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|  | | āvid | P. (subjunctive 1. sg. /ā-vidam-  ;Inf. -v/ide- ) A1. (subjunctive 1. sg. /ā-vide- ; Aorist 1. sg. /āvitsi- ) to reach, obtain ; to get into: Passive voice -vidyate-, to exist  | | | katham | ind. (fr. 2. ka-), how? in what manner? whence? (exempli gratia, 'for example' katham etat-,how is that? katham idānīm-,how now? what is now to be done? katham mārātmake tvayi viśvāsaḥ-,how can there be reliance on thee of murderous mind? katham utsṛjya tvāṃ gaccheyam-,how can I go away deserting you? katham buddhvā bhaviṣyati sā-,how will she be when she awakes? katham mṛtyuḥ-, prabhavati vedavidām-,whence is it that death has power over those that know the veda-? katham avagamyate-,whence is it inferred?) | | | kṣaṇavidhvaṃsin | m. "one who professes the doctrine of the kṣaṇa-vidhaṃsa- (equals -bhaṅga- q.v) ", a Buddhist. | | | uddhamavidhamā | f. any act in which it is said udhama! vidhama-! gaRa mayūra-vyaṃsakādi- | | | vid | cl.2 P. () vetti- (vidmahe- ; vedati-, te- ; vid/ati-, te- etc.; vindati-, te- etc.; imperative vidāṃ-karotu- [ confer, compare ];1. sg. imperfect tense avedam-,2. sg. avet-or aves-[ ] etc.;3. plural avidus- [ confer, compare ]; avidan- etc.; perfect tense v/eda-[often substituted for proper vetti- confer, compare ], 3. plural vid/us-or vidre- ; viveda- etc.; vidāṃcak/āra- etc.[ confer, compare ; according to to also vidām-babhūva-]; Aorist avedīt- ; vidām-akran- ; future vedit/ā- ; vettā- future vediṣyati-, te- ; vetsyati-, te- etc.; infinitive mood v/editum-, tos- ; vettum- etc.; ind.p. viditv/ā- etc.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with accusative,in older, language also with genitive case;with infinitive mood = to know how to) etc. (viddhi yathā-,"know that"; vidyāt-,"one should know","it should be understood"; ya evam veda-[in ],"who knows thus","who has this knowledge") ; to know or regard or consider as, take for, declare to be, call (especially in 3. plural vidus-,with two accusative or with accusative and Nominal verb with iti-, exempli gratia, 'for example' taṃ sthaviraṃ viduḥ-,"they consider or call him aged"; rājarṣir iti māṃ viduḥ-,"they consider me a rājarṣi-") etc. ; to mind, notice, observe, remember (with genitive case or accusative) ; to experience, feel (accusative or genitive case) etc. ; to wish to know, inquire about (accusative) : Causal ved/ayate- (rarely ti-; Aorist avīvidat-; Passive voice vedyate-), to make known, announce, report, tell etc. ; to teach, explain ; to recognize or regard as, take for (two accusative) etc. ; to feel, experience etc.: Desiderative of Causal in vivedayiṣu- q.v : Desiderative vividiṣati- or vivitsati-, to wish to know or learn, inquire about (acc) : Intensive vevidyate-, vevetti- grammar ([ confer, compare Greek for , for equals veda-; Latin videre; Slavonic or Slavonian ve8de8ti; Gothic witan,wait; German wizzan,wissen; Anglo-Saxon wa7t; English wot.]) |
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