Donate
 
   
Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
  
"vand" has 1 results.
        Root WordIAST MeaningMonier Williams PageClass
√वन्द्vandsaluting / abhivādana69/1Cl.1
     Amarakosha Search  
6 results
     
WordReferenceGenderNumberSynonymsDefinition
abhivādakaḥ3.1.26MasculineSingularvandāruḥ
inaḥ3.3.118MasculineSingularvandā
śyāmā2.2.55FeminineSingulargovandanī, priyakaḥ, viśvaksenā, priyaṅguḥ, latā, kārambhā, phalā, gundrā, mahilāhvayā, gandhaphalī, phalinī
vandāFeminineSingularvṛkṣaruhā, jīvantikā, vṛkṣādanī
vandīFeminineSingularpragrahaḥ, upagrahaḥ
dvandvaḥ3.3.220NeuterSingularpuñjaḥ, meṣādyāḥ
     Monier-Williams
          Search  
161 results for vand
     
Devanagari
BrahmiEXPERIMENTAL
vand (see vad-) cl.1 A1. () v/andate- (Epic also ti-; perfect tense vavanda-, de- etc.; preceding vandiṣīm/ahi- ; future vanditā-, vandiṣyate- grammar; infinitive mood vanditum- etc.; vandādhyai- ; ind.p. vanditvā-vandya- etc.) , to praise, celebrate, laud, extol ; to show honour, do homage, salute respectfully or deferentially, venerate, worship, adore etc. ; to offer anything (accusative) respectfully to (dative case) : Passive voice vandyate- (Aorist avandi-, vandi-), to be praised or venerated etc. etc. Causal vandayati- (aor. avavandat- data-), to show honour to any one, greet respectfully : Desiderative See vivandiṣu-. View this entry on the original dictionary page scan.
vandamfn. praising, extolling (See deva-vand/a-) View this entry on the original dictionary page scan.
vandāf. See below. View this entry on the original dictionary page scan.
vandāf. (only ) a parasitical plant (especially Epidendrum Tesselatum) View this entry on the original dictionary page scan.
vandāf. a female mendicant View this entry on the original dictionary page scan.
vandāf. equals bandī-, a prisoner. View this entry on the original dictionary page scan.
vandadhyaiSee under vand-. View this entry on the original dictionary page scan.
vandadvāra wrong reading for v/ande dār/um- View this entry on the original dictionary page scan.
vandadvīra wrong reading for mand/aad-vīra- View this entry on the original dictionary page scan.
vandakam. a parasitical plant (alsof(ā-).) View this entry on the original dictionary page scan.
vandakam. a Buddhist mendicant View this entry on the original dictionary page scan.
vandākam. View this entry on the original dictionary page scan.
vandākā f. Vanda Roxburghii View this entry on the original dictionary page scan.
vandākīf. Vanda Roxburghii View this entry on the original dictionary page scan.
vandanam. Name of a ṛṣi- (who was cast into a well, along with rebha-, by the asura-s, and rescued by the aśvin-s) View this entry on the original dictionary page scan.
vandanāf. praise, worship, adoration View this entry on the original dictionary page scan.
vandanāf. (with Buddhists) one of the 7 kinds of anuttara-pūjā- or highest worship (the other 6 being pūjanā-, pāpa-deśanā-, anumodanā-, adhyeṣaṇā-, badhi-cittātpāda-and pariṇamanā-) View this entry on the original dictionary page scan.
vandanāf. a mark or symbol impressed on the body (with ashes etc.)
vandanan. the act of praising, praise View this entry on the original dictionary page scan.
vandanan. reverence (especially obeisance to a brahman- or superior by touching the feet etc.), worship, adoration etc. View this entry on the original dictionary page scan.
vandanan. a parasitical plant View this entry on the original dictionary page scan.
vandanan. a disease attacking the limbs or joints, cutaneous eruption, scrofula (also personified as a demon) View this entry on the original dictionary page scan.
vandanan. equals vadana- View this entry on the original dictionary page scan.
vandanakan. respectful salutation View this entry on the original dictionary page scan.
vandanamālā() f. a festoon of leaves suspended across gateways (in honour of the arrival of any distinguished personage, or on the occasion of a marriage or other festival). View this entry on the original dictionary page scan.
vandanamālikā( ) f. a festoon of leaves suspended across gateways (in honour of the arrival of any distinguished personage, or on the occasion of a marriage or other festival). View this entry on the original dictionary page scan.
vandanaśrutmfn. listening to praise, a hearer of praises View this entry on the original dictionary page scan.
vandanesthamfn. mindful of praises View this entry on the original dictionary page scan.
vandanīf. (only ) reverence View this entry on the original dictionary page scan.
vandanīf. a drug for resuscitating the dead (equals jīvātu-) View this entry on the original dictionary page scan.
vandanīf. begging or thieving (yācana-.or mācala-karman-) View this entry on the original dictionary page scan.
vandanīf. the hip or a species of tree (kaṭī-or vaṭī-) View this entry on the original dictionary page scan.
vandanīf. equals go-rocana- View this entry on the original dictionary page scan.
vandanīyamfn. to be respectfully greeted View this entry on the original dictionary page scan.
vandanīyam. a Verbesina with yellow flowers View this entry on the original dictionary page scan.
vandanīyāf. a yellow pigment (equals go-rocanā-). View this entry on the original dictionary page scan.
vandāram. a parasitical plant View this entry on the original dictionary page scan.
vandārumfn. praising, celebrating View this entry on the original dictionary page scan.
vandārumfn. respectful, reverential, civil or polite to (compound) View this entry on the original dictionary page scan.
vandārum. Name of a man View this entry on the original dictionary page scan.
vandārun. praise View this entry on the original dictionary page scan.
vandatham. "a praiser"or"one deserving praise" View this entry on the original dictionary page scan.
vandind. gaRa ūry-ādi-. View this entry on the original dictionary page scan.
vandhulam. Name of a ṛṣi- (See bandhula-). View this entry on the original dictionary page scan.
vandhurm. equals vandh/ura- View this entry on the original dictionary page scan.
vandhuran. (also written bandhura-;rather fr. 2. van+dhura-than fr. bandh-) the seat of a charioteer, the fore part of a chariot or place at the end of the shafts, a carriage-seat or driver's box (see tri-v-). View this entry on the original dictionary page scan.
vandhurāyumfn. having a standing-place in front or seat for driving (said of the car of the aśvin-s) View this entry on the original dictionary page scan.
vandhureṣṭhāmfn. standing or sitting on the chariot-seat View this entry on the original dictionary page scan.
vandhyamf(ā-)n. (also written bandhya- q.v,and perhaps to be connected with bandh-) barren, unfruitful, unproductive (said of women, female animals and plants) etc. View this entry on the original dictionary page scan.
vandhyamf(ā-)n. fruitless, useless, defective, deprived or destitute of (instrumental case or compound) View this entry on the original dictionary page scan.
vandhyāf. See below. View this entry on the original dictionary page scan.
vandhyāf. a barren or childless woman etc. View this entry on the original dictionary page scan.
vandhyāf. a barren cow View this entry on the original dictionary page scan.
vandhyāf. a particular fragrant substance View this entry on the original dictionary page scan.
vandhyāduhitṛf. the daughter of a barren woman, a mere chimera or anything merely imaginary View this entry on the original dictionary page scan.
vandhyāgarbhadhāraṇavidhim. Name of work View this entry on the original dictionary page scan.
vandhyākarkaṭakīf. a species of medicinal plant (given to barren women) View this entry on the original dictionary page scan.
vandhyaparvatam. Name of a district View this entry on the original dictionary page scan.
vandhyaphalamfn. fruitless, useless, idle, vain ( vandhyaphalatā -- f.) View this entry on the original dictionary page scan.
vandhyaphalatāf. vandhyaphala
vandhyāprakāśaSee pañcadhābandhyā-pr-. View this entry on the original dictionary page scan.
vandhyāprāyaścittividhim. Name of work View this entry on the original dictionary page scan.
vandhyāputram. the son of a barren woman, id est anything merely imaginary, an impossibility
vandhyārogam. Name of work View this entry on the original dictionary page scan.
vandhyāsūnum. equals -tanaya- View this entry on the original dictionary page scan.
vandhyāsuta m. equals -tanaya- View this entry on the original dictionary page scan.
vandhyatāf. View this entry on the original dictionary page scan.
vandhyātanayam. equals -putra- View this entry on the original dictionary page scan.
vandhyatvan. barrenness, sterility, uselessness, deficiency, lack of (locative case or compound) View this entry on the original dictionary page scan.
vandhyātvan. the barrenness of a woman View this entry on the original dictionary page scan.
vandhyātvakārakopadravaharavidhim. Name of work View this entry on the original dictionary page scan.
vandhyāvalīf. Name of work View this entry on the original dictionary page scan.
vandhyāyaNom. A1. yate-, to become barren or useless View this entry on the original dictionary page scan.
vandiSee 1. 2. bandin-. View this entry on the original dictionary page scan.
vandīSee 1. 2. bandin-. View this entry on the original dictionary page scan.
vandīkam. (also written bandh-) Name of indra- View this entry on the original dictionary page scan.
vandinmfn. praising, honouring (in fine compositi or 'at the end of a compound') (see 1. bandin-,"a praiser","bard") View this entry on the original dictionary page scan.
vandinīkā f. Name of dākṣāyaṇī- View this entry on the original dictionary page scan.
vandinīyāf. Name of dākṣāyaṇī- View this entry on the original dictionary page scan.
vanditamfn. praised, extolled, celebrated View this entry on the original dictionary page scan.
vanditavyamfn. to be praised View this entry on the original dictionary page scan.
vanditavyamfn. to be respectfully greeted View this entry on the original dictionary page scan.
vanditṛ mfn. one who praises or celebrates, a praiser View this entry on the original dictionary page scan.
vanditṛmfn. one who praises or celebrates, a praiser View this entry on the original dictionary page scan.
vandramfn. praising, doing homage, worshipping View this entry on the original dictionary page scan.
vandram. a worshipper, votary, follower View this entry on the original dictionary page scan.
vandran. prosperity, plenty abundance View this entry on the original dictionary page scan.
vandyamfn. to be praised, praiseworthy etc. View this entry on the original dictionary page scan.
vandyamfn. to be saluted reverentially, adorable, very venerable View this entry on the original dictionary page scan.
vandyamfn. to be regarded or respected View this entry on the original dictionary page scan.
vandyam. Name of a man View this entry on the original dictionary page scan.
vandf. a parasitical plant View this entry on the original dictionary page scan.
vandf. equals -go-rocanā- View this entry on the original dictionary page scan.
vandf. Name of a yakṣī- View this entry on the original dictionary page scan.
vandyabhaṭṭījan. Name of work View this entry on the original dictionary page scan.
vandyaghaṭīyāf. Name of a commentator or commentary on the amarakoṣa-. View this entry on the original dictionary page scan.
vandyatāf. laudability, praiseworthiness, venerableness View this entry on the original dictionary page scan.
abhivandA1. (rarely P.) to salute respectfully View this entry on the original dictionary page scan.
abhivandakamfn. having the intention to salute View this entry on the original dictionary page scan.
abhivandanan. saluting respectfully View this entry on the original dictionary page scan.
abhivandyamfn. praiseworthy, View this entry on the original dictionary page scan.
ananyavandinmfn. not praising anybody else, View this entry on the original dictionary page scan.
apratidvandvamfn. "not having an adversary in battle", not to be vanquished, irresistible View this entry on the original dictionary page scan.
apratidvandvatāf. unrivalledness. View this entry on the original dictionary page scan.
aṣṭāvandhura(aṣṭ/ā--) mfn. having eight seats (as a cart) View this entry on the original dictionary page scan.
āvandanan. ( vand-), salute View this entry on the original dictionary page scan.
avandhyamf(ā-)n. = a-bandhya-2 q.v View this entry on the original dictionary page scan.
avandhyamf(ā-)n. Name of a place. View this entry on the original dictionary page scan.
bhṛgvandīya(!) m. Name of a man View this entry on the original dictionary page scan.
candravandyam. Name of a man. View this entry on the original dictionary page scan.
caturdaśasamadvandvamfn. having the 14 paired parts of the body symmetric View this entry on the original dictionary page scan.
damāvanduName of a mountain in Persia called Demavend View this entry on the original dictionary page scan.
devavandamfn. praising the gods View this entry on the original dictionary page scan.
govandanīf. the priyaṃgu- plant View this entry on the original dictionary page scan.
govandanīf. the plant gandha-vallī- View this entry on the original dictionary page scan.
harivandanan. Name of work View this entry on the original dictionary page scan.
hiraṇyavandhura(hiraṇya--.) mfn. having a golden seat or frame with golden lustre, , View this entry on the original dictionary page scan.
jagadvandyamfn. "to be adored by the world", kṛṣṇa- View this entry on the original dictionary page scan.
kākavandhyāf. a woman that bears only one child commentator or commentary on View this entry on the original dictionary page scan.
kavandhaand kavandh/in- See k/aban-. View this entry on the original dictionary page scan.
vandhamf(ī-)n. (fr. k/av-) having the appearance of a headless trunk View this entry on the original dictionary page scan.
mahādvandvam. equals -dundu- (q.v) View this entry on the original dictionary page scan.
mahāvandhyāf. a wholly barren woman View this entry on the original dictionary page scan.
pādābhivandana n. equals da-vandana- View this entry on the original dictionary page scan.
pādavandanan. "saluting the foot", respectful salutation View this entry on the original dictionary page scan.
pādavandanikamfn. accompanied by a respectful salutation View this entry on the original dictionary page scan.
pañcāsuvandhuramfn. whose carriage-seats (?) are the 5 vital airs View this entry on the original dictionary page scan.
pañcavandhuramfn. having 5 seats (see tri-v-). View this entry on the original dictionary page scan.
parivandP. -vandati-, to praise, celebrate View this entry on the original dictionary page scan.
pātravandanan. "adoration of vessels", Name of work View this entry on the original dictionary page scan.
phalavandhyamfn. barren or destitute of fruits, not bearing fruit (see phalāv-). View this entry on the original dictionary page scan.
phalāvandhyamfn. not barren of fruit, bearing fruit View this entry on the original dictionary page scan.
prataḥsaṃdhyāvandanan. Name of work View this entry on the original dictionary page scan.
prataḥsaṃdhyāvandanavidhim. Name of work View this entry on the original dictionary page scan.
prativand(only ind.p. -vandya-), to receive deferentially View this entry on the original dictionary page scan.
priyopabhogavandhyamfn. barren or destitute of the enjoyment of a lover View this entry on the original dictionary page scan.
pūrṇavandhura(pūrṇ/a--) mfn. having the chariot-seat filled View this entry on the original dictionary page scan.
rājavandinSee -bandin-. View this entry on the original dictionary page scan.
rāsabhavandinīf. Arabian jasmine View this entry on the original dictionary page scan.
sādhuvandanan. Name of work View this entry on the original dictionary page scan.
saṃdhyāvandanan. the morning and evening hymns and acts of worship View this entry on the original dictionary page scan.
saṃdhyāvandanan. Name of work View this entry on the original dictionary page scan.
saṃdhyāvandanabhāṣyan. Name of work
saṃdhyāvandanagurubhāṣyan. Name of work
saṃdhyāvandanalaghubhāṣyan. Name of work
saṃdhyāvandanamantram. Name of work
saṃdhyāvandanavidhim. Name of work
saṃdhyāvandanavivaraṇan. Name of work
saṃdhyāvandanopāsanakramam. Name of work View this entry on the original dictionary page scan.
saṃvandA1. -vandate-, to salute respectfully View this entry on the original dictionary page scan.
sapādavandanamind. "saluting a person's feet", respectfully, deferentially View this entry on the original dictionary page scan.
sṛpravandhura(pr/a--) mfn. having a smooth seat or box (as the chariot of the aśvin-s) View this entry on the original dictionary page scan.
trivandhuramfn. ( vArttika ) having 3 seats (the aśvin-s' chariot) View this entry on the original dictionary page scan.
tṛṣṭavandanamf(ā-)n. having a rough eruption, . View this entry on the original dictionary page scan.
vaiṣṇavavandanāf. Name of work View this entry on the original dictionary page scan.
vivandiṣāf. (fr. Desiderative of vand-) the wish to salute or worship View this entry on the original dictionary page scan.
vivandiṣumfn. wishing to salute, intending to praise View this entry on the original dictionary page scan.
yatiprativandanakhaṇḍanan. Name of work View this entry on the original dictionary page scan.
yativandananiṣedham. Name of work View this entry on the original dictionary page scan.
yativandanasamarthanan. Name of work View this entry on the original dictionary page scan.
yativandanaśatadūṣaṇīf. Name of work View this entry on the original dictionary page scan.
     Apte Search  
26 results
     
vand वन्द् 1 Ā. (वन्दते, वन्दित) 1 To salute, greet respectfully, pay homage to; जगतः पितरौ वन्दे पार्वतीपरमेश्वरौ R. 1.1;13.77;14.5. -2 To adore, worship. -3 To praise, extol. -With अभि to salute, greet respectfully; मानोन्नतेना- प्यभिवन्द्य मूर्ध्ना R.16.81.
vandā वन्दा 1 A female beggar. -2 Parasitical plant (वन्दाकः, -की, -का, -वन्दारः also in this sense).
vandaḥ वन्दः [वन्द्-रक् Uṇ.2.13] A worshipper, votary. -न्दम् Prosperity.
vandakaḥ वन्दकः 1 A praiser. -2 A parasitical plant; also वन्दका.
vandanakam वन्दनकम् Respectful salutation.
vandanam वन्दनम् [वन्द्-ल्युट्] 1 Salutation, obeisance. -2 Reverence, adoration. -3 Obeisance paid to a Brāhmaṇa &c. (by touching his feet). -4 Praising, extolling. -5 A cutaneous eruption, scrofula. -ना 1 Worship, adoration. -2 Praise. -नी 1 Worship, adoration. -2 Praise. -3 Solicitation. -4 A drug for reviving the dead. -Comp. -माला, -मालिका a garland suspended across gateways.
vandanīya वन्दनीय a. Fit to be saluted, adorable. -या Yellow pigment.
vandāraḥ वन्दारः A parasitical plant.
vandāru वन्दारु a. 1 Praising. -2 Reverential, respectful, polite, civil; परमनुगृहीतो महामुनिवन्दारुः Mu.7. -n. Praise. -m. A panegyrist, bard.
vandathaḥ वन्दथः [वन्द्-अथः Uṇ.3.112] 1 A praiser, bard, panegyrist. -2 One who deserves praise.
vandhura वन्धुर a. See बन्धुर.
vandhya वन्ध्य [Uṇ.4.121], वन्ध्या See बन्ध्य, बन्ध्या; यत्र वन्ध्य- फला वृक्षा विपुष्पा पर्णवर्जिताः Rām.4.48.8.
vandiḥ वन्दिः वन्दी f. [वन्द्-इन् Uṇ.4.128] See बन्दी. 1 A female prisoner. -2 Prey, booty, spoil. -Comp. -पालः a keeper of prisoners, jailer.
vandin वन्दिन् m. A panegyrist, bard, an encomiast, a herald; धर्मच्छेदात् पटुतरगिरो वन्दिनो नीलकण्ठाः V.4.13; (the bards form a distinct caste sprung from a Kṣatriya father and a Śūdra mother). -2 A captive, prisoner.
vandya वन्द्य a. 1 Adorable, venerable; शिशुत्वं स्त्रैणं वा भवतु ननु वन्द्यासि जगताम् U.4.11. -2 To be respectfully saluted; वन्द्यं युगं चरणयोर्जनकात्मजायाः R.13.78; Ku.6.83; Me.12. -3 Laudable, commendable, praiseworthy. -द्या 1 A parasitical plant. -2 Yellow pigment.
advandva अद्वन्द्व a. Without duality or enmity; असमस्तपदवृत्ति- मिव अद्वन्द्वां K.131.
apratidvandva अप्रतिद्वन्द्व a. 1 Having no adversary in battle, irresistible. -2 Unsurpassed, unrivalled.
abhivand अभिवन्द् 1 A. To salute respectfully.
abhivandanam अभिवन्दनम् Respectful salutation; पाद˚ holding the feet (of another) as an humble obeisance; see अभिवादनम् above.
dvandaḥ द्वन्दः A plate on which hours are struck. -दम् A pair, couple.
dvandvam द्वन्द्वम् [द्वौ द्वौ सहाभिव्यक्तौ; cf. P.VIII.1.15. Sk.] 1 pair, couple. -2 A couple of animals (including even men) of different sexes, i. e. male and female; द्वन्द्वानि भावं क्रियया बिवव्रुः Ku.3.35; Me.45; न चेदिदं द्वन्द्वम- योजयिष्यत् Ku.7.66; R.1.4; Ś.2.15;7.27; अल्पं तुल्य- शीलानि द्वन्द्वानि सृज्यन्ते Pratimā 1. -3 A couple of opposite conditions or qualities, (such as सुख and दुःख; शीत and उष्ण); बलवती हि द्वन्द्वानां प्रवृत्तिः K.135; द्वन्द्वैरयोजयच्चेमाः सुख- दुःखादिभिः प्रजाः Ms. 1.26;6.81; सर्वर्तुनिर्वृतिकरे निवसन्नुपैति न द्वन्द्वदुःखमिह किंचिदकिंचनो$पि Śi.4.64. -4 A strife, contention, quarrel, dispute, fight. -5 A duel; Rām.6. 43.15. -6 Doubt, uncertainty. -7 A fortress, stronghold. -8 A secret. -9 A secret, or lonely place; द्वन्द्वे ह्येतत् प्रवक्तव्यं हितं वै यद्यवेक्षसे Rām.7.13.11. -न्द्वः 1 (In gram.) One of the four principal kinds of compounds, in which two or more words are joined together which, if not compounded, would stand in the same case and be connected by the copulative conjunction `and'; चार्थे द्वन्द्वः P.II.2.29; द्वन्द्वः सामासिकस्य च Bg.1.33; उभय- पदप्रधानो द्वन्द्वः Kāśikā 38. -2 A kind of disease. 3 (in music) A kind of measure. -4 The sign Gemini of the zodiac. -Comp. -आलापः a dialogue between two persons. -गर्भ a. (A बहुव्रीहि compound) having a द्वन्द्व compound within it. e. g. बृहद्रथन्तरे सामनी यस्य इति बृहद्रथन्तरसामा, where बृहद्रथन्तरे is a द्वन्द्व compound; ŚB. on MS.1.6.4. (opp. अनेकपदबहुव्रीहि). -चर, -चारिन् a. living in couples. (-m.) the ruddy goose; दयिता द्वन्द्वचरं पतत्त्रिणम् R.8.56;16.63. -ज, -दोषोत्थ a. 1 produced from morbid affection of two humours. -2 arising from a quarrel. -3 arising from a couple. -दुःखम् pain arising from opposite alternations (as heat and cold &c.); सर्वर्तु- निर्वृतिकरे निवसन्नुपैति न द्वन्द्वदुःखमिह किंचिदकिंचनो$पि Śi.4.64. -भावः antagonism, discord. -भिन्नम् separation of the sexes. -भूत a. 1 forming a couple. -2 doubtful, uncertain. -मोहः trouble caused by doubt. -युद्धम् a duel, a single combat.
dvandvaśaḥ द्वन्द्वशः ind. Two by two, in pairs or couples.
dvandvin द्वन्द्विन् a. 1 Forming a couple. -2 Opposed to one another (as सुख and दुःख), contradictory. -3 Quarrelsome, contentious.
dvandvībhūta द्वन्द्वीभूत a. Engaged in a single combat.
prativand प्रतिवन्द् 1 Ā. To receive deferentially.
sadvandva सद्वन्द्व a. Quarrelsome, fond of strife, contentious.
     Macdonell Vedic Search  
4 results
     
vand vand praise, I. A. vándate, iv. 50, 7 [nasalized form of vad]. pári- extol, with (inst.), ii. 33, 12.
vandamāna vánda-māna, pr. pt. Ā. approving, ii. 33. 12.
trivandhura tri-vandhurá, a. three-seated, vii. 71, 4.
devavanda deva-vandá, a. god-praising, x. 15, 10 [vand greet].
     Macdonell Search  
11 results
     
vandana m. N. of a protégé of the Asvins; n. praise (RV.); respectful saluta tion, obeisance, homage.
vandana n. parasitic plant (AV.1); rash (attacking the limbs; also personified as a demon; RV.).
vandanamālā f. festoon of wel come (suspended over gateways): i-kâ, f. id.
vandanīya fp. to be respectfully greeted, to be paid homage to; -&asharp;ru, a. prais ing, extolling (V.); respectful, towards (--°ree;; C.); n. praise (RV.); -itavya, fp. to be praised; to be respectfully greeted; -i-trí, m. praiser (V.); -in, a. adoring (--°ree;); (vánd) ya, fp. laudable, praiseworthy; to be re spectfully saluted; adorable, venerable: â, f. N. of a Yakshî: (a)-tâ, f. adorableness.
vandhura n. driver's seat; seat of a chariot.
vandhya a. barren (female), unpro ductive (plant); fruitless, useless; destitute of (in., --°ree;): -tâ, f. fruitlessness, useless ness; lack of (lc., --°ree;); -tva, n. fruitlessness, uselessness; -phala, a. fruitless, useless: -tva, -ness.
vandhyā f. barren woman: -tva, n. barrenness; -suta, m. son of a barren woman (=an impossibility).
avandhya a. not barren, not fruit less; successful: -tâ, f. successfulness; -pâta, a. unerring (arrow); -prasâda, a. whose favour is fruitful; -rûpa, a. whose beauty is not in vain: -tâ, f. abst. n.
kavandha m. n. barrel; cloud; belly; trunk (of the body); ep. of the demon Danu, whose head and thighs were thrust into his trunk by Indra.
vandha a. (î) trunk-like.
trivandhura a. three-seated; -var ga, m. aggregate of three: virtue (dharma), pleasure (kâma), utility (artha); or loss (ksha ya), status quo (sthâna), gain (vriddhi); or the three qualities (sattva, ragas, tamas); or the three higher castes; -varna, a. three-coloured; -varsha, n. space of three years; a. three years old; -valî (sts. i only °ree;--), f. three folds above the navel (considered beauti ful in women); -vâkika, a.produced by three words; -vârshika, a. three years old; -vi krama, n. the three steps of Vishnu; a. hav ing taken the three steps; m. Vishnu; -vidya, a. containing the three Vedas; -vidha, a. of three kinds, triple, threefold;-vidhâ, ad. into three parts; -vishtapa, n. (Indra's) heaven; -vishtí, ad. three times; -vrít, a. threefold, triple, tripartite; m. (sc. stoma) peculiar tri ple mode of reciting RV. IX, xi; triple cord: -karana, n. tripling, -tâ, f.threefoldness; -veda (°ree;--), î, f. the three Vedas; a. versed in or containing the three Vedas; -vedin, a. id.
     Vedic Index of
     Names and Subjects  
3 results
     
vandana Is mentioned in the Rigveda as the name of a disease, apparently some sort of eruption spreading over the body.
vandana Is the name of a protegá of the Aśvins in the Rigveda.
vandhura Denotes in the Rigveda and later the ‘seat’ of the chariot. See Ratha.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"vand" has 20 results.
     
devatādvandvaa compound word called द्वन्द्व whose members are names of deities; the peculiarities of this Dvandva compound are (a) that generally there are changes at the end of the first member, by virtue of which it appears similar to a word ending in the dual number, and (b) that both the words retain their original accents.exempli gratia, for example इन्द्रासोमौ, सौमापूषणा, अग्नीषोमाभ्यां, मित्रावरुणाभ्याम् ; for changes, confer, compare P. VI.3.25-31; for accent, confer, compare देवताद्वन्द्वानि चानामन्त्रितानि (द्विरुदात्तानिं) । इन्द्राबृहस्पतिभ्याम्, इन्द्राबृहस्पती इति त्रीणि Vājasaneyi Prātiśākhya.II.48, 49; confer, compare also देवताद्वन्द्वे च P. VI, 2.141.
dvanddhaname of a compound, formed of two or more words used in the same case, showing their collection together; confer, compare चार्थे द्वन्द्वः P. II.2.29. Out of the four meanings of the indeclinable च, viz. समुच्चय अन्वाचय, इतरेतरयोग and समाहार, the dvandva compound is sanctioned in the last two senses only called इतरेतरद्वन्द्व (as in प्लक्षन्यग्रोधौ et cetera, and others) and समाहारद्वन्द्व (as in वाक्त्वचम् et cetera, and others) respectively For details see Mahabhasya on II.2.29. The dvandva compound takes place only when the speaker intends mentioning the several objects together id est, that is when there is, in short, सहविवक्षा orयुगपदधिकरणवचनता; confer, compare अनुस्यूतेव मेदाभ्यां एका प्रख्योपजायते । यस्यां सहविवक्षां तामाहुर्द्वन्द्वैकशेषयोः । Sr. Pr. II. The gender of a word in the द्वन्द्वसमास is that of the last word in the case of the इतरेतरद्वन्द्व, while it is the neuter gender in the case of the समाहारद्वन्द्व.
nārāyaṇavandyaa grammarian of the seventeenth century who wrote a treatise on grammar named Saravali, and a treatise on roots named Dhatuparayana.
pratidvandvabhāveinopponent, opposing: अन्तरङ्गं बहिरङ्गमिति प्रतिद्वन्द्वाभाविंनौ एतौ पक्षौ। M.Bh. on P. VIII.3.15.
alpāctarahaving a smaller number of vowels in it; such a word is generally placed first in a Dvandva compound; cf अल्पाच्तरम्, P.II.2.34. अल्पाच्तरे पूर्वं भवति प्लक्षन्यग्रोधौ अपाच्तर is the same as अल्पाच्क used in the प्रक्रियाकौमुदी or अल्पस्वरतर in Kātantra (Kāt, II.5.12).
aānaṅsubstitute आन् in the place of the last letter (ऋ) of the first member of dvandva compounds of words meaning deities or of words showing blood-relationship which end with the vowel ऋ; exempli gratia, for example होतापोतारौ, मातापितरो confer, compare P.VI.3.25, 26.
itaretarayogamutual relationship with each other. Out of the four senses of the indeclinable च viz. समुच्चय, अन्वाचय, इतरेतरयोग and समाहार, the Dvandva compound is formed of words connected in the last two ways and not in the first two ways. The instances of द्वन्द्व in the sense of इतरेतरयोग are धवखदिरपलाशाः, प्लक्षन्यग्रोधौ etc; confer, compare Kāś.on P. II.2.29 confer, compare also प्लक्षश्च न्यग्रोधश्चेत्युक्ते गम्यत एतत्प्लक्षोपि न्यग्रोधसहायो न्यग्रोधोपि प्लक्षसहाय इति M.Bh. on II.2.29; confer, compare also इतरेतरयोगः स यदा उद्रिक्तावयवभेदो भवति Sīradeva's ParibhāṣāvṛttiPari. 16.
kārtakaujapādia class of words headed by the word कार्तकौजप, which are all dvandva compounds, and which have their first member retaining its own accent; e. g. कार्तकौजपौ, आवन्त्यश्मकाः et cetera, and others confer, compare Kāś. on P.VI.2.37.
gavāśvaprabhṛtithe dvandva compound words गवाश्व, गवाविक गवैडक, अजाविक, कुब्जमाणवक, पुत्रपौत्र मांसशोणित and others which are to be declined in the neuter gender and singular number; confer, compare P. II. 4.11.
cārthathe meaning of the indeclinable च to convey which, as existing in different individuals, the dvandva compound is prescribeditionOut of the four senses possessed by the inde clinable च, the Dvandva compound is prescribed in two senses viz.इतरेतरयोग and समाहार out of the four समुच्चय, अन्वाचय, इतरेतरयोग and समाहार: confer, compare कः पुनश्चेन कृतोर्थः समुच्चयोन्वाचय इतरेतरयोगः समाहार इति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.II.2.29; confer, compare also Candra Vyakarana II.2.48
chataddhita affix. affix ईय, added ( 1 ) to the words स्वसृ, भ्रातृ and to words ending with the taddhita affix. affix फिञ्: confer, compare P. IV. 1.143,144 and 149; (2) to the dvandva compound of words meaning constellations,to the words अपोनप्तृ, अपांनप्तृ, महेन्द्र, द्यावापृथिवी, शुनासीर et cetera, and others as also to शर्करा, उत्कर , नड et cetera, and others in certain specified senses, confer, compare P. IV. 2.6, 28, 29, 32, 48, 84, 90 &91 ;(3) to words beginning with the vowel called Vrddhi (आ,ऐ or औ),to words ending with गर्त, to words of the गह class, and to युष्मद् and अस्मद् in the शैषिक senses, confer, compare P. IV. 3.114, 137-45 and IV. 3.1 ; (4) to the words जिह्वामूल, अङ्गुलि, as also to words ending in वर्ग in the sense of 'present there '; confer, compare P.IV.3.62-64; (5) to the words शिशुक्रन्द, यमसम, dvandva compounds, इन्द्रजनन and others in the sense of 'a book composed in respect of', confer, compare P.IV. 3.88; (6)to words meaning warrior tribes, to words रैवतिक etc, as also अायुध, and अग्र, in some specified senses: cf P.IV. 3.91, 131, IV. 4.14, 117; (7) to all words barring those given as exceptions in the general senses mentioned in the second. V.I.1-37; (8) to the words पुत्र, कडङ्कर, दक्षिण, words ending in वत्सर, अनुप्रवचन et cetera, and others होत्रा, अभ्यमित्र and कुशाग्र in specified senses; confer, compare P. V. 1. 40, 69,70,91,92, 111,112,135, V. 2.17, V.3.105; (9) to compound words in the sense of इव; e. g. काकतालीयम् , अजाकृपाणीयम् et cetera, and others confer, compare V. 3. 106;and (10) to words ending in जति and स्थान in specified senses; confer, compare P. V.4, 9,10.
tikakitavādia class of compound words headed by the dvandva compound तिककितव in which the taddhita affixes added to the constituent members of the compound are dropped when the dvandva compound is to be used in the plural number; तैकायनयश्च कैतवायनयश्च तिककितवाः; confer, compare Kāśikā of Jayāditya and Vāmana. on P. II. 4.68.
yugapadadhikaraṇavacanatādenotation of two or more things by one single member by virtue of their being put together in a dvandva compound of two or more words; the grammarians advocate this doctrine stating that in a dvandva compound such as घटपटौ or घटपटम् , the word घट has the capacity of expressing the sense of both घट and पट, which in a sentence घटः पटश्च, it does not possess. Similarly पट also has the capacity of conveying the sense of both पट and घट. Possibly this theory is advocated by grarnmarians, on the analogy of words like पितरौ or मातरौ for मातापितरौ, द्यावा for द्यावापृथिवी and so on; confer, compare सिद्धं तु युगपदधिकरणवचने द्वन्द्ववचनात् P. II 2.29 Vart. 2. For details see Vyakaranamahabhasya on चार्थे द्वन्द्वः P. II. 2.29.
rājadantādia class of compound words headed by राजदन्त in which the order of words or the constituent members is fixedition There are about 50 words in the class; some of them are tatpurusa compounds such as राजदन्त or अग्रेवण in which the subordinate word which ought to have been placed first is placed second There are some karmadharaya.compounds in which one particular word is always placed first and not any one of the two: exempli gratia, for example लिप्तवासितम्, सिक्तसंमृष्टम् et cetera, and others There are some dvandva compounds such as उलुखलमुसलम् , चित्रास्वाती, भार्यापती et cetera, and others in which a definite order of words is laid down. For details see Kasika on राजदन्तादिषु परम् P. II. 2.31.
vigrahalit, separation of the two parts of a thing; the term is generally applied to the separation of the constituent words of a compound word: it is described to be of two kinds : ( a ) शास्त्रीयविग्रहृ or technical separation; e. g. राजपुरुष्: into राजन् ङस् पुरुष सु and ( 2 ) लौकिकविग्रहं or common or popular separation ; e. g. राजपुरूष: into राज्ञ: पुरुष:. It is also divided into two kinds according to the nature of the constituent words (a) स्वपदाविग्रह separation by means of the constituent words, exempli gratia, for example राजहितम् into राज्ञे हृितम्;(b) अस्वपदविग्रह, e. g. राजार्थम् into राज्ञे इदम् ;or exempli gratia, for example सुमुखीं into शोभनं मुखं अस्याः confer, compare M.Bh. on P.V.4.7. The compounds whose separation into constituent words cannot be shown by those words (viz. the constituent words) are popularly termed nityasamsa. The term नित्यसमास is explained as नित्यः समासो नित्यसमासः | यस्य विग्रहो नास्ति । M.Bh. on P.II.2.19 Vart. 4. The upapadasamsa is described as नित्यसमास. Sometimes especially in some Dvandva compounds each of the two separated words is capable of giving individually the senses of both the words exempli gratia, for example the words द्यावा and क्षामा of the compound द्यावाक्षामा. The word विग्रह is found used in the Pratisakhya works in the sense of the separate use of a word as contrasted with the use in a compound; cf अच्छेति विग्रहे प्लुतं भवति R.Pr.VII.1. विग्रहृ is defined as वृत्यर्थावबोधकं वाक्यं विग्रहः in the Siddhantakaumudi.
vuñ(ID taddhita affix. affix अक causing vṛddhi to the vowel of the first syllable of that word to which it is added, as prescribed, (a) to the words denoting an offspring as also to the words उक्ष, उष्ट्र et cetera, and othersin the sense of 'a group'; e. g. अोपगवकम् , औष्ट्रकम् , कैदारकम् et cetera, and others: confer, compare P.IV.2.39, 40; (b) to the words राजन्य and others in the sense of 'inhabited country' ; e. g. राजन्यकः देवनायकः et cetera, and others, confer, compare P. IV.2.53, (c) to the words headed by अरीहण such as द्वुघण, खदिर्, मैत्रायण, काशकृत्स्न et cetera, and others in the quadruple senses; exempli gratia, for example अारीहणकम् , द्रौबणकम् , confer, compare P.IV.2.80, (d) to the word धन्व meaning a desert, to words with य् or र for their penultimate, to words ending in प्रस्थ, पुर and वह as also to words headed by धूम, नगर, अरण्य कुरु, युगन्धर et cetera, and others, under certain conditions in the miscellaneous senses; e. g. सांकाश्यकः,पाटलिपुत्रकः, माकन्दकः, आङ्गकः, वाङ्गकः, धौमकः, नागरकः, अारण्यकः et cetera, and others; confer, compare P.IV.2.121-130,134,135, 136; (e) to the words शरद् , आश्वयुजी, ग्रीष्म, वसन्त, संवत्सर,अाग्रहायणी and others in the specific senses given: confer, compare P. IV. 3.27, 45, 46, 49, 50; (f) to words denoting descendence or spiritual relation, words meaning families and warrior clans, words कुलाल and others, words meaning clans, and students learning a specific Vedic branch in specific senses prescribed : e. g. आचार्यक, मातामहक, ग्लौचुकायनक, कालालक, काठक, कालापक et cetera, and others; confer, compare P. IV. 3.77, 99, 118, 126; (g) to the words शाकल, उष्ट्र, उमा and ऊर्णा in the specially given senses; exempli gratia, for example शाकलः, संघः, औप्ट्रकः, औमम् और्णम्, confer, compareP.IV.3.188,157,158; (h) to words with य् as the penultimate, and a long vowel preceding the last one, to words in the dvandva compound, and to the words मनोज्ञ, कल्याण and others in the sense of 'nature' or 'profession';e.g रामणीयकम् गौपालपशुपालिका, गार्गिका, काठिका etc; confer, compare P. V.1.132,133,134: (2) kṛt affix अक added to the roots निन्द् हिंस् and others, and to the roots देव् and कृश् with a prefix before,in the sense of a habituated,professional or skilled agent; exempli gratia, for example. निन्दकः, परिक्षेपकः, असूयकः, परिदेवकः, आक्रोशकः et cetera, and others confer, compare P.III.2. 146, 147.
vun(1)kṛt affix अक added to the roots प्रु, सृ, and लू in the sense of 'a skilled agent' and to any root in the sense of 'an agent who is blessed'; exempli gratia, for example प्रवकः, सरकः, लवकः, जीवकः ( meaning जीवतात् ) नन्दकः, ( meaning नन्दतात् ); confer, compare P. III. 1. 149, 150; (2) taddhita affix. affix अक added to(a) the words क्रम and others in the sense of 'a student of'; e.g, क्रमक:, पदकः शिक्षकः मीमांसकः; confer, compare P.IV.2.61; (b) the words पूर्वाह्न, अपराह्ण et cetera, and others as also the words पथिन् and अमावास्या in the sense of 'produced in': exempli gratia, for example पूर्वाह्नक,पन्थक, अमावास्यकः confer, compare P. IV.3. 28, 29, 30; (c) the words कलापि, अश्वत्य, यव and बुस in the sense of 'debt paid at the time of', the words वासुदेव and अर्जुन in the sense of 'devoted to',and the dvandva compounds when the words so formed mean either 'enmity' or 'nuptial ties';exempli gratia, for example कलापकम् (ऋणम्),यवकम् (ऋणम्) वासुदेवकः, अर्जुनकः, काकोलूकिका, कुत्सकुशिकिका; confer, compareP.IV.3.48, 98,125: (d) the words गोषद, इषेत्व et cetera, and others in the sense of 'containing' or 'possessing', and the word पथिन् in the sense of 'expert' exempli gratia, for example इषेत्वकः, पथक:; confer, compareP.V.2.62, 63; and (e) the words पाद and शत preceded by a numeral, in the sense of वीप्सा, as also in the senses of दण्ड (fine) and व्यवसर्ग when those words are preceded by a numeral; exempli gratia, for example द्विपदिकां ( ददाति ), द्विशतिकां ( ददाति ), द्विपदिकां दाडितः confer, compare Kāś. on P. V.4.l and 2.
samāhāracollection, collective notion which is one of the four senses of the indeclinable च. The collective notion by nature being single, the dvandva compound formed of words showing such a collection takes the neuter gender and singular number affixes confer, compareयदा तिरोहितावयवविवक्षा संहति: प्रधानं तदा समाहार: Siradeva Pari. 16: confer, compare also P. II.2.29 and II. 1. 51.
samuccayaaccumulation which is one of the four senses of the indeclinable च and which means the anticipation of an allied another by the express mention of one, in which sense the Dvandva compound prescribed by the rule चार्थे द्वन्द्वः does not take place; confer, compare समुच्चय: | प्लक्षश्च इत्युक्ते गम्यत एतन्न्यग्रोधश्चेति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 2.29 Vart. 15.
sahoktisimultaneous expression of words as found in the Dvandva compound; confer, compare सहोक्तौ द्वन्द्व: Hemacandra's Śabdānuśāsana. III. 1.117.
     Vedabase Search  
393 results
     
vandana obeisanceCC Adi 1.103
CC Adi 1.104
vandana offering obeisancesCC Antya 8.8
vandana offering of prayersCC Adi 1.83
vandana offering prayersCC Madhya 24.337
vandana prayersCC Adi 1.33
CC Adi 14.67
CC Adi 16.29
vandana prayingCC Adi 2.116
CC Madhya 22.121
vandana respectful obeisancesCC Adi 1.35
vandana worshipCC Adi 1.82
vandana worshipCC Adi 1.82
CC Adi 8.74
CC Madhya 10.126
CC Madhya 11.127
CC Madhya 25.73
vandana worshipingCC Adi 6.41
vandana karila offered obeisancesCC Madhya 9.76
vandana karila offered obeisancesCC Madhya 9.76
vandanam offering prayersSB 7.5.23-24
vandanam offering prayers to the Supreme Personality of GodheadCC Madhya 9.259-260
vandanam prayersSB 2.4.15
vandanam te to You we offer our prayersCC Madhya 20.299
vandanam te to You we offer our prayersCC Madhya 20.299
vandanam te we offer our prayers unto YouSB 10.2.40
vandanam te we offer our prayers unto YouSB 10.2.40
vandanti glorifySB 12.10.20-21
vandanti offer prayersSB 9.18.5
vandasva please offer obeisancesMM 34
vandate offers respectsSB 7.7.35
vandate worshipsCC Madhya 23.27
vandayām cakruḥ they led in offering respectsSB 10.53.45
vandayām cakruḥ they led in offering respectsSB 10.53.45
vande he worshipsCC Antya 5.69
vande I offer my homageSB 11.5.33
SB 11.5.34
SB 12.8.49
vande I offer my obeisancesCC Adi 10.7
vande I offer my respectful obeisancesCC Adi 3.1
CC Adi 6.1
CC Adi 8.1
CC Antya 10.1
CC Antya 16.1
CC Antya 19.1
CC Antya 8.1
CC Madhya 10.1
CC Madhya 19.230
CC Madhya 20.1
CC Madhya 22.1
vande I offer my respectsSB 10.47.63
vande I offer obeisancesCC Adi 13.19
CC Adi 2.1
CC Adi 9.1
SB 3.31.14
SB 3.33.8
vande I offer respectful obeisancesCC Adi 1.1
CC Adi 1.2
CC Adi 1.34
CC Adi 1.84
CC Madhya 1.2
vande I worshipCC Adi 14.5
vande let me offer my obeisancesCC Adi 17.1
CC Adi 5.1
vande let me offer my prayersCC Antya 1.212
CC Madhya 19.134
vande offer my respectful obeisancesCC Antya 2.1
CC Antya 3.1
vande offer obeisancesCC Antya 1.1
CC Madhya 17.80
vande offer prayerCC Madhya 13.81
vande prayMM 4
vande worshipCC Antya 11.52
CC Madhya 19.96
vandeta one should pay homageSB 11.27.45
vandhyām barrenSB 11.11.20
vandī a professional who offers prayersSB 4.15.20
vandi let Me offer prayersCC Antya 14.30
vandi offering respectCC Adi 13.124
vandī-kṛta grouped togetherCC Antya 1.158
vandī-kṛta grouped togetherCC Antya 1.158
vandi' offering prayers toCC Antya 13.72
vandibhiḥ admirersSB 1.11.23
vandibhiḥ and heraldsSB 10.50.35-36
vandibhiḥ by bardsSB 10.69.26
vandibhiḥ by the court poetsSB 10.75.34-35
vandibhiḥ by the recitersSB 9.10.44
vandibhyaḥ to the bardsSB 10.84.54
vandiha worshipCC Antya 3.40
vandila offered obeisancesCC Antya 7.5
vandilā offered prayersCC Antya 14.114
CC Madhya 14.22
vandila offered prayersCC Madhya 19.196
vandilā offered respectCC Antya 11.46
vandila offered respectsCC Adi 10.95
vandilā offered respects toCC Antya 16.15
vandilā prayedCC Madhya 25.71
vandilā worshipedCC Adi 5.163
CC Antya 3.259
CC Antya 6.144
vandila worshipedCC Madhya 16.170
vandilā caraṇa offered prayers at the lotus feetCC Antya 3.235
vandilā caraṇa offered prayers at the lotus feetCC Antya 3.235
vandilā caraṇa offered prayers to the lotus feetCC Antya 6.240
vandilā caraṇa offered prayers to the lotus feetCC Antya 6.240
vandila caraṇa worshiped the lotus feetCC Madhya 18.181
vandila caraṇa worshiped the lotus feetCC Madhya 18.181
vandila caraṇe offered prayers at her lotus feetCC Madhya 3.209-210
vandila caraṇe offered prayers at her lotus feetCC Madhya 3.209-210
vandilena caraṇa worshiped the feetCC Madhya 25.227
vandilena caraṇa worshiped the feetCC Madhya 25.227
vandin O devotee offering prayersSB 4.15.22
vandinaḥ and heraldsSB 10.53.42-43
vandinaḥ and panegyristsSB 10.70.20
vandinaḥ bardsSB 10.70.2
vandinaḥ eulogistsSB 10.71.29
vandinaḥ general professional recitersSB 10.5.5
vandinaḥ his court poetsSB 10.87.12-13
vandinaḥ professional learned speakersSB 1.11.20
vandinaḥ those servantsSB 11.4.15
vandinaḥ those who offer praiseSB 10.35.20-21
vandinoḥ iva like minstrelsSB 10.88.16
vandinoḥ iva like minstrelsSB 10.88.16
vandiṣu and professional singersSB 9.6.45-46
vanditaḥ being offered obeisancesSB 11.9.32
vanditaḥ praisedSB 10.51.51
vanditam worshipedMM 7
SB 5.18.23
vanditam worshiped bySB 1.11.6
vanditān to them who are honoredSB 10.84.6
vanditau being worshipedSB 7.1.40
vanditau worshipedSB 6.18.11
vandiyā caraṇa after worshiping the feetCC Antya 13.41
vandiyā caraṇa after worshiping the feetCC Antya 13.41
vandiyā caraṇa offering respectful obeisances unto the lotus feetCC Antya 20.78
vandiyā caraṇa offering respectful obeisances unto the lotus feetCC Antya 20.78
vandiye I offer prayersCC Adi 12.93
vandiye caraṇa offer respect to the lotus feetCC Antya 19.7
vandiye caraṇa offer respect to the lotus feetCC Antya 19.7
vando I offer respectful obeisancesCC Adi 1.40
vand I prayCC Adi 8.4
vand I worshipCC Adi 1.19
CC Adi 17.336
CC Antya 4.236
CC Madhya 2.93
CC Madhya 2.95
vandya-abhāve because there is no one else to be offered obeisancesCC Antya 5.141
vandya-abhāve because there is no one else to be offered obeisancesCC Antya 5.141
vandyābhyām which are always to be praisedSB 10.6.34
vandyam respectableSB 1.7.46
vandyam worshipableSB 4.12.26
vandyam worthy to be worshipedSB 3.15.26
vandyamāna being worshipedSB 10.35.22-23
abhivandanaiḥ by offering obeisancesSB 3.29.16
abhivandanam respectfulSB 4.6.40
kṛta-pāda-abhivandanām who had already finished offering respectful obeisances to her fatherSB 9.3.19
abhivandanam obeisancesSB 10.58.4
abhivandanam obeisancesSB 11.13.20
abhivandanam offering obeisancesSB 11.19.20-24
abhivandanam offering obeisancesCC Madhya 11.29-30
abhivandanāt by means of worshipingSB 4.21.38
abhivandanau honoringSB 10.85.1
pada-abhivandane in offering obeisances to the lotus feetSB 9.4.18-20
abhivandane in offering prayersCC Madhya 22.136
pada-abhivandane in offering prayers at the lotus feetCC Madhya 22.137-139
abhivandatām offering praiseSB 10.86.46
abhivandita-ańghriḥ whose feet are worshipedSB 4.6.40
abhivandita were bowed down toSB 5.3.16
abhivandita-caraṇaḥ whose lotus feet were worshipedSB 5.13.24
abhivandita-ańghriḥ whose lotus feet are worshipedSB 8.23.6
abhivanditaḥ worshipableSB 2.6.35
abhivanditaḥ being offered obeisances toSB 4.11.35
abhivanditaḥ greeted respectfullySB 10.58.4
abhivanditaḥ welcomedSB 10.58.6
abhivanditaḥ respectfully greetedSB 10.65.4-6
abhivanditaḥ bowed down toSB 10.71.40
abhivanditaḥ honoredSB 10.81.13
abhivanditam honoredSB 12.6.72
abhivandya worshipingSB 3.2.17
abhivandya worshipingSB 4.9.45
abhivandya having offered obeisancesSB 4.12.29
abhivandya after making respectful obeisancesSB 4.13.49
abhivandya worshipedSB 7.4.9-12
abhivandya after offering obeisancesSB 9.3.35
abhivandya offering obeisancesSB 10.16.65-67
abhivandya offering respectsSB 10.27.18
abhivandya offering obeisancesSB 10.34.18
abhivandya salutingSB 10.51.21
abhivandya offering respectsSB 10.68.17
abhivandya offering their respectsSB 10.73.34
viśva-abhivandyaiḥ by personalities like Lord Brahmā and Lord Śiva, who are worshiped all over the universeSB 8.23.6
abhivandyam worshipableSB 4.8.20
abhyavandata offered her obeisancesSB 10.58.5
sandhyā-ādi vandana regular chanting of the mantrasCC Madhya 24.332
advandva-paraḥ uninvolved in material dualitiesSB 11.29.45
advandva of release from dualityMM 4
advandvam being unaffected by dualities such as heat and coldSB 11.15.8-9
agastya-vandana obeisances to Agastya MuniCC Madhya 9.223
ańghri-dvandvam pair of lotus feetSB 3.15.44
cintita-ańghri-dvandvam thinking of your two lotus feetSB 8.7.33
abhivandita-ańghriḥ whose feet are worshipedSB 4.6.40
abhivandita-ańghriḥ whose lotus feet are worshipedSB 8.23.6
apratidvandvaḥ having no suitable rivalSB 10.50.44
apratidvandvam without any rival or opponentSB 7.3.1
apratidvandvatām without a rivalSB 7.3.37-38
dvandva-ārāma by persons taking pleasure in duality (in material enmity and friendship)SB 7.5.53
avandata offered obeisancesSB 4.9.3
avandata offered his prayers and obeisancesSB 6.16.16
caraṇa vandi' offering prayers to the lotus feet of Lord CaitanyaCC Madhya 1.226
caraṇa vandana worshiping the lotus feetCC Madhya 6.221
caraṇa vandana worship of the lotus feetCC Madhya 9.168
caraṇa vandana offering obeisances at the lotus feetCC Madhya 10.86
caraṇa vandana worshiping the feetCC Madhya 10.96
caraṇa vandana worshiping the lotus feetCC Madhya 10.128
caraṇa vandana worshiping the lotus feetCC Madhya 10.141
caraṇa vandana worshiping the feetCC Madhya 10.161
caraṇa vandana worshiping the lotus feetCC Madhya 11.34
caraṇa vandana worshiping the lotus feetCC Madhya 11.129
caraṇa vandana worshiping the lotus feetCC Madhya 11.169
caraṇa vandiyā after worshiping the lotus feetCC Madhya 16.192
sabāra caraṇa vandi' offering respect to the feet of all the other devoteesCC Madhya 16.192
prabhura caraṇa vandane worshiping the lotus feet of the LordCC Madhya 16.195
caraṇa vandana worshiping the feetCC Madhya 17.169
caraṇa vandana worshiping the lotus feetCC Madhya 18.62
caraṇa vandana respect unto His lotus feetCC Madhya 18.93
caraṇa vandana worshiping the lotus feetCC Madhya 19.93
caraṇa vandilā worshiped the lotus feet of the LordCC Madhya 25.233
caraṇa vandana prayers to the lotus feetCC Antya 1.3-4
caraṇa vandana prayers to their lotus feetCC Antya 1.109
caraṇa vandana worshiping the lotus feetCC Antya 1.206
caraṇa vandana worshiping the lotus feetCC Antya 4.14
caraṇa vandane worshiping the lotus feetCC Antya 4.22
caraṇa vandana worshiping the lotus feetCC Antya 4.111
caraṇa vandana worshiping the lotus feetCC Antya 4.146
kailā caraṇa vandana prayed to the lotus feetCC Antya 6.121
kailā caraṇa vandana worshiped His lotus feetCC Antya 6.127
caraṇa vandilā offered prayers to the lotus feetCC Antya 6.192
kailā caraṇa vandana offered respect at his feetCC Antya 8.63
caraṇa vandibā worship the feetCC Antya 13.36
caraṇa vandilā begged pardon at the lotus feetCC Antya 14.27
caraṇa vandane worshiping the lotus feetCC Antya 16.66
caraṇa vandana worshiping the lotus feetCC Antya 20.150
abhivandita-caraṇaḥ whose lotus feet were worshipedSB 5.13.24
cintita-ańghri-dvandvam thinking of your two lotus feetSB 8.7.33
dvandva dualityBG 4.22
dvandva of dualityBG 7.27
dvandva of dualityBG 7.28
dvandva dualSB 4.7.28
dvandva dualitySB 4.22.24
dvandva dualitySB 4.29.18-20
dvandva of the dualities of the material worldSB 5.5.10-13
dvandva-nimittayoḥ in the causes of dualitySB 5.9.9-10
dvandva-jālāni the networks of dualitySB 6.16.39
dvandva-ārāma by persons taking pleasure in duality (in material enmity and friendship)SB 7.5.53
dvandva in dualitySB 7.5.56-57
dvandva-yodhinaḥ two combatants chose each otherSB 8.10.27
dvandva in dualitySB 10.40.25
dvandva of dualitySB 10.47.18
dvandva conjugal connection with whomSB 10.47.20
dvandva dualitiesSB 10.52.4
dvandva pairedSB 10.56.23
dvandva-saṃjñayoḥ in situations perceived in terms of dualitySB 11.3.24
dvandva in material dualities (like male and female)SB 11.7.73
dvandva of the twoSB 11.19.9
dvandva of the duality (of happiness and distress)SB 11.23.56
dvandva-mātrāṇām of all dualitiesSB 11.29.41-44
dvandva of material dualitiesMM 11
pāṇi-dvandva O two handsMM 20
dvandva the pairMM 21
kuca-dvandva of the two breastsMM 30
dvandvaḥ the dualBG 10.33
dvandvaiḥ from the dualitiesBG 15.5
dvandvaiḥ muktāḥ they were all freed from the duality of the material worldSB 9.13.27
dvandvaiḥ by dualitiesSB 11.23.61
ańghri-dvandvam pair of lotus feetSB 3.15.44
cintita-ańghri-dvandvam thinking of your two lotus feetSB 8.7.33
dvandvam fightingSB 9.10.20
dvandvam dualitySB 11.23.55
dvandvam to the pairMM 4
dvandvāni dualitiesSB 4.28.37
dvandvāni dualitiesSB 6.17.29
dvandvaśaḥ in groups of twoSB 5.21.18
dvandvaśaḥ as a one-on-one duelSB 10.72.28
dvandvāt from dualitySB 6.8.18
kumbha-dvandve upon the pair of tumuliBs 5.50
dvandvena two by twoSB 8.10.35
dvandveṣu in dualitySB 1.18.50
guru-vandanāya for offering respect to the elderly membersSB 1.13.31
dvandva-jālāni the networks of dualitySB 6.16.39
kaila vandana offered prayersCC Madhya 9.198
kailā caraṇa vandana prayed to the lotus feetCC Antya 6.121
kailā caraṇa vandana worshiped His lotus feetCC Antya 6.127
kailā caraṇa vandana offered respect at his feetCC Antya 8.63
karilā vandana offered prayersCC Madhya 9.75
karilā vandana offered prayersCC Antya 1.55
karilā vandana he offered respectCC Antya 11.20
karilā vandana offered prayersCC Antya 12.87
karila vandane offered respectful obeisancesCC Antya 16.80
karinu vandana I have prayed toCC Antya 20.101
kṛta-pāda-abhivandanām who had already finished offering respectful obeisances to her fatherSB 9.3.19
kṛta-saṃvandanau having paid obeisancesCC Madhya 19.197
kuca-dvandva of the two breastsMM 30
kumbha-dvandve upon the pair of tumuliBs 5.50
loka-vanditaiḥ by Lord Brahmā and Lord Śiva, who are praised by all the inhabitants of the three worldsSB 10.6.34
sūta-māgadha-vandibhyaḥ unto the sūtas (the professional reciters of the old histories), the māgadhas (the professional reciters of the histories of royal dynasties) and the vandīs (general singers of prayers)SB 10.5.14
sūta-māgadha-vandibhiḥ by Sūta, Māgadha and Vandi recitersSB 10.90.8-9
dvandva-mātrāṇām of all dualitiesSB 11.29.41-44
dvandvaiḥ muktāḥ they were all freed from the duality of the material worldSB 9.13.27
dvandva-nimittayoḥ in the causes of dualitySB 5.9.9-10
nirdvandvaḥ without dualityBG 2.45
nirdvandvaḥ free from all dualitiesBG 5.3
nirdvandvaḥ without dualitySB 3.24.44
nirdvandvaḥ without dualitySB 4.1.19
nirdvandvaḥ without dualitySB 9.19.19
nirdvandvāḥ free from all dualitiesSB 11.26.27
nirdvandvaḥ un-affected by dualitiesNBS 48
kṛta-pāda-abhivandanām who had already finished offering respectful obeisances to her fatherSB 9.3.19
pada-abhivandane in offering obeisances to the lotus feetSB 9.4.18-20
pada-abhivandane in offering prayers at the lotus feetCC Madhya 22.137-139
pāṇi-dvandva O two handsMM 20
advandva-paraḥ uninvolved in material dualitiesSB 11.29.45
prabhura vandana glorifying the LordCC Madhya 16.109
prabhura caraṇa vandane worshiping the lotus feet of the LordCC Madhya 16.195
pratidvandvān the opposing party of belligerantsSB 8.11.42
sabāra caraṇa vandi' offering respect to the feet of all the other devoteesCC Madhya 16.192
samavandata respectfully offered his obeisancesSB 9.7.20
dvandva-saṃjñayoḥ in situations perceived in terms of dualitySB 11.3.24
saṃvandanau full respects (by standing with joined palms)SB 10.44.51
kṛta-saṃvandanau having paid obeisancesCC Madhya 19.197
sandhyā-ādi vandana regular chanting of the mantrasCC Madhya 24.332
sura-vanditayā worshiped by the demigodsSB 3.28.23
sūta-māgadha-vandibhyaḥ unto the sūtas (the professional reciters of the old histories), the māgadhas (the professional reciters of the histories of royal dynasties) and the vandīs (general singers of prayers)SB 10.5.14
sūta-māgadha-vandibhiḥ by Sūta, Māgadha and Vandi recitersSB 10.90.8-9
caraṇa vandana worshiping the lotus feetCC Madhya 6.221
karilā vandana offered prayersCC Madhya 9.75
caraṇa vandana worship of the lotus feetCC Madhya 9.168
kaila vandana offered prayersCC Madhya 9.198
agastya-vandana obeisances to Agastya MuniCC Madhya 9.223
caraṇa vandana offering obeisances at the lotus feetCC Madhya 10.86
caraṇa vandana worshiping the feetCC Madhya 10.96
caraṇa vandana worshiping the lotus feetCC Madhya 10.128
caraṇa vandana worshiping the lotus feetCC Madhya 10.141
caraṇa vandana worshiping the feetCC Madhya 10.161
caraṇa vandana worshiping the lotus feetCC Madhya 11.34
caraṇa vandana worshiping the lotus feetCC Madhya 11.129
caraṇa vandana worshiping the lotus feetCC Madhya 11.169
prabhura vandana glorifying the LordCC Madhya 16.109
caraṇa vandana worshiping the feetCC Madhya 17.169
caraṇa vandana worshiping the lotus feetCC Madhya 18.62
caraṇa vandana respect unto His lotus feetCC Madhya 18.93
caraṇa vandana worshiping the lotus feetCC Madhya 19.93
sandhyā-ādi vandana regular chanting of the mantrasCC Madhya 24.332
caraṇa vandana prayers to the lotus feetCC Antya 1.3-4
karilā vandana offered prayersCC Antya 1.55
caraṇa vandana prayers to their lotus feetCC Antya 1.109
caraṇa vandana worshiping the lotus feetCC Antya 1.206
caraṇa vandana worshiping the lotus feetCC Antya 4.14
caraṇa vandana worshiping the lotus feetCC Antya 4.111
caraṇa vandana worshiping the lotus feetCC Antya 4.146
kailā caraṇa vandana prayed to the lotus feetCC Antya 6.121
kailā caraṇa vandana worshiped His lotus feetCC Antya 6.127
kailā caraṇa vandana offered respect at his feetCC Antya 8.63
karilā vandana he offered respectCC Antya 11.20
karilā vandana offered prayersCC Antya 12.87
karinu vandana I have prayed toCC Antya 20.101
caraṇa vandana worshiping the lotus feetCC Antya 20.150
guru-vandanāya for offering respect to the elderly membersSB 1.13.31
prabhura caraṇa vandane worshiping the lotus feet of the LordCC Madhya 16.195
caraṇa vandane worshiping the lotus feetCC Antya 4.22
caraṇa vandane worshiping the lotus feetCC Antya 16.66
karila vandane offered respectful obeisancesCC Antya 16.80
caraṇa vandi' offering prayers to the lotus feet of Lord CaitanyaCC Madhya 1.226
sabāra caraṇa vandi' offering respect to the feet of all the other devoteesCC Madhya 16.192
caraṇa vandibā worship the feetCC Antya 13.36
sūta-māgadha-vandibhiḥ by Sūta, Māgadha and Vandi recitersSB 10.90.8-9
sūta-māgadha-vandibhyaḥ unto the sūtas (the professional reciters of the old histories), the māgadhas (the professional reciters of the histories of royal dynasties) and the vandīs (general singers of prayers)SB 10.5.14
caraṇa vandilā worshiped the lotus feet of the LordCC Madhya 25.233
caraṇa vandilā offered prayers to the lotus feetCC Antya 6.192
caraṇa vandilā begged pardon at the lotus feetCC Antya 14.27
loka-vanditaiḥ by Lord Brahmā and Lord Śiva, who are praised by all the inhabitants of the three worldsSB 10.6.34
sura-vanditayā worshiped by the demigodsSB 3.28.23
caraṇa vandiyā after worshiping the lotus feetCC Madhya 16.192
vavanda offered His respectsSB 10.70.33
vavanda paid homageSB 10.89.57
vavandāte paid obeisancesSB 10.44.50
vavande offered obeisancesSB 1.11.28
vavande welcomedSB 1.19.11
vavande offered his respectful obeisancesSB 6.2.22
vavande offered obeisancesSB 6.2.42
vavande offered prayersSB 7.10.32
vavandire offered their prayersSB 8.21.2-3
viśva-abhivandyaiḥ by personalities like Lord Brahmā and Lord Śiva, who are worshiped all over the universeSB 8.23.6
dvandva-yodhinaḥ two combatants chose each otherSB 8.10.27
     DCS with thanks   
58 results
     
vand verb (class 1 parasmaipada) to adore (Monier-Williams, Sir M. (1988))
to celebrate (Monier-Williams, Sir M. (1988))
to do homage (Monier-Williams, Sir M. (1988))
to extol (Monier-Williams, Sir M. (1988))
to laud (Monier-Williams, Sir M. (1988))
to offer anything (acc.) respectfully to (dat.) (Monier-Williams, Sir M. (1988))
to praise (Monier-Williams, Sir M. (1988))
to salute respectfully or deferentially (Monier-Williams, Sir M. (1988))
to show honour (Monier-Williams, Sir M. (1988))
to venerate (Monier-Williams, Sir M. (1988))
to worship (Monier-Williams, Sir M. (1988))

Frequency rank 1410/72933
vanda noun (masculine) [gramm.] the root vand
Frequency rank 64614/72933
vandana noun (neuter) a disease attacking the limbs or joints (Monier-Williams, Sir M. (1988))
a parasitical plant (Monier-Williams, Sir M. (1988))
adoration (Monier-Williams, Sir M. (1988))
cutaneous emption (Monier-Williams, Sir M. (1988))
praise (Monier-Williams, Sir M. (1988))
reverence (esp. obeisance to a Brahman or superior by touching the feet etc.) (Monier-Williams, Sir M. (1988))
scrofula (Monier-Williams, Sir M. (1988))
the act of praising (Monier-Williams, Sir M. (1988))
worship (Monier-Williams, Sir M. (1988))

Frequency rank 7606/72933
vandanamālikā noun (feminine) a festoon of leaves suspended across gateways (in honour of the arrival of any distinguished personage) (Monier-Williams, Sir M. (1988))

Frequency rank 64615/72933
vandanika adjective involving worship of ... (ifc.)
Frequency rank 64616/72933
vandanā noun (feminine) a class of sunrays a mark or symbol impressed on the body (Monier-Williams, Sir M. (1988))
adoration (Monier-Williams, Sir M. (1988))
name of a river praise (Monier-Williams, Sir M. (1988))
worship (Monier-Williams, Sir M. (1988))

Frequency rank 22186/72933
vandanī noun (feminine) a drug for resuscitating the dead (Monier-Williams, Sir M. (1988))
reverence (Monier-Williams, Sir M. (1988))
gorocanā [rel.] a kind of mudrā
Frequency rank 39047/72933
vandanīya noun (masculine) a Verbesina with yellow flowers (Monier-Williams, Sir M. (1988))
a yellow-flowered Eclipta prostrata
Frequency rank 64617/72933
vandanīyā noun (feminine) a form of Devī a yellow pigment (Monier-Williams, Sir M. (1988))
gorocanā
Frequency rank 25284/72933
vanday verb (class 10 parasmaipada) to greet respectfully (Monier-Williams, Sir M. (1988))
to show honour to any one (Monier-Williams, Sir M. (1988))

Frequency rank 18403/72933
vandhya adjective barren (Monier-Williams, Sir M. (1988))
defective (Monier-Williams, Sir M. (1988))
deprived or destitute of (instr. or comp.) (Monier-Williams, Sir M. (1988))
fruitless (Monier-Williams, Sir M. (1988))
unfruitful (Monier-Williams, Sir M. (1988))
unproductive (said of women, female animals and plants) (Monier-Williams, Sir M. (1988))
useless (Monier-Williams, Sir M. (1988))

Frequency rank 7228/72933
vandhyakarkoṭakā noun (feminine) Momordica dioica Roxb.
Frequency rank 30049/72933
vandhyakarkoṭī noun (feminine) Momordica Mixta
Frequency rank 25285/72933
vandhyā noun (feminine) a barren cow (Monier-Williams, Sir M. (1988))
a barren or childless woman (Monier-Williams, Sir M. (1988))
a particular fragrant substance (Monier-Williams, Sir M. (1988))

Frequency rank 3691/72933
vandhyāduhitṛ noun (feminine) a mere chimera or anything merely imaginary (Monier-Williams, Sir M. (1988))
the daughter of a barren woman (Monier-Williams, Sir M. (1988))

Frequency rank 64625/72933
vandhyākarkoṭakī noun (feminine) a kind of plant
Frequency rank 10488/72933
vandhyākarkoṭikā noun (feminine) a kind of plant (cmp. vandhyākarkoṭakī)
Frequency rank 30050/72933
vandhyākarkoṭī noun (feminine) a kind of plant
Frequency rank 25286/72933
vandhyāprasūyata noun (neuter)
Frequency rank 64627/72933
vandhyāputrapradā noun (feminine) vandhyakarkoṭakī
Frequency rank 64626/72933
vandhyātva noun (neuter) the barrenness of a woman (Monier-Williams, Sir M. (1988))

Frequency rank 64624/72933
vandhyāvant adjective
Frequency rank 64628/72933
vandhīkaraṇa noun (neuter)
Frequency rank 64623/72933
vandin adjective honouring praising
Frequency rank 25283/72933
vandinīkā noun (feminine) name of Dākṣāyaṇi (Monier-Williams, Sir M. (1988))

Frequency rank 64621/72933
vanditṛ adjective a praiser (Monier-Williams, Sir M. (1988))
one who praises or celebrates (Monier-Williams, Sir M. (1988))

Frequency rank 64620/72933
vandyatā noun (feminine) laudability (Monier-Williams, Sir M. (1988))
praiseworthiness (Monier-Williams, Sir M. (1988))
venerableness (Monier-Williams, Sir M. (1988))

Frequency rank 64622/72933
vand noun (feminine) -go-rocanā (Monier-Williams, Sir M. (1988))
a parasitical plant (Monier-Williams, Sir M. (1988))
name of a Yakṣī (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 30048/72933
vandā noun (feminine) a female mendicant (Monier-Williams, Sir M. (1988))
a parasitical plant (esp. Epidendrum Tesselatum) (Monier-Williams, Sir M. (1988))
a prisoner (Monier-Williams, Sir M. (1988))

Frequency rank 18402/72933
vandāka noun (masculine feminine) Vanda Roxburghii (Monier-Williams, Sir M. (1988))

Frequency rank 4198/72933
vandānikā noun (feminine)
Frequency rank 64618/72933
vandāru adjective celebrating (Monier-Williams, Sir M. (1988))
civil or polite to (comp.) (Monier-Williams, Sir M. (1988))
praising (Monier-Williams, Sir M. (1988))
respectful (Monier-Williams, Sir M. (1988))
reverential (Monier-Williams, Sir M. (1988))

Frequency rank 64619/72933
apratidvandva adjective irresistible (Monier-Williams, Sir M. (1988))
not to be vanquished (Monier-Williams, Sir M. (1988))

Frequency rank 20655/72933
apratidvandvatā noun (feminine) unrivalledness (Monier-Williams, Sir M. (1988))

Frequency rank 43868/72933
abhivand verb (class 1 parasmaipada) to salute respectfully (Monier-Williams, Sir M. (1988))

Frequency rank 7512/72933
abhivandana noun (neuter) saluting respectfully (Monier-Williams, Sir M. (1988))

Frequency rank 14675/72933
abhivanday verb (class 10 parasmaipada)
Frequency rank 44299/72933
avanditvā indeclinable not having worshipped
Frequency rank 45163/72933
avandya adjective not venerable
Frequency rank 45164/72933
avandhyā noun (feminine) karkoṭakī
Frequency rank 45165/72933
avandhya adjective
Frequency rank 12815/72933
āvand verb (class 1 ātmanepada)
Frequency rank 33182/72933
karavanda noun (neuter) a kind of plant (??)
Frequency rank 48665/72933
kākavandhyā noun (feminine) a woman that bears only one child (Monier-Williams, Sir M. (1988))

Frequency rank 27457/72933
govandanī noun (feminine) the plant Gandha-vallī (Monier-Williams, Sir M. (1988))
the priyaṇgu plant (Monier-Williams, Sir M. (1988))

Frequency rank 23906/72933
jagadvandya noun (masculine) Kṛṣṇa (Monier-Williams, Sir M. (1988))
name of Brahmā
Frequency rank 35082/72933
dvandvaka noun (neuter) a compound
Frequency rank 35914/72933
dvandvamelana noun (neuter) "synthesis"
Frequency rank 28494/72933
dvandvamelāpa noun (masculine) dvandvamelāpaka
Frequency rank 13000/72933
dvandvamelāpana noun (masculine) dvandvamelāpa
Frequency rank 28495/72933
nāgavand noun (feminine) nāgadamanā (Nityanātha (1985), 38) a kind of plant
Frequency rank 55824/72933
pādābhivandana noun (neuter)
Frequency rank 36820/72933
prativand verb (class 1 ātmanepada) to receive deferentially (Monier-Williams, Sir M. (1988))

Frequency rank 58911/72933
pravand verb (class 1 ātmanepada) to honour to worship
Frequency rank 59365/72933
mahāvandhyā noun (feminine) a wholly barren woman (Monier-Williams, Sir M. (1988))

Frequency rank 61859/72933
vivandiṣu adjective intending to praise (Monier-Williams, Sir M. (1988))
wishing to salute (Monier-Williams, Sir M. (1988))

Frequency rank 66044/72933
saṃvand verb (class 1 ātmanepada) to salute respectfully
Frequency rank 70071/72933
suravanditā noun (feminine) name of Pārvatī (Monier-Williams, Sir M. (1988))

Frequency rank 8053/72933
     Wordnet Search "vand" has 36 results.
     

vand

pūjanīya, upāsanīya, upāsya, arcanīya, arcya, pūjya, vandanīya, vandya, ārādhya, ārādhanīya, stutya, pūjārha, vareṇya, arhya, ārya   

pūjārthe yogyaḥ।

gautamaḥ buddhaḥ pūjanīyaḥ asti।

vand

mukham, vadanam, ānanam, vaktram, āsyam, vandanam, cubram, śman   

avayavaviśeṣaḥ, oṣṭhau ca dantamūlāni dantā jihvā ca tālu ca galo galādi sakalam saptāṅgaṃ mukham ucyate।

pitā snehāt svabālakasya mukham cumbati।

vand

pūjanīya, pūjya, vandanīya, vandya   

yaḥ pūjārhaḥ।

pūjanīyāyai mātre mama praṇāmaḥ kathaya।

vand

pādapūjanam, pādavandanam   

navadhā bhaktilakṣaṇeṣu ekaḥ yasmin upāsakaḥ upāsyasya pādayoḥ pūjanaṃ karoti।

sā strī pādapūjanena īśvaraprāpteḥ kāmanāṃ karoti।

vand

vandanam, vandanā, stutiḥ, prārthanā, abhivandanā, stavaḥ, stotra   

ṣoḍaśadhā bhaktyantargatabhaktiviśeṣaḥ yasmin upāsyadevatāyāḥ guṇagauravaḥ kriyate।

bhaktagaṇāḥ mandire prārthanāṃ kurvanti।

vand

chidravandhaḥ   

vastrasya chinne khaṇḍite bhāge vayanena tantūn saṃyujya kṛtā ācchādanakriyā।

tena chinne uttarīye chidrabandhaḥ kṛtaḥ।

vand

abhinandita, abhivandita   

yaḥ abhinandyate।

deśabhaktaiḥ teṣāṃ rāṣṭraṃ nityam abhinanditam।

vand

vimṛś, āśaṅka, sañcal, vibhram, dvandnībhū   

kāryapravṛtteḥ prāk tasya aucityānaucityasya vicāraṇānukūlaḥ vyāpāraḥ।

praśnottarasamaye asya praśnasya uttaraṃ dātavyam uta na dātavyam iti saḥ vyāmṛśat।

vand

vairam, vairitā, śatrutā, riputā, aritā, śātravam, vipakṣatā, dveṣaḥ, vidveṣaḥ, virodhaḥ, vairabhāvaḥ, pratidvandvam, pratipakṣatā, paratā, virodhaḥ   

yatra śatrubhāvanā vartate।

dānena vairāṇyapi yānti nāśanam।

vand

abhivādanam, abhivandanam   

ādarabhāvasya pradarśanam।

sarveṣām abhivādanaṃ kartavyam।

vand

yamau, yamakau, yamaḥ, yamā, yamam, yamakaḥ, yamakā, yamakam, yamalaḥ, yamalā, yamalam, dvandvam, yugalam, yugam, yāmalam   

garbhāvasthāyām eva yau yugalatvena āsīt tau।

aho sādṛśyam etayoḥ yamayoḥ putrayoḥ kaḥ rāmaḥ ka śyāmaḥ iti jñātum asamartho'ham।

vand

durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā   

sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।

navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।

vand

cakravākaḥ, kokaḥ, cakraḥ, dvandvacārī, sahāyaḥ, kāntaḥ, kāmī, kāmukaḥ   

jalakhagaḥ yasya viṣayī rātrau sahacareṇa saha na nivasanti iti janaśrutiḥ asti।

cakravākaḥ cakravākī ca rātrau anyonyena saha na nivasanti।

vand

mithunam, dvayam, dvandvam, yugam, yugalam, yamalam, yāmalam, yamaḥ, yamakam, yutakam   

sajātīye abhinnarūpe abhinnākāre ca dve vastunī।

ayi, paśya। pārāvatapakṣiṇor mithunam asti tasyāṃ taruśākhākhāyām।

vand

dvandvam   

tulyabalayoḥ puruṣayoḥ jātaṃ yuddham।

tatra dvandvaṃ pracalati।

vand

sopānapaddhatiḥ, sopānaśreṇiḥ, sopānaśreṇī, sopānapaṅktiḥ, adhirohiṇī, ārohaṇam, niḥśreṇī, niḥśrayaṇī, niḥśrayiṇī, śālāram, vandiḥ, vandī, paṅkāraḥ   

ūrdhvagamanārthe adhogamanārthe vā sopānayuktaṃ vinirmitaḥ mārgaḥ।

gṛhe paṭalopari gamanārthe sopānapaddhatiḥ vinirmitā।

vand

vandanīya, praṇamya, namanīya, namya, abhivandanīya, vandya, abhivandya   

nantum arhaḥ।

mātā pitā tathā ca guruḥ vandanīyaḥ asti।

vand

dvandvaḥ   

ubhayapadapradhānaḥ samāsaḥ।

mātāpitarau rāmalakṣmaṇau ityādīni dvandvasya udāharaṇāni santi।

vand

praśaṃs, ślāgh, stu, nu, prastu, abhiśaṃs, āśaṃs, abhiṣṭu, anuprath, abhinand, gṝ, āgṝ, abhigṝ, anumad, īḍ, kīrtaya, parivand, pratiśaṃs, pravac   

anyasya guṇānāṃ prakarṣeṇa varṇanānukūlaḥ vyāpāraḥ।

mohanaḥ rāmasya guṇān prāśaṃsat।

vand

vandhuram   

naukāyāḥ vakraḥ agrabhāgaḥ।

naukāyām agrabhāge upaviśyamānaḥ bālakena bhītvā vandhuram eva gṛhītam।

vand

vandhyā, aprajā, aprasūta, aphala, avakeśin   

santānahīnā strī।

vandhyā strī anāthaṃ bālakaṃ putrīkaroti।

vand

vandhyākaraṇam   

vand

pratidvandvī, pratispardhī   

yaḥ spardhate।

mallena pratidvandvī puruṣaḥ parājitaḥ।

vand

mithunam, dvayam, dvandvam, yugam, yugalam, yamalam, yāmalam, yamaḥ, yamakam, yutakam   

manuṣyādiprāṇināṃ strīpuṃsayoḥ yugmam।

hā hanta hanta! kasyāpi bāṇena viyutam etad mṛgamithunam।

vand

yugam, yugalam, yugmam, yuj, dvandvaḥ, dvayī, dvayaḥ, dvitayaḥ   

vastunī yayoḥ upayogaḥ ekasamayāvacchede bhavati tathā ca ye ekabuddhiviṣayatayā gṛhyete।

mama kanyā ekasmin saṃvatsare pañca yugāni pādatrāṇāni upayujyate।

vand

stutya, praśaṃsitavya, stavya, kāruṇya, aṅgoṣin, ślokya, śaṃsya, praśastavya, suvṛkti, pāṇya, śravāyya, abhivandya, ślāghanīya, praśasya, vandya, suśasti, pravācya, śravya, īḍenya, mahanīya, śālin, praśasna, stavanīya, īḍya, paṇāyya, śaṃsanīya, praśaṃstavya   

stavanārhaḥ।

stutyasya atitheḥ hārdaṃ svāgataṃ kurmaḥ vayam।

vand

putrahīnā, vandhyā, anapatyā   

putrarahitā strī।

putrahīnāyāḥ duḥkhaṃ anyā kāpi putrahīnā eva jñātuṃ śaknoti।

vand

vandhyā, asūtikā, bandhakī, markarā, moghapuṣpā   

santānotpādane asamarthā strī।

cikitsakena vandhyāyāḥ parīkṣaṇaṃ kṛtam।

vand

yugalam, yugmam, dvayam, dvandvam   

tau dvau vyaktī dvau dravyau vā yau yujyate parasparaṃ saṃgacchate vā।

ayi, paśya। tasya āmravṛkṣasya śākhāyāṃ kokilā-kokilayoḥ yugmaṃ dṛśyate।

vand

āvandanam   

sainikaiḥ viśiṣṭena prakāreṇa mānanīyebhyaḥ adhikāribhyaḥ vastubhyaḥ kṛtam abhivādanam।

sainikaiḥ dhvajāya āvandanaṃ kṛtam।

vand

yamau, yamakau, yamaḥ, yamā, yamam, yamakaḥ, yamakā, yamakam, yamalaḥ, yamalā, yamalam, dvandvam, yugalam, yugam, yāmalam   

ekāyāḥ mātuḥ ekasamaye ekagarbhāt ca jātau putrau।

etau nakulasahadevau pāṇḍupatnyaḥ mādreḥ yamau putrau।

vand

yodhanam, dvandvaḥ   

parasparayoḥ yuddhasya kriyā।

dvayoḥ deśayoḥ yodhanaṃ prajāṃ pīḍayati।

vand

sarvandadaḥ   

ekaḥ puruṣaḥ ।

sarvandadasya ullekhaḥ bauddhasāhitye asti

vand

candravandyaḥ   

ekaḥ puruṣaḥ ।

candravandyasya varṇanaṃ kośe dṛśyate

vand

damāvanduḥ, demānendaḥ   

ekaḥ parvataḥ ।

damāvanduḥ pārasīke vartate

vand

dvandvādikośa   

ekaḥ kośaḥ ।

dvandvādikośasya ullekhaḥ kośe vartate









Parse Time: 1.485s Search Word: vand Input Encoding: IAST: vand