Sanskrit Dictionary

m. the killing of an elephants (especially by a lion, which incurs the guilt of murder, whilst others carry off the spoils, such as the tusks and the pearls said to be found in the head)

hayagrīvavadha

m. Name of a poem by bhartṛ-meṇṭha-

hiḍimbavadha

m. "the killing of hiḍimba-", an episode of the mahā-bhārata-

iṣuvadha

m. death by an arrow

jīvadhana

n. live stock, wealth in flocks and herds

jīvadhanya

(v/a--) mf(ā-)n. rich in vital powers

jīvadhanya

according to to some,"blessing or befriending living creatures"

jīvavadha

m. destruction of living beings

kabandhavadha

m. "the slaying of kabandha-", Name of a chapter of the padma-purāṇa-.

kalavikalavadha

m. Name of a chapter of the gaṇeśa-purāṇa-.

kamaṭhāsuravadha

m. "the slaying of the asura- kamaṭha-", Name of a section of the gaṇeśa-purāṇa-.

kaṃsavadha

m. "killing of kaṃsa-", Name of a drama by śeṣa-kṛṣṇa-.

kapaṭadaityavadha

m. Name of a section of the gaṇeśa-purāṇa-.

kāyavadha

m. Name of an asura-

kharadūṣaṇavadha

m. slaughter of those demons, Name of

kīcakavadha

m. "the killing of kīcaka-", Name of a poem.

kumbhakarṇavadha

m. "the slaughter of kumbhakarṇa-", Name of a section of the

kvadhaḥstha

mfn. (fr. 2. ku-),"standing below on the earth"

(a wrong reading).

kvadhastha

according to to some read sadhastham-.

mahāsattvavadha

m. the killing of a great creature or large animal

mahāvadha

m. (mah/ā--) a mighty or destructive weapon, destructive thunderbolt

mahāvadha

mfn. carrying a mighty weapon or destructive shaft

mānavadharmaśāstra

n. Name of the code of laws attributed to manu- (equals manusaṃhitā-).

mañcakāsuradundubhivadha

m. Name of chapter of

mātṛvadha

m. the murder of a mother

(with Buddhists one of the 5 unpardonable sins

) .

matsyāsuraśailavadha

m. Name of chapter of

muṣṭivadha

m. devastation of the crops

nāgavadha

(with rasa-) m. a remedy against leprosy for the preparation of which a snake is used

pakṣavadha

m. "side stroke", paralysis of one side

pañcagavadhana

mfn. one whose property consists of 5 cows

paramasvadharman

mfn. most exact in the observance of the duties of one's own (caste or tribe)

paraśvadha

m. (in fine compositi or 'at the end of a compound' f(ā-).) a hatchet, axe

(also written parasv-).

pāraśvadha

mf(ī-)n. (fr. paraśvadha-) armed with an axe

(see

) .

parśvadha

m. equals paraśvadha-, an axe, hatchet

pitṛvadha

n. murder of a father, parricide

prāṇivadha

m. slaughter of living beings

prāṇivadhaprāyaścitta

n. Name of work

prasavadharman

mfn. subject to the condition of birth,

prasavadharmin

mfn. characterized by production, productive, prolific

rājavadha

m. a kind's weapon

rāvaṇavadha

m. "killing of rāvaṇa-", original Name of the bhaṭṭi-kāvya-.

śaivadharmamaṇḍana

n. Name of work on dharma-.

saṃśaptakavadhaparvan

n. Name of the section of the

describing the above.

sarvadhana

n. all one's property

sarvadhana

n. (in arithmetic) a sum total, sum or total of a series (in progression)

sarvadhanin

mfn. possessed of all goods

Va1rtt. 5.

sarvadhanvin

m. "best archer", the god of love

(wrong reading -dhanvan-).

sarvadhara

m. Name of a lexicographer

sarvadhara

n. Name of work

sarvadharmamaya

mf(ī-)n. containing all laws

sarvadharmamudra

m. a particular samādhi-

sarvadharman

m. Name of a king

sarvadharmapadaprabheda

m. a particular samādhi-

sarvadharmaprakāśa

m. Name of work

sarvadharmapraveśamudra

m. Name of a particular samādhi-

sarvadharmapraveśana

n. Name of a particular samādhi-

sarvadharmaramatā

f. Name of a samādhi-

sarvadharmasamatājñānamudrā

f. a particular position of the fingers

sarvadharmasamavaśaraṇasāgaramudrā

f. Name of a samādhi-

sarvadharmasamavasaraṇasāgaramudra

m. Name of a samādhi-

sarvadharmātikramaṇa

m. Name of a samādhi-

sarvadharmavid

mfn. knowing all laws

sarvadharmodgata

m. Name of a samādhi-

sarvadharmopravṛttinirdeśa

m. Name of work

sarvadharmottaraghoṣa

m. Name of a bodhisattva-

sāsthivadha

m. the killing of any animal having bones

śastravadha

m. killing with a weapon (in a-ś-,"killing without a weapon")

sasvadha

m. plural "having the svadhā- (q.v) ", a particular class of deceased ancestors

śatavadha

(śat/a--) mf(ā-)n. causing a hundred deaths

śavadhara

mfn. carrying a corpses

savivadha

mfn. holding the equipoise ( savivadhatva -tv/a- n.)

savīvadha

mfn. ( savīvadhatā -tā- f. savīvadhatva -tva- n.) equals -viv-

savīvadhatā

f. savīvadha

savivadhatva

n. savivadha

savīvadhatva

n. savīvadha

śiśupālavadha

m. "slaying of śiśu-", Name of a poem by māgha- (q.v) on the above subject

śiśupālavadhaparvan

n. Name of a chapter of the mahā-bhārata-

on the same subject

śivadhanurveda

m. Name of work attributed to vyāsa-

śivadharma

n. Name of a chapter of the nandikeśvara-saṃhitā-

śivadharmopapurāṇa

n. Name of an upa-purāṇa-

śivadharmottara

n. Name of a sequel of the prec. work

strīvadha

m. the slaying of a woman,

suhṛdvadha

m. the killing of a friend

śumbhavadha

m. "killing of śumbha-", Name of a chapter of the devīmāhātmya-.

susvadha

m. plural Name of a particular class of deceased ancestors

svadharma

m. one's own rights (maṃ-labh-,"to get justice")

svadharma

m. one's own duty

etc.

svadharma

m. peculiar property, peculiarity

svadharma

etc. See .

svadharmācaraṇa

n. the practising one's own duties

svadharmacyuta

mfn. deprived of one's own rights, fallen from or neglecting one's own duty

svadharmādhvabodha

m. Name of work

svadharman

mfn. abiding in one's own customs

svadharmānapaga

mfn. not swerving from one's duties

svadharmārthaviniścaya

m. the knowing or ascertaining one's own duty and interest

svadharmaskhalana

n. falling from or neglect of one's own duty

svadharmastha

mfn. abiding in one's own duty

svadharmatyāga

m. dereliction or neglect of one's own duty

svadharmatyāga

m. abandoning one's own religion, apostasy

svadharmavartin

mfn. applying one's self to one's duties ( svadharmavartitva ti-tva- n.)

svadharmavartitva

n. svadharmavartin

svadhaya

Nom. P. yati-, to propitiate, conciliate

(Scholiast or Commentator)

svadhaya

yati- See .

svasvadha

m. plural Name of a particular class of pitṛ-s

svātmanvadha

m. suicide

tapurvadha

(t/ap-) mfn. having burning weapons

tārakavadha

m. " tāraka--slaughter", Name of

tripuravadha

m. "destruction of tripura-" (rasya v-

), Name of

udakavīvadha

m. equals udavī- q.v

udavīvadha

m. a yoke used in carrying water

upāṃśuvadha

m. a clandestine murder

vaiṣṇavadharmamīmāṃsā

f. Name of work

vaiṣṇavadharmānuṣṭhānapaddhati

f. Name of work

vaiṣṇavadharmasuradrumamañjari

f. Name of work

vaiśvadha

mfn. (fr. viśva-dhā-) gaRa chattrādi-.

vaiśvadhainava

va-bhakta- varia lectio for dhenava-, va-bh-.

vajravadha

m. death by a thunderbolt or by lightning

vajravadha

m. oblique or cross multiplication

varṇivadha

m. killing or occasioning the death of a man belonging to one of the four castes

vedamuṇḍavadha

m. Name of work

vikalavadha

m. "death of vikala-", Name of a chapter in

virocanavadha

m. Name of a chapter of the

viśvadha

ind. in every way at all times, on every occasion

viśvadhara

mfn. Preserving all things (Name of viṣṇu-)

viśvadhara

mfn. Name of a man

viśvadharaṇa

n. preservation of the universe

vivadha

m. or vī-vadha- (prob. fr. vadh- equals vah-; see vadhu-) a shoulder-yoke for carrying burdens

etc. (see vi--and sav-)

vivadha

m. a store of grain or hay, provisions etc.

vivadha

m. a particular ekāha-,

vivadha

m. a road, highway

(vīv-

Va1rtt. 1)

vivadha

m. a ewer, pitcher

vivadha

m. the income which a king obtains from his subjects

vīvadha

vī-vadhika-, vī-vidha-, vī-vṛta- = vi-vadha- etc., qq.vv.

vivivadha

(v/i--) mfn. not counterpoising

vivīvadha

mfn. equals -vivadha-

vṛkāsuravadha

m. "killing of the asura- vṛka-"Name of a chapter of

vṛtravadha

m. the killing of vṛtra-

(also Name of a drama and of particular chapters of the

and the

)

yajñadattavadha

m. " yajña-datta-'s death", Name of an episode of the rāmāyaṇa-

yatisvadharmabhikṣāvidhi

m. Name of a work (containing rules for the regulation of life on the part of religious mendicants, attributed to śaṃkarācārya-).

Apte Search

12 results


vadhaḥ	वधः 1 Killing, murder, slaughter, destruction; आत्मनो वधमाहर्ता क्वासौ विहगतस्करः V.5.1; मनुष्यवधः homicide; पशुवधः &c. -2 A blow, stroke; पुनरज्ञातचर्यायां कीचकेन पदा वधम् Mb.12.16.21; Ms.8.267. -3 Paralysis. -4 Disappearance. -5 Multiplication (in math.). -6 A killer, slayer. -7 A vanquisher, victor. -8 Ved. A deadly weapon, such as Indra's thunderbolt. -9 (In law) A capital or corporal punishment. -1 Frustration. -11 Defect, imperfection. -12 (In alg.) A product. -Comp. -अङ्गकम् a prison. -अर्थीय a. = वध्य q. v.; वधक q. v.; वधार्थीयं क्षत्रिया राजपुत्री (गर्भं धत्ते) Mb.11. 26.5. -अर्ह (ण) a. deserving capital punishment; ब्रह्मबन्धुर्न हन्तव्य आततायी वधार्हणः Bhāg.1.7.53. -उदर्क a. resulting in death, proving fatal. -उद्यत a. 1 murderous. -2 an assassin. -उपायः a means of killing; हन्या- च्चित्रैर्वधोपायैः Ms.9.248. -कर्माधिकारिन् m. a hangman, an executioner. -जीविन् m. 1 a hunter. -2 a butcher. -दण्डः 1 corporeal punishment (as whipping &c.). -2 capital punishment; वधदण्डमतः परम् Ms.8.129. -निग्रहः capital punishment. -निर्णेकः atonement for murder; दानेन वर्धानर्णेकम् Ms.11.139. -भूमिः f., -स्थली f., -स्थानम् 1 a place of execution. -2 a slaughter-house. -स्तम्भः the gallows; Mk.1.

vadhaka	वधक a. (-धका, -धिका f.) [हनः क्वुन्, वध च Uṇ.2.35] Killing, destructive, injurious. -कः 1 An executioner, a hangman. -2 A murderer, an assassin. -3 A kind of reed.

vadhanā	वधना Ved. A deadly weapon.

vadhar	वधर् n. A destructiue weapon; अव रुद्रा अशसो हन्तना वधः Rv.2.34.9.

vadhatram	वधत्रम् [वधू-अत्रन् Uṇ.3.14] A deadly weapon.

anuṣvadha	अनुष्वध a. [स्वधामनु, स्वधया सहितः] Accompanied by food. -धम् adv. 1 Through or after food. -2 According to food; after every sacrifice. -3 Voluntarily, according to one's will.

āragvadhaḥ	आरग्वधः The tree Cassia Fistula (Mar. बाहवा) largely used in medicinal recipes. -धम् Its fruit.

ārgvadha	आर्ग्वध = आरग्वध. q. v.

parśvadhaḥ	पर्श्वधः See परश्वध.

vivadhaḥ	विवधः 1 A yoke for carrying burdens. -2 A road, high-way. -3 A load, burden. -4 Storing grain; provisions. -5 A pitcher. -6 The income which a king obtains from his subjects.

vivadha	विवध a. Various, diverse, manifold, multiform, sundry; सो$भिध्याय शरीरात् स्वात् सिसृक्षुर्विविधाः प्रजाः Ms.1. 8,39. -धम् A variety of action or gesture.

vīvadhaḥ	वीवधः 1 A yoke for carrying burdens. -2 A burden. -3 Store of corn etc.; रुध्यध्वं निर्विषासूञ्शिशुयुवतिजानान् वीवधांश्चाद्रियध्वम् Mv.6.16; Śi.2.64. -4 A way, road; अज्ञातवीवधासारतोयशस्यो व्रजेत्तु यः Pt.3.41.

Macdonell Vedic Search

3 results


mahāvadha	mahá̄-vadha, a. (Bv.) having a mighty weapon, v. 83, 2.

svadhā	1. svadhá̄, f. funeral offering, x. 14, 3. 7; 15, 3. 12-14.

svadhāvant	svadhá̄-vant, a. self-dependent, vii. 86, 4. 8.

Macdonell Search

10 results


vadha	m. vanquisher, slayer (V.); deadly weapon, esp. Indra's bolt (V.); slay ing, slaughter, murder, destruction (of or by, --°ree;); capital or (more commonly) corporal punishment (in law-books); annihilation (of things); prevention (rare): -ka, m. murderer; executioner; -karma½adhikârin, m. execu tioner; -kâma, a. desirous of killing; -kâm yâ, f. intention of striking or killing; -gîvin, a. living by the killing ofanimals, butcher; hunter.

vadhadaṇḍa	m. corporal punish ment.

vadhanā	f. deadly weapon (RV.).

vadhanigraha	m. capital pun ishment; -bhûmi, f. place of execution.

vadhar	n. missile, bolt, esp. of Indra (RV.).

vadharya	den. only pr. pt. vadhar yántî, hurling the bolt = lightning cloud (RV.1).

anuṣvadham	ad. willingly.

avadha	m. no murder; no beating.

asvadharma	n. neglect of duty.

paraśvadha	m. axe, hatchet.

Vedic Index of
Names and Subjects

4 results


vadhaka	Is the name of some sort of ‘reed’ in the Atharvaveda and the Satapatha Brāhmaṇa.

vadhar	Means a ‘weapon’ generally; it is used not merely of a divine, but also of a human weapon in the Rigveda.

mātṛvadha	‘Matricide,’ is mentioned as a very grave crime in the Kausītaki Upanisad, but as one that can be expiated by the knowledge of the truth.

vivadha	Seems to denote a yoke borne on the shoulders to enable one to carry a weight. But it is found in the Brāhmaṇas used only metaphorically in such phrases as vi-vivadha, ‘with the weight unequally distributed,’ and sa- vīvadhata, ‘equality of burden.’

Bloomfield Vedic
Concordance

314 results


asurakṣayaṇaṃ	vadham AVś.11.10.10c,12e,13c.

indrāvaruṇā	vadhanābhir aprati RV.7.83.4a.

jahi	vadhar vanuṣo martyasya RV.4.22.9d; 7.25.3c.

jāmir	vadharyuḥ pratimānimīta AVP.6.2.4d. Cf. jāmyai dhuryaṃ.

marto	vadhāya dāśati RV.6.16.31b.

nanamo	vadhar adevasya pīyoḥ RV.1.174.8d; 2.19.7d.

pauruṣeyo	vadhaḥ prahetiḥ VS.15.15; TS.4.4.3.1; MS.2.8.10: 114.18; KS.17.9; śB.8.6.1.16.

taṃ	vadhai stṛṇavāmahai AVś.10.5.42b.

yayor	vadhān nāpapadyate kaś (AVP. kiṃ) cana AVś.4.28.5a; AVP.4.37.3a, 5.22.3a.

akṣīyamāṇā	svadhayā madanti # RV.1.154.4b.

agnaye	kavyavāhanāya svadhā namaḥ (JG. adds svāhā) # AVś.18.4.71; TB.1.3.10.3; Aś.2.6.12; Apś.1.8.4; Mś.1.1.2.18; 11.9.1.7; MG.2.9.13; JG.2.1; ViDh.21.7. P: agnaye kavyavāhanāya Vait.9.8; Kauś.88.2.

agnaye	kavyavāhanāya svadhā svāhā # ApMB.2.19.13 (ApG.8.21.4); ApMB.2.21.9 (ApG.8.22.7).

agnaye	kavyavāhanāya sviṣṭakṛte svadhā namaḥ # HG.2.11.3; 14.6; 15.10; BDh.2.8.14.7.

aṅgoṣṭhyā	stotryā jīvadhanyāḥ # AVP.6.3.12b.

acakrayā	yat svadhayā suparṇaḥ # RV.4.26.4c.

acakrayā	svadhayā vartamānam # RV.10.27.19b.

ajarāmṛtā	carati svadhābhiḥ # RV.1.113.13d.

ajījano	hi varuṇa svadhāvan # AVś.5.11.11c; AVP.8.1.11a.

ati	viśvaṃ vavakṣitha # RV.1.81.5e; SV.1.312d. See anu svadhāṃ vavakṣitha.

ato	matīr (SV. matiṃ) janayata svadhābhiḥ # RV.9.95.1d; SV.1.530d.

atho	ye viśyānāṃ vadhāḥ # AVś.6.13.1c.

adabdhasya	svadhāvataḥ # RV.8.44.20a; KS.40.14a.

aditir	asi viśvadhāyā viśvasya bhuvanasya dhartrī # VS.13.18; TS.4.2.9.1; MS.2.8.14: 117.16; KS.39.3; śB.7.4.2.7.

ado	giribhyo adhi yat pradhāvasi # TB.2.5.6.4a. Cf. under ado yad avadhāvati, and amuṣmād adhi parvatāt.

ado	yad avadhāvati # AVś.2.3.1a. P: ado yat Kauś.25.6. Cf. ado giribhyo, amī ye ke, and asau yo 'vasarpati.

adha	svadhā adhayad yābhir īyate # RV.1.144.2d.

adhārayat	pṛthivīṃ viśvadhāyasam # RV.2.17.5c.

adhā	vṛtrāya pra vadhaṃ jabhāra # RV.2.30.3b.

anānudo	vṛṣabho dodhato vadhaḥ # RV.2.21.4a.

anu	svadhāṃ vavakṣitha # RV.8.88.5d. See ati viśvaṃ.

anu	svadhāṃ gabhastyoḥ # RV.1.88.6d.

anu	svadhā cikitāṃ (KS. -kite) somo agniḥ # AVś.6.53.1c; AVP.4.3.7c; KS.37.9c; TB.2.7.8.2c; 16.2c.

anu	svadhām akṣarann āpo asya # RV.1.33.11a; MS.4.14.12a: 235.7; TB.2.8.3.4a.

anu	svadhām āyudhair yachamānāḥ # RV.7.56.13d; MS.4.14.18d: 247.11; TB.2.8.5.6d.

anu	svadhāmitā dasmam īyate # RV.5.34.1b.

anu	svadhām ṛbhavo jagmur etām # RV.4.33.6b.

anu	svadhā yam upyate # RV.1.176.2c.

anu	svadhāvarī sahaḥ # RV.7.31.7b.

anu	svadhāvne kṣitayo namanta # RV.5.32.10d.

anu	svadhā svadhā # Aś.2.19.18.

annaṃ	māṃsavad ghṛtavat svadhāvat # HG.2.15.9b; ApMB.2.20.33b.

annena	manuṣyāṃs trāyase tṛṇaiḥ paśūn kartena sarpān yajñena devān svadhayā pitṝn svāhā # ApMB.2.17.3 (ApG.7.18.7). See next.

apa	jijyāsato vadham (TS. jahi) # RV.10.152.5b; AVś.1.21.4b; AVP.2.88.5b; TS.3.5.8.1b.

apa	ny adhuḥ pauruṣeyaṃ vadhaṃ yam (AVP. vadhaṃ mat) # AVś.19.20.1a; AVP.1.108.1a.

apāṅ	prāṅ eti svadhayā gṛbhītaḥ # RV.1.164.38a; AVś.9.10.16a; ā.2.1.8.11a; N.14.23a.

apāṃ	peruṃ jīvadhanyaṃ bharāmahe # RV.10.36.8a.

apsā	yāti svadhayā daivyaṃ janam # RV.9.71.8c.

abhi	te 'dhāṃ sahamānām # AVś.3.18.6a. P: abhi te 'dhām Kauś.36.20. See abhi tvādhāṃ, and upa te 'dhāṃ.

abhi	tvādhāṃ sahīyasā # RV.10.145.6b; ApMB.1.15.6b. See abhi te 'dhāṃ, and upa te 'dhāṃ, and cf. next.

abhi	tvādhām abhidhinā # AVP.1.98.3a. Cf. prec.

abhi	śūlaṃ nihatasyāvadhāvati # RV.1.162.11b; VS.25.34b; TS.4.6.8.4b; MS.3.16.1b: 182.16; KSA.6.5b.

abhi	svadhābhis tanvaḥ pipiśre # RV.5.60.4b.

amātyān	(and amātyapatnīḥ) svadhā namas tarpayāmi # BDh.2.5.10.2.

amitrī	bhītā samare vadhānām (AVP. vadhānā) # AVś.5.20.5d; AVP.9.27.5d. Cf. next.

amitrī	senā samare vadhānām # AVś.11.10.25b. Cf. prec.

amī	ye ke sarasyakā avadhāvati # HG.2.7.2a; ApMB.2.16.7c (ApG.7.18.1). Cf. ado yad avadhāvati, and ado giribhyo.

amuṣmai	svadhā namaḥ # HG.2.10.7 (bis). See next.

amuṣmai	svadhāmuṣmai svadhā # JG.2.1. See prec.

ayaṃ	su tubhyaṃ varuṇa svadhāvaḥ # RV.7.86.8a; Aś.3.7.15.

avaṛtyai	(TB. avartyai) badhāyopamanthitāram (TB. vadhā-) # VS.30.12; TB.3.4.1.8.

ava	rudrā aśaso hantanā vadhaḥ # RV.2.34.9d.

avādhamaṃ	vi madhyamaṃ śrathāya # RV.1.24.15b; AVś.7.83.3b; 18.4.69b; ArS.1.4b; VS.12.12b; TS.1.5.11.3b; 4.2.1.3b; MS.1.2.18b: 28.8; 4.14.17b: 246.5; KS.3.8b; 16.8b; śB.6.7.3.8; SMB.1.7.10b. P: avādhamam ... vi madhyamam HG.1.9.10.

avindethām	apacitiṃ vadhatraiḥ # RV.4.28.4d.

aśyāma	te deva gharma madhumato vājavataḥ pitumato 'ṅgirasvataḥ svadhāvinaḥ (AB.Aś. madhumataḥ pitumato vājavato 'ṅgirasvataḥ) # AB.1.22.10; TA.4.10.5; Aś.4.7.4. P: aśyāma te deva gharma madhumato vājavataḥ pitumataḥ TA.5.8.12; śś.5.10.31. See under prec. but two.

asura	āptaḥ svadhayā samadguḥ # AVP.6.2.6d. Cf. asur ātmā.

asurāḥ	santaḥ svadhayā caranti # VS.2.30b; śB.2.4.2.15b; Aś.2.6.2b; śś.4.4.2b; Apś.1.8.7b; Kauś.88.1b; SMB.2.3.4b; JG.2.2b. Cf. apayantv asurāḥ.

astāsi	śatrave vadham # RV.10.133.3c; AVś.20.95.4c; SV.2.1153c.

asti	svadhāpate madaḥ # RV.6.44.1d--3d; SV.1.351d.

astu	svadhā # GB.2.1.24; śB.2.6.1.24; TB.1.6.9.5; Aś.2.19.18; Vait.9.11,12; Kś.5.9.11; Apś.8.15.11; Mś.1.7.6.32; AG.4.7.31; YDh.1.244; BṛhPDh.5.278. See under oṃ svadhā.

asmākam	astu pitṛṣu svadhāvat # AVś.7.41.2d; AVP.2.60.3d.

asmin	yajñe svadhayā madantaḥ # VS.19.58c.

ahaṃ	śuṣṇasya śnathitā vadhar yamam # RV.10.49.3c.

aheḍayann	uccarasi svadhā anu # RV.10.37.5b.

ācāryapatnīḥ	svadhā namas tarpayāmi # BDh.2.5.10.2.

ācāryān	svadhā namas tarpayāmi # BDh.2.5.10.2.

ād	aha svadhām anu # RV.1.6.4a; AVś.20.40.3a; 69.12a; SV.2.201a; JB.3.38a; Aś.7.2.3. P: ād aha svadhām śś.9.17.2. Cf. BṛhD.2.139.

ād	it svadhām iṣirāṃ pary apaśyan # RV.1.168.9d; 10.157.5b; AVś.20.63.3b; 124.6b.

ānīd	avātaṃ svadhayā tad ekam # RV.10.129.2c; TB.2.8.9.4c.

āyukṛd	āyuḥpatnī svadhā vaḥ # Apś.6.21.1. See āyuṣkṛd āyuṣpatnī, and āyuṣkṛd āyuṣmatī.

āyuṣkṛd	āyuṣpatnī svadhāvantau (KS. corruptly āyuṣ ṭad āyupatniḥ svadhāvaḥ) # AVś.5.9.8; KS.37.15. See under āyukṛd.

āyuṣkṛd	āyuṣmatī svadhāvantau # AVP.6.12.1. See under āyukṛd.

ārād	upa svadhā gahi # RV.8.32.6c.

āśvibhyāṃ	prattaṃ svadhayā madadhvam # JG.2.1d.

āsurī	māyā svadhayā kṛtāsi # VS.11.69b; TS.4.1.9.2b; MS.2.7.7b: 82.15; 3.1.9: 11.16; KS.16.7b; śB.6.6.2.6.

āsthād	rathaṃ svadhayā yujyamānam # RV.7.78.4c.

ā	svadhā # TB.1.6.9.5; Apś.8.15.10. See under oṃ svadhā.

idaṃ	pitāmahebhyo 'ntarikṣasadbhyaḥ # JG.2.2. Cf. svadhā pitṛbhyo 'ntarikṣasadbhyaḥ.

idaṃ	pitṛbhyaḥ pṛthivīṣadbhyaḥ # JG.2.2. See svadhā pitṛbhyaḥ pṛthiviṣadbhyaḥ.

idaṃ	prapitāmebhyo diviṣadbhyaḥ # JG.2.2. Cf. svadhā pitṛbhyo diviṣadbhyaḥ.

indra	piba svadhayā cit sutasya # RV.3.35.10a.

indra	svadhām anu hi no babhūtha # RV.1.165.5d; KS.9.18d. See indraḥ etc.

indra	svadhāvo matsveha # RV.3.41.8c; AVś.20.23.8c.

indraḥ	svadhām anu hi no babhūtha # MS.4.11.3d: 168.15. See indra etc.

indrāya	vajraṃ nighanighnate vadham # RV.1.55.5d.

indrāsomā	vartayataṃ divo vadham # RV.7.104.4a; AVś.8.4.4a.

indro	asyā ava vadhar jabhāra # RV.1.32.9b; AVP.12.12.9b.

indro	haniṣyatāṃ vadham # AVP.2.31.3a.

imaṃ	yajñaṃ svadhayā ye yajante (KS.KA. dadante) # KS.34.19b; KA.1.198.9b; Aś.3.14.10b. See imaṃ ca yajñaṃ, and ya imaṃ yajñaṃ sva-.

imaṃ	ca yajñaṃ sudhayā dadante # MS.1.7.1b: 109.1; 1.8.9b: 130.7. See under imaṃ yajñaṃ svadhayā.

imaṃ	jīvaṃ jīvadhanyāḥ sametya # AVś.12.3.4b.

imam	indro 'prativadhaṃ kṛṇotu # AVP.3.27.5d.

imāṃ	ca naḥ pṛthivīṃ viśvadhāyāḥ # RV.3.55.21a.

iyakṣanto	na minanti svadhāvaḥ # RV.6.21.3d.

iṣaṃ	duhan sudughāṃ viśvadhāyasam # RV.10.122.6a; KS.12.14a.

īśāno	yavayā vadham # RV.1.5.10c; AVś.20.69.8c.

ukthaiḥ	svadhābhir devi pitṛbhir madantī # AVś.18.1.43b; 4.47b. See svadhābhir devi.

ugradhanvā	pratihitābhir astā # RV.10.103.3d; AVś.19.13.4d; SV.2.1201d; VS.17.35d. See ūrdhvadhanvā.

ugreṇa	te (AVP. tam) vacasā bādha ād (AVP. vādha id) u te # AVś.5.13.3b; AVP.8.2.1b.

ugro	jajñe vīryāya svadhāvān # RV.7.20.1a; KS.17.18a; KB.21.2; ā.5.2.2.3. P: ugro jajñe Aś.7.7.2; 9.2.5; śś.11.7.7.

utem	ava tvaṃ vṛṣabha svadhāvaḥ # RV.3.35.3b.

udagrābhasya	namayan vadhasnaiḥ (SV. vadhasnum) # RV.9.97.15b; SV.2.158b.

udīcyāṃ	tvā diśi purā saṃvṛtaḥ svadhāyām ā dadhāmi # AVś.18.3.33.

upa	te 'dhāṃ sahamānām (AVś. sahīyasīm) # RV.10.145.6a; AVś.3.18.6b; ApMB.11.5.6a (ApG.3.9.6). P: upa te 'dhām Kauś.36.21. See abhi te 'dhāṃ, and abhi tvādhāṃ.

upa	svadhābhiḥ sṛjathaḥ puraṃdhim # RV.1.180.6b.

upāsate	pitaraḥ svadhābhiḥ # AVś.18.4.36d.

upehi	viśvadha # ā.4.14.

ubhā	rājānā (AVś. -nau) svadhayā madantā (AVś. -tau) # RV.10.14.7c; AVś.18.1.54c; MS.4.14.16c: 242.13.

uruśaṃso	jaritre viśvadha syāḥ # RV.4.16.18d.

uṣo	anu svadhām ava # RV.4.52.6c.

ūrjam	apacitiṃ svadhām # VS.21.58e; MS.3.11.5e: 148.7; TB.2.6.14.6e.

ūrjasvatīḥ	payasvatīḥ # TS.1.1.1.1; MS.2.8.14c: 118.18; 3.3.4: 36.6; TB.3.2.1.5. See ūrjasvatīḥ svadhā-.

ūrjasvatīḥ	svadhāvinīḥ (KS. svadhāyinīḥ) # TS.4.4.11.4c; KS.17.10. See ūrjasvatīḥ payasvatīḥ.

ūrjāṃ	svadhām ajarāṃ sā ta eṣā # AVś.2.29.7b; AVP.1.13.4d.

ūrjā	svadhā sacatām etam eṣā # AVP.1.13.4b.

ūrdhvāyāṃ	tvā diśi purā saṃvṛtaḥ svadhāyām ā dadhāmi # AVś.18.3.35.

etat	te tata svadhā # AVś.18.4.77.

etat	te tatāmaha svadhā ye ca tvām anu # AVś.18.4.76. See etat te pitāmaha.

etat	te pitar asau ye ca tvātrānu tebhyaś ca svadhā namaḥ # JG.2.2. Cf. under etat te tata ye.

etat	te pratatāmaha svadhā ye ca tvām anu # AVś.18.4.75; Vait.22.22; Kauś.88.11. See etat te pitāmaha prapitāmaha.

etās	te svadhā amṛtāḥ karomi # TA.6.9.1a.

ebhir	matprattaiḥ svadhayā madadhvam # JG.2.1c.

emā	agman revatīr jīvadhanyāḥ # RV.10.30.14a; AB.2.20.26; KB.12.2; Aś.5.1.19.

evā	tvendro 'prativadhaṃ kṛṇotu # AVP.3.27.4d,6d.

eṣā	va ūrg eṣā vaḥ svadhā ca # JG.2.1a.

oṃ	suvaḥ svadhā # BDh.2.10.17.38. Cf. svaḥ svāhā.

oṃ	svadhā # GB.2.1.24; śB.2.6.1.24; Aś.2.19.18; Kś.5.9.11; Mś.1.7.6.32; AG.4.7.30. See ā svadhā, and astu svadhā.

oṃ	bhuvaḥ svadhā # BDh.2.10.17.38. Cf. bhuvaḥ svāhā.

oṃ	bhūḥ svadhā # BDh.2.10.17.38. Cf. bhūḥ svāhā.

kayā	yāti svadhayā ko dadarśa # RV.4.13.5c; 14.5c.

kavir	devo (AVP. devān) na dabhāya svadhāvān (AVP. svadhāvaḥ) # AVś.4.1.7d; AVP.5.2.7d.

kāṭe	nibāḍha (AVP. nivāḍha) ṛṣir ahvad ūtaye # RV.1.106.6b; AVP.4.28.6b.

kām	u svadhām ṛṇavaḥ śasyamānaḥ # RV.7.8.3b.

kratvā	mahāṃ anuṣvadham # RV.1.81.4a; SV.1.423a.

kva	syā vo marutaḥ svadhāsīt # RV.1.165.6a; MS.4.11.3a: 169.1; KS.9.18a; TB.2.8.3.5a.

kṣāmā	ye viśvadhāyasaḥ # RV.10.176.1c.

kṣipreṣave	devāya svadhāvne (TB. svadhāmne) # RV.7.46.1b; TB.2.8.6.8b; N.10.6b.

kṣudhaṃ	sediṃ vadhaṃ bhayam # AVś.8.8.18b.

kṣubhā	martam anuyataṃ vadhasnaiḥ # RV.5.41.13d.

gurupatnīḥ	svadhā namas tarpayāmi # BDh.2.5.10.2.

gurūn	svadhā namas tarpayāmi # BDh.2.5.10.2.

gṛṣṭiṃ	dhenum adhijarāyuṃ svadhām # AVP.11.5.8a.

jāmyai	dhuryaṃ patim erayethām # AVś.5.1.4d. Cf. jāmir vadharyuḥ.

jīvo	mṛtasya carati svadhābhiḥ # RV.1.164.30c; AVś.9.10.8c.

jñātipatnīḥ	svadhā namas tarpayāmi # BDh.2.5.10.2.

jñātīn	svadhā namas tarpayāmi # BDh.2.5.10.2.

taṃ	svadhām akṣitaṃ taiḥ sahopajīvāsau # HG.2.13.1 (ter). See tāṃ tvaṃ svadhāṃ.

takmānaṃ	viśvadhāvīrya (AVP.12.1.4c, -vīryā followed by a-) # AVś.5.22.3c; 19.39.10c; AVP.7.10.10c; 12.1.4c.

tat	te rukmo na rocata svadhāvaḥ # RV.4.10.6d; TS.2.2.12.7d; MS.4.12.4d: 190.5.

tan	me astu svadhā namaḥ # HG.2.15.9d.

tapas	teja svadhāmṛtam # JB.3.373c.

tapurmaghāya	namo 'stu takmane # AVP.12.1.2d. See tapurvadhāya.

tayā	prattaṃ svadhayā madantu # HG.2.11.1d. See tvayā etc., and mayā prattaṃ.

tava	svadhāva iyam ā samarye # RV.1.63.6c.

tastambha	viśvadhā yatīḥ # AVś.6.85.3b.

tasya	te vayaṃ svadhayā madema # TS.5.7.24.1d; KSA.5.16d.

tasyās	te viśvadhāyasaḥ # AVP.3.15.1c--4c; 6.7.4c--6c.

tā	īm ā kṣeti svadhayā madantīḥ # RV.10.124.8b.

tā	jīvalā jīvadhanyāḥ pratiṣṭhāḥ # AVś.12.3.25c.

tāṃ	tvaṃ svadhāṃ tais sahopa jīva # ApMB.2.19.14--16. See taṃ svadhām.

tām	airayaṃś candramasi svadhābhiḥ # MS.1.1.10c: 6.10; KS.1.9c. See yām etc.

tilamiśrāḥ	svadhāvatīḥ # AVś.18.3.69b; 4.26b,43b.

tisro	devīḥ svadhayā barhir edam # RV.2.3.8c.

te	te santu svadhāvantaḥ # AVś.18.3.68c; 4.25c,42c.

te	tvā madā bṛhad indra svadhāvaḥ # RV.6.17.4a.

tena	me viśvadhāvīrya # AVP.1.43.3c.

tebhyaḥ	sarvebhyaḥ sapatnīkebhyaḥ svadhāvad akṣayyam astu # Kauś.88.13.

teṣāṃ	lokaḥ svadhā namaḥ # VS.19.45c; MS.3.11.10c: 156.12; KS.38.2c; śB.12.8.1.19c; TB.2.6.3.4c; Apś.1.9.12c; śG.5.9.4c.

tmanam	ūrjaṃ na viśvadha kṣaradhyai # RV.1.63.8d.

tyaṃ	cid eṣāṃ svadhayā madantam # RV.5.32.4a.

trāyadhvaṃ	no aghaviṣābhyo vadhāt # AVś.6.93.3a.

tvaṃ	śuṣṇasyāvatiro vadhatraiḥ # RV.8.96.17c; AVś.20.137.11c.

tvaṃ	hy aṅga varuṇa svadhāvan (AVP. -vaḥ) # AVś.5.11.5a; AVP.8.1.5a.

tvacaṃ	pavitraṃ kṛṇuta svadhāvān # RV.10.31.8c.

tvaṃ	nṛbhir havyo viśvadhāsi # RV.7.22.7c; AVś.20.73.1c.

tvam	asmākam indra viśvadha syāḥ # RV.1.174.10a.

tvayā	prattaṃ svadhayā madanti # ApMB.2.19.7d. See under tayā etc.

tvām	agne dharṇasiṃ viśvadhā vayam # RV.5.8.4a.

tsarau	parṇam ivā dhām (AVP.12.3.2d, ivādhām) # AVP.3.39.5d; 12.3.2d. See sarau parṇam.

dakṣiṇāyāṃ	tvā diśi purā saṃvṛtaḥ svadhāyām ā dadhāmi # AVś.18.3.31a.

dattaḥ	śitipāt svadhā # AVś.3.29.1e.

dadhāti	ratnaṃ svadhayor apīcyam # RV.9.86.10c; SV.2.381c; JB.3.135; Apś.20.13.4c; Mś.9.2.3.7c.

daśa	svadhābhir adhi sāno avye # RV.9.92.4c. Cf. daśa svasāro adhi.

daśa	svasāro adhi sāno avye # RV.9.91.1c; SV.1.543c. Cf. daśa svadhābhir.

duhe	no kumbhī svadhāṃ pitṛbhyaḥ # VS.19.87d; MS.3.11.9d: 154.1; KS.38.3d; TB.2.6.4.4d.

dūṣyās	tvāvadhaṃ bhayam # AVP.7.5.11a.

devasya	tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyāṃ rakṣaso vadhaṃ juhomi # TS.1.8.7.2. P: devasya tvā prasave TB.1.7.1.9. Fragmentary: devasya tvā ... rakṣaso vadhaṃ juhomi Apś.18.9.17.

devasya	tvā savituḥ prasave 'śvinor bāhubhyāṃ pūṣṇo hastābhyām ā dade dviṣato vadhāya # ApMB.2.9.5 (ApG.5.12.11). Cf. TS.2.6.4.1.

deva	svadhāvo-mṛtasya nāma # RV.3.20.3b; TS.3.1.11.6b; MS.2.13.11b: 162.3.

devaḥ	svadhāvo guhyaṃ bibharṣi # VārG.16.7b. See nāma svadhāvan etc.

devāso	viśvadhāyasaḥ # AVś.3.22.2c; AVP.3.18.2c.

devo	dadau martyāya svadhāvān # RV.4.5.2b.

devo	na yaḥ pṛthivīṃ viśvadhāyāḥ # RV.1.73.3a.

daivīṃ	vācam udyāsaṃ (śivām ajasrāṃ juṣṭāṃ devebhyas svadhāvatīṃ pitṛbhyaś śuśrūṣeṇyāṃ manuṣyebhyaḥ) # KA.1.208E; 3.208E. See under next.

daivīṃ	vācam udyāsaṃ juṣṭāṃ devebhyaḥ svadhāvarīṃ pitṛbhyo 'numatāṃ (text -tān) manuṣyebhyaḥ # MS.4.9.2: 122.10. See prec., and vaiśvadevīṃ vācam.

dvitā	ca sattā svadhayā ca śaṃbhuḥ # RV.3.17.5b; N.5.3.

dharmaṇe	kaṃ svadhayā paprathanta # RV.10.88.1d; N.7.25d.

dhīrataro	varuṇa svadhāvan # AVś.5.11.4b. See na dhīrataro.

dhruvāyāṃ	tvā diśi purā saṃvṛtaḥ svadhāyām ā dadhāmi # AVś.18.3.34.

na	kāvyaiḥ paro asti svadhāvaḥ # RV.5.3.5b.

na	dhīrataro varuṇa svadhāvaḥ # AVP.8.1.4b. See dhīrataro.

namo	agrevadhāya (MS.KS. 'grevadhāya) ca dūrevadhāya ca # VS.16.40; TS.4.5.8.1; MS.2.9.7: 126.3; KS.17.15.

namo	'grevadhāya etc. # see namo agre-.

namo	vaḥ pitaraḥ svadhāyai # VS.2.32; TS.3.2.5.5; TB.1.3.10.8; śś.4.5.1; SMB.2.3.10; GG.4.3.20; KhG.3.5.27. See svadhāyai ca, and svadhāyai vaḥ.

na	vā u devāḥ kṣudham id vadhaṃ daduḥ # RV.10.117.1a. P: na vā u devāḥ Rvidh.4.4.1. Cf. BṛhD.8.40.

nātārīd	(TB. nātārīr) asya samṛtiṃ vadhānām (TB. badhānām) # RV.1.32.6c; AVP.12.12.6c; TB.2.5.4.4c.

nāma	svadhāvan guhyaṃ (ApMB. svadhāvat svaryaṃ) bibharṣi # RV.5.3.2b; ApMB.1.5.12b. See devaḥ svadhāvo etc.

ni	tvādhamasmi lomni # AVP.1.64.4c.

nīcād	uccā svadhayābhi (AVP. svadhā abhi) pra tasthau # AVP.5.2.3d; TS.2.3.14.6d; KS.10.13d. See nīcair uccaiḥ.

nīcair	uccaiḥ svadhā abhi pra tasthau # AVś.4.1.3d. See nīcād uccā sva-.

ny	amitreṣu vadham indra tumram # RV.10.89.9c.

parijmeva	svadhā gayaḥ # RV.6.2.8c.

pari	daivīr anu svadhāḥ # RV.9.103.5a.

pari	vaḥ sainyād vadhāt # śG.3.9.1a.

pātreṣu	dattam amṛtaṃ svadhāvat # JG.2.1b.

pitara	āyuṣmantas te svadhayāyuṣmantaḥ (PG. svadhābhir āyuṣ-) # TS.2.3.10.3; PG.1.16.6.

pitāmahān	svadhā namas tarpayāmi # BDh.2.5.10.1.

pitāmahīḥ	svadhā namas tarpayāmi # BDh.2.5.10.1.

pitāmahebhyaḥ	svadhāyibhyaḥ (TB.Apś. -vibhyaḥ) svadhā namaḥ # VS.19.36; KS.38.2; śB.12.8.1.7; TB.2.6.3.2; Apś.1.9.9. Cf. svadhā pitā.

pitṛbhyaḥ	somavadbhyaḥ svadhā namaḥ # AVś.18.4.73. See svadhā pitṛbhyaḥ soma-.

pitṛbhyaḥ	svadhā # Mś.1.6.1.45; MG.2.12.20. See svadhā pi-.

pitṛbhyaḥ	svadhā astu # see pitṛbhyaḥ svadhāstu.

pitṛbhyaḥ	svadhāṃ karomi # Vait.7.15.

pitṛbhyaḥ	svadhā namaḥ # PG.2.9.9; VārG.17.15; VyāsaDh.3.32.

pitṛbhyaḥ	svadhāyibhyaḥ (TB.Apś. -vibhyaḥ) svadhā namaḥ # VS.19.36; KS.38.2; śB.12.8.1.7; TB.2.6.3.2; Apś.1.9.9; 19.8.14. P: pitṛbhyaḥ Kś.19.3.17.

pitṛbhyaḥ	svadhāstu (MahānU. -dhā astu) # Tā.10.67.2; MahānU.19.2.

pitṝn	svadhā namas tarpayāmi # BDh.2.5.10.1.

piba	svadhainavānām # RV.8.32.20a.

pibā	somam anuṣvadhaṃ madāya # RV.3.47.1b; VS.7.38b; VSK.28.10b; TS.1.4.19.1b; MS.1.3.22b: 38.1; KS.4.8b; N.4.8b.

pīvasvatīr	jīvadhanyāḥ pibantu (KSA. -ti) # RV.10.169.1c; TS.7.4.17.1c; KSA.4.6c.

purukṣuṃ	viśvadhāyasam # RV.8.5.15c; 7.13b.

puruścandraṃ	yajataṃ viśvadhāyasam # RV.5.8.1c.

pṛthivīṃ	viśvadhāyasam # AVś.12.1.27c; AVP.1.3.1d.

prajāpate	viśvasṛj (MS. -sṛg) jīvadhanyaḥ # MS.4.14.1c: 215.16; TB.2.8.1.4c; Aś.2.14.12c; Apś.20.20.9c.

pra	tan me voco dūḍabha svadhāvaḥ # RV.7.86.4c.

pratiprasthātar	ya upāṃśupātre 'ṃśus tam ṛjīṣe 'pyasyābhiṣutyodañcaṃ hṛtvādhavanīye praskandayasva # Mś.2.5.1.11.

pratīcīnaḥ	sahure viśvadhāyaḥ (AVś.AVP. viśvadāvan) # RV.10.83.6b; AVś.4.32.6b; AVP.4.32.6b.

pratīcyāṃ	tvā diśi purā saṃvṛtaḥ svadhāyām ādadhāmi # AVś.18.3.32.

pratnavadbhiḥ	prattaḥ svadhayā # AG.4.7.11c.

prapitāmahān	(and -mahīḥ) svadhā namas tarpayāmi # BDh.2.5.10.1.

prapitāmahebhyaḥ	svadhāyibhyaḥ (TB.Apś. -vibhyaḥ) svadhā namaḥ # VS.19.36; KS.38.2; śB.12.8.1.7; TB.2.6.3.2; Apś.1.9.9.

pra	medhiraḥ svadhayā pinvate padam # RV.9.68.4b.

pravācyaṃ	śaśvadhā vīryaṃ tat # RV.3.33.7a.

pra	śmaśru (SV. śmaśrubhir) dodhuvad ūrdhvathā bhūt (SV. ūrdhvadhā bhuvat) # RV.10.23.1c; SV.1.334c.

prācyāṃ	tvā diśi purā saṃvṛtaḥ svadhāyām ā dadhāmi # AVś.18.3.30. P: prācyāṃ tvā diśi Kauś.80.53.

prādāḥ	(SMB. -dāt) pitṛbhyaḥ svadhayā te akṣan # RV.10.15.12c; AVś.18.3.42c; VS.19.66c; TS.2.6.12.5c; Apś.1.10.14c; SMB.2.3.17c.

barhiṣadaḥ	svadhayā ye sutasya # MS.4.10.6c: 157.1. See barhiṣado ye.

barhiṣado	ye svadhayā sutasya # RV.10.15.3c; AVś.18.1.45c; VS.19.56c; TS.2.6.12.3c; KS.21.14c; AB.3.37.16. See barhiṣadaḥ svadhayā.

bahor	agna ulapasya svadhāvaḥ # RV.10.142.3b.

bālaghnān	mātṛpitṛvadhād bhūmitaskarāt # RVKh.9.67.12a.

bṛhantaṃ	mānaṃ varuṇa svadhāvaḥ # RV.7.88.5c; MS.4.14.9c: 229.8.

bṛhaspate	mā praṇak tasya no vadhaḥ # RV.2.23.12c; KS.4.16c.

bharti	svadhāvāṃ opaśam iva dyām # RV.1.173.6d.

bhuvaḥ	svāhā # MS.4.9.12: 134.3; JB.1.358 (bis); KB.6.12; ṣB.1.5.8; śB.14.9.3.7,12; BṛhU.6.3.7,12; ChU.4.17.5; Aś.1.11.13; śś.3.21.3; Lś.4.11.4; Mś.3.1.1; Kauś.5.13; 91.7; ApMB.1.10.10--13 (ApG.3.8.10); 2.12.11--14 (ApG.6.15.4); 2.22.22 (ApG.8.23.9); JG.1.3,4,12. See oṃ bhuvas svāhā, and cf. oṃ bhuvaḥ svadhā.

bhūmiś	ca viśvadhāyasaṃ bibharti # RV.7.4.5d.

bhūyāsam	asya svadhayā prayoge # RVKh.10.151.9d.

bhūḥ	(ApMB. bhū) svāhā # VS.20.12,23; MS.3.11.8: 151.15; 3.11.10: 157.14; 4.9.11: 132.12; 4.9.12: 134.3; KS.38.4,5; JB.1.358; KB.6.12; ṣB.1.5.8; śB.12.8.3.30; 14.9.3.7,11; TB.2.1.9.3; 6.5.8; 6.5; TA.4.10.5; 5.8.11; BṛhU.6.3.7,11; Aś.1.11.13; śś.3.21.2; Lś.4.11.4; Apś.9.8.4; 15.11.9; 19.10.7; Mś.3.1.1; 5.2.11.24; 9.2.3.24; Kauś.5.13; 91.6; ApMB.1.10.10--13 (ApG.3.8.10); 2.12.11--14 (ApG.6.15.4); 2.22.21 (ApG.8.23.9); JG.1.3,4,12; VārG.1.29; 14.12. See oṃ bhūs svāhā, and cf. oṃ bhūḥ svadhā.

maṃhiṣṭhasya	prabhṛtasya svadhāvaḥ # RV.1.147.2b; VS.12.42b; TS.4.2.3.4b; MS.2.7.10b: 88.15; KS.16.10b; śB.6.8.2.9.

madeṣu	sarvadhā asi # RV.9.18.1c--7c; SV.1.475c; 2.443c,444c,445c; JB.3.159c (ter).

madhye	divaḥ svadhayā mādayante (RV.1.108.12b, mādayethe) # RV.1.108.12b; 10.15.14b; AVś.18.2.35b; VS.19.60b.

manunā	kṛtā svadhayā vitaṣṭā # TS.1.1.2.1b; MS.1.1.2b: 1.6; 4.1.2: 2.17; KS.1.2b; 31.1; TB.3.2.2.2b.

mandra	svadhāva ṛtajāta sukrato # RV.1.144.7b. Cf. prec. but two.

mayā	prattaṃ svadhayā madadhvam # JG.2.1b,1d (bis),2d. See under tayā prattaṃ.

mayeṣitau	vi sṛjatāṃ vadhāya # AVP.8.9.13d.

martaṃ	śaṃsaṃ viśvadhā veti dhāyase # RV.1.141.6d.

mahāṃ	asunvato vadhaḥ # RV.8.62.12c.

mahān	kavir niś carati svadhāvān # RV.1.95.4d; AVP.8.14.4d.

mahīva	dyaur adha (AVś. vadha) tmanā # RV.10.133.5d; AVś.6.6.3d.

māṃścatve	vā pṛśane vā vadhatre # RV.9.97.54b; SV.2.456b.

mātāmahāṃs	(and mātāmahīḥ) svadhā namas tarpayāmi # BDh.2.5.10.1.

mātuḥ	pitāmahān (also pitāmahīḥ, prapitāmahān, and prapitāmahīḥ) svadhā namas tarpayāmi # BDh.2.5.10.1.

mātṝḥ	svadhā namas tarpayāmi # BDh.2.5.10.1.

mā	no vadhāya hatnave # RV.1.25.2a.

mā	no vadhair varuṇa ye ta iṣṭau # RV.2.28.7a; MS.4.14.9a: 229.5.

mā	mānuṣīr avasṛṣṭā vadhāya # AVś.17.1.28d.

mṛḍā	no abhi cid vadhād vivakṣase # RV.10.25.3d.

mṛtyo	anavadharṣyam # AVś.8.2.10b.

mṛtyor	ojīyaso vadhāt # AVś.10.3.7c.

medasvatīṃ	ghṛtavatīṃ svadhāvatīm # HG.2.15.2c.

meniḥ	śatavadhā hi sā # AVś.12.5.16a.

ya	imaṃ yajñaṃ svadhayā dadante (śś. bhajante) # VS.8.61b; TS.1.5.10.4b; śś.13.12.13b. See under imaṃ yajñaṃ svadhayā.

yat	prāṅ pratyaṅ svadhayā yāsi śībham # AVś.13.2.3a.

yathāgnir	akṣito 'nupadasta evaṃ mahyaṃ pitre 'kṣito 'nupadasta svadhā bhava (HG. -dastaḥ svadhā bhavatām) # ApMB.2.19.14; HG.2.13.1. Cf. pṛthivī darvir.

yathādityo	'kṣito 'nupadasta evaṃ mahyaṃ prapitāmahāyākṣito 'nupadasta (HG. -taḥ) svadhā bhava (HG. bhavatām) # ApMB.2.19.16; HG.2.13.1. Cf. dyaur darvir.

yathā	vāyur akṣito 'nupadasta evaṃ mahyaṃ pitāmahāyākṣito 'nupadasta (HG. -taḥ) svadhā bhava (HG. bhavatām) # ApMB.2.19.15; HG.2.13.1. Cf. antarikṣaṃ darvir.

yad	īṃ mṛgāya hantave mahāvadhaḥ # RV.5.34.2c.

yad	goṣṭhe yac ca śevadhau # AVP.6.15.4b.

yad	vā svadhābhir adhitiṣṭhato ratham # RV.8.10.6c.

yaṃ	te svadhāvan svadayanti dhenavaḥ # RV.8.49 (Vāl.1).5c. Cf. prec.

yamāya	pitṛmate svadhā namaḥ # AVś.18.4.74. P: yamāya pitṛmate Kauś.88.4. See yamāyāṅgirase.

yamāyāṅgirase	svadhā namaḥ # ViDh.21.8. See yamāya pitṛmate.

yamāyāṅgirasvate	pitṛmate svāhā (ApśṃśḥGṃG. svadhā namaḥ; BDh. svadhā namaḥ svāhā) # śś.4.4.1; Apś.1.8.4; Mś.11.9.1.7; HG.2.10.7; MG.2.9.13; BDh.2.8.14.7. Cf. under yamāya tvāṅgirasvate.

yas	ta āhutaś carati svadhābhiḥ (AVś. -dhāvān) # RV.10.16.5b; AVś.18.2.10b; TA.6.4.2b.

yas	te anu svadhām asat # RV.3.51.11a; SV.2.88a.

yas	tvā dadāti prathamāṃ svadhānām # AVP.5.31.5b.

yasyeme	lokāḥ svadhayā samaktāḥ # AVP.6.22.11b.

yā	atra pitaraḥ svadhā yuṣmākaṃ sā # śś.4.5.1.

yāḥ	prācīḥ saṃbhavanty āpa uttarataś ca yā adbhir viśvasya bhuvanasya dhartrībhir antar anyaṃ pitur dadhe svadhā namaḥ # HG.2.10.7.

yā	jīvadhanyā dhanam ut pṛṇanti # AVP.14.1.10a.

yātra	pitaraḥ svadhā tayā yūyaṃ mādayadhvam # Mś.1.1.2.23. See next.

yātra	pitaras svadhā yatra yūyaṃ stha sā yuṣmāsu tayā yūyaṃ yathābhāgaṃ mādayadhvam # KS.9.6. See prec.

yātra	svadhā pitaras tāṃ bhajadhvam # JG.2.1d.

yām	airayaṃś (TS. -yañ) candramasi svadhābhiḥ # VS.1.28c; TS.1.1.9.3c; śB.1.2.5.19. See tām etc.

yūpo	hy arukṣad dviṣatāṃ vadhāya # Kauś.125.2a.

ye	adrogham anuṣvadham # RV.5.52.1c.

     Dictionary of Sanskrit
     Grammar
     KV Abhyankar

"vadha" has 12 results.


utsūtra	not consistent with what is taught in rules of a Śāstra; confer, compare अनुत्सूत्रपदन्यासा सद्वृत्तिः सन्निबन्धना । शब्दविद्येव नो भाति राजनीतिरपस्पशा Śiśupālavadha II.

ca(l)	the letter च्, the vowel अ being added for facility of utterance, cf Taittirīya Prātiśākhya.I. 21; (2) a Bratyahara or short term standing for the palatal class of consonants च्, छ्, ज्,झ् and ञ्; cf इचशेयास्तालौ Vājasaneyi Prātiśākhya.I. 66; (3) indeclinable च called Nipata by Panini; confer, compare चादयोSसत्त्वे P. I. 4.57, च possesses four senses समुच्चय, अन्वाचय, इतरेतरयोग and समाहार confer, compare Kāśikā of Jayāditya and Vāmana. on II. 2.29. See also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II. 2.29 Vart. 15 for a detailed explanation of the four senses. The indeclinable च is sometimes used in the sense of 'a determined mention' or avadharana; confer, compare Kāśikā of Jayāditya and Vāmana. on II. 1.48 and 72. It is also used for the purpose of अनुवृत्ति or अनुकर्षण i. e. drawing a word from the previous rule to the next rule; (confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VI. 1.90) with a convention that a word drawn thus, does not proceed to the next rule; confer, compare चानुकृष्टं नोत्तरत्र Par. Sek Pari. 78; (4) a conventional term for अभ्यास (reduplicative syllable) used in the Jainendra Vyakarana; confer, compare चविकारेषु अपवादा उत्सर्गान्न बाधन्ते Kat. Pari. 75.

paspaśā	called also पस्पशाह्निक; name given to the first or introductory chapter ( अाह्निक ) of the Maahabhaasya of Patanjali. The word occurs first in the SiSupaalavadha of Maagha. The word is derived from पस्पश् , the frequentative base of स्पर्श to touch or to see (ancient use). Possibly it may be explained as derived from स्पश् with अप; cf . शब्दबिद्येव नो भाति राजनीतिरपस्पशा Sis.II.112. Mallinatha has understood the word पस्पश m. and explained it as introduction to a Saastra treatise; confer, compare पस्पशः शास्त्रारम्भसमर्थक उपेद्वातसंदर्भग्रन्थः । Mallinaatha on SiS. II.112.

y(1)	the consonant य् with अ added to it merely for the sake of facility in pronunciation; यकार is also used in the same sense: e. g. लिटि वयो यः: P.VI.1.38 confer, compare T.Pr.I: 17,21;(2) krt affix (यत्) prescribed as कृत्य or potential passive participle; exempli gratia, for exampleचेयम्, गेयम्, शाप्यम् , शक्यम् , गद्यम् , अजर्यम् पण्यम् et cetera, and others: confer, compare अचो यत्...अजर्यं संगतम् P.III. 1.97-105; (3) krt. affix क्यप् which is also an affix called krtya; e. gब्रह्मोद्यम् , भाव्यम्, घात्यम् , स्तुत्यम् , कल्प्यम् , खेयम् , भृत्यः:, भिद्यः, पुष्य:, कृत्यम्,also कार्यम् ; confer, compare P. III. 1.106-128:(4) krt affix ण्यत् ( which is also कृत्य ), e. g कार्यम् , हार्यम् , वाक्यम् , लाव्यम्, कुण्डपाय्यम्. et cetera, and others: cf P. III. 1.124-132: (5) taddhita affix. affix य affixed (a) in the sense of collection to पाश, वात et cetera, and others, as also to खल, गो and रथ, e. g. पाद्या, रथ्या et cetera, and others confer, compare P. IV. 2. 49, 50ः (b) in the चातुरर्थिक senses to बल, कुल, तुल et cetera, and others e. g. वल्यः,.कुल्यम् efeminine. P V.2. 80, (c) as a Saisika taddhita affix. affix to ग्राम्यहः' along with the affix खञ्ज e. g. ग्राम्यः, ग्रामीणः: cf P: IV. 2.94 (d) in the sense of 'good therein' ( तत्र साधुः ) and other stated senses affixed to सभा, सोदर पूर्व, and सोम: e. g. सभ्य:, पूर्व्यः; .et cetera, and others. confer, compare P. IV. 4.105, 109, 133, 137, 138: (e) in the sense of 'deserving it' to दण्ड and other words, e. g. दण्ड्य, अर्ध्र्य, मध्य, मेध्य, et cetera, and others: cf P. V. 1.66: ( f ) in the sense of quality or action to सखि e. g. सख्यम् ; cf P. V. 1.126: (6) taddhita affix. affix यत् applied to (a) राजन् श्वशुर, कुल, मनु in the sense of offspring, (b) शूल्, उखा, वायु, ऋतु and others, under certain conditions; confer, compare P. IV. 2.17, 31, 32, 101, (c) to अर्ध, परार्ध, words in the class headed by दि्श, छन्दस and others in specific senses; cf P. IV. 3-46, 54 et cetera, and others and (d) in specific senses to specific words mentioned here and there in a number of sUtras from IV.4, 75 to V.4.25; (e) to शाखा, मुख, जघन and others in the sense of इव (similar to) exempli gratia, for example शाख्यः, मुख्य:, et cetera, and others: confer, compare P. V. 3. 103; (7) case-ending य substituted for ङे of the dative sing; e. g. रामाय confer, compare P. VII. 3.102: (8) verb-affix यक् applied to the nouns कण्डू and others to make them ( denominative ) roots; e. g. कण्डूय,सन्तूय et cetera, and others confer, compare कण्ड्वादिभ्यो यक् P. III. 1.27 (9) \| Vikarana य ( यक् ) applied to any root before the Saarvadhaatuka personal endings to form the base for the passive voice as also the base for the 'Karmakartari' voice e g क्रियते, भूयते, confer, compare सार्वधातुके यक् P. III. 1.67 (10) Unaadi affix य ( यक् ) applied to the root हृन् to form the Vedic word अघ्न्य: cf अघ्न्यादयश्च: ( 11 ) augment य ( यक् ) added to the affix क्त्वा in Vedic Literature: e. g. दत्त्वायः confer, compare क्त्वो यक् P. VII.1.47; (12) verb affix यङ् added to a root to form its Intensive base ( which sometimes is dropped ) and the root is doubledition e. g. चेक्रीयते,चर्करीति;. confer, compare P. III. 1.22,24; (13) short term ( प्रत्याहृार ) supposed to be beginning with य in the affix यइ in the sUtra धातेरेकाचो ... यङ् III. 1.22, and ending with ङ् in the sUtra लिड्याशिष्यङ्क III. 1.86, with a view to include the various verb affixes and conjugational signs.

rīṅ	substitute री for the vowel ऋ at the end of a base ( अङ्ग ) before the affix च्चि as also before य which does not belong to a krt or Sarvadhatuka affix; exempli gratia, for example मात्रीभूतः, मात्रीयते; confer, compare रीङ् ऋतः P.VII.4.27.

vighnakṛt	impediment to an operation caused by something preceding on account of its coming in the way: a vyavaya or vyavadhana or intervention which is not admissible just as the interruption of palatals, linguals, dentals and sibilants excepting हू for the change of न् into ण् : confer, compare अव्यवेतं विग्रहे विघ्नकृद्भिः R.Pr. V.25.

śā(1)	conjugational sign(विकरण) applied to the roots of the sixth conjugation ( तुदादिगण ) in all conjugational tenses and moods ( i, e. the present, the imperfect,the imperative and the potential ) before the personal-endings; confer, compare तुदादिभ्यः शः, P. III.1.77; this sign श ( अ ) has got the initial consonant श्， as an indicatory one, and hence this अ is a Sarvadhatuka affix, but, it is weak and does not cause गुण for the preceding vowel; ( 2 ) taddhita affix. affix श in the sense of possession applied to the words लोमन् and others; e. g. लोमश:, रोमशःconfer, compare P.V.2. 100; (3) krt affix (अ ) applied to the roots पा, घ्रा, ध्मा, धे and दृश् when preceded by a prefix,to the roots लिम्प्, विन्द् et cetera, and othersnot preceded by a prefix, and optionaily to दा and धा of the third conjugation in the sense of an agent'; exempli gratia, for example उत्पिबः, उत्पश्यः, लिम्प:, विन्दः दद:, दायः: confer, compare P.III.1.137-139.

śatṛ	krt affix अत् in the sense of ' the agent of the present time ', applied to any root which takes the Parasmaipada personal affixes confer, compare लट: शतृशानचावप्रथमासमानाधिकरणे P. III. 2.126,8. The words formed with this शतृ (अत्) affix are termed present participles in the declension of which, by virtue of the indicatory vowel ऋ in शतृ, the augment नुम् is inserted after the last vowel of the base, and the root receives such modifications as are caused by a Sarvadhatuka affix, the affix शतृ being looked upon as a Sarvadhatuka affix on account of the indicatory letter श्. The word ending in this affix शतृ governs a noun forming its object, in the accusative case.

śap	a vikarana affix ( conjugational sign ) applied to roots of the first conjugation and in general to all secondary roots i. e. roots formed from nouns and from other roots before personal-endings which are Sarvadhatuka and which possess the sense of agent, provided there is no other vikarana affix prescribed: e. g. भवति, एधते, कारयति, हारयति, बुभूपति, पुत्रीयति, पुत्रकाम्यति, कामयते, गेीपांयति, कण्ङ्कयति, पटयति, दिनन्ति (यामिन्य:) et cetera, and others confer, compare कर्तरि शप् , P. III.1 .68. This affix शप् is dropped after roots of the second conjugation (अदादि } and those of the third conjugation ( जुहोत्यादि) and in Vedic Literature wherever observed; confer, compare P.II.4.72, 73, 75, 76.

śit	possessed of, or characterized by, the indicatory letter श्; the krt affixes which are marked with the indicatory श् are termed Sarvadhatuka affixes (confer, compare P.III.4.113), while, the Adesas or substitutes, marked with the indicatory श्, are substituted for the whole of the Sthanin or the original and not for its final letter according to the rule अलोन्त्यस्य P. I.1.52; e. g. शि is substituted,not for the final स् of जस् and शस् but for the whole जस् and the whole शस्; confer, compare P.I.1.55.

śnā	a vikarana or conjugational sign of the ninth conjugation, to be added to roots headed by क्री before the Sarvadhatuka affixes; exempli gratia, for example क्रीणाति; confer, compare क्र्यादिभ्य: श्ना. P.III.1.81. श्ना is added optionally with श्नुः ( नु ) to the roots स्तम्भ्, स्तुम्भ्, स्कम्भ् , स्कुम्भ् and स्कु. exempli gratia, for exampleस्तभ्नाति, स्तभ्नोति, स्कुभ्नाति, स्कुभ्नोति etc : confer, compare P.III.1.82.

śyan	a vikarana or conjugational sign of the fourth conjugation added to roots headed by दिव्, before the Sarvadhatuka affixes; exempli gratia, for example. दीव्यति, पुष्यति, et cetera, and others श्यन् is added optionally with शप् (अ) to the roots भ्राश्, भ्रम् , क्लम् and others, as also to यस्.

Vedabase Search

161 results


vadha	being killed	SB 10.54.39

vadha	by the death	SB 4.11.9

vadha	by the killing	SB 10.59.11

		SB 10.83.9

vadha	for killing	SB 10.72.41

vadha	for the killing	SB 10.78.33

vadha	from the killing	SB 6.13.5

vadha	killing	CC Adi 17.157

		CC Adi 17.162

vadha	to kill	SB 10.54.32

vadha	to murder	SB 10.39.8

vadha	to slay	SB 10.66.29

vadha kari'	killing	CC Antya 3.160

vadha kari'	killing	CC Antya 3.160

vadha-arhaṇaḥ	is due to be killed	SB 1.7.53-54

vadha-arhaṇaḥ	is due to be killed	SB 1.7.53-54

vadha-bhāgī	responsible for killing	CC Antya 16.133

vadha-bhāgī	responsible for killing	CC Antya 16.133

vadha-mātra	killing only	CC Adi 17.165

vadha-mātra	killing only	CC Adi 17.165

vadha-udyamam	the endeavor to kill	SB 10.1.64

vadha-udyamam	the endeavor to kill	SB 10.1.64

vadha-upāyāḥ	many varieties of means to kill him	SB 7.5.45

vadha-upāyāḥ	many varieties of means to kill him	SB 7.5.45

vadha-upāyaḥ	means of disappearance	SB 3.3.15

vadha-upāyaḥ	means of disappearance	SB 3.3.15

vadhaḥ	annihilation	SB 7.1.25

vadhaḥ	death	SB 10.54.37

vadhaḥ	killing	SB 1.7.51

		SB 1.7.57

		SB 1.8.50

		SB 4.17.26

		SB 4.19.27

		SB 7.10.42

		SB 7.2.20

vadhaḥ	murder	SB 10.31.2

vadhaḥ	the annihilation	SB 12.12.37

vadhaḥ	the death	SB 12.12.40-41

		SB 7.8.23

vadhaḥ	the killing	SB 10.78.31-32

		SB 12.12.28-29

		SB 12.12.31-33

		SB 12.12.35

		SB 4.11.8

		SB 8.21.13

		SB 9.15.41

		SB 9.9.28

vadhaḥ ayam	the killing	SB 10.2.21

vadhaḥ ayam	the killing	SB 10.2.21

vadhaḥ ca	and killing	SB 7.9.29

vadhaḥ ca	and killing	SB 7.9.29

vadham	annihilation	SB 3.4.23

		SB 8.11.37

vadham	being killed	SB 10.54.39

vadham	death	SB 10.78.24

vadham	killing	SB 1.8.47

		SB 10.60.56

		SB 6.18.43

		SB 9.9.30

vadham	murder	SB 12.6.24

vadham	the death	SB 11.31.26

vadham	the killing	SB 10.18.18

		SB 10.37.15-20

		SB 10.42.26-27

		SB 10.57.29

		SB 10.57.8

		SB 10.71.9

		SB 11.1.1

		SB 11.16.7

		SB 3.14.42

		SB 3.14.51

		SB 7.10.47

		SB 9.9.31

vadham	the massacre	SB 8.11.29

vadham	to be killed	SB 1.17.6

pūtanā-vadha-ādi	killing of the demons like Pūtanā	CC Madhya 20.381

pūtanā-vadha-ādi	killing the demons, beginning from Pūtanā	CC Madhya 20.394

sarva-artha-vadhaḥ	killing all beneficial opportunities	SB 9.9.28

mat-vadha-artham	for the purpose of killing me	SB 1.9.38

avadhaḥ	not killing	SB 4.17.26

avadhayaḥ	extending to	SB 5.16.8

avadhayaḥ	down to	Bs 5.53

bhīta-vadhaḥ	the killing of a person who is afraid	SB 6.11.4

bhrātṛ-vadham	the killing of his brother	SB 4.10.4

bhrātuḥ vadham	the killing of his brother	SB 7.4.4

caidya-vadha	the killing of Śiśupāla	SB 10.74.54

go-vadha	the killing of cows	CC Adi 17.157

go-vadha	cow-killing	CC Adi 17.158

go-vadha	cow-killing	CC Adi 17.159

go-vadha	cow-killing	CC Adi 17.159

go-vadha	killing of cows	CC Adi 17.163

go-vadha kare	who kill cows	CC Antya 3.155

hiraṇyākṣa-vadham	of the killing of Hiraṇyākṣa	SB 3.19.37

hiraṇyākṣa-vadhaḥ	the killing of the demon Hiraṇyākṣa	SB 12.12.10

putra-vadha-īpsuḥ	desirous of killing his own son	SB 7.8.16

jarāsandha-vadhaḥ	the killing of Jarāsandha	SB 10.71.10

jarāsandha-vadham	the killing of Jarāsandha	SB 10.74.1

tāre vadha kaile	if he is killed	CC Madhya 15.261

go-vadha kare	who kill cows	CC Antya 3.155

mat-vadha-artham	for the purpose of killing me	SB 1.9.38

paraśvadha	chopper	SB 9.15.29

paraśvadhaḥ	being expert in using his weapon, the paraśu, or chopper	SB 9.15.31

paraśvadhaiḥ	and lances	SB 4.10.11-12

paraśvadhaiḥ	by axes	SB 6.10.23

paraśvadhaiḥ	with the weapons called paraśvadha	SB 8.10.36

pitṛ-vadham	the killing of his father	SB 9.16.17

sva-pituḥ vadham	their father's having been killed (by Paraśurāma)	SB 9.16.9

pralamba-vadham	the killing of Pralambāsura	SB 10.20.1

sva-vadham prati	fearing his own death from Viṣṇu	SB 10.1.65-66

pūtanā-vadha-ādi	killing of the demons like Pūtanā	CC Madhya 20.381

pūtanā-vadha-ādi	killing the demons, beginning from Pūtanā	CC Madhya 20.394

putra-vadha-īpsuḥ	desirous of killing his own son	SB 7.8.16

rakṣaḥ-vadhaḥ	killing the Rākṣasa (Rāvaṇa)	SB 9.11.20

śakra-vadha	killing the King of heaven	SB 4.19.27

sarva-artha-vadhaḥ	killing all beneficial opportunities	SB 9.9.28

suhṛt-vadham	killing of his family members	SB 9.16.8

sva-pituḥ vadham	their father's having been killed (by Paraśurāma)	SB 9.16.9

sva-vadham prati	fearing his own death from Viṣṇu	SB 10.1.65-66

svadhayati	is giving me pleasure	SB 5.8.25

tāre vadha kaile	if he is killed	CC Madhya 15.261

tat-vadhaḥ	killing of him	SB 1.7.37

tat-vadha-upāyān	various means for killing him	SB 7.5.42

tat-vadham	the killing of Hiraṇyākṣa	SB 8.19.7

tat-vadha-upāyaḥ	the only means of killing Him (Viṣṇu)	SB 10.4.42

tvāṣṭra-vadhaḥ	the killing of Vṛtrāsura, the son of Tvaṣṭā	SB 6.13.19-20

tat-vadha-upāyaḥ	the only means of killing Him (Viṣṇu)	SB 10.4.42

tat-vadha-upāyān	various means for killing him	SB 7.5.42

mat-vadha-artham	for the purpose of killing me	SB 1.9.38

śakra-vadha	killing the King of heaven	SB 4.19.27

tat-vadha-upāyān	various means for killing him	SB 7.5.42

putra-vadha-īpsuḥ	desirous of killing his own son	SB 7.8.16

tat-vadha-upāyaḥ	the only means of killing Him (Viṣṇu)	SB 10.4.42

caidya-vadha	the killing of Śiśupāla	SB 10.74.54

go-vadha	the killing of cows	CC Adi 17.157

go-vadha	cow-killing	CC Adi 17.158

go-vadha	cow-killing	CC Adi 17.159

go-vadha	cow-killing	CC Adi 17.159

go-vadha	killing of cows	CC Adi 17.163

tāre vadha kaile	if he is killed	CC Madhya 15.261

pūtanā-vadha-ādi	killing of the demons like Pūtanā	CC Madhya 20.381

pūtanā-vadha-ādi	killing the demons, beginning from Pūtanā	CC Madhya 20.394

go-vadha kare	who kill cows	CC Antya 3.155

tat-vadhaḥ	killing of him	SB 1.7.37

bhīta-vadhaḥ	the killing of a person who is afraid	SB 6.11.4

tvāṣṭra-vadhaḥ	the killing of Vṛtrāsura, the son of Tvaṣṭā	SB 6.13.19-20

sarva-artha-vadhaḥ	killing all beneficial opportunities	SB 9.9.28

rakṣaḥ-vadhaḥ	killing the Rākṣasa (Rāvaṇa)	SB 9.11.20

jarāsandha-vadhaḥ	the killing of Jarāsandha	SB 10.71.10

hiraṇyākṣa-vadhaḥ	the killing of the demon Hiraṇyākṣa	SB 12.12.10

hiraṇyākṣa-vadham	of the killing of Hiraṇyākṣa	SB 3.19.37

bhrātṛ-vadham	the killing of his brother	SB 4.10.4

bhrātuḥ vadham	the killing of his brother	SB 7.4.4

tat-vadham	the killing of Hiraṇyākṣa	SB 8.19.7

suhṛt-vadham	killing of his family members	SB 9.16.8

sva-pituḥ vadham	their father's having been killed (by Paraśurāma)	SB 9.16.9

pitṛ-vadham	the killing of his father	SB 9.16.17

sva-vadham prati	fearing his own death from Viṣṇu	SB 10.1.65-66

pralamba-vadham	the killing of Pralambāsura	SB 10.20.1

jarāsandha-vadham	the killing of Jarāsandha	SB 10.74.1

vṛtra-vadhataḥ	from killing Vṛtrāsura	SB 11.4.19

vṛtra-vadhataḥ	from killing Vṛtrāsura	SB 11.4.19

DCS with thanks

29 results


vadha	noun (masculine) capital punishment killing murder name of a Rākṣasa slaughter māraṇa (?) [gramm.] substitute vadha- (for han-) Frequency rank 404/72933

vadhajīvin	noun (masculine) a butcher (Monier-Williams, Sir M. (1988)) hunter (Monier-Williams, Sir M. (1988)) Frequency rank 39031/72933

vadhaka	noun (masculine) a murderer (Monier-Williams, Sir M. (1988)) a particular sort of reed (Monier-Williams, Sir M. (1988)) an executioner (Monier-Williams, Sir M. (1988)) assassin (Monier-Williams, Sir M. (1988)) hangman (Monier-Williams, Sir M. (1988)) Frequency rank 19983/72933

vadhaka	adjective destructive (Monier-Williams, Sir M. (1988)) intending to strike or kill (Monier-Williams, Sir M. (1988)) killing (Monier-Williams, Sir M. (1988)) Frequency rank 64538/72933

agrevadha	noun (masculine) hitting or killing whatever is in front (Monier-Williams, Sir M. (1988)) name of Śiva Frequency rank 41744/72933

andhakavadhatadvarapradānavarṇana	noun (neuter) name of SkPur, Revākhaṇḍa, 48 Frequency rank 43484/72933

avadha	noun (masculine) absence of murder (Monier-Williams, Sir M. (1988)) the not striking or hurting (Monier-Williams, Sir M. (1988)) Frequency rank 12360/72933

avadham	verb (class 1 parasmaipada) to stir up (Monier-Williams, Sir M. (1988)) Frequency rank 32628/72933

avadhamay	verb (class 10 parasmaipada) Frequency rank 32629/72933

asvadharma	noun (masculine) neglect of one's duty (Monier-Williams, Sir M. (1988)) Frequency rank 46062/72933

ātmavadha	noun (masculine) suicide (Monier-Williams, Sir M. (1988)) Frequency rank 26921/72933

āragvadha	noun (masculine) Cassia fistula Linn. (Monier-Williams, Sir M. (1988)) Cathartocarpus fistula Pers. Frequency rank 4312/72933

āragvadha	noun (neuter) the fruit of Carthartocarpus Fistula (Monier-Williams, Sir M. (1988)) Frequency rank 46585/72933

āragvadhagaṇa	noun (masculine) āragvadhādi Frequency rank 46586/72933

gāṇḍīvadhanvan	noun (masculine) Arjuna (Monier-Williams, Sir M. (1988)) Frequency rank 5032/72933

jalandharavadha	noun (masculine) name of Liṅgapurāṇa, 1.97 Frequency rank 52768/72933

dūrevadha	adjective far-striking (Monier-Williams, Sir M. (1988)) Frequency rank 55158/72933

niḥsvadha	adjective Frequency rank 56593/72933

pakṣavadha	noun (masculine) a paralysis of one side (Monier-Williams, Sir M. (1988)) Hemiplegie Frequency rank 21630/72933

paraśvadha	noun (masculine) a hatchet (Monier-Williams, Sir M. (1988)) axe (Monier-Williams, Sir M. (1988)) Frequency rank 3916/72933

bakavadha	noun (masculine) Frequency rank 59947/72933

mātṛvadha	noun (masculine) the murder of a mother (with Buddhists one of the 5 unpardonable sins) (Monier-Williams, Sir M. (1988)) Frequency rank 62020/72933

vivadha	noun (masculine) a ewer (Monier-Williams, Sir M. (1988)) a particular Ekāha (Monier-Williams, Sir M. (1988)) a road (Monier-Williams, Sir M. (1988)) a shoulder-yoke for carrying burdens (Monier-Williams, Sir M. (1988)) a store of grain or hay (Monier-Williams, Sir M. (1988)) pitcher (Monier-Williams, Sir M. (1988)) provisions (Monier-Williams, Sir M. (1988)) the income which a king obtains from his subjects (Monier-Williams, Sir M. (1988)) Frequency rank 66043/72933

viśvadhara	noun (masculine) name of a man (Monier-Williams, Sir M. (1988)) name of Viṣṇu (Monier-Williams, Sir M. (1988)) Frequency rank 39534/72933

vīvadha	noun (masculine) Frequency rank 66384/72933

śivadharma	noun (neuter) name of a chapter of the Nandikeśvarasaṃhitā (Monier-Williams, Sir M. (1988)) Frequency rank 67675/72933

susvadha	noun (masculine) name of a particular class of deceased ancestors (Monier-Williams, Sir M. (1988)) Frequency rank 71376/72933

svadha	adjective Frequency rank 72077/72933

svadharma	noun (masculine) one's own duty (Monier-Williams, Sir M. (1988)) one's own rights (Monier-Williams, Sir M. (1988)) peculiar property (Monier-Williams, Sir M. (1988)) peculiarity (Monier-Williams, Sir M. (1988)) Frequency rank 1920/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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āragvadha	Plant purging fistula, Cassia fistula, C. rhombifolia; golden shower tree; pudding pipe tree.

Wordnet Search

"vadha" has 31 results.


vadha	asuravadhaḥ, asurasaṃhāraḥ kasyāpi asurasya vadhaḥ। yadā pṛthivyām asurāṇām pīḍanaṃ vardhate tadā asuravadhaṃ kartum īśvaraḥ kenāpi rūpeṇa āgacchati।
vadha	hatyā, vadhaḥ kamapi manuṣyaṃ prāṇinaṃ vā buddhyā niṣprāṇakaraṇam। tena svasya pituḥ hatyā kṛtā।
vadha	kartavyam, dharmaḥ, svadharmaḥ, kartavyatā, kāryam, kṛtyam, kriyā, niyamaḥ, yamaḥ, vratam, dhurā, tapaḥ yat avaśyaṃ karaṇīyam। deśasevā iti asmākaṃ paramaṃ kartavyam।
vadha	paraśuḥ, parśuḥ, paraśvadhaḥ, parśvadhaḥ, svadhitiḥ, kuṭhāraḥ śastraviśeṣaḥ। tena śatruḥ paraśunā hataḥ।
vadha	ātmaghātaḥ, ātmavadhaḥ, ātmahananam, ātmavyāpādanam, prāṇatyāgaḥ, dehatyāgaḥ, jīvitatyāgaḥ, jīvotsargaḥ, ātmadrohaḥ, kāmyamaraṇam, ātmahatyā svaprāṇanāśanam। ātmaghātaḥ mahāpāpam।
vadha	vajram, kuliśam, bhaduram, paviḥ, śatakoṭiḥ, svaruḥ, śambaḥ, dambholiḥ, aśaniḥ, kulīśam, bhidiram, bhiduḥ, svarus, sambaḥ, saṃvaḥ, aśanī, vajrāṃśaniḥ, jambhāriḥ, tridaśāyudham, śatadhāram, śatāram, āpotram, akṣajam, girikaṇṭakaḥ, gauḥ, abhrottham, meghabhūtiḥ, girijvaraḥ, jāmbaviḥ, dambhaḥ, bhidraḥ, ambujam, hlādinī, didyut, nemiḥ, hetiḥ, namaḥ. sṛkaḥ, vṛkaḥ, vadhaḥ, arkaḥ, kutasaḥ , kuliśaḥ, tujaḥ, tigmam, meniḥ, svadhitiḥ sāyakaḥ, paraśuḥ indrasya pradhānaṃ śastram। ekadā indreṇa hanumān vajreṇa prahṛtaḥ।
vadha	garbhapātaḥ, bhrūṇahatyā, bhrūṇavadhaḥ, garbhasaṃsravaṇam, garbhasamplavaḥ garbhasya sampūrṇavṛddheḥ pūrvameva tasya patanam। sopānāt patanena snuṣāyāḥ garbhapātaḥ abhavat।
vadha	govadhaḥ, gohatyā goḥ hatyā। hindūdharmānusāreṇa govadhaḥ iti mahāpāpam asti।
vadha	vadhaḥ, hatyā, hananam, ghātaḥ, māraṇam, nāśaḥ, niṣūdanam, hiṃsā, hiṃsanam, ālambhaḥ, viśasanam, vyāpādanam, pramāpaṇam, nibarhaṇam, nikāraṇam, viśāraṇam, pravāsanam, parāsanam, saṃjñapanam, nirgranthanam, nistarhaṇam, kṣaṇanam, parivarjanam, nirvāpaṇam, pramathanam, krathanam, ujjāsanam, piñjaḥ, viśaraḥ, unmāthaḥ saṃharaṇam yasmin prāṇaiḥ viyujyate। duṣṭānāṃ vadhaṃ kartuṃ īśvaraḥ avatarati।
vadha	āragvadhaḥ, rājavṛkṣaḥ, sampākaḥ, caturaṅgulaḥ, ārevataḥ, vyādhighātaḥ, kṛtamālaḥ, suvarṇakaḥ, manthānaḥ, rocanaḥ, dīrghaphalaḥ, nṛpadṛmaḥ, himapuṣpaḥ, rājatanuḥ, kaṇḍughnaḥ, jvarāntakaḥ, arujaḥ, svarṇapuṣpam, svarṇadruḥ, kuṣṭhasudanaḥ, karṇābharaṇakaḥ, mahārājadrumaḥ, karṇikāraḥ, svarṇāṅgaḥ, pragrahaḥ, śampākaḥ, śampātaḥ vṛkṣaviśeṣaḥ yasya māṣaḥ dīrghaḥ asti। āragvadhasya puṣpāṇi pītāni tathā ca parṇāni śirīṣasadṛśāni bhavanti।
vadha	vadhakaḥ, ghātakaḥ, daṇḍapāśikaḥ, vadhyāpuruṣaḥ, vadhakarmādhikārī udbandhanadaṇḍasya prāptṝṇām udbandhaṃ yaḥ karoti saḥ। prāptamṛtyudaṇḍasya puruṣasya vadhakaḥ udbandhanam akarot।
vadha	ghātakaḥ, mārakaḥ, ghātī, jīvāntakaḥ, vadhakaḥ, vṛkatiḥ, ātatāyī, unmāthaḥ, śiriḥ, hantā yaḥ hanti। ghātakāya dehāntadaṇḍaṃ dattam।
vadha	nṛhatyā, manuṣyavadhaḥ kenāpi uddeśena manuṣyahananam। nṛhatyā iti nindanīyaḥ aparādhaḥ asti।
vadha	paraśuḥ, paraśvadhaḥ, chidiḥ, vṛkṣabhid, vṛkṣabhedī, svadhitiḥ śastraviśeṣaḥ laghukuṭhāraḥ। saḥ paraśunā kāṣṭhaṃ chinatti।
vadha	avaman, apaman, avajñā, tiraskṛ, adhikṣip, nikṛ, atibrū, paribhū, nind, garh, garhaya, kutsaya, laghūkṛ, ākṣip, kṣip, upakṣip, samākṣip, ādharṣaya, avadharṣaya, sampradharṣaya, durjanīkṛ, kātkṛ, prastobhaya, laṅghaya, vipralambhaya mānabhaṅgānukūlaḥ vyāpāraḥ। saḥ śyālam atīva avāmanyata।
vadha	ghātaḥ, viśasanam, pramāthaḥ, niṣūdam, pramāpaṇam, halyā, vadhaḥ, hananam, ghātaḥ, māraṇam, nāśaḥ, hiṃsā-sanam, ālaṃbhaḥ, viśasanam ekasamayāvacchede janānāṃ krūrā hatyā। asmin māse ātaṃkavādibhiḥ kopi ghātaḥ na kṛtaḥ।
vadha	hatyā, vadhaḥ, ghātaḥ, sūdanaṃ, hiṃsā hananasya kriyā athavā bhāvaḥ। kasyāpi hatyāyai dhairyam apekṣate।
vadha	vadhaḥ, hatyā ākasmikena śastrāghātena kasya api prāṇānam apaharaṇam। indirā gāndhīmahodayāyāḥ vadhaḥ tasyāḥ saṃrakṣakeṇa eva kṛtā।
vadha	vadhyadiṇḍimaḥ, vadhadiṇḍimam prācīne kāle vartamānaḥ paṭahaviśeṣaḥ yaḥ prāṇadaṇḍasya anuṣṭhānasamaye vādayate sma। vadhyadiṇḍimasya dhvaniṃ śrutvā janeṣu bhayam utpadyate sma।
vadha	avadhaḥ vadhasya abhāvaḥ। tasya kāryakāle rājye avadhaḥ āsīt।
vadha	viśvadharaḥ puruṣasya nāmaviśeṣaḥ । viviraṇapustikāyāṃ viśvadharasya varṇanaṃ prāpyate
vadha	sarvadharaḥ ekaḥ kośakāraḥ । sarvadharasya ullekhaḥ vivaraṇapustikāyām asti
vadha	sarvadharmā ekaḥ rājā । sarvadharmaṇaḥ ullekhaḥ viṣṇupurāṇe asti
vadha	saṃśaptakavadhaparva mahābhāratasya ekaḥ bhāgaḥ । saṃśaptavadhaparvasya ullekhaḥ koṣe asti
vadha	sarvadharam ekā kṛtiḥ । sarvadharasya ullekhaḥ koṣe asti
vadha	devadharaḥ ekaḥ puruṣaḥ । devadharasya ullekhaḥ gṛhyasūtre vartate
vadha	devadharmā ekaḥ rājā । devadharmaṇaḥ ullekhaḥ viṣṇupurāṇe vartate
vadha	drāṅgavadhaḥ ekaḥ puruṣaḥ । drāṅgavasya ullekhaḥ pravaragrantheṣu vartate
vadha	devadharaḥ gṛhyasūtrasya ekaḥ paṇḍitaḥ । devadharasya ullekhaḥ koṣe asti
vadha	devadharmā ekaḥ rājā । devadharmaṇaḥ ullekhaḥ viṣṇupurāṇe asti
vadha	drāṅgavadhaḥ ekaḥ puruṣaḥ । drāṅgavadhasya ullekhaḥ pravaragrantheṣu asti

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