name of the river Samaṅgā (Monier-Williams, Sir M. (1988))Frequency rank 61376/72933 meṣavil ocana noun (masculine) a kind of plantFrequency rank 62599/72933 ravil ocana noun (masculine) name of Viṣṇu (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))Frequency rank 63425/72933 ravil oha noun (neuter) copper (Monier-Williams, Sir M. (1988))Frequency rank 38678/72933 lakṣmīvil āsa noun (masculine) name of various wks (Monier-Williams, Sir M. (1988))
royal behaviour (personified) (Monier-Williams, Sir M. (1988))
a particular compound (Monier-Williams, Sir M. (1988))Frequency rank 29964/72933 līlāvil āsa noun (masculine) name of an alchemical preparationFrequency rank 64212/72933 vanavil āsinī noun (feminine) Andropogon Auriculatus (Monier-Williams, Sir M. (1988))Frequency rank 39042/72933 varṇavil āsinī noun (feminine) turmeric (Monier-Williams, Sir M. (1988))Frequency rank 64733/72933 vāgvil āsa noun (masculine) graceful or elegant speech (Monier-Williams, Sir M. (1988))
play of words (Monier-Williams, Sir M. (1988))Frequency rank 65024/72933 vāgvil āsin noun (masculine) a pigeon (Monier-Williams, Sir M. (1988))
dove (Monier-Williams, Sir M. (1988))Frequency rank 65025/72933 viśvil a noun (masculine) name of a manFrequency rank 13778/72933 savil āsa adjective acting coquettishly (Monier-Williams, Sir M. (1988))
amorous (Monier-Williams, Sir M. (1988))
playful (Monier-Williams, Sir M. (1988))
wanton (Monier-Williams, Sir M. (1988))Frequency rank 30843/72933 haṭṭavil āsinī noun (feminine) a sort of perfume (Monier-Williams, Sir M. (1988))
a wanton woman (Monier-Williams, Sir M. (1988))
prostitute (Monier-Williams, Sir M. (1988))
turmeric (Monier-Williams, Sir M. (1988))Frequency rank 22746/72933 hanuhaṭṭavil āsinī noun (feminine) Unguis odoratusFrequency rank 72305/72933
Ayurvedic Medical Dictionary Dr. Potturu with thanks
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abhiṣangajvara
fever due to evil spirits or fear, grief , anger etc; viral fevers and fever caused by
stress and anxiety are grouped under this heading .
abhiṣuka
pista nut , Pistacia vera, native to the Middle East and introduced into India during the
period of Indus civilization .
anulomanavil omana
alternate nostril breathing.
āvil a
cloudy; confused, muddy.
dhanvantrivil āsa
a medical treatise authored by Tukkoji in Tanjavur (18th Century ).
gokṣūra
Plant dried fruit of Tribulus terrestris; devil’s weed; Pedalium murex is bigger variety of gokṣūra.
janapada
habitation; village.
kākanāsikā
1. tiger’s claw, devil’s claw, 2. seeds of Martynia annua; 3. red blossomed trivrt, Leea hirta.
kavil ingapaḍagalu
a text on erotics written by Kavilinga in the 15th Century
lakṣmivil āsarasa
herbo-mineral preparation used in cough, asthma.
musali
Plant 1. small water fern; 2. musli, Chlorophytum tuberosum, C. borivillianum; 3. Curculigo orchioides.
nāgārjuna
alchemist, surgeon, logician and philosopher. Apparently there were more than one Nāgārjuna in the history of ayurveda and Buddhism. Andhra Nāgārjuna was born in Vedali village near Śrīparvatam and famed as ayurveda Nāgārjuna.
nākulī
Plant java devil pepper plant, Raulfia serprentina.
padmacāriṇi
Plant 1. confederate rose or cotton rosemallow, Hibiscus mutabilis; 2. tall shield orchid, Nervilia aragoana.
phalgu
Plant wild fig, devil fig, dried fruits of Ficus hispida, F. oppositifolia.
pravil ambita
body parts hanging loose due to accident.
preta
ghost, dead body, evil being. preta kāya ghostly body; person with traits like laziness, jealousness, miserable.
rakṣaḥkarma
protective rites after surgery to save the patient from evil spirits.
saptacchada
Plant Indian devil tree (Alstonia scholaris), ditabark, blackboard tree.
saptaparṇa
Plant dita, devil’s tree, stem bark of Alstonia scholaris.
sthūlagokṣūra
Plant devil’s thorn plant, Pedalium murex.
vil ambika
retardation of evacuation; indigestion.
vil ayana
liquefying, dissolving, compression.
vil ekhana
scratching, lacerating.
vil epana
smearing, anointing, ointment.
vil epi
semisolid preparation of rice, rice gruel.
vil upta
alopecia on the body.
Wordnet Search
"vil" has 159 results.
vil
rud, prarud, krand, kruś, ākruś, abhikruś, ākrand, paridev, lap, vil ap, aśrūṇi pāt, aśrūṇi muc, aśrūṇi sṛj, raṭ
sukha-duḥkhayoḥ bhāvanāvegāt netrābhyām aśrupatana-rūpaḥ vyāpāraḥ। sukha-duḥkhayoḥ bhāvanāvegāt netrābhyām aśrupatana-rūpaḥ vyāpāraḥ।
mātṛviyogāt śyāmaḥ arodīt।
vil
vil ap, abhilap, ālap, paridiv, pariśuc, viru
śokādijanyaḥ vilāparodanādibhiḥ duḥkhapradarśanānukūlavyāpāraḥ।
patyuḥ mṛtyuvārtāṃ śrutvā sā vilalāpa। / patyuḥ madanasya mṛtyuvārtāṃ śrutvā sā rati vilalāpa।
vil
mūṣakaḥ, mūṣikaḥ, mūṣaḥ, ākhuḥ, induraḥ, induruḥ, unduraḥ, unduru, giriḥ, girikā, dīnā, vil eśayaḥ, vajradantaḥ, dhānyāriḥ, cikkā, kunduḥ, kuhanaḥ, karvaḥ, kācigha, tuṭuma, daharaḥ, vṛṣaḥ, śaṅkumukhaḥ, suṣiraḥ, steyī, muṣmaḥ
jantuviśeṣaḥ-yaḥ gṛhe kṛṣīkṣetre vā bile vasati tathā ca yaḥ gajānanasya vāhanam।
tena mūṣakāṇāṃ hananārtham auṣadhaṃ krītam।
vil
śīghratā, satvaratā, drutatā, kṣipratā, śaighryam, tvarā, tvaraṇam, avil ambaḥ, laghutā, vegitā
śīghrasya avasthā bhāvo vā।
tasya kārye śīghratā vartate।
vil
cireṇa, cire, cirāt, ciram, vil ambena, vil ambataḥ, paścāt
niyatasamayānantaram।
tena cireṇa etat kāryaṃ prārabdham।/ śyāmaḥ parīkṣā-bhavane vilambena anuprāptaḥ।
vil
manda, manthara, mandagati, mandagamana, mandagāmin, adruta, aśīghra, vil ambita, vil ambin
yasya vegaḥ balam vā alpībhavati।
tasya vāhanasya gatiḥ mandā jātā।
vil
avalokita, dṛṣṭigata, vil okita
yasya avalokanaṃ kṛtam।
etāni patrāṇi mayā avalokitāni।
vil
māṇikyam, padmarāgam, lohitakaḥ, śoṇaratnam, śoṇitotpalam, śoṇitotpalaḥ, pāṭalopalam, pāṭalopalaḥ, arūṇopalam, arūṇopalaḥ, arkopalaḥ, bhāskarapriyam, lakṣmīpuṣpaḥ, kuruvil laḥ, padmarāgamaṇiḥ, mahāmūlyaḥ, taruṇam, ratnarāṭ, raviratnakam, śṛṅgārī, raṅgamāṇikyam, rāgayuk, śoṇopalaḥ, saugandhikam, lohitakam, kuruvindam
ratnaviśeṣaḥ, raktavarṇīyaṃ ratnam।
śaile śaile māṇikyaṃ na vartate।
vil
kāmadevaḥ, kāmaḥ, madanaḥ, manmathaḥ, māraḥ, pradyumnaḥ, mīnaketanaḥ, kandarpaḥ, darpakaḥ, anaṅgaḥ, pañcaśaraḥ, smaraḥ, śambarāriḥ, manasijaḥ, kusumeṣuḥ, ananyajaḥ, ratināthaḥ, puṣpadhanvā, ratipatiḥ, makaradhvajaḥ, ātmabhūḥ, brahmasūḥ, viśvaketuḥ, kāmadaḥ, kāntaḥ, kāntimān, kāmagaḥ, kāmācāraḥ, kāmī, kāmukaḥ, kāmavarjanaḥ, rāmaḥ, ramaḥ, ramaṇaḥ, ratināthaḥ, ratipriyaḥ, rātrināthaḥ, ramākāntaḥ, ramamāṇaḥ, niśācaraḥ, nandakaḥ, nandanaḥ, nandī, nandayitā, ratisakhaḥ, mahādhanuḥ, bhrāmaṇaḥ, bhramaṇaḥ, bhramamāṇaḥ, bhrāntaḥ, bhrāmakaḥ, bhṛṅgaḥ, bhrāntacāraḥ, bhramāvahaḥ, mohanaḥ, mohakaḥ, mohaḥ, mātaṅgaḥ, bhṛṅganāyakaḥ, gāyanaḥ, gītijaḥ, nartakaḥ, khelakaḥ, unmattonmattakaḥ, vil āsaḥ, lobhavardhanaḥ, sundaraḥ, vil āsakodaṇḍaḥ
kāmasya devatā।
kāmadevena śivasya krodhāgniḥ dṛṣṭaḥ।
vil
śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vil ohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ
devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।
śivasya arcanā liṅgarūpeṇa pracalitā asti।
vil
sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vil eśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vil aśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vil avāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ
jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati।
sarpāḥ śūnyāgāre vasanti।
vil
pralayaḥ, yugāntaḥ, kalpaḥ, kalpāntaḥ, layaḥ, pratisargaḥ, kṣayaḥ, prakṣayaḥ, saṃvartaḥ, saṃkṣayaḥ, vil ayaḥ, pratsañcaraḥ
hindūnāṃ jagadvilayasya avadhāraṇāviśeṣaḥ। yugānām antaḥ yatra yugānām anto vā yasmin jagad pralīyate।
jñānād ātyantikaḥ prokto yoginaḥ paramātmani pralayaḥ pratisargo'yaṃ kāla-cintāparair-dvajaiḥ।
vil
nabhaḥ, gaganam, ākāśaḥ, ambaram, abhram, dyoḥ, dyauḥ, puṣkaram, antarīkṣam, antarikṣam, anantam, yuravartmam, khaṃ, viyat, viṣṇupadam, vihāyaḥ, nākaḥ, anaṅgaḥ, nabhasam, meghaveśma, mabāvil am, marudvartama, meghavartma, triviṣṭapam, abbhaṃ
pṛthivyāḥ ūrdhvaṃ dṛśyamānaḥ avakāśaḥ।
vidyādharāḥ nabhasi carantiḥ।
vil
cakṣuḥ, locanam, nayanam, netram, īkṣaṇam, akṣi, dṛk, dṛṣṭiḥ, ambakam, darśanam, tapanam, vil ocanam, dṛśā, vīkṣaṇam, prekṣaṇaṃ, daivadīpaḥ, devadīpaḥ, dṛśiḥ, dśī
avayavaviśeṣaḥ-darśanendriyam।
tasyāḥ cakṣuṃṣī mṛgīvat staḥ।
vil
viśiṣṭatā, viśiṣṭatvam, vil akṣaṇatā, adbhutatā, ananyatā, ananyatvam, apūrvatā, apūrvatvam
vilakṣaṇasya avasthā bhāvo vā।
tasya viśiṣṭatā dṛṣṭvā ahaṃ vismitaḥ।
vil
ajā, chāgī, payasvinī, bhīruḥ, medhyā, galestanī, chāgikā, majjā, sarvabhakṣyā, galastanī, culumpā, sajjā, mukhavil uṇṭhikā
paśuviśeṣaḥ, yā apraśastā kharatulyanādā pradīptapucchā kunakhā vivarṇā nikṛttakarṇā dvipamastakā tathā ca yasyāḥ dugdhaṃ pānārthaṃm upayujyate ।
ajāyāḥ dugdhaṃ śītalaṃ madhuraṃ ca।
vil
vismayakāraka, vismayajanaka, kutuhalajanaka, vil akṣaṇa, adbhuta
yaḥ jijñāsāṃ utpādayati।
adya ekā vismayakārikā ghaṭanā aghaṭata।
vil
viparīta, vil oma, pratīkūla, apaṣṭhūra, vāma, prasavya, pratīloma, apaṣṭhū, savya, vil omaka, apasavya, pratīpa, vyapoḍha, viparyaya
kramamānyatādibhiḥ dṛṣṭyā anyathātvam।
tayoḥ matapravāhāḥ viparītāḥ tathāpi ubhau api suhṛdau।
vil
vil amba, vil ambanam, kālayāpaḥ, kālakṣepaḥ, kṣepaḥ, vikalpaḥ, dīrghasūtratā, dīrghīkaraṇam
niyata samayāt adhikaḥ samayaḥ।
vilambaḥ jāyate āgacchāmi cintā māstu।
vil
vil amb, ciraya, ativṛt
vilambānukūlaḥ vyāpāraḥ।
idaṃ kāryaṃ pūrayituṃ śyāmaḥ vilambate।
vil
vil ambita, pralambita
dīrghakālīnam।
nyāyālayaḥ vilambitāni kāryāṇi śīghraṃ āpūrayiṣyati।
vil
nirlajja, lajjāhīna, anapatrapa, alajja, ahrī, trapāhīna, nirvailakṣya, nirvyapatrapa, nistrapa, vil ajja, vītavrīḍa, vyapatrapa
lajjārahitaḥ।
saḥ lajjāhīnaḥ vyaktiḥ asti kutrāpi kimapi vadati।
vil
madakala, unmada, mattavil āsin
yaḥ nityaṃ madakārīṇaḥ padārthān upabhuṅkte।
mattāvasthayāṃ kṛtena kalahena dvau madakalau kārāgṛhaṃ gatau।
vil
madakalaḥ, madakalā, mattavil āsīni, mattavil āsī
yaḥ nityaṃ madakārīṇaḥ padārthān upabhuṅkte।
madakalau paraspareṇa kalahataḥ।
vil
strī, nārī, narī, mānuṣī, manuṣī, mānavī, lalanā, lalitā, ramaṇī, rāmā, vanitā, priyā, mahilā, yoṣā, yoṣitā, yoṣit, yoṣīt, vadhūḥ, bharaṇyā, mahelā, mahelikā, māninī, vāmā, aṅganā, abalā, kāminī, janiḥ, janī, joṣā, joṣitā, joṣit, dhanikā, parigṛhyā, pramadā, pratīpadarśinī, vil āsinī, sindūratilakā, sīmantinī, subhrūḥ, śarvarī
manuṣyajātīyānāṃ strī-puṃrūpīyayoḥ prabhedadvayayoḥ prathamā yā prajananakṣamā asti।
adhunā vividheṣu kṣetreṣu strīṇām ādhipatyam vartate।
vil
vināśaḥ, nāśaḥ, dhvaṃsaḥ, pradhvaṃsaḥ, vidhvaṃsaḥ, kṣayaḥ, lopaḥ, vil opaḥ, vil opanam, praṇāśaḥ, sādanam, sūdanam, pralayaḥ, saṃhāraḥ, apāyaḥ, atyayaḥ, lopaḥ, samucchedaḥ
kasyāpi vastunaḥ astitvasya samāptiḥ।
vināśe kāle buddhiḥ viparītā bhavati।
vil
gajaḥ, hastī, karī, dantī, dvipaḥ, vāraṇaḥ, mātaṅgaḥ, mataṅgaḥ, kuñjaraḥ, nāgaḥ, dviradaḥ, ibhaḥ, radī, dvipāyī, anekapaḥ, viṣāṇī, kareṇuḥ, lambakarṇaḥ, padmī, śuṇḍālaḥ, karṇikī, dantāvalaḥ, stamberamaḥ, dīrghavaktraḥ, drumāriḥ, dīrghamārutaḥ, vil omajihvaḥ, śakvā, pīluḥ, māmṛgaḥ, mataṅgajaḥ, ṣaṣṭhihāyanaḥ
paśuviśeṣaḥ- saḥ paśuḥ yaḥ viśālaḥ sthūlaḥ śuṇḍāyuktaḥ ca।
gajāya ikṣuḥ rocate।
vil
vil āsin, bhogāsakta
sukhabhoge āsaktaḥ।
vilāsinaḥ rājñaḥ rājyaṃ na cirakālikam āsīt।
vil
trap, lajj, vil ajj, saṃlajj, vrīḍ, hrī
lajjāprakaṭīkaraṇānukūlavyāpāraḥ।
abhyāgatāt trapate sā।
vil
karkaḥ, kulīraḥ, karkaṭaḥ, karkaṭakaḥ, tiryyagyānaḥ, vahiścaraḥ, jalavil vaḥ, apatyaśatruḥ, bahukaḥ, ṣoḍaśāṅghriḥ, mṛtyusūtiḥ, paṅkavāsaḥ, kuracillaḥ
jalajantuviśeṣaḥ tiryaggāmī jalanivāsī jantuḥ।
ekasmin jalāśaye karkaḥ vasati sma।
vil
vil āpaḥ, avakrandanam, utkruṣṭam, krandanam, ākrośaḥ, ākrandaḥ, klandam, purūravaḥ, phutkṛtiḥ
ruditvā duḥkhaprakaṭanasya kriyā।
rāmasya vanagamanasya vārtāṃ śrutvā ayodhyāvāsinaḥ vilāpaṃ kṛtavantaḥ।
vil
veśyā, gaṇikā, paṇyastrī, vārastrī, sādhāraṇastrī, vārāṅganā, bhogyā, paṇyāṅganā, bandhurā, vāravadhū, vārayuvatī, vāranārī, vāramukhī, vāravāṇī, vāravil āsinī, vārasundarī, vārakanyā, paṇasundarī, paṇastrī, veśayuvatī, veśavadhū, veśavanitā, veśastrī, veśmastrī, rūpajīvinīvāravadhū
yā paṇyayogena sambhogaṃ kārayati।
kāścana mugdhāḥ bālikāḥ balāt veśyāḥ bhavanti।
vil
vimohaya, vil obhaya
anyeṣāṃ cittasya ākarṣaṇānukūlaḥ vyāpāraḥ।
bhagavataḥ rāmacandrasya rūpaṃ maithilān vimohayati।
vil
vinodaya, ānand, parisaṃkrīḍ, prakrīḍ, līlāya, vil obhaya, āprī
cittasya prasādanānukūlaḥ vyāpāraḥ।
naṭaiḥ melake vayam vyanodayāma।
vil
ālikh, abhilikh, vil ikh, samālikh, citr, kav
kasmin api samatale pṛṣṭhe citrasya pratimāyāḥ vā āracanānukūlaḥ vyāpāraḥ।
chātraḥ svasya pustikāyāṃ āmrasya manohāri citram ālikhati।
vil
tṝ, uttṝ, atitṝ, laṅgh, vil aṅgh, atye, atikram, ākram, kram, viyā, ativṛt, atipṛ
jalāśayādīnāṃ ekasya tīrasya tyajanānukūlaḥ anyatīrasaṃyogānukūlaḥ vyāpāraḥ।
saḥ gaṅgāṃ tarati।
vil
samāviś, vil ī
dravyasya anyadraveṇa saha melanānukūlaḥ vyāpāraḥ।
atra nadī samudre samāviśati।
vil
anupradānam, aṃhitiḥ, apavargaḥ, apasarjanam, ijyaḥ, utsargaḥ, utsarjanam, udāttaḥ, upasattiḥ, upasadaḥ, dattam, dādaḥ, dānīyam, dāyaḥ, namas, niryātanam, nirvapaṇam, pradānam, vil ambhaḥ, viśraṇanam, vihāpitam, sparśanam, apavarjanam
kasyāpi sāmājike dhārmikādeḥ kāryārthe dānarūpeṇa vibhinnajanāt saṅkalitaṃ dhanādiḥ।
tena mandirārthe saṅkalitena anupradānena svasya gṛhaṃ vinirmitam।
vil
prakāś, dyut, vidyut, dīp, bhā, vibhā, bhās, rāj, las, vil as, vibhās, śubh, vidīp, bhrāj, bhrāś, bhlāś, vibhrāj, abhivirāj, pratap, cakās, viśubh, vyatibhā, śuc
kāntyā prakāśanānukūlaḥ vyāpāraḥ।
tasyāḥ mukhaṃ tejasā prakāśate।
vil
krand, ākrand, rud, prarud, paridev, vil ap, kruś, vikruś, parikruś
śokena duḥkhena vā aśrupatanapūrvakaśabdanānukūlaḥ vyāpāraḥ।
rāme vanaṃ gacchati ayodhyāvāsinaḥ cakranduḥ।
vil
adhaḥcaraḥ, apahārakaḥ, apahārikā, apahārakam, avahāraḥ, avāvan, avāvarī, ākhanikaḥ, ākhuḥ, āmoṣī, āmoṣi, kapāṭaghnaḥ, kapāṭaghnā, kapāṭaghnam, kambū, kalamaḥ, kavāṭaghnaḥ, kumbhīrakaḥ, kusumālaḥ, kharparaḥ, coraḥ, cauraḥ, corī, corakaḥ, caurī, caurikā, taḥ, takvān, taskaraḥ, tāyu, tṛpuḥ, dasmaḥ, dasmā, dasraḥ, drāvakaḥ, dhanaharaḥ, dhanahṛt, dhanahṛd, naktacāriḥ, naktacārī, nāgarakaḥ, parāskandī, parāskandi, parimoṣī, parimoṣiḥ, paṭaccaraḥ, pāṭṭacaraḥ, puraṃdaraḥ, pracuraḥ., pracurapuruṣaḥ, pratirodhakaḥ, pratirodhī, bandīkāraḥ, malimluḥ, malimluc, mallīkara, mācalaḥ, mīḍhuṣtamaḥ, mumuṣiṣuḥ, muṣkaḥ, mūṣakaḥ, moṣaḥ, moṣakaḥ, moṣṭā, rajanīcaraḥ, rātricaraḥ, rātryāṭaḥ, rikvān, ritakvān, ribhvān, rihāyaḥ, rerihāṇaḥ, laṭaḥ, luṇṭākaḥ, vaṭaraḥ, vanarguḥ, vil oḍakaḥ, vil optā, stenaḥ, stainyaḥ, stāyuḥ, steyakṛt, steyakṛd, steyī, staunaḥ, styenaḥ, styainaḥ, srotasyaḥ, harikaḥ, hartā, hārakaḥ, hārītaḥ
adatsya paradhanasya apahārakaḥ।
rakṣakaḥ corān daṇḍayati।
vil
astaṃ gam, astam i, dhvaṃs, niviś, praṇaś, vinaś, sampraṇaś, pravil ī, sampralī, vinidhvaṃs, anukṣīya, anuvinaś, apagam, apagā
bhavanocchedanānukūlaḥ vyāpāraḥ।
idānīṃ krameṇa prāṇināṃ prajātayaḥ astaṃ gacchanti।
vil
vil amb, vil ambaya, yāvat tyaj, yāvat visṛj, tyaj
kasyacana kāryasya uttarakālaṃ yāvat visarjanānukūlaḥ vyāpāraḥ।
adhyakṣaḥ dinacatuṣṭayaṃ yāvat sabhāṃ vilambate।
vil
avil ambatā, laghutā
avilambasya kriyā bhāvo vā।
jyotiḥ prātaḥ eva sarvaṃ kāryaṃ avilambatayā sampannatāṃ nayati।
vil
antardhā, apanilī, avalī, gopāya, apaguh, apanidhā, tirodhā, tirobhū, niguh, nilī, lī, viniguh, vil ī, avaguh, upaguh, guh, vṛ, saṃvṛ, saṃnilī, gaḍaya, guptīkṛ
bhayasañkocādinā ātmānam anyebhyaḥ nilīnānukūlaḥ vyāpāraḥ।
corayitvā śyāmaḥ gṛhe antardhatte।
vil
jalp, pralap, vil ap
vyarthaṃ bhāṣaṇākūlaḥ vyāpāraḥ।
saḥ ādinaṃ jalpati।
vil
vañcaya, mohaya, vil obhaya, pralobhaya
vimohanānukūlaḥ vyāpāraḥ।
adya ānandaḥ rāhulaṃ vañcayati।
vil
śamaya, upaśamaya, praśamaya, saṃśamaya, praviśāmaya, nāśaya, nirvāpaya, parihan, udvāpaya, vidhmāpaya, vil opaya, śoṣaya, saṃsādhaya, samāstṛ, upadāsaya, saṃprakṣāpaya
kecana padārthena agnipraśamanapreraṇānukūlaḥ vyāpāraḥ।
saḥ dīpaṃ śamayati।
vil
mohaya, vil obhaya
mohanānukūlaḥ vyāpāraḥ।
rāmaḥ svavacanaiḥ śyāmaṃ mohayati।
vil
ādṛ, avekṣ, īkṣ, vīkṣ, vyapekṣ, samudīkṣ, pratīkṣ, upādā, upās, upalakṣaya, lakṣaya, upekṣ, man, vicntaya, viprekṣ, vibhāvaya, sambhāvaya, samālokaya, vil okaya, dṛś, nirīkṣ, parikhyā, utprekṣ, udīkṣ, paridṛś, pratyavekṣ, upabhūṣ, vicakṣ
puruṣaviśeṣasya vastuviśeṣasya vā viṣaye sāvadhānaṃ cintanānukūlaḥ vyāpāraḥ।
mātā agrajam adhikam ādriyate।
vil
vil ī
padārthāntarasya dravapadārthe miśrībhavanānukūlaḥ vyāpāraḥ।
tailaṃ jale na vilīyate।
vil
śokaḥ, śocanam, anuśocanam, vil apanam, vil āpaḥ, paridevanam, paridevanā, rodanam, rudanam, krandanam, ākrandanam
kasyacit mṛtyoḥ kāraṇāt jāyamānam duḥkham।
rāṣṭrapituḥ gāndhīmahodayasya mṛtyoḥ kāraṇāt deśe sarvatra śokaḥ āsīt।
vil
vil ekhā
śarīrasya tvaci jātaḥ ālekhanacihnam।
saḥ vilekhāyāṃ lepam anakti।
vil
tāmram, tāmrakam, śulvam, mlecchamukham, dvyaṣṭam, variṣṭham, uḍumbaram, audumbaram, auḍumbaram, udumbaram, udambaram, dviṣṭham, tapaneṣṭam, ambakam, aravindam, ravil oham, ravipriyam, raktam, naipālikam, raktadhātuḥ, munipittalam, arkam, sūryāṅgam, lohitāyasam
dhātuviśeṣaḥ, vidyutavahanakṣamaḥ raktavarṇīyaḥ dhātuḥ yaḥ bhāṇḍādinirmāṇe upayujyate। (āyurvede asya śītalatva-kaphapittavibandhaśūlapāṇḍūdaragulmanāśitvādayaḥ guṇāḥ proktāḥ।);
japākusumasaṅkāśaṃ snigdhaṃ mṛduṃ ghanaṃ kṣamaṃ।lohanāgojjhitaṃ tāmraṃ māraṇāya praśasyate॥
vil
pravil ayaḥ, viṣyandanaḥ, vidravaḥ
vidravaṇasya avasthā।
himasya pranilayasya kāraṇāt gaṅgādayaḥ nadyaḥ na śuṣkāḥ bhavanti।
vil
vidrāvaya, vil ālaya, vil āpaya, vil āyaya, vil īnaya
dravapadārthe padārthāntarasya mathanena miśrikaraṇānukūlaḥ vyāpāraḥ।
rasaṃ madhuraṃ kartuṃ jale śarkarā vidrāvyate।
vil
vil āsamandiram, vil āsabhavanam, krīḍāmandiram, ratimandiram
bhavanaviśeṣaḥ, rājabhavane āmodapramodārthe tathā ca vilāsārthe vā nirmitaṃ bhavanam;
kīcakaḥ ekākīnīṃ sairandhrīṃ vilāsamandire kapaṭena āhūtavān
vil
lepanam, ālepaḥ, ālepanam, lepaḥ, vil epaḥ, vil epanam, lipaḥ, limpaḥ
limpanasya kriyā।
dhānyasañcayanāt pūrvaṃ kuśūlasya lepanaṃ kriyate।
vil
vil ayanam, dravīkaraṇam, saṃlayanam
dravye kasyāpi vastunaḥ ekatrībhavanam।
śarkarāyāḥ jale vilayanena pānakaṃ bhavati।
vil
pratijñāpatram, pratijñāpatrakam, vil ekhā, śāsanam, vācikapatram, prasaṃvidā
tad patraṃ yasmin niyamaiḥ saha pratijñā likhitā vartate।
daladvayena pratijñapatre hastākṣaraṃ kṛtam।
vil
galitatvam, galitatā, vigalitvam, kṣīṇatā, vil īnatā, pūtatvam, pūtiḥ, pūtatā, asāratā
vigalanasya kriyā bhāvaḥ vā।
parṇādīnāṃ galitatvenāpi pāṃśuḥ bhavati।
vil
ākrandanam, ākrośaḥ, vikrośaḥ, vil apanam, ākranditam, vil āpaḥ
vipatkāle uccasvareṇa ālapanam।
akasmāt jātena pracaṇḍavātena sarve ākrandanam akurvan।
vil
hiṅguḥ, hiṅgukaḥ, sahasravedhī, sahasravīryā, śūlahṛt, śūlahṛd, śūlanāśinī, śūladviṭ, śālasāraḥ, vāhikaḥ, rāmaṭhaḥ, rāmaṭham, ramaṭhadhvaniḥ, ramaṭham, rakṣoghnaḥ, bhedanam, bhūtāriḥ, bhūtanāśanaḥ, billam, vil lam, bāhlikam, balhikam, piṇyākaḥ, piṇyākam, pinyāsaḥ, dīptam, ugragandham, ugravīryam, atyugram, agūḍhagandham, jatukam, jantughnam, bālhī, sūpadhūpanam, jatu, jantunāśanam, sūpāṅgam, gṛhiṇī, madhurā, keśaram
upaskaraviśeṣaḥ- bālhika-pārasya-khorāsāna-mūlatānādi-deśe jāyamānāt kṣupāt niryāsitam ugragandhī dravyam।
hiṅguḥ upaskararūpeṇa vyañjaneṣu tathā ca oṣadhirupeṇa bheṣajeṣu upayujyate।
vil
aparādh, vil akṣībhū
lakṣyāt paribhraṣṭānukūlaḥ vyāpāraḥ।
ekalavyasya lakṣyaṃ kadāpi na aparīdhyati sma।
vil
vil āyita, vil īna, līna, pralīna, miśrita
ekībhūtaḥ padārthaḥ।
pānīye śarkarā vilāyitā asti।
vil
vil īna, antarita, kīrṇa, antargata, upagupta, aprakāśa, gupta, vṛta, nigūḍha, catta, apīcya, antarlīna, guhya, upacchanna
yaḥ adṛśyaḥ asti।
vaijñānikāḥ jale vilīnaṃ tatvaṃ pariśodhayanti।
vil
apahṛ, hṛ, muṣ, coraya, vil uṇṭ, luṇṭ, luṇṭh, nirluṇṭh
ayogyarītyā svīkaraṇānukūlaḥ vyāpāraḥ।
idānīṃ bālakān pāṭhaśālāyāṃ praveśayitum anudānasya miṣeṇa śikṣaṇasaṃsthāḥ dhanam apaharanti।
vil
vil uṇṭ, luṇṭ, luṇṭh, nirluṇṭh, apahṛ, hṛ, muṣ, coraya
niyatamūlyāt adhikamūlyasvīkaraṇānukūlaḥ vyāpāraḥ।
idānīṃ āpaṇikāḥ kretṝn viluṇṭanti।
vil
vil ayaḥ
vibhajya nāśasya kriyā।
mṛtyoḥ anantaram śarīrasya vilayaḥ bhavati।
vil
paribhraṣṭa, kṣayita, vinidhvasta, vidhvasta, dhvaṃsita, paricyuta, viplāvita, nāśita, paridhvasta, kṣapita, parikṣīṇa, niṣpātita, kṣayayukta, vipanna, bhraṣṭa, vil upta, utsanna, avamṛdita
vipannatāṃ gatam।
paribhraṣṭaṃ gṛhaṃ dṛṣṭvā kṛṣakaḥ krandati।
vil
vil akṣaṇajanaḥ
saḥ yaṃ svajanaṃ na manyate।
niḥsvārthī sevakaḥ svajaneṣu tathā ca vilakṣaṇajaneṣu bhedaṃ na karoti।
vil
vṛ, udvṛ, varaya, upasaṃkḷp, prakḷp, prativṛ, vil abh
janeṣu ekasya pratinidhirūpeṇa parigrahaṇānukūlaḥ vyāpāraḥ।
kāṃgresasadasyāḥ soniyāgāndhīmahodayāṃ kāṃgresādhyakṣarūpeṇa avṛṇvan।
vil
vil oḍanam, manthanam
mathanasya kriyā।
dadhnaḥ viloḍanāt navanītaṃ prāpyate।
vil
parīkṣaya, samīkṣaya, pratyavekṣaya, anvavekṣaya, vil okaya, samavalokaya, samālokaya, anusaṃdhāpaya, anusandhāpaya
saukaryātiśayena vīkṣaṇabhavanānukūlaḥ vyāpāraḥ।
pañcadaśa pustikāḥ parīkṣayante।
vil
parīkṣ, samīkṣ, pratyavekṣ, anvavekṣ, vil okaya, samavalokaya, samālokaya, anusaṃdhā, anusandhā
kāryaṃ samyagrītyā sampadyate vā na iti vīkṣaṇānukūlaḥ vyāpāraḥ।
asmākaṃ kāryaṃ bhāṣāvidaḥ parīkṣiṣyante।
vil
vil ambatā
vilambasya avasthā bhāvo vā।
asmin kārye vilambatā svīkāryā nāsti।
vil
vil ambaḥ, kṣepaḥ
pracalite kāryakrame kañcit kālaṃ yāvat avarodhanasya kriyā।
akāle jātayā varṣayā kāryakrame vilambaḥ svābhāvikaḥ।
vil
avamṛj, apamṛj, mṛj, vil opaya
ālikhitānāṃ cihnādīnāṃ gharṣaṇena vināśanānukūlaḥ vyāpāraḥ।
ācāryaḥ kṛṣṇaphalake likhitān śabdān avamārṣṭi।
vil
ākarṣaṇam, ākṛṣṭiḥ, pralobhanam, vil obhanam, mohanam, vimohanam, mohinī, lālanam
īpsitakāryasiddhyarthaṃ yena kena prakāreṇa anyajanānām icchāpūrteḥ āśvāsanāt prasthāpitaḥ prabhāvaḥ;
nūtanadvicakrīvāhanasya ākarṣaṇāt yuvakaḥ taddivyaṃ kartum udyataḥ
vil
vil omaḥ, vyutkramaḥ
viparitaḥ kramaḥ।
śatam ārabhya ekaparyantam aṅkānāṃ vilomaṃ likhantu।
vil
vil oma
yasya arthaḥ kasyāpi śabdasya arthāt viparītaḥ vartate।
jalasya vilomaṃ śabdaṃ likhatu।
vil
añjanakeśī, haṭṭavil āsinī, dhamanī, hanuḥ, vyāghranakham, nakham, nakharī
gandhadravyaviśeṣaḥ yaḥ jalaśukteḥ athavā mahāśaṅkhasya jāteḥ jantoḥ mukhāvaraṇasya pidhānaṃ bhavati।
añjanakeśī kadācit golākārikā vā nakhavat ardhacandrākārikā vā bhavati।
vil
kavil āsikā
vīṇāprakāraḥ।
manoharaḥ kavilāsikāṃ vādayati।
vil
tāraya, uttāraya, laṅghaya, vil aṅghaya, atyāyaya, atikrāmaya, krāmaya, viyāpaya, ativartaya, atipāraya
jalāśayādīnām ekasmāt tīrataḥ anyatīrasaṃyogapreraṇānukūlaḥ vyāpāraḥ।
nāvikaḥ ghaṇṭātraye nadīm atārayat।
vil
dravaṇam, vil ayanam, galanam, kṣaraṇam
drāvaṇasya kriyā।
himasya dravaṇasya nirodhāya tāṃ goṇīm ācchādaya।
vil
vil āpaḥ, rodanam, paridevanānam, paridevitam, śokaḥ, vil apanam, ruditam, ākrośaḥ, vikrośaḥ, ākrandanam, krandanam, kranditam
krandanāt utpannaḥ śabdaḥ।
tasya vilāpaḥ sudūraṃ śrūyate।
vil
mandatvam, mandatā, mantharatvam, mantharatā, parimantharatā, vil ambanam, vil ambitā, mandībhāvaḥ, mandimā, śanairbhāvaḥ, māndyam, śithilatvam
mandasya avasthā bhāvo vā।
rujāyāḥ kāraṇāt gatiḥ mandatvena yuktā।
vil
vil āsitā, vil āsitvam
vilāsasya pradarśanam।
vilāsitāṃ viramya paṭhanāya upaviśyatām।
vil
vil āsitā
vilāsasya avasthā bhāvaḥ vā।
tasya jīvane vilāsitāyāḥ mahattvaṃ kadāpi nāsīt।
vil
śaṅkhapuṣpī, śaṅkhāhvā, śaṅkhamālini, śaṅkhanāmnī, śaṅkhapuṣpikā, śaṅkhikā, supuṣpī, śatapuṣpaḥ, śaṅkhakusumam, kambupuṣpī, kirīṭī, kṣīrapuṣpī, jalajasumanā, bhūlagnā, maṅgalyakusumā, maṅgalyā, vanavil āsinī
śaṅkhākārakaṃ puṣpaṃ yasyāḥ sā tathoktā latāviśeṣaḥ yā bhārate sarvatra dṛśyate oṣadhyāṃ ca prayujyate।
śaṅkhapuṣpī bhūmau prasarati laghu tṛṇam iva ca dṛśyate।
vil
atyūhaḥ, kākamadguḥ, kālakaṇṭhakaḥ, kālakaṇṭakaḥ, ḍāhukaḥ, mādakaḥ, ḍundukaḥ, dātyūhaḥ, dātyauhaḥ, śakaṭavil aḥ, śitikaṇṭhaḥ, sitakaṇṭhaḥ
ekaḥ jalīyaḥ pakṣīviśeṣaḥ।
atyūhasya śiraḥ kṛṣṇaṃ bhavati।
vil
pralī, vil ī, lup, apanilī, nilī, avanaś, naś
adarśanānukūlaḥ vyāpāraḥ।
tasyāḥ smitaṃ pralīyate।
vil
librevil enagaram
gābonadeśasya rājadhānī।
librevilenagaraṃ gābonadeśasya mukhyaṃ naukāsthānam asti।
vil
porṭa-vil ānagaram
vānuāṭudeśasya rājadhānī।
te dinadvayaṃ porṭa-vilānagare āsan।
vil
vil aniyasanagaram, vil anānagaram, vil anonagaram
lithuāniyādeśasya rājadhānī।
vilaniyasanagaraṃ lithuāniyādeśasya prāgdakṣiṇāyāṃ sthitam।
vil
śeksapiyaramahodayaḥ, vil iyamaśeksapiyaramahodayaḥ
ekaḥ suprasiddhaḥ āṅladeśīyaḥ kaviḥ nāṭakakartā ca।
śeksapiyaramahodayena prāyaḥ 37 nāṭakāḥ racitāḥ।
vil
vil upuram-nagaram
tamilanāḍurājye vartamānam ekaṃ nagaram।
śyāmena vilupuram-nagare ekaṃ nūtanaṃ gṛhaṃ krītam।
vil
vil upuram-maṇḍalam
tamilanāḍurājye vartamānam ekaṃ maṇḍalam।
vilupuram-maṇḍalasya mukhyālayaḥ vilupuram-nagare asti।
vil
avil amba
vilambena vinā।
avilambena vārtālāpena samasyāyāḥ samādhānaṃ prāpsyate।
vil
drutavil ambitaḥ, sundarī
varṇavṛttaviśeṣaḥ।
drutavilambite pratyekasmin caraṇe ekaḥ nagaṇaḥ dvau bhagaṇau tathā ca ekaḥ ragaṇaḥ asti।
vil
vibhramaḥ, vil āsaḥ
strīṇāṃ śṛṅgārabhāvajakriyāviśeṣaḥ।
strīṇāmādyaṃ praṇayavacanaṃ vibhramo hi priyeṣu।
vil
arthāntaratā, vil omārthitā, viparyāyarthatā, viruddhārthitā
kṛti-guṇa-kāla-avasthādīn anusṛtya nirdhāritayā śabdārthānāṃ viruddhārthatayā śabdeṣu jāyamānaḥ sambandhaḥ।
putraḥ tathā ca putrī anayormadhye niśā tathā ca divasaḥ anayordvayormadhye yaḥ sambandhaḥ asti saḥ arthāntaratā asti।
vil
vil ocanapathaḥ, darśanapathaḥ
yāvat dūraṃ netrābhyāṃ draṣṭuṃ śakyate।
yāvat paryantaṃ saḥ mama vilocanapathāt na gacchati tāvat paryantam ahaṃ tān apaśyam।
vil
vil ayanam
saḥ padārthaḥ yaḥ dvayoḥ padārthayoḥ anuvilayanena prāpyate।
saḥ jalalavaṇayoḥ vilayanam akṣipat।
vil
ajā, chāgā, chagalam, chelikā, culumpā, payasvinī, bhīru, mañjā, mañjī, sañjā, śubhā, medhyā, galestanī, chāgikā, sarvabhakṣyā, galastanī, mukhavil uṇṭhikā
romanthakāriṇī।
saḥ ajāḥ tṛṇabhakṣaṇārthe nayati।
vil
gajaḥ, hastī, karī, dantī, dvipaḥ, vāraṇa-, mātaṅgaḥ, mataṅgaḥ, kuñjaraḥ, nāgaḥ, dviradaḥ, ibhaḥ, radī, dvipāyī, anekapaḥ, viṣāṇī, kareṇuḥ, padmī, lambakarṇaḥ, śuṇḍālaḥ, karṇikī, dantāvalaḥ, stamberamaḥ, dīrghavaktraḥ, drumāriḥ, dīrghamārutaḥ, vil omajihvaḥ, śakvā, pīluḥ, mahāmṛgaḥ, mataṅgajaḥ, ṣaṣṭhihāyanaḥ
vanyapaśuḥ , yasya vakṣo atha kakṣāvalayaḥ,ślathāśca lambodarasaḥ tvagbṛhatīgalaśca pecakena saha sthūlā kukṣiḥ asti। tathā ca yaḥ śuṇḍāvān asti।
hayā jiheṣire harṣād gambhīraṃ jagajuḥ gajāḥ।
vil
vil opaḥ
kimapi vastuṃ svīkṛtya palāyanam।
tasya vilopaḥ idānīṃ paryantaṃ guptaḥ asti।
vil
vil okita, ālokita, īkṣita
yad dṛṣṭam।
kavitāyāṃ kavinā vilokitānāṃ dṛśyānāṃ sundaraṃ varṇanaṃ kṛtam।
vil
darśanam, īkṣaṇam, avalokanam, ādṛṣṭiḥ, īkṣitam, udvīkṣaṇam, dṛkpātaḥ, dṛṣṭinipātaḥ, nirīkṣaṇam, prekṣaṇam, vil okitam, samīkṣaṇam
yatkiñcitkarmikā dṛśikriyā।
tasya darśanaṃ matkṛte āvaśyakaṃ nāsti।
vil
vil oḍanam, praloṭhanam, kṣobhanam, saṃkṣobhanam, lāṇḍanam, lāḍanam
kasya api vastoḥ balāt kampanātmikā kriyā।
vṛkṣasya viloḍanāt phalāni patiṣyanti।
vil
vil oṭakaḥ
matsyaviśeṣaḥ।
pitā vipaṇyāḥ viloṭakam ānayat।
vil
mathita, vil odita, upamathita, vyāghaṭṭita
mathanaṃ jātam iti।
mathite dadhini navanītaṃ plavate।
vil
bhramaravil āsitā
varṇavṛttaviśeṣaḥ।
bhramaravilāsitāyāḥ pratyekasmin caraṇe krameṇa magaṇaḥ bhagaṇaḥ nagaṇaḥ ca bhavati।
vil
śīrya, sādayitavya, śīrta, vipādya, vipāditavya, vipādaniya, khaṇḍya, khaṇḍanīyaḥ, vil upya
vinaṣṭuṃ yogyaḥ।
kāmam abhirakṣata śīryāṇi vastūni vinaśyanti eva tāni।
vil
vil ambitagatiḥ
mātrikaḥ chandoviśeṣaḥ।
vilambitagateḥ pratyekasmin caraṇe saptadaśa varṇāḥ santi।
vil
vil āsaḥ
strīṇāṃ kāmārthinī vṛttiḥ।
āśīṣasya sahakarmiṇyāḥ vilāsaḥ saphalaḥ jātaḥ।
vil
avil āsaḥ
vilāsasya abhāvaḥ।
avilāsena jīvanasya mārgaḥ parivartitaḥ।
vil
vil ayanam, saṃlayanam
kasyāpi ghanapadārthasya dravapadārthena ekībhavanasya kriyā।
śītalasya jalasya apekṣayā uṣṇe jale śarkarāyāḥ vilayanaṃ śīghraṃ bhavati।
vil
vil oḍita
yad vicālyate।
viloḍitasya vṛkṣasya śākhā idānīm api āndolayati।
vil
vil ekhā
āghātena utpannaḥ vraṇaḥ।
bālakena nūtanāyām utpīṭhikāyāṃ vilekhā ārekhitā।
vil
ilavil ā
viśvaśravasaḥ patnī।
ilavilā kuberasya mātā āsīt।
vil
ilavil ā
pulastyapatnī।
ilavilāyāḥ varṇanaṃ paurāṇikeṣu grantheṣu asti।
vil
taraṅgita, taraṅgin, vil ola, ullola
ūrmīṇām iva cañcalaḥ।
ātape taraṅgitasya jalasya śobhā tu avarṇanīyā eva।
vil
vil okanam, īkṣaṇam
keṣucana kriyādiṣu guptarūpeṇa paryavekṣaṇam।
ārakṣakaḥ tasya corasya vilokanaṃ kurvan asti।
vil
vil uptiḥ
kasyāpi vastunaḥ lopasya avasthā bhāvaḥ vā।
mātā putrasya viluptiḥ ārakṣakān asūcayat।
vil
vil aṅghyalakṣaṇam
prakaraṇaviśeṣaḥ ।
ekāra-aikārayoḥ pare svaraḥ san tayoḥ jāyamānasya parivartanasya viṣaye vilaṅghyalakṣaṇam iti prakaraṇaṃ vidyate
vil
vil ambaḥ
gurugrahasya ṣaṣṭivarṣātmakasya cakrasya dvātriṃśatamaṃ varṣam ।
vilambasya varṇanaṃ vivaraṇapustikāyām asti
vil
vil ambakaḥ
ekaḥ rājā ।
vilambakasya varṇanaṃ kathāsaritsāgare asti
vil
vil āsapuram
grāmaviśeṣaḥ ।
kathāsaritsāgare vilāsapurasya varṇanam asti
vil
vil āsavatī
striyaḥ nāmaviśeṣaḥ ।
kādambarī iti granthe bahūnāṃ strīṇām nāma vartate
vil
vil āsasvāmī
puruṣasya nāmaviśeṣaḥ ।
vilāsasvāminaḥ varṇanaṃ praśastiṣu asti
vil
vil āsinī
prācīne granthe varṇitaḥ striyaḥ nāmaviśeṣaḥ ।
vilāsinyāḥ varṇanaṃ kathāsaritsāgare asti
vil
vil omā
ekaḥ rājā ।
vilomnaḥ varṇanaṃ purāṇeṣu prāpyate
vil
vil omākṣarakāvyam
kāvyaviśeṣaḥ ।
vilomākṣarakāvyam agrataḥ pṛṣṭhataḥ vā varṇānuguṇaṃ paṭhituṃ śakyate
vil
vil ohitaḥ
narakaviśeṣaḥ ।
viṣṇupurāṇe vilohitaḥ varṇyate
vil
vil ohitā
agneḥ saptajihvāsu ekā ।
vilohitāyāḥ varṇanaṃ muṇḍakopaniṣadi prāpyate
vil
vil āpakusumāñjaliḥ
ekaṃ kāvyam ।
vimalāpakusumāñjaleḥ ullekhaḥ kośe asti
vil
vil āsaśīlaḥ
ekaḥ rājā ।
vilāsaśīlasya ullekhaḥ kośe asti
vil
veṇīvil āsaḥ
kāvyaviśeṣaḥ ।
veṇīvilāsaḥ iti nāmake dve kāvye vartete
vil
śaṅkaravijayavil āsaḥ
ekaṃ kāvyam ।
śaṅkaravijayavilāsasya ullekhaḥ koṣe asti
vil
śarvil akaḥ
ekaḥ puruṣaḥ ।
śarvilakasya ullekhaḥ mṛcchakaṭikam ityasmin granthe asti
vil
śivavil āsacampūḥ
ekaṃ kāvyam ।
śivavilāsacampoḥ ullekhaḥ koṣe asti
vil
buddhivil āsinī
līlāvatyāḥ ekā ṭīkā ।
prācīna-bhāratīya-gaṇitajña-bhāskarācārya-kṛta līlāvatī nāma graṃthasya adhyayanārthaṃ buddhivilāsinī ṭīkā upayuktā
vil
buddhivil āsinī
līlāvatyāḥ ekā ṭīkā ।
prācīna-bhāratīya-gaṇitajña-bhāskarācārya-kṛta līlāvatī nāma graṃthasya adhyayanārthaṃ buddhivilāsinī ṭīkā upayuktā
vil
kṣudragholī, civil likā
ekaḥ laghukṣupaḥ ।
kṣudragholī kośe ullikhitā asti
vil
sarasvatīvil āsaḥ
kṛtiviśeṣaḥ ।
sarasvatīvilāsaḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi
vil
sarvatovil āsaḥ
ekaḥ ṭīkāgranthaḥ ।
sarvatovilāsasya ullekhaḥ koṣe asti
vil
sahajavil āsaḥ
ekaḥ puruṣaḥ ।
sahajavilāsasya ullekhaḥ bauddhasāhitye asti
vil
sāṅkhyatattvavil āsaḥ
sāṃkhyatattvakaumudyāḥ ṭīkāgranthaḥ ।
sāṅkhyatattvavilāsasya racayitā raghunāgha-tattvavāgīśa-bhaṭṭācāryaḥ asti
vil
vil āsavatī
ekaṃ nāṭakam ।
vilāsavatyāḥ ullekhaḥ sāhityadarpaṇe asti
vil
kṣudragholī, civil likā
ekaḥ laghukṣupaḥ ।
kṣudragholī kośe ullikhitā asti
vil
gajaturaṃgavil asitam
ekaṃ chandaḥ ।
gajaturaṃgavilasitasya varṇanaṃ kośe vartate
vil
gajavil asitā
ekaṃ chandaḥ ।
gajavilasitāyāḥ varṇanaṃ kośe vartate
vil
caṇḍīvil āsaḥ
ekaṃ nāṭakam ।
caṇḍīvilāsasya ullekhaḥ kośe vartate
vil
haravil āsaḥ
ekaṃ kāvyam ।
haravilāsasya ullekhaḥ koṣe asti
vil
karpūravil āsaḥ
ekaḥ rajakaḥ ।
karpūravilāsasya ullekhaḥ hitopadeśe asti
vil
ṛṣabhagajavil asitam
ekaṃ chandaḥ ।
ṛṣabhagajavilasitasya ullekhaḥ koṣe asti
vil
jānakīramacandravil āsaḥ
mahānāṭakasya aparaṃ nāma ।
jānakīramacandravilāsasya ullekhaḥ koṣe asti
vil
jñānavil āsakāvyam
ekaṃ kāvyam ।
jñānavilāsakāvyasya ullekhaḥ koṣe asti