that shoots from earth; herbs.

eye ball.

germinating; sprouting; plants.

aja, ajanma, ananyabhava, anāgata, ayoni, ajanmā, ajāta, anutpanna, anudbhūta, aprādurbhūta   

yaḥ na jāyate।

na hi jāto na jāye'haṃ na janiṣye kadācana। kṣetrajñaḥ sarvabhūtānāṃ tasmādaham ajaḥ smṛtaḥ।

utpanna, utpādana, jāta, udbhūta   

yasya utpattiḥ jātā।

bhārate utpannaḥ cāyaḥ videśe nirharati।

jñānam, parijñānam, abhijñānam, vijñānam, bodhaḥ, bodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedaḥ, saṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam   

manasā vastvādīnāṃ pratītiḥ।

tasmai saṃskṛtasya samyak jñānam asti।

budbudaḥ, ḍimbikā, sphāraḥ, gaṇḍaḥ, phenāgram   

dravapadārthe jātaḥ vāyuyuktaḥ vartulākāravikāraḥ।

mānavasya jīvanaṃ budbudam iva asti ।

nilambita, udbaddha, pralambita, lambita, ālambita, āndolita, āsthagita   

kiyatkālaparyantaṃ nirvarttitaḥ।

nilambitaiḥ karmakaraiḥ punarniyuktyarthaṃ uccanyāyālaye āvedanaṃ samarpitam।

oṣadhiḥ, oṣadhī, udbhidaḥ, udbhijam, udbhidam, pallavaḥ, pallavam, aṅkuraḥ, praroha, rohaḥ, śākaḥ   

saḥ gatihīnaḥ sajīvaḥ yaḥ svasya poṣaṇaṃ sūryaprakāśena tathā ca bhūmyāntargatarasena karoti।

vane vividhāḥ oṣadhayaḥ santi।

kamalam, padmaḥ, utpalam, kumudam, kumud, nalinam, kuvalayam, aravindam, mahotpalam, paṅkajam, paṅkeruham, sarasijam, sarasīruham, sarojam, saroruham, jalejātam, ambhojam, vāryudbhavam, ambujam, ambhāruham, puṇḍarīkam, mṛṇālī, śatapatram, sahasrapatram, kuśeśayam, indirālayam, tāmarasam, puṣkaram, sārasam, ramāpriyam, visaprasūnam, kuvalam, kuvam, kuṭapam, puṭakam, śrīparṇaḥ, śrīkaram   

jalapuṣpaviśeṣaḥ yasya guṇāḥ śītalatva-svādutva-raktapittabhramārtināśitvādayaḥ।

asmin sarasi nānāvarṇīyāni kamalāni dṛśyante। / kamalaiḥ taḍāgasya śobhā vardhate।

jñānam, parijñānam, vijñānam, abhijñānam, bodhaḥ, dodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedanaḥsaṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam, vettṛtvam, vipaśyam   

vastūnām antaḥkaraṇe bhāsaḥ।

kanyākumārīnagare ātmacintanamagnena vivekānandena svāminā ātmanaḥ jñānaṃ prāptam।

aśānta, udvigna, vyagra, vyathita, savyatha, kliṣṭa, aśānta, anirvṛta, vidhura, vidura, udbhrānta, mohita, jātaśaṅka   

yad śāntaṃ nāsti।

yadi cittam aśāntaṃ tarhi kimapi kartuṃ na śakyate।

prabala, sabala, svojas, saujas, atibala, adabhra, ugra, udbala, ūrjāvata, ūrjasvat, tavasvat, tavya, tīvra, tuṅga, dūpra, dṛpra, dṛpra, prakṛṣṭa, balabalī, balabhadra, balāvastha, balūla, va, satvan, sthāmavat,    

balena saha।

prabalena vegena vāyuḥ vahati।

udbhrama-vibhramaḥ   

udbhramasya vibhramasya ca kriyā।

hanumān laṅkāyām udbhrama-vibhramaṃ kṛtavān।

janma, jātiḥ, janiḥ, jananam, janimā, utpattiḥ, udbhavaḥ, sambhavaḥ, bhavaḥ, januḥ   

astitvasya sambhavanam।

kṛṣṇasya janma mathurāyām abhavat।

uddīpaya, dīpaya, ādīpaya, anubhrāj, jvalaya, ujjvalaya, abhijvalaya, saṃjvalaya, sañjvalaya, udbhāsaya, ābhāsaya, avabhāsaya, dyotaya, nirbhāsaya, prabhāsaya, prarocaya, bhāsaya, bhrājaya, vidīpaya, vikāśaya, virocaya, abhikāś, abhivibhā, ātan   

prakāśanapreraṇānukūlaḥ vyāpāraḥ।

paṭhanasamaye saḥ vātapracālitaṃ dīpam ujjvalayati।

kṣupaḥ, udbhid, oṣadhiḥ, oṣadhī, auṣadhī, auṣadhiḥ, udbhijam, udbhidam, pallavaḥ, pallavam, aṅkuraḥ, prarohaḥ, rohaḥ, śākaḥ   

kṣudravṛkṣaḥ।

śyāmasya udyāne naike kṣupāḥ santi।

utpattiḥ, udbhavaḥ, udayaḥ   

prādurbhavanasya kriyā bhāvo vā।

pṛthivyāṃ prathamataḥ ekakośīyasya jīvasya utpattiḥ abhavat।

aṅkuraya, sphuṭ, udbhid, prodbhid, praruh   

bījapuṭam udbhidya bījāt prathamatṛṇasya ārohaṇānukūlaḥ vyāpāraḥ।

kṣetre godhūmāḥ aṅkurayanti।

kūrmaḥ, kacchapaḥ, kamaṭhaḥ, kāmaṭhaḥ, gūḍhāṅgaḥ, pañcāgaguptaḥ, pañcaguptaḥ, kaṭhinapṛṣṭham, caturgatiḥ, kroḍapādaḥ, udbhaṭaḥ, smaraṇāpatyatarpakaḥ   

jantuviśeṣaḥ saḥ jantuḥ kiñcid dṛṣṭvā śarīre eva mukhasampuṭaṃ praveśayati।

adhunā kacchapasya saṅkhyā nyūnā jātā।

āvirbhū, prādurbhū, udbhā, udbhid, prakāś, pratyakṣībhū, laj   

prakaṭanānukūlaḥ vyāpāraḥ।

naṭaḥ mañce āvirbhavati।

prabhavaḥ, udbhavaḥ   

tat sthānaṃ yasmāt kasyāpi utpattiḥ jāyate।

gaṅgāyāḥ prabhavaḥ gaṅgotrī iti asti।

dolāya, āndolaya, hindolaya, andolaya, dolaya, hillolaya, udbhrāmaya, khel, āvyadh, iṣ, īṅkh, udiṅg, preṅkh   

hindolam āruhya ekadiktaḥ aparadikparyantaṃ vicalanānukūlaḥ vyāpāraḥ।

saḥ horāṃ hindole dolāyate।

pradarśakaḥ, udbādhakaḥ, pratirupakaḥ   

yasya dṛṣṭāntena tasya jāteḥ vā ākṛteḥ vā svarūpāvabodho jāyate;

sarpaḥ sarīsṛpāṇāṃ pradarśakaḥ

akṣigolaḥ, nayanabudbudaḥ   

akṣiṇi vartamānaḥ śvetaḥ bhāgaḥ yasyopari kṛṣṇasāraḥ asti।

netre gatena rāsāyanikepadārthena akṣigolaḥ śvayati।

udbhid   

bhūmiṃ chittvā bahiḥ āgatānāṃ vṛkṣādīnāṃ prāthamikī avasthā।

bhūmyāṃ patitaṃ bījaṃ kledāt udbhid abhavat।

dhārāyantram, utsaḥ, udbhidam   

mānavanirmitaṃ yantraṃ yasmāt balatantreṇa jalasya prokṣaṇaṃ bhavati।

udyāne dhārāyantrāt āgataṃ jalaṃ nānāvarṇayuktam asti।

punaruddhāraḥ, jīrṇoddhāra, samudbhavaḥ   

dhvastānāṃ bhagnānāṃ vā vastūnāṃ punaḥsaṃskaraṇam।

eliphaṇṭā iti kandarasya punaruddhāraḥ āvaśyakaḥ asti।

vṛdh, saṃvṛdh, edh, sphuṭ, vikas, phull, udbhidya, ruh, ṛdh, puṣ, upacīya, sphāy, pyai   

avayavopacayanānukūlaḥ vyāpāraḥ।

samyak rakṣaṇena kṣupāḥ śīghraṃ vardhante।

vikas, sphuṭ, phull, udbhidya   

bhūmim udbhidya vardhanānukūlaḥ vyāpāraḥ।

kṛṣisthalīṣu nūtanāḥ kṣupāḥ vikasanti।