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Grammar Search
"tvam" has 1 results
tvam: deictic nominative singular stem: yuṣmad
Amarakosha Search
9 results
kāminī3.3.119FeminineSingularprajāpatiḥ, tattvam, tapaḥ, brahma, brahmā, vipraḥ, vedāḥ
śaiśavam2.6.40NeuterSingular‍śiśutvam, bālyam
tvamī2.10.37FeminineSingularnibhaḥ, saṃkāśaḥ, nīkāśaḥ, pratīkāśaḥ
sāntvamMasculineSingularvery sweet
brahmatvam2.7.55NeuterSingularbrahmabhūyam, brahmasāyujyam
satvam3.3.221NeuterSingularkulam, maskaraḥ
Monier-Williams Search
42 results for tvam
atitvam atitvām-, atitvān- accusative singular and plural him that surpasses thee, them that surpass thee View this entry on the original dictionary page scan.
atiyūyam(Nominal verb plural of ati-tvam- q.v), surpassing thee. View this entry on the original dictionary page scan.
avalamb -lambate- (ind.p. -lambya-,exceptionally P. exempli gratia, 'for example' Potential -lambet- ) to hang down, glide or slip down, descend etc. ; (pr. p. P. -lambat-) to set (as the sun) ; to catch hold of. cling to, hang to, hold on or support one's self by, rest upon as a support, depend upon (generally accusative;but also locative case [ ] or instrumental case [ ]), to hold up anything (to prevent its falling down) ; to enter a state or condition (as māyām-, mānuṣyatvam-, dhairyam-,etc.) ; to devote one's self to (accusative) ; "to incline towards", choose as a direction : Causal (ind.p. -lambya-) to hang up ; to grasp (for support) View this entry on the original dictionary page scan.
aviśvavinna(/a-viśva--) mf(ā-)n. (varia lectio of /a-vitvam-inva-) not perceived everywhere View this entry on the original dictionary page scan.
bhūmitvan. the state of earth, earthiness (exempli gratia, 'for example' -tvam eti-,"he becomes earth") View this entry on the original dictionary page scan.
caind. and, both, also, moreover, as well as (= , Latin que,placed like these particles as an enclitic after the word which it connects with what precedes;when used with a personal pronoun this must appear in its fuller accented form(exempli gratia, 'for example' t/ava ca m/ama ca-[not te ca me ca-],"both of thee and me") , when used after verbs the first of them is accented ;it connects whole sentences as well as parts of sentences;in the double ca-occurs more frequently than the single(exempli gratia, 'for example' ah/aṃ ca tv/aṃ ca-,"I and thou", );the double ca-may also be used somewhat redundantly in class. Sanskrit(exempli gratia, 'for example' kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te-,"where is the frail existence, of fawns and where are thy adamantine arrows?");in later literature, however, the first ca-is more usually omitted(exempli gratia, 'for example' ahaṃ tvaṃ ca-),and when more than two things are enumerated only one ca-is often found(exempli gratia, 'for example' tejasā yaśasā lakṣmyā sthityā ca parayā-,"in glory, in fame, in beauty, and in high position");elsewhere, when more than two things are enumerated, ca-is placed after some and omitted after others(exempli gratia, 'for example' ṛṇa-dātā ca vaidyaś ca śrotriyo nadī-,"the payer of a debt and a physician [and] a Brahman [and] a river");in Vedic or Veda and even in class. Sanskrit[ ] , when the double ca-would generally be used, the second may occasionally be omitted(exempli gratia, 'for example' indraś ca soma-,"both indra- [and thou] soma-"; durbhedyaś cāśusaṃdheyaḥ-,"both difficult to be divided [and] quickly united");with lexicographers ca-may imply a reference to certain other words which are not expressed(exempli gratia, 'for example' kamaṇḍalau ca karakaḥ-,"the word karaka-has the meaning "pitcher"and other meanings");sometimes ca-is equals eva-,even, indeed, certainly, just(exempli gratia, 'for example' su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam-,"even a well-devised remedy does not cure a disease by its mere name"; yāvanta eva te tāvāṃśca saḥ-,"as great as they [were] just so great was he");occasionally ca-is disjunctive,"but","on the contrary","on the other hand","yet","nevertheless"(varam ādyau na cāntimaḥ-,"better the two first but not the last"; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ-,"this hermitage is tranquil yet my arm throbs"); ca-ca-,though-yet ; ca-na ca-,though - yet not ; ca-- na tu-(varia lectio nanu-) idem or 'm. the letter or sound ca-.', ; na ca-- ca-,though not - yet ; ca-may be used for -,"either","or"(exempli gratia, 'for example' iha cāmutra vā-,"either here or hereafter"; strī vā pumān vā yac cānyat sattvam-,"either a woman or a man or any other being") , and when a negative particle is joined with ca-the two may then be translated by"neither","nor";occasionally one ca-or one na-is omitted(exempli gratia, 'for example' na ca paribhoktuṃ naiva śaknomi hātum-,"I am able neither to enjoy nor to abandon"; na pūrvāhṇe nā ca parāhṇe-,"neither in the forenoon nor in the afternoon"); ca-ca-may express immediate connection between two acts or their simultaneous occurrence(exempli gratia, 'for example' mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ-,"no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god", ); ca-is sometimes equals ced-,"if"(confer, compare ;the verb is accented) ; ca-may be used as an expletive(exempli gratia, 'for example' anyaiś ca kratubhiś ca-,"and with other sacrifices"); ca-is often joined to an adverb like eva-, api-, tathā-, tathaiva-,etc., either with or without a negative particle(exempli gratia, 'for example' vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ-,"one ought not to serve either an enemy or the ally of an enemy");(See eva-, api-,etc.) For the meaning of ca-after an interrogativeSee 2. k/a-,2. kath/ā-, k/im-, kv/a-); ([ confer, compare , Latin que,pe(innempeetc.); Gothic uh; Zend ca; Old Persian ca1.])
dhikind., used as a prefix or as an interjection of reproach, menace or displeasure = fie! shame! out upon! what a pity! etc. (with accusative,rarely genitive case vocative case or Nominal verb) etc. (also dhig dhik-, aho dhik-, hā dhik-, hā dhik kaṣṭam-, hā dhik-etc.; dhik tvām-or tava-[also with astu-]shame upon you!) View this entry on the original dictionary page scan.
etadmfn. sometimes used to give emphasis to the personal pronouns (exempli gratia, 'for example' eṣo'ham-,I, this very person here) or with omission of those pronouns (exempli gratia, 'for example' eṣa tvāṃ svargaṃ nayāmi-,I standing here will convey thee to heaven; etau praviṣṭau svaḥ-,we two here have entered) View this entry on the original dictionary page scan.
evaind. (in its most frequent use of strengthening the idea expressed by any word, eva-must be variously rendered by such adverbs as) just, exactly, very, same, only, even, alone, merely, immediately on, still, already, etc. (exempli gratia, 'for example' tvam eva yantā nānyo 'sti pṛthivyām-,thou alone art a charioteer, no other is on earth, i.e. thou art the best charioteer ; tāvatīm eva rātrim-,just so long as a night; evam- eva-or tathaiva-,exactly so, in this manner only;in the same manner as above; tenaiva mantreṇa-,with the same mantra- as above; apaḥ spṛṣṭvaiva-,by merely touching water; tān eva-,these very persons; na cirād eva-,in no long time at all; japyenaiva-,by sole repetition; abhuktvaiva-,even without having eaten; iti vadann eva-,at the very moment of saying so; sa jīvann eva-,he while still living, etc.) etc. View this entry on the original dictionary page scan.
idind. indeed, assuredly (especially, in strengthening an antithesis, exempli gratia, 'for example' y/athā v/aśanti dev/ās t/ah/ed asat-,as the gods wish it, thus indeed it will be ; d/ipsanta /id rip/avo n/āha debhuḥ-,the enemies wishing indeed to hurt were in nowise able to hurt ). id- is often added to words expressing excess or exclusion (exempli gratia, 'for example' viśva it-,every one indeed; śaśvad it-,constantly indeed; eka it-,one only) . At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (exempli gratia, 'for example' tvam it-,thou indeed; yadi it-,if indeed, etc.) id- occurs often in the ṛg-- veda- and atharva-- veda-, seldom in the brāhmaṇa-s, and its place is taken in classical Sanskrit by eva- and other particles. View this entry on the original dictionary page scan.
kāmayāind. (instrumental case of kāmā- q.v) only used with brūhi- or pra-brūhi- (exempli gratia, 'for example' kāmayā me brūhi deva kas tvam-,"for love of me, say, O god, who thou art") View this entry on the original dictionary page scan.
kathamind. (fr. 2. ka-), how? in what manner? whence? (exempli gratia, 'for example' katham etat-,how is that? katham idānīm-,how now? what is now to be done? katham mārātmake tvayi viśvāsaḥ-,how can there be reliance on thee of murderous mind? katham utsṛjya tvāṃ gaccheyam-,how can I go away deserting you? katham buddhvā bhaviṣyati sā-,how will she be when she awakes? katham mṛtyuḥ-, prabhavati vedavidām-,whence is it that death has power over those that know the veda-? katham avagamyate-,whence is it inferred?) View this entry on the original dictionary page scan.
khaṭvāf. a bedstead, couch, cot (khatvāṃ samārūḍha-,lying on the sick-bed ) View this entry on the original dictionary page scan.
kvaind. (fr. 1. ku- ) locative case of 2. k/a- equals kasmin-, or katarasmin- (kva śreyas-tvam-,in whom is the preference?) View this entry on the original dictionary page scan.
a particle of prohibition or negation = Greek , most commonly joined with the Subjunctive id est the augmentless form of a past tense (especially of the Aorist exempli gratia, 'for example' m/ā no vadhīr indra-,do not slay us, O indra- ; mā bhaiṣīḥ-or mā bhaiḥ-,do not be afraid ; tapovana-vāsinām uparodho mā bhūt-,let there not be any disturbance of the inhabitants of the sacred grove ;often also with sma- exempli gratia, 'for example' mā sma gamaḥ-,do not go confer, compare in the sense of,"that not, lest"also yathā mā- exempli gratia, 'for example' yathā mā vo mṛtyuḥ pari-vyatkā iti-,that death may not disturb you, ;or māyathā- exempli gratia, 'for example' mā bhūt kālātyayo yathā-,lest there be any loss of time ; mā na-with Aorist subjunctive = Ind, without a negative exempli gratia, 'for example' mā dviṣo na vadhīr mama-,do slay my enemies confer, compare ;rarely with the augmentless imperfect tense with or without sma- exempli gratia, 'for example' maīnam abhibhāṣathāḥ-,do not speak to him ; mā sma karot-,let him not do it ;exceptionally also with the Ind. of the Aorist exempli gratia, 'for example', -, kālas tvām aty-agāt-,may not the season pass by thee ; confer, compare ) View this entry on the original dictionary page scan.
ind. or sometimes with the future (= that not, lest exempli gratia, 'for example' mātvāṃ śapsye-,lest I curse thee see ) View this entry on the original dictionary page scan.
mahāvākyan. a principal sentence, great proposition, Name of 12 sacred utterances of the upaniṣad-s (exempli gratia, 'for example' tat tvam asi-, aham brahmāsmi-etc., especially of the mystic words tattvam-and om-) View this entry on the original dictionary page scan.
mamatvan. equals -- etc. (-tvaṃ-1. kṛ- P. -karoti-,to be attached to, with locative case ;to envy, with genitive case ) View this entry on the original dictionary page scan.
martyatvan. equals -- (-tvam āgataḥ-= -tām prāptaḥ-) View this entry on the original dictionary page scan.
meghatvan. the being a cloud (-tvam upa-gam-,to become a cloud) View this entry on the original dictionary page scan.
netram. a leader, guide (with genitive case ;mostly in fine compositi or 'at the end of a compound' exempli gratia, 'for example' tvaṃ-netra-,"having you for guide" [f. ā- ]; see Va1rtt. 2, 3 ) View this entry on the original dictionary page scan.
nṛpatvaṃkṛ -tvaṃ-kṛ- to reign View this entry on the original dictionary page scan.
pañcatvan. dissolution, death (pañca-tvaṃ- gata- mfn.dead ; see pañcatvatā -- f.) View this entry on the original dictionary page scan.
piṇḍatvan. being a lump or ball, density, condensation (-tvam ā-gam-,to become thick or intense) View this entry on the original dictionary page scan.
prāṇam. plural life etc. (prāṇān-with muc-or -or pari-- tyaj-,"to resign or quit life";with rakṣ-,"to save life";with ni-han-,"to destroy life"; tvam me prāṇaḥ-,"thou art to me as dear as life";often in fine compositi or 'at the end of a compound'; see pati--, na-pr-) View this entry on the original dictionary page scan.
pratiśrayam. a receptacle recipient (tvaṃ tasya pratiśrayaḥ-,"you know all this") View this entry on the original dictionary page scan.
reṇutvan. the state of being dust (reṇu-tvam-i-,to become dust) View this entry on the original dictionary page scan.
sathe actual base for the Nominal verb case of the 3rd Persian pronoun t/ad- q.v (occurring only in the Nominal verb sg. mf.[ s/a-or s/as-, -],and in the Vedic or Veda locative case [ s/asmin- ];the final s-of the Nominal verb dropped before all consonants [except before p-in , and before t-in ] and appears only at the end of a sentence in the form of visarga-; sa-occasionally blends with another vowel [as in saīṣaḥ-];and it is often for emphasis connected with another pronoun as with aham-, tvam-, eṣa-, ayam-etc.[ exempli gratia, 'for example' so 'ham- sa tvam-,"I (or thou) that very person"; confer, compare under t/ad-,p.434] , the verb then following in the 1st and 2nd Persian even if aham-or tvam-be omitted[ exempli gratia, 'for example' sa- tvā pṛcchāmi-"I that very person ask you"; sa- vai no brūhi-"do thou tell us" ];similarly, to denote emphasis, with bhavān-[ exempli gratia, 'for example' sa bhavān vijayāya pratiṣṭhatām-,"let your Highness set out for victory" ];it sometimes [and frequently in the brāhmaṇa-s] stands as the first word of a sentence preceding a rel. pronoun or adverb such as ya-, yad-, yadi-, yathā-, ced-;in this position sa-may be used pleonastically or as a kind of ind.,even where another gender or number is required[ exempli gratia, 'for example' sa yadi- sthāvarā āpo bhananti-,"if those waters are stagnant" ];in the sāṃkhya- sa-,like eṣa-, ka-,and ya-,is used to denote puruṣa-, "the Universal Soul") View this entry on the original dictionary page scan.
sambhūtatvan. state of union or combination with (locative case; pañjasu bhūteṣu sambhūta-tvaṃ ni-gam-"to undergo union with the five elements" id est"to die") View this entry on the original dictionary page scan.
sāntv (also written śāntv- q.v) cl.10 P. A1. (;rather sāntva-below) sāntvayati-, te- (pr. p. once in [ ] sāntvamāna-and once [ ] sāntvayāna-; Aorist asasāntvat- grammar; ind.p. sāntvayitvā- ; sāntvayya- : Passive voice sāntvyate- ), to console, comfort, soothe, conciliate, address kindly or gently View this entry on the original dictionary page scan.
sātyaṃkāryam. patronymic fr. satvaṃkāra- gaRa kurv-ādi- View this entry on the original dictionary page scan.
siddhif. the acquisition of supernatural powers by magical means or the supposed faculty so acquired (the eight usually enumerated are given in the following śloka-, aṇimā- laghimā prāptiḥ prākāmyam mahimā tathā īśitvaṃ ca vaśitvaṃ ca tathā kāmāvasāyitā-;sometimes 26 are added exempli gratia, 'for example' dūra-śravaṇa-, sarvajña-tva-, agni-stambha-etc.)
śravaṇapathātithim. coming to (literally"being a guest of") the ears of any one (thi-tvami-,with genitive case,"to come to the ears of","be heard by") View this entry on the original dictionary page scan.
śri cl.1 P. A1. () śrayati-, te- (perfect tense śiśr/āya-, śiśriy/e-; Aorist /aśret-, āśriyan- ; aśrait- ; /aśiśriyat- etc.; aśrāyiṣṭa- grammar [Ved. forms belonging either to the perfect tense or Aorist type are also aśiśret-, śrema-, śrayuḥ-, śiśrīt/a-]; future śrayitā- grammar; śrayiṣyati-, te- etc.; infinitive mood śrayitum- ; śrayitav/ai- ; ind.p. śrayitvā- etc., -śr/itya- etc.) P. to cause to lean or rest on, lay on or in, fix on, fasten to, direct or turn towards, (especially) spread or diffuse (light or radiance or beauty) over (locative case) ; (A1.or Passive voice,rarely P.) to lean on, rest on, recline against (accusative), cling to (locative case), be supported or fixed or depend on, abide in or on (accusative locative case or adverb) ; (A1. P.) to go to, approach, resort or have recourse to (for help or refuge) , tend towards (accusative) etc. ; (A1.) to go into, enter, fall to the lot or take possession of (accusative or locative case) ; (A1. P.) to attain, undergo, get into any state or condition (accusative) etc. ; to assume (with śrāvikā-tvam-,"to assume the form of a śrāvikā-", q.v) ; to show, betray (heroism) ; to honour, worship : Passive voice śrīyate- (Aorist /aśrāyi-: confer, compare above) etc. etc.: Causal śrāpayati- (in uc-chr-) ; śrāyayati- (Aorist aśiśrayat-;for aśiśriyat-See above) grammar : Desiderative śiśrayiṣati-, te- or śiśrīṣati-, te- grammar : Intensive śeśrīyate-, śeśrayīti-, śeśreti- [ confer, compare Greek , ; Latin clino,clivus; Lithuanian szly4ti,szle14ti,szlai4tas; Gothic hlains;hlaiw; German hline7n,line7n,lehnen; Anglo-Saxon hlinian; English lean.]
svatasind. equals svasmāt- (exempli gratia, 'for example' svato 'ṃśāt-,"from one's own share"; rakṣer apacāraṃ tvaṃ svato vā parato 'pi vā-,"ward off injury from thyself and from others") View this entry on the original dictionary page scan.
svidind. (prob. fr. 5. su-+ id-; see kuvid-) a particle of interrogation or inquiry or doubt, often translatable by"do you think?""perhaps","pray","indeed","any"(especially used after the interrogative ka-and its derivatives exempli gratia, 'for example' kaḥ svid eṣām brāhmaṇānām anucāna-tamaḥ-,"pray who [or"who do you think"] is the most learned of these brahman-s?" ;but also without another interrogative exempli gratia, 'for example' tvaṃ svin no yājñavalkya brakmiṣṭho 'si-,"do you think yājñavalkya-, you are the greatest Brahman among us?" ;also used after uta-, api-, āho-,and utāho-,and disjunctively in the first or second or both parts of a double interrogation, thus: kiṃnu-svid-; kiṃsvid-svid-; svid-svid-; svid-utāho-; nu-svid-; svid-nu-; svid-uta-; svid--; svid-kimu-; svid-kim-nukim-;sometimes making a preceding interrogative indefinite exempli gratia, 'for example' kv/a svid-,"anywhere"; k/aḥ svid-,"whoever","any one";similarly with yad- exempli gratia, 'for example' yad svid dīyate-,"whatever is given" ;sometimes apparently a mere expletive) View this entry on the original dictionary page scan.
utaind. in this sense it may be strengthened by āho- (exempli gratia, 'for example' kaccit tvam asi mānuṣī utāho surāṅganā-,art thou a mortal woman or divine? nala-) , or by āho-svit- (exempli gratia, 'for example' śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ-,can it be śālihotra- or king nala-?) Rarely kim- is repeated before uta- used in this sense (exempli gratia, 'for example' kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā-,has she arrived from heaven or has another come in her form? ) etc. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (exempli gratia, 'for example' utādhīyīta-,would that he would read!) (uta-preceded by kim-) on the contrary, how much more, how much less (exempli gratia, 'for example' kam&iencoding=&lang=sans'>samartho 'si sahasram api jetuṃ kimutaikam-,thou art able to conquer even a thousand, how much more one ) etc. (uta-preceded by prati-) on the contrary, rather (exempli gratia, 'for example' eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaih-,this one questioned by us does not speak, but rather throws stones at us) View this entry on the original dictionary page scan.
vāmanatvan. () shortness, dwarfishness (-tvaṃ-gam-,to assume the form of a dwarf ) View this entry on the original dictionary page scan.
vidhāP. A1. -dadhāti-, -dhatte-, to distribute, apportion, grant, bestow etc. etc. (with kāmam-,to fulfil a wish) ; to furnish, supply, procure (with ātmanaḥ-,"for one's self") ; to spread, diffuse ; to put in order, arrange, dispose, prepare, make ready ; to divide, parcel out ; to ordain, direct, enjoin, settle, appoint etc. ; to form, create, build, establish, found etc. ; to perform, effect, produce, cause, occasion, make, do etc. (like kṛ-to be translated variously in connection with various nouns exempli gratia, 'for example' with siṃhatvam-,to change into a lion;with saciva-tām-,to assume the office of a minister;with veṣam-,to put on a garment;with vṛttim-,to secure a maintenance;with upāyam-,to devise a means;with mantram-,to hold a consultation;with rājyam-,to carry on government, rule;with saṃdhim-,to conclude peace;with kalaham-,to pick up a quarrel;with vairam-,to declare war;with lajjām-,to display bashfulness;with kolāhalam-,to raise a clamour;with cumbanaṃ-,to give a kiss) ; to make, render (with two accusative) etc. ; to contrive or manage that (yathā-) ; to put or lay on or in, direct towards (locative case) etc. (with hṛdaye-,to take to heart;with agrataḥ-,or adhaḥ-,to place before or below) ; to send out, despatch (spies) ; to take trouble with (dative case) ; to treat, deal with (accusative) : Passive voice -dhīyate-, to be distributed etc. ; to be allotted or intended for (genitive case) ; to be accounted, pass for (Nominal verb) : Causal -dhāpayati-, to cause to put, cause to be laid ; cause to put in order or arrange or fix : Desiderative -dhitsati-, te-, to wish to distribute or bestow ; to wish to decide or determine or fix or establish ; to wish to find out or devise (a means) ; to wish to procure or acquire ; to wish to perform or accomplish anything, intend, purpose ; to wish to make or render (two accusative)
vyavahāramātṛkāf. the material or matter of ordinary judicature, legal process in general, any act or subject relating to the formation of legal courts or the administration of justice (arranged under thirty heads in the beginning of the second book or vyavahārādhyāya- of the mitākṣarā- exempli gratia, 'for example' 1. vyavahāra-darśanani-,2. vyavahāra-lakṣaṇam-,3. sabhā-sadaḥ-,4. prāḍ-vivākādiḥ-,5. vyavahāra-viṣayah-,6. rājñaḥ kāryānutpādakatvam-,7. kāryārthini praśnaḥ-,8. āhvānānāhvāne-,9. āsedhah-,10. pratyarthiny āgatelekhyādi-kartavyatā-,11. pañca-vidho hīnaḥ-,12. kīdṛśaṃ lekhyam-,13. pakṣābhāsāḥ-,14. anadeyāḥ-,15. ādeyaḥ-,and fifteen others) View this entry on the original dictionary page scan.
vyāvṛttatvamfn. (in philosophy) the being separated from, the being non-extensive (= alpa-deśa-vṛttitvam-,"existing in few places", i.e."comprising but few individuals", said of a species, and opp. to adhika-d-vṛ-,"existing in many places", said of a genus) View this entry on the original dictionary page scan.
yad(Nominal verb and accusative sg. n.and base in compound of 3. ya-), who, which, what, whichever, whatever, that etc. etc. (with correlatives tad-, tyad-, etad-, idam-, adas-, tad etad-, etad tyad-, idaṃ tad-, tad idam-, tādṛśa-, īdṛśa-, īdṛś-, etāvad-,by which it is oftener followed than preceded;or the correl. is dropped exempli gratia, 'for example' yas tu nārabhate karma kṣipram bhavati nirdravyaḥ-,"[he] indeed who does not begin work soon becomes poor" ;or the rel. is dropped exempli gratia, 'for example' andhakam bhartāraṃ na tyajet sā mahā-satī-,"she who does not desert a blind husband is a very faithful wife" yad-is often repeated to express"whoever","whatever","whichever", exempli gratia, 'for example' yo yaḥ-,"whatever man"; yā yā-,"whatever woman"; yo yaj jayati tasya tat-,"whatever he wins [in war] belongs to him" ; yad yad vadati tad tad bhavati-,"whatever he says is true", or the two relatives may be separated by hi-,and are followed by the doubled or single correl. tad- exempli gratia, 'for example' upyate yad dhi yad bījam tat tad eva prarohati-,"whatever seed is sown, that even comes forth" ;similar indefinite meanings are expressed by the relative joined with tad- exempli gratia, 'for example' yasmai tasmai-,"to any one whatever", especially in yadvā tadvā-,"anything whatever";or by yaḥ-with kaśca-, kaścana-, kaścit-,or [in later language, not in manu-] ko'pi- exempli gratia, 'for example' yaḥ kaścit-,"whosoever"; yāni kāni ca mitrāṇi-,"any friends whatsoever"; yena kenāpy upāyena-,"by any means whatsoever." yad-is joined with tvad-to express generalization exempli gratia, 'for example' śūdrāṃs tvad yāṃs tvad-,"either the śūdra-s or anybody else" ;or immediately followed by a Persian pronoun on which it lays emphasis exempli gratia, 'for example' yo 'ham-,"I that very person who"; yas tvaṃ kathaṃ vettha-,"how do you know?" ;it is also used in the sense of"si quis" exempli gratia, 'for example' striyaṃ spṛśed yaḥ-,"should any one touch a woman." yad-is also used without the copula exempli gratia, 'for example' andho jaḍaḥ pīṭha sarpī saptatyā sthaviraśca yaḥ-,"a blind man, an idiot, a cripple, and a man seventy years old" ;sometimes there is a change of construction in such cases exempli gratia, 'for example' ye ca mānuṣāḥ-for mānuṣāṃś-ca- ;the Nominal verb sg. n. yad-is then often used without regard to gender or number and may be translated by"as regards","as for", exempli gratia, 'for example' kṣatraṃ vā etad vanaspatīnāṃ yan nyag-rodhaḥ-,"as for the nyag-rodha-, it is certainly the prince among trees" ;or by"that is to say","to wit" exempli gratia, 'for example' tato devā etaṃ vajraṃ dadṛśur yad apaḥ-,"the gods then saw this thunderbolt, to wit, the water" yad-as an adverb conjunction generally ="that", especially after verbs of saying, thinking etc., often introducing an oratio directa with or without iti-; iti yad-,at the end of a sentence ="thinking that","under the impression that" exempli gratia, 'for example' yad-also ="so that","in order that","wherefore","whence","as","in as much as","since","because"[the correlative being tad-,"therefore"],"when","if" etc.; /adha y/ad-,"even if","although" yad api- idem or ' yathāṃśa-tas- etc. See p.841, columns 2 and 3 etc.' yad u-- evam-,"as - so" ; yad uta-,"that" ;"that is to say","scilicet" ; yat kila-,"that" ; yac ca-,"if","that is to say" ; yac ca-yac ca-,"both - and" ;"that"[accord. to after expressions of"impossibility","disbelief","hope","disregard","reproach"and,"wonder"]; yad vā-,"or else","whether" ;[ yad vā-,"or else", is very often in commentators];"however" ; yad vā-- yadi vā-,"if-or it" ; yad bhūyasā-,"for the most part" ; yat satyam-,"certainly","indeed","of course" ; yan nu-,with 1st Persian,"what if I","let me" ) View this entry on the original dictionary page scan.
Apte Search
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anarghatvam अनर्घत्वम् ता Pricelessness, invaluable nature; H. Pr.4.
anuguṇatvam अनुगुणत्वम् Favourableness.
apapitvam अपपित्वम् Ved. Separation. भरतस्य पुत्राः अपपित्वं चिकितुर्न प्रपित्वम् Rv.3.53.24.
apitvam अपित्वम् Ved. [अपित्वरते अस्मै, त्वर् वा˚ ड] A part, portion, share.
apuṃstvam अपुंस्त्वम् The state of a eunuch, impotent state.
abhipitvam अभिपित्वम् a. or s. Ved. [पा भावे कित्वन्] 1 Come, approaching (अभिप्राप्त). -2 Visiting, putting up (for the night at an inn &c.); the time of coming. -3 Approaching time. -4 Close or departure of day, evening. -5 Dawn sacrifice.
amātravatvam अमात्रवत्वम् 1 Spirit, spiritual essence. -2 Defect, deficiency.
arogatvam अरोगत्वम् Healthiness; यमो दण्डादवध्यत्वमरोगत्वं च दत्तवान् Rām.7.36.16.
ādhitvam आधित्वम् ता The nature or circumstance of a pledge; ˚उपाधि the object or purpose for which a pledge is given.
āyatanatvam आयतनत्वम् State of being an altar or seat.
āśutvam आशुत्वम् ता Quicknees, speed.
unnatatvam उन्नतत्वम् Height, sublimity, majesty; तदेव नैसर्गिक- मुन्नतत्वम् R.5.37.
upasvatvam उपस्वत्वम् Revenue, profit (derived from land or capital).
etāvattvam एतावत्त्वम् 1 Quantity or number. -2 Greatness; such a state or condition; such extent.
kaṭukatvam कटुकत्वम् Pungency.
kavitvam कवित्वम् 1 Intelligence; कविः कवित्वा दिवि रूपमासजत् Rv.1.124.7. -2 Poetic skill.
kāpālikatvam कापालिकत्वम् Cruelty, brutality; Māl.4.
kārmaṇatvam कार्मणत्वम् Magic, sorcery (वशीकरण); कार्मणत्वमगमन् रमणेषु Śi.1.37.
grāhakatvam ग्राहकत्वम् Sensibility, power of feeling; Māl.1.41.
cāraṇatvam चारणत्वम् The art of dancing.
jñānitvam ज्ञानित्वम् Fortune-telling; तेषां च कुहकाभिज्ञो ज्ञानित्वमुप- दर्शयन् Ks.19.75.
tattvam तत्त्वम् (Sometimes written as तत्वम्) 1 True state or condition, fact; वयं तत्त्वान्वेषान्मधुकर हतास्त्वं खलु कृती Ś.1. 23. -2 Truth, reality; न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते Bg.9.24. -3 True or essential nature; संन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम् Bg.18.1;3.28; Ms.1.3;3.96; 5.42. -4 The real nature of the human soul or the material world as being identical with the Supreme Spirit pervading the universe. -5 A true or first principle. -6 An element, a primary substance; तत्त्वान्य- बुद्धाः प्रतनूनि येन, ध्यानं नृपस्तच्छिवमित्यवादीत् Bk.1.18. -7 The mind. -8 Sum and substance. -9 Slow time in music. -1 An element or elementary property. -11 The Supreme Being. -12 A kind of dance. -13 The three qualities or constituents of every thing in nature (सत्त्व, रजस् and तमस्). -14 The body; तत्त्वाभेदेन यच्छास्त्रं तत्कार्यं नान्यथाविधम् Mb.12.267.9. -Comp. -अभियोगः a positive charge or declaration. -अभ्यासः The study of the reality; एवं तत्त्वाभ्यासात् Sān. K.64. -अर्थः truth, reality, the exact truth, real nature. -ज्ञ, -विद् a. 1 a philosopher. -2 knowing the true nature of Brahman. -3 knowing the true nature of anything; Ms.12.12. -4 acquainted with the true principles of science. (-ज्ञः) a Brāmaṇa. -ज्ञानम् 1 knowledge of the truth. -2 a thorough knowledge of the principles of a science. -3 philosophy. -दर्शिन्, दृश् perceiving truth. -निकषग्रावन् m. the touch-stone of truth. -न्यासः N. of a ceremony performed in honour of Viṣṇu consisting in the application of mystical letters or other marks to different parts of the body while certain prayers are repeated. -भावः true being or nature; Kaṭh.6. -शुद्धिः ascertainment of truth; Ks.75.194. -संख्यानम् Sāṅkhya philosophy; तत्त्वसंख्यानविज्ञप्त्यै जातं विद्वानजः स्वराट् Bhāg.3.24.1. तत्त्वतः tattvatḥ तत्त्वेन tattvēna तत्त्वतः तत्त्वेन ind. Truly, really, accurately; तत्त्वत एनामुपलप्स्ये Ś.1; Ms.7.1.
tathātvam तथात्वम् तथाता 1 Such a state, being so. -2 True state or nature, truth. -3 The case being admitted to be as stated.
tadātvam तदात्वम् The time being, present time; आयत्यां च तदात्वे च Mb.12.16.6. तदादितदन्तन्यायः tadāditadantanyāyḥ तदादितदन्तन्यायः The rule according to which when an उत्कर्ष of a detail is laid down what is meant is that one should have उत्कर्ष not of that particular detail alone but of all the details beginning with that detail. In the case of अपकर्ष, however, there will be अपकर्ष not of that particular detail alone, but of all the details ending with it; तदादि उत्कर्षे तदन्तमपकर्षे गम्येत । SB. on MS.5.1.24.
tatatvam ततत्वम् Slow time (in music); protractedness.
tārkikatvam तार्किकत्वम् Scepticism, philosophy; कवितातार्किकत्वयोरेका- धिकरणतामालोक्य विस्मितो$स्मि P.R.1.17/18.
dvitvam द्वित्वम् 1 A pair, couple. -2 The number 'two'. -3 Duality. -4 The dual. -5 Reduplication.
dharmatvam धर्मत्वम् 1 Morality, virtue, righteousness. -2 Inherent property or nature.
dhyātvam ध्यात्वम् Thought, reflection.
nayanatvam नयनत्वम् The condition of the eyes; बाष्पजलान्तरित- नयनत्वान्न पश्यामि ते मुखचन्द्रम् Ve.6.39/4.
nānātvam नानात्वम् The state of diversity or plurality; नानात्वं बाह्यभेदाश्च Sāṅ. K.27.
netṛtvam नेतृत्वम् The office or business of a leader; leading.
patnītvam पत्नीत्वम् 1 Wifehood. -2 matrimony.
paratvam परत्वम् 1 The following of another letter, posteriority. -2 Distinction, difference. -3 Remoteness. -4 Consequence, result. -5 Enmity, hostility. -6 Priority of place or time, proximity, one of the 24 guṇas of the Vaiśeṣikas.
puṃstvam पुंस्त्वम् 1 The characteristic of a male, virility, potency, masculineness; यत्नात् पुंस्त्वे परीक्षितः Y.1.55; कुलालपितृत्वं च कुलालजनकपुंस्त्वम् Tarka K. -2 Semen virile. -3 The masculine gender.
pṛthaktvam पृथक्त्वम् 1 Separateness, severalty. -2 Individuality. -Comp. -निवेशः Subsistence on separateness; पृथक्त्व- निवेशात् संख्यया कर्मभेदः स्यात् and also संख्यायाश्च पृथक्त्व- निवेशात् Ms.1.5.17; यावति संभवति तावति पृथक्त्वनिवेश एव युक्तः ŚB. on MS.5.3.2. Hence पृथक्त्वनिवेशिन्. It is considered to be a characteristic feature of संख्या; ŚB. on MS.5.3.2. पृथक्त्वेन (Intr. used as adv.) Individually, separately; यथा लोके पृथक्त्वेनापि कुर्वाणानां बहुवचनं दृश्यते, देवश्चेद् वर्षेद् बहवः कृषिं कुर्युः ŚB. on MS.1.6.45.
petvam पेत्वम् 1 Nectar. -2 Ghee. -त्वः A ram (?).
pramātvam प्रमात्वम् Accuracy of perception.
prayatatvam प्रयतत्वम् Purity, holiness.
prākṛtatvam प्राकृतत्वम् 1 Original or natural state. -2 Vulgarity (of speech).
plavatvam प्लवत्वम् (In astrol.) The position of a canstellation in the quarter ruled by its planetary regent; Bṛit. S.
bandhutvam बन्धुत्वम् Relationship, brotherhood, affinity.
bhartṛtvam भर्तृत्वम् 1 Masterhood. -2 Husbandship.
bhāvitvam भावित्वम् Inevitableness, necessity.
bhūyastvam भूयस्त्वम् 1 Abundance, plentifulness; क्लेदनं पिण्डनं तृप्तिः प्राणनाप्यायनोन्दनम् । तापापनोदो भूयस्त्वमम्भसो वृत्तयस्त्विमाः ॥ Bhāg.3.26.43. -2 Majority, preponderance.
bhoktṛtvam भोक्तृत्वम् 1 Being a possessor. -2 Enjoyment, possession. -3 Perception.
bhrātṛtvam भ्रातृत्वम् Brotherhood, fraternity.
manmanatvam मन्मनत्वम् A particular defect of the organs of speech.
mamatvam ममत्वम् 1 Regarding as 'mine' or one's own, sense of ownership. -2 Affectionate regard, attachment to, regard for; क्षुद्रे$पि नूनं शरणं प्रपन्ने ममत्वमुच्चैःशिरसां सतीव Ku.1.12. -3 Arrogance, pride; ममत्वं कृ 1 To be attached to. -2 To envy.
mahattvam महत्त्वम् 1 Greatness, largeness, magnitude, great extent. -2 Mightiness, majesty. -3 Importance. -4 Exalted position, height, elevation. -5 Intensity, violence, high degree.
mahitvam महित्वम् Greatness, might; द्रष्टुं मञ्जुमहित्वमन्यदपि तद्वत्सा- नितो वत्सपान् Bhāg.1.13.15.
mithyātvam मिथ्यात्वम् 1 Falsity, unreality. -2 Illusion, error. -3 Inversion. -4 Perversion.
mūrtatvam मूर्तत्वम् 1 Embodiment, materiality. -2 (In phil.) Having a finite or fixed measure or motion; परिच्छिन्न- परिमाणवत्त्वं क्रियावत्त्वं वा मूर्तत्वम्.
mūrtitvam मूर्तित्वम् 1 Embodiment, materiality, incarnation. -2 (In phil.) The having a finite measure or motion.
rakṣastvam रक्षस्त्वम् Demoniacal nature, fiendish cruelty, malignity.
vicālitvam विचालित्वम् Indefiniteness, unsteadiness, variability; संवत्सरो विचालित्वात् MS.6.7.38.
vyāpyatvam व्याप्यत्वम् Invariableness; व्याप्यत्वादपरा$पि च Bhāṣā P. -Comp. -असिद्धिः f. imperfect inference, where the हेतु itself is false or non-existent; as in the argument पर्वतो वह्निमान् काञ्चनमयधूमात्.
vyāyatatvam व्यायतत्वम् Muscular development; अपचितमपि गात्रं व्यायतत्वादलक्ष्यम् Ś.2.4.
śreyastvam श्रेयस्त्वम् Betterness, superiority; ब्राह्मण्यामप्यनार्यात्तु श्रेयस्त्वं क्वेति चेद्भवेत् Ms.1.66.
saṃskāravattvam संस्कारवत्त्वम् Refinement, elegance (of behaviour); संस्कारवत्त्वाद्रमयत्सु चेतः Ki.17.6.
satītvam सतीत्वम् Chastity.
sattvam सत्त्वम् [सतो भावः] (Said to be m. also in the first ten senses) 1 Being, existence, entity. -2 Nature, essence. -3 Natural character, inborn disposition; अच्योष्ट सत्त्वान्नृपतिश्च्युताशः Bk.3.2. -4 Life, spirit, breath, vitality, principle of vitality; उद्गतानीव सत्त्वानि बभूवुरमनस्विनाम् Rām.2.48.2; चित्रे निवेश्य परिकल्पित- सत्त्वयोगा Ś.2.1. -5 Consciousness, mind, sense; वाक्च सत्वं च गोविन्द बुद्धौ संवेशितानि ते Mb.12.46.4; Bg.16.1; Bhāg.7.15.41. -6 An embryo. -7 Substance, thing, wealth. -8 An elementary substance such as earth, air, fire &c. -9 (also m.) A living or sentient being, animal, beast; वन्यान् विनेष्यन्निव दुष्टसत्त्वान् R.2.8;15.15; किं नो$पत्यनिर्विशेषाणि सत्वानि विप्रकरोषि Ś7; Māl.9; यश्चासूनपि संत्यजेत् करुणया सत्त्वार्थमभ्युद्यतः Nāg.2.1. -1 An evil spirit, a demon, ghost; अद्य नूनं दशरथः सत्त्वमाविश्य भाषते Rām.2.33.1. -11 Goodness, virtue, excellence. -12 Truth, reality, certainty. -13 Strength, energy, courage, vigour, power, inherent power, the stuff of which a person is made; निजमेव सत्त्वमुपकारि साम् Ki.18. 14; Mb.12.313.17; क्रियासिद्धिः सत्त्वे भवति महतां नोपकरणे Subhāṣ.; R.5.31; Mu.3.22. -14 Wisdom, good sense. -15 The quality of goodness or purity regarded as the highest of the three Guṇas q. v.; (it is said to predominate most in gods and heavenly beings). -16 A natural property or quality, characteristic. -17 A noun, substantive. -18 Intellect (बुद्धि); अघ्राणमवितर्कं च सत्त्वं प्रविशते परम् Mb.12.24.18. -19 The subtle body of individual soul (लिङ्गशरीर); गृहाणीव हि मर्त्यानामाहुर्देहानि पण्डिताः । कालेन विनियुज्यन्ते सत्त्वमेकं तु शाश्वतम् ॥ Mb.11.3.8. -Comp. -अनुरूप a. 1 according to one's inborn disposition or inherent character; सर्वः कृच्छ्रगतो$पि वाञ्छति जनः सत्त्वानुरूपं फलम् Bh.2.3. -2 according to one's means or wealth; सत्त्वानुरूपाहरणीकृतश्रीः R.7.32. (Malli's interpretation does not appear to suit the context). -आत्मन् m. the individual soul (लिङ्गदेह); वशे तिष्ठति सत्त्वात्मा सततं योगयोगिनाम् Mb.12.253.6. -उत्साहः 1 natural energy. -2 energy and courage. -उद्रेकः 1 excess of the quality of goodness. -2 pre-eminence in strength or courage. -गुणः the quality of purity or goodness. -तनुः epithet of Viṣṇu; श्रेयांसि तत्र खलु सत्त्वतनोर्नृणां स्युः Bhāg.1.2.23. -धातुः the animal sphere. -धामन् epithet of Viṣṇu. -योगः 1 dignity; Kau. A.1.9. -2 association with life; चित्रे निवेश्य परिकल्पितसत्त्वयोगा Ś.2.1. -लक्षणम् signs of pregnancy; तत्कथमिमामभिव्यक्तसत्त्वलक्षणां ... प्रतिपत्स्ये Ś.5. -लोकः a world of living beings. -विप्लवः loss of consciousness. -विहित 1 caused by nature. -2 caused by goodness. -3 virtuous, upright. -संशुद्धिः f. purity or uprightness of nature; अभयं सत्त्वसंशुद्धिः Bg.16.1. -संपन्न a. 1 endowed with goodness, virtuous. -2 equable, evenminded. -संप्लवः 1 loss of strength or vigour. -2 universal destruction. -सारः 1 essence of strength. -2 a very powerful person. -स्थ a. 1 being in the nature of things. -2 inherent in animals. -3 animate. -4 characterized by goodness, good, excellent. -स्थः a Yogi; कर्मस्था विषयं ब्रूयुः सत्त्वस्था समदर्शिनः Mb.12.238.6.
sattvamejaya सत्त्वमेजय a. Terrifying animals or living beings.
sadvāditvam सद्वादित्वम् The state of making a positive statement, being a सद्वादिन्; सद्वादित्वाच्च पाणिनेर्वचनं प्रमाणम् । असद्वादित्वान्न कात्यायनस्य ŚB. on MS.1.8.4.
stimitatvam स्तिमितत्वम् Steadiness, stillness.
svatvam स्वत्वम् 1 Self-existence. -2 Ownership, proprietory right. -Comp. -निवृत्तिः, -हानिः loss of proprietory right. -बोधनम् proof of ownership. -हेतुः cause of proprietory right.
svaritatvam स्वरितत्वम् Connotation, significance; अयोविकारे स्वरित- त्वमिष्यते N.9.42.
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tvam tvám, prs. prn. thou, i. 1, 6; 35, 8; ii. 33, 12; viii. 48, 9. 13. 153; x. 15, 122. 13.
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tvam nm. sg. thou: tvam kri, call (ac.) &open;thou.&close;
Bloomfield Vedic
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tvam apo ajayo dāsapatnīḥ RV.8.96.18d.
tvam apo yadave turvaśāya RV.5.31.8a; Aś.9.5.2.
tvam apo yad dha vṛtraṃ jaghanvān RV.3.32.6a.
tvam apo vi duro viṣūcīḥ RV.6.30.5a; MS.4.14.14a: 238.1.
tvam arṇavān badbadhānāṃ aramṇāḥ RV.5.32.1b; SV.1.315b; N.10.9b.
tvam aryamā bhavasi yat kanīnām RV.5.3.2a; AG.1.4.8; ApMB.1.5.12a (ApG.2.5.9); VārG.16.7a.
tvam aryamā satpatir yasya saṃbhujam RV.2.1.4c.
tvam asi pradivaḥ kārudhāyāḥ RV.6.44.12c.
tvam asi praśasyaḥ RV.8.11.2a.
tvam asi sahamānaḥ AVś.19.32.5a; AVP.11.12.5a.
tvam asmākaṃ śatakrato RV.8.54 (Vāl.6).8b.
tvam asmākaṃ tava smasi RV.8.92.32c; ā.
tvam asmākam indra viśvadha syāḥ RV.1.174.10a.
tvam asmai kutsam atithigvam āyum RV.1.53.10c; AVś.20.21.10c.
tvam asya kṣayasi yad dha viśvam RV.4.5.11c.
tvam asya pāre rajaso vyomanaḥ RV.1.52.12a.
tvam asya brāhmaṇād ā tṛpat piba RV.2.36.5d; AVś.20.67.6d.
tvam asy āvapanī janānām AVś.12.1.61a; Kauś.137.14.
tvam asyai dhehy oṣadhe AVś.2.36.8c.
tvam ājñātā tvam indrāsi dātā RV.10.54.5d.
tvam ā tatanthorv antarikṣam (ArS. tanor urv ā3ntarikṣam) RV.1.91.22c; ArS.3.3c; VS.34.22c; MS.4.14.1c: 214.10; KS.13.15c; TB.
tvam āditya mahāṃ asi AVś.13.2.29d. See under addhā deva.
tvam ādityāṃ ā vaha tān hy uśmasi (SV. ū3śmasi) RV.1.94.3c; AVP.13.5.4c; SV.2.416c; SMB.2.4.4c.
tvam āyasaṃ prati vartayo goḥ RV.1.121.9a.
tvam āyuṣmān sapatnahā AVP.10.2.2c.
tvam āvitha naryaṃ turvaśaṃ yadum RV.1.54.6a.
tvam āvitha suśravasaṃ tavotibhiḥ RV.1.53.10a; AVś.20.21.10a.
tvam āśuhemā rariṣe svaśvyam RV.2.1.5c.
tvam iḍā śatahimāsi dakṣase RV.2.1.11c.
tvam it saprathā asi RV.8.60.5a; SV.1.42a. P: tvam it saprathāḥ śś.14.55.3.
tvam id asi kṣapāvān RV.8.71.2c.
tvam id dhi brahmakṛte kāmyaṃ vasu RV.8.66.6c.
tvam ino dāśuṣo varūtetthādhīḥ RV.2.20.2c.
tvam indo pari srava RV.9.62.9a. See tvaṃ soma etc.
tvam indo prathamo dhāmadhā asi RV.9.86.28d.
tvam indra kapotāya AVś.20.135.12a; śś.
tvam indra naryo yāṃ avo nṝn RV.1.121.12a.
tvam indra pratūrtiṣu RV.8.99.5a; AVś.20.105.1a; SV.1.311a; 2.987a; VS.33.66a; AB.5.4.22; Aś.7.3.19; 4.3; śś.12.9.11; Vait.39.11.
tvam indra balād adhi RV.10.153.2a; AVś.20.93.5a; SV.1.120a; N.7.2.
tvam indra yaśā asi RV.8.90.5a; SV.1.248a; 2.761a; Aś.7.4.3; śś.12.9.11; Svidh.2.6.15.
tvam indra vanūṃr ahan RV.4.30.5c.
tvam indra śarma riṇāḥ AVś.20.135.11a; GB.2.6.14; śś.; Aś.8.3.27; Vait.32.30. Designated as bhūtechadaḥ AB.6.36.1 ff.; KB.30.5.
tvam indra sajoṣasam RV.10.153.4a; AVś.20.93.7a.
tvam indra sālāvṛkān sahasram RV.10.73.3c.
tvam indras tvaṃ rudraḥ Tā.10.68d.
tvam indras tvaṃ niśākaraḥ MU.5.1d.
tvam indras tvaṃ mahendraḥ AVś.17.1.18a; Vait.3.3.
tvam indra sravitavā apas kaḥ RV.7.21.3a.
tvam indra svayaśā ṛbhukṣāḥ RV.7.37.4a.
tvam indrādhirājaḥ śravasyuḥ AVś.6.98.2a. See tvam indrāsy.
tvam indrābhibhūr asi RV.8.98.2a; 10.153.5a; AVś.20.62.6a; 93.8a; SV.2.376a; TB.
tvam indrāya tośase RV.9.45.2b.
tvam indrāya viṣṇave RV.9.56.4a.
tvam indrāsi vibhūḥ prabhūḥ AVś.13.4.47b.
tvam indrāsi viśvajit AVś.17.1.11a.
tvam indrāsi vṛtrahā RV.10.153.3a; AVś.20.93.6a.
tvam indrāsy adhirājaḥ MS.4.12.2a: 181.13; 4.12.3: 185.13; KS.8.17a. See tvam indrādhirājaḥ.
tvam indremaṃ suhavaṃ stomam erayasva AVś.17.1.11c.
tvam indro dāśuṣe martyāya RV.5.3.1d.
tvam imā oṣadhīḥ soma viśvāḥ RV.1.91.22a; ArS.3.3a; VS.34.22a; MS.4.14.1a: 214.9; KS.13.15a; TB. P: tvam imā oṣadhīḥ śś.6.10.3; Svidh.2.3.10; 8.3.
tvam imā vāryā puru RV.6.16.5a.
tvam imā viśvā bhuvanānu tiṣṭhase AVś.17.1.16c.
tvam īśiṣe paśūnāṃ pārthivānām AVś.2.28.3a; AVP.1.12.4a. Cf. yāv īśāte etc.
tvam īśiṣe vasupate vasūnām RV.1.170.5a.
tvam īśiṣe vasūnām RV.8.71.8c.
tvam īśiṣe sāsminn ā satsi barhiṣi RV.10.44.5c; AVś.20.94.5c.
tvam īśiṣe sutānām RV.8.64.3a; AVś.20.93.3a; SV.2.706a.
tvam ugraḥ pṛtanāsu sāsahiḥ AVś.19.52.2c; AVP.1.30.2c.
tvam ugras tvaṃ balī AVP.12.5.10a.
tvam uttamāsy oṣadhe RV.10.97.23a; VS.12.101a. See uttamo asy.
tvam uttaro bhrātṛvyebhyaḥ AVP.10.2.1c.
tvam utsāṃ ṛtubhir badbadhānān RV.5.32.2a.
tvam u naḥ sahasāvann avadyāt RV.6.15.12b.
tvam u nirvāpayā punaḥ TA.6.4.1b. See tam u etc.
tvam ṛbhukṣā naryas tvaṃ ṣāṭ RV.1.63.3b.
tvam ekavṛṣo bhava AVś.6.86.1d--3d; AVP.12.5.5d,9d.
tvam ekasya vṛtrahan RV.6.45.5a.
tvam eko 'si bahūn anupraviṣṭaḥ TA.3.14.3c.
tvam etad adhārayaḥ RV.8.93.13a; ArS.2.1a.
tvam etāñ (AVś. etāṃ) janarājño dvir daśa RV.1.53.9a; AVś.20.21.9a.
tvam etāni papriṣe vi nāma RV.10.73.8a.
tvam etān rudato jakṣataś ca RV.1.33.7a.
tvam edhi vivācanam AVP.12.5.10b.
tvam eva tvāṃ vettha yo 'si so 'si TB.; Apś.19.12.21.
tvam eva tvām acaiṣīḥ TB.
tvam eva pratyakṣaṃ brahmāsi TA.7.1.1; 12.1; TU.1.1.1; 12.1.
tvam eva rājan varuṇa AVP.5.32.6a.
tvam eṣāṃ vithurā śavāṃsi RV.6.25.3c.
tvam eṣām ṛṣir indrāsi dhīraḥ RV.5.29.1d.
tvam aṃśo vidathe deva bhājayuḥ RV.2.1.4d.
tvam agna indrapreṣitaḥ ApMB.2.17.2c.
tvam agna indro vṛṣabhaḥ satām asi RV.2.1.3a.
tvam agna īḍito (VSK.śś. īlito) jātavedaḥ (VS. īḍitaḥ kavyavāhana) RV.10.15.12a; AVś.18.3.42a; VS.19.66a; VSK.21.66a; TS.; TB.; Aś.2.19.29. P: tvam agna īḍitaḥ (śś. īlitaḥ) śś.3.16.10; Kauś.89.13. See abhūn no dūto.
tvam agna uruśaṃsāya vāghate RV.1.31.14a.
tvam agna ṛbhur āke namasyaḥ RV.2.1.10a.
tvam agniṃ havyavāhaṃ samintse TA.3.14.2c.
tvam agnir varuṇo vāyuḥ MU.5.1c.
tvam agne aṅgirastamaḥ RVKh.7.34.5a. Cf. tvam agne prathamo aṅgirastamaḥ.
tvam agne aditir deva dāśuṣe RV.2.1.11a.
tvam agne ayāsi TB.;; 12.6; TA.2.3.1; 4.20.3; Apś.3.11.2a; 9.12.4; 10.7.14; 14.32.6; HG.1.3.6a; 8.16; 9.7; 17.6; 18.6; 19.8; 26.14; 27.1; 28.1; 2.1.3; 2.2; 4.10; 5.2; 6.2; 15.13; ApMB.1.4.16a (ApG.2.5.2); 1.7.7 (ApG.2.6.4); 1.8.15 (ApG.2.6.10); 2.4.11 (ApG.4.11.6); 2.22.18 (ApG.8.23.9). See ayāś cāgne.
tvam agne kratubhiḥ ketubhir hitaḥ AVś.13.3.23a.
tvam agne kravyādaḥ sarvān AVP.2.62.3c.
tvam agne gṛhapatiḥ RV.7.16.5a; SV.1.61a; MS.2.13.8a: 157.5; JB.2.328; śś.14.55.3; Mś.4.4.34. See next but one.
tvam agne gṛhapatir viśām asi TA.4.7.5a. See viśvāsāṃ gṛhapatir.
tvam agne gṛhapate KA.3.232. Probably pratīka of tvam agne gṛhapatiḥ, q.v.
tvam agne tvaṃ menyāmeniṃ kṛṇu svāhā AVP.6.11.9. See under tam agne menyā-.
tvam agne tvaṣṭā vidhate suvīryam RV.2.1.5a.
tvam agne divaṃ ruha AVś.12.2.17d.
tvam agne devatābhyaḥ TB.
tvam agne dyubhis tvam āśuśukṣaṇiḥ RV.2.1.1a; VS.11.27a; TS.; MS.2.7.2a: 76.10; KS.16.2a; Tā.10.76a; KB.21.4; N.6.1a; 13.1. P: tvam agne dyubhiḥ KS.19.3; śB.; Aś.4.13.7; śś.11.9.8; Mś.; VHDh.3.357; 5.129. Cf. BṛhD.4.65.
tvam agne draviṇodā araṃkṛte RV.2.1.7a. P: tvam agne draviṇodāḥ śś.14.56.7--10.
tvam agne purīṣyaḥ MS.2.7.11a: 90.9. See under agne tvaṃ purīṣyaḥ.
tvam agne pururūpo viśe-viśe RV.5.8.5a.
tvam agne pṛtanāyūṃr abhi ṣyāḥ RV.10.69.6d.
tvam agne prathamo aṅgirastamaḥ RV.1.31.2a. Cf. tvam agne aṅgirastamaḥ.
tvam agne prathamo aṅgirā ṛṣiḥ RV.1.31.1a; VS.34.12a; AB.5.2.17; KB.22.5; śś.10.4.15; 14.53.6. P: tvam agne prathamo aṅgirāḥ Aś.4.13.7; 7.7.2. Cf. BṛhD.3.104.
tvam agne prathamo mātariśvane RV.1.31.3a.
tvam agne pramatis tvaṃ pitāsi naḥ RV.1.31.10a; AVP.1.54.1a. P: tvam agne pramatiḥ śG.1.9.5. Cf. tvaṃ na indrāsi.
tvam agne prayatadakṣiṇaṃ naram RV.1.31.15a.
tvam agne bṛhad vayaḥ RV.8.102.1a; TS.; MS.4.12.6a: 196.6; KS.23.12a; Mś. (23); Aś.4.11.6; 13.7. Cf. BṛhD.6.127.
tvam agne manave dyām avāśayaḥ RV.1.31.4a.
tvam agne mānuṣīṇām RV.6.48.8b. See viśvāsāṃ mānuṣīṇām.
tvam agne yajñānām RV.6.16.1a; SV.1.2a; 2.824a; JB.2.181 (adding hotā, first word of the next pāda); Aś.4.13.7; 8.7.11; śś.6.4.1; 11.15.14; 14.53.4.
tvam agne yajyave pāyur antaraḥ RV.1.31.13a.
tvam agne yātudhānān AVś.1.7.7a; AVP.4.4.7a.
tvam agne rājā varuṇo dhṛtavrataḥ RV.2.1.4a.
tvam agne rudro asuro maho divaḥ RV.2.1.6a; TS.; TB. P: tvam agne rudraḥ TB.;; Apś.19.12.25; 13.3.
tvam agne vanuṣyato ni pāhi RV.6.15.12a; 7.4.9a.
tvam agne varuṇo jayāse yat RV.5.3.1a; AB.6.26.13. P: tvam agne varuṇa śś.15.13.3.
tvam agne vasūṃr iha RV.1.45.1a; SV.1.96a; KB.20.4; 22.3. P: tvam agne vasūn Aś.4.13.7; 10.2.9; śś.10.4.3. Cf. BṛhD.3.110 (B).
tvam agne vāghate supraṇītiḥ RV.4.2.13a.
tvam agne vīravad yaśaḥ RV.7.15.12a; MS.4.10.1a: 143.1; śś.2.4.7. P: tvam agne vīravat Mś.
tvam agne vṛjinavartaniṃ naram RV.1.31.6a.
tvam agne vṛṣabhaḥ puṣṭivardhanaḥ RV.1.31.5a.
tvam agne vratapā asi RV.8.11.1a; AVś.19.59.1a; VS.4.16a; TS.; 2.3.1a;; MS.1.2.3a: 12.7; 3.6.9: 72.17; 4.10.2: 147.5; 4.11.4: 171.14; KS.2.4a; 6.10; 23.5 (bis); 35.9; AB.7.8.2; śB.; Aś.3.13.12; 12.8.23; Mś.; (bis); Apś.10.16.1; 18.2; 14.28.4; 24.13.3; Kauś.6.37; BDh.3.8.16. Ps: tvam agne vratapāḥ Aś.4.13.7; śś.2.4.8; śG.5.1.9; Rvidh.2.30.5; tvam agne Kś.7.5.1. Cf. BṛhD.6.48.
tvam agne vratabhṛc chuciḥ (MS. -bhṛñ śuciḥ) MS.4.11.4a: 171.15; AB.7.8.1; TB.; Aś.3.12.14a; śś.3.5.9a; Apś.9.4.17a; śG.2.13.5a.
tvam agne śaśamānāya sunvate RV.1.141.10a.
tvam agne śociṣā śośucānaḥ RV.7.13.2a; TS.; MS.3.16.5a: 192.1; 4.14.9: 229.9.
tvam agne saprathā asi RV.5.13.4a; SV.2.757a; MS.4.10.2a: 146.1; KS.2.14a; 20.15; AB.1.4.1; TB.;; Aś.3.10.16; 10.6.6; Apś.6.31.4a; 9.10.17; Mś.; N.6.7. P: tvam agne saprathāḥ śś.2.2.13.
tvam agne sarvabhūtānām YDh.2.104a.
tvam agne sahasā sahantamaḥ RV.1.127.9a.
tvam agne sahasram ā naya Apś.22.15.11a. See tvaksahasram.
tvam agne subhṛta uttamaṃ vayaḥ RV.2.1.12a.
tvam agne suhavo raṇvasaṃdṛk RV.7.1.21a; Aś.4.13.7.
tvam agne sūryavarcā asi (KS. sūryavarcāḥ) TS.; 7.6; MS.1.5.2: 67.9; 1.5.8: 75.15; KS.6.9; 7.6.
tvam agre (for ugre ?) pṛśniparṇi AVP.4.13.5a.
tvam aṅga jaritāraṃ yaviṣṭha RV.5.3.11a.
tvam aṅga tāni viśvāni vitse RV.10.54.4c.
tvam aṅga niṣkarīyasī AVP.6.4.10d.
tvam aṅga pra śaṃsiṣaḥ RV.1.84.19a; SV.1.247a; 2.1073a; VS.6.37a; PB.8.1.3,5a; śB.; N.14.28a.
tvam aṅga viśvā janimāni vettha AVP.8.1.4c. See tvaṃ tā viśvā.
tvam aṅga śakra vasva ā śako naḥ RV.7.20.9d.
tvam adbhyas tvam aśmanas pari RV.2.1.1b; VS.11.27b; TS.; MS.2.7.2b: 76.10; KS.16.2b; Tā.10.76b; N.6.1b.
tvam adha prathamaṃ jāyamānaḥ RV.4.17.7a.
tvam adhvaryur uta hotāsi pūrvyaḥ RV.1.94.6a; AVP.13.5.5a.
tvam apām apidhānāvṛṇor apa RV.1.51.4a.
tvam apām oṣadhīnām Apś.22.15.13a.
tvam apo ajanayas tvaṃ gāḥ RV.1.91.22b; ArS.3.3b; VS.34.22b; MS.4.14.1b: 214.9; KS.13.15b; TB.
anāgāstvam adite sarvatātā # RV.1.94.15b; N.11.24b. See so 'nāgāstvam, and cf. anāgān.
āpitvam asti nidhruvi # RV.8.20.22d.
ekatvam anupaśyataḥ # VS.40.7d; īśāU.7d.
tayāmṛtatvam aśīya # PB.1.8.3,6,8,16. Cf. tenāmṛ-, tair amṛ-, and so 'mṛ-.
tenāmṛtatvam aśyām (KS.PB. aśīya) # KS.9.9 (sexies); PB.1.8.2,10,11,13; TB.; TA.3.10.1,4; Apś.14.11.2. Cf. under tayāmṛ-.
tvaṃ-tvam aharyathā upastutaḥ # RV.10.96.5a; AVś.20.30.5a.
dīrghāyutvam aṅgiraso vo astu # RV.10.62.2c.
dīrghāyutvam āśāste # śB. See āyur āśāste.
prajāmṛtatvam uta dīrgham āyuḥ # AVś.11.1.34c.
mahitvam agne tvam aṅga vitse # RV.10.4.4c; N.6.8.
mahitvam astu vajriṇe # RV.1.8.5b; AVś.20.71.1b; SV.1.166b.
mahitvam asya tavaso na tandate # RV.1.138.1b.
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tvam Your MajestySB 10.4.35
tvam YourselfIso 15
tvam yourselfSB 1.14.41
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tvam YourselfSB 10.27.8
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tvam yourselfSB 3.9.30
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tvam ādyaḥ You are the originalSB 1.7.23
tvam ādyaḥ You are the originalSB 1.7.23
tvam api You alsoCC Madhya 21.15
tvam api You alsoCC Madhya 21.15
tvam ca You alsoSB 10.11.19
tvam ca You alsoSB 10.11.19
tvam ca you alsoSB 8.16.59
tvam ca you alsoSB 8.16.59
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tvam ca you alsoSB 9.4.10
tvam ca your good self alsoSB 9.22.34
tvam ca your good self alsoSB 9.22.34
tvam ca Your Lordship alsoSB 7.10.6
tvam ca Your Lordship alsoSB 7.10.6
tvam ekaḥ You aloneSB 3.20.27
tvam ekaḥ You aloneSB 3.20.27
tvam ekaḥ Your Lordship is indeedSB 8.7.22
tvam ekaḥ Your Lordship is indeedSB 8.7.22
tvam eṣaḥ YourselfSB 10.14.19
tvam eṣaḥ YourselfSB 10.14.19
tvam eva Your Lordship is indeedSB 10.10.30-31
tvam eva Your Lordship is indeedSB 10.10.30-31
tvam tava iti you and 'yours'SB 10.74.5
tvam tava iti you and 'yours'SB 10.74.5
tvam tava iti you and 'yours'SB 10.74.5
'tat tvam asi'ra sthāpana establishment of the statement tat tvam asiCC Adi 7.130
tattvam abravīt explained the Absolute TruthSB 8.24.54
acyuta-ātmatvam accepting oneself as an eternal servant of the LordSB 7.11.21
adambhitvam pridelessnessBG 13.8-12
adambhitvam being pridelessSB 11.11.34-41
ajagaratvam the life of a snakeSB 9.18.3
ākṛtitvam dimensionSB 3.26.39
akuṇṭha-sattvam undeterred knowledgeSB 3.8.3
aloluptvam freedom from greedBG 16.1-3
amānitvam humilityBG 13.8-12
amānitvam being without false prestigeSB 11.11.34-41
amaratvam a lifetime like those of the demigodsSB 5.24.1
amṛtatvam liberation from material bondageSB 9.24.9
amṛtatvam immortalitySB 11.29.34
amṛtatvam immortalityCC Madhya 22.103
amṛtatvam immortalityCC Antya 4.194
dhūli-dhūsarita-ańgaḥ tvam You have become covered with dust and sand all over Your bodySB 10.11.18
anūrmi-mattvam being undisturbed by hunger, thirst, etc.SB 11.15.6-7
mahitvam anyat api other glories of the Lord alsoSB 10.13.15
pañcatvam āpanne turns into five elementsSB 10.1.39
apatyatvam sonshipSB 1.3.11
mṛgatvam api although in the body of a deerSB 5.14.45
mahitvam anyat api other glories of the Lord alsoSB 10.13.15
artha-āśrayatvam that which conveys the meaning of an objectSB 3.26.33
sat-asattvam primarily and secondarilySB 2.5.33
tat tvam asi the Vedic mantra tat tvam asi ('you are the same')CC Adi 7.129
'tat tvam asi'ra sthāpana establishment of the statement tat tvam asiCC Adi 7.130
tat tvam asi you are the sameCC Madhya 6.175
artha-āśrayatvam that which conveys the meaning of an objectSB 3.26.33
āśrayatvam dependencyNBS 29
asvatantratvam there is no freedom from dependence on the modes of natureSB 11.10.33
tattvam ataḥ truth like thisSB 3.8.3
ātma-tattvam knowledge of self, the ultimate truthSB 2.1.2
ātma-tattvam Absolute TruthSB 3.15.47
ātma-tattvam self-realizationSB 4.7.14
ātma-tattvam the truth of the selfSB 5.5.5
ātma-tattvam spiritual truthSB 5.11.15
ātma-sa-tattvam the actual constitutional position of the soulSB 5.13.24
ātma-tattvam the science of self-realizationSB 8.24.56
ātma-tattvam the true nature of the selfSB 11.3.40
ātma-sāttvam intimacy with YouSB 11.29.4
ātma-tattvam the science of the SupersoulSB 12.12.57
ātma-tattvam the original SupersoulSB 12.12.67
gopa-ātmajatvam the status of being the son of a cowherdSB 10.15.19
ātmatvam providing for the proper functioningSB 3.26.37
acyuta-ātmatvam accepting oneself as an eternal servant of the LordSB 7.11.21
ātmatvam proprietorshipSB 11.15.13
ucca-avacatvam the quality of higher or lower grades of lifeSB 8.24.6
avanejanatvam the status of washingSB 10.83.12
para-avaratvam discrimination due to higher or lower levelsSB 7.9.27
avikāritvam freedom from all distractionSB 3.26.22
avyartha-kālatvam being free from wasting timeCC Madhya 23.18-19
bhagavat-mahitvam the extraordinary glory of the Supreme Personality of Godhead and His name, fame, form and attributesSB 6.3.34
bhūyastvam being in abundanceSB 3.26.43
brahma-dravatvam the transcendental natureNoI 6
sattvam ca the existential position in the core of the heartSB 10.7.1-2
sattvam ca and the mode of goodnessCC Madhya 20.270
chidra-dātṛtvam the accommodation of roomSB 3.26.34
sama-cittatvam equilibriumBG 13.8-12
dandaśūkatvam the condition of appearing as a serpentSB 10.16.34
chidra-dātṛtvam the accommodation of roomSB 3.26.34
devarṣitvam incarnation of the ṛṣi amongst the demigodsSB 1.3.8
devatvam divinitySB 1.3.22
devatvam being a demigodSB 7.7.51-52
dhiṣṇyatvam being the field of activitiesSB 3.26.34
dhūli-dhūsarita-ańgaḥ tvam You have become covered with dust and sand all over Your bodySB 10.11.18
dhūli-dhūsarita-ańgaḥ tvam You have become covered with dust and sand all over Your bodySB 10.11.18
dīpatvam the status of functioning as a lampSB 12.5.7
brahma-dravatvam the transcendental natureNoI 6
dṛśyatvam for the purpose of seeingSB 1.3.31
durbhagatvam misfortuneSB 3.7.6
durdharṣatvam the quality of being very difficult to conquerSB 9.15.16
dvijatvam being a perfect, highly qualified brāhmaṇaSB 7.7.51-52
dvijatvam twice-born statusSB 10.45.29
dvijatvam the status of becoming twice-bornSB 11.27.8
ekāntitvam rendering devotional service without diversionSB 9.2.11-13
ekatvam in onenessBG 6.31
ekatvam onenessSB 3.29.13
ekatvam oneness with MeCC Adi 4.207
ekatvam to merge into the body of the LordCC Madhya 6.270
ekatvam to merge into the body of the Supreme Personality of GodheadCC Madhya 9.268
ekatvam oneness with MeCC Madhya 19.173
ekatvam to merge into the existence of the LordCC Antya 3.189
ekatvam oneness in qualityIso 7
etāvattvam such cakulationsSB 11.22.1-3
gatvam goingSB 4.31.20
sa-giri-sarit-samudra-sattvam with many mountains, trees, oceans and living entitiesSB 5.25.12
gopa-ātmajatvam the status of being the son of a cowherdSB 10.15.19
grahatvam a position as one of the chief planetsSB 5.24.1
grahatvam planethoodSB 6.6.37
nabhaḥ-guṇatvam identification of etherSB 2.2.29
hetutvam the causeSB 3.28.36
hṛdaya-jñatvam the characteristic of knowing intimatelySB 11.20.21
īśatvam sovereigntySB 11.26.11
īśitvam the mystic perfection of controllingSB 11.15.15
yoga-īśvaratvam controlling power gained by the practice of mystic yogaSB 9.15.16
sattvam rajaḥ tamaḥ iti known as goodness, passion and ignoranceSB 10.85.13
jitatvam the subjugationCC Madhya 19.230
jīvat-mṛtatvam the quality of being dead while livingSB 5.10.11
tri-kāla-jñatvam the perfection of knowing past, present and futureSB 11.15.8-9
hṛdaya-jñatvam the characteristic of knowing intimatelySB 11.20.21
kaḥ tvam who are youSB 5.10.16
tri-kāla-jñatvam the perfection of knowing past, present and futureSB 11.15.8-9
avyartha-kālatvam being free from wasting timeCC Madhya 23.18-19
karaṇatvam being the instrumentSB 3.26.26
kartṛtvam proprietorshipBG 5.14
kartṛtvam the performance of activitiesSB 3.26.6
kartṛtvam being the doerSB 3.26.26
kāryatvam being the effectSB 3.26.26
kātaratvam to complete distressMM 12
kaṭhinatvam hardnessSB 3.26.36
lińgatvam that which indicates the presenceSB 3.26.33
loka-tattvam the mystery of creationSB 3.8.17
mahā-sattvam a gigantic bodySB 10.11.47
mahat-tattvam the sum total of cosmic intelligenceSB 3.26.19
mahat-tattvam the total material energyCC Madhya 20.274
mahattvam greatnessSB 1.16.26-30
mahattvam greatnessSB 4.12.47
mahattvam greatnessSB 5.18.13
mahattvam greatnessSB 9.5.14
mahattvam greatnessCC Adi 16.41
mahatvam powerSB 10.43.29
mahitvam all opulencesSB 5.1.41
bhagavat-mahitvam the extraordinary glory of the Supreme Personality of Godhead and His name, fame, form and attributesSB 6.3.34
mahitvam gloriesSB 6.15.28
mahitvam anyat api other glories of the Lord alsoSB 10.13.15
mahitvam the greatnessSB 10.13.63
mahitvam greatnessSB 10.14.11
mahitvam the greatnessSB 10.75.31
mahitvam greatnessCC Adi 5.72
mamatvam ownershipSB 6.16.7
mamatvam possessivenessSB 12.2.40
su-manastvam the position of a devotee without material desiresCC Adi 15.1
manujatvam the form of a human beingSB 10.38.10
manuṣyatvam a human lifeSB 4.29.1a-2a
tat-mātratvam the subtle elementSB 3.26.33
tat-mātratvam the subtle formSB 3.26.36
anūrmi-mattvam being undisturbed by hunger, thirst, etc.SB 11.15.6-7
māyātvam Your bewildering potencySB 10.14.16
māyātvam the basis in Your inconceivable potencySB 10.14.18
mṛdutvam softnessSB 3.26.36
mṛgatvam api although in the body of a deerSB 5.14.45
jīvat-mṛtatvam the quality of being dead while livingSB 5.10.11
mukhya-tattvam the principle element, air, which is the vital force within the material bodySB 12.11.14-15
nabhaḥ-guṇatvam identification of etherSB 2.2.29
nabhaḥ-tattvam the element etherSB 12.11.14-15
nabhastvam the similarity with the skySB 11.7.42
nānātvam varietiesSB 2.10.13
nānātvam material variegatednessSB 4.16.19
nānātvam the status of being manySB 10.85.25
nānātvam the variety of characteristicsSB 11.10.9
nānātvam variegatednessSB 11.10.14-16
nānātvam different states of existenceSB 11.10.32
nānātvam different states of existenceSB 11.10.32
nānātvam the dualitySB 12.4.25
nānātvam dualitySB 12.4.30
nānātvam the dualitySB 12.4.30
netṛtvam carryingSB 3.26.37
netṛtvam leadershipSB 4.22.45
niṣṭhuratvam firmnessCC Madhya 8.182
nityatvam constancyBG 13.8-12
nityatvam perpetual existenceSB 11.10.14-16
pañcatvam five elementsSB 1.15.42
pañcatvam deathSB 3.31.45-46
pañcatvam when everything illusory is annihilatedSB 8.3.5
pañcatvam āpanne turns into five elementsSB 10.1.39
pañcatvam deathSB 10.89.23
pañcatvam deathSB 12.6.26
para-avaratvam discrimination due to higher or lower levelsSB 7.9.27
para-sattvam the ultimate entityBs 5.41
paramātma-tattvam the principle of primeval causeSB 2.7.47
paramātma-tattvam which ascertain the truth about ParamātmāSB 8.7.29
patitvam lordshipSB 12.12.65
su-prajastvam the most beautiful sonSB 5.4.4
su-prajastvam having ten thousand well-behaved sonsSB 6.5.23
su-prajāstvam which insures good progenySB 6.19.24
su-prajāstvam a very nice sonSB 9.1.20
prākṛtatvam the state of being materialNoI 6
preyastvam to be more interestingSB 4.22.32
pṛthaktvam separatelySB 2.10.28
pṛthaktvam separatismSB 3.9.9
puṃstvam the malenessSB 9.1.37
puṃstvam malenessSB 9.1.40
puruṣatvam overseerSB 4.7.26
putratvam becoming the sonsSB 7.10.35
putratvam becoming your sonSB 8.17.18
putratvam sonhoodSB 9.10.2
sattvam rajaḥ tamaḥ iti known as goodness, passion and ignoranceSB 10.85.13
rajaḥ sattvam the modes of passion and goodnessSB 11.25.15
ṛṣitvam being a saintly personSB 7.7.51-52
ātma-sa-tattvam the actual constitutional position of the soulSB 5.13.24
sa-giri-sarit-samudra-sattvam with many mountains, trees, oceans and living entitiesSB 5.25.12
saḥ tvam Your Lordship, who are the same person, the TranscendenceSB 10.3.20
sama-cittatvam equilibriumBG 13.8-12
samatvam equanimityBG 2.48
samatvam being equipoised, undisturbed in distress or happinessSB 10.1.59
samatvam equanimitySB 11.3.24
vyakti-saṃsthātvam individualitySB 3.26.39
sa-giri-sarit-samudra-sattvam with many mountains, trees, oceans and living entitiesSB 5.25.12
śāntatvam serenitySB 3.26.22
sa-giri-sarit-samudra-sattvam with many mountains, trees, oceans and living entitiesSB 5.25.12
śāstṛtvam departmental managementSB 6.3.6
sat-asattvam primarily and secondarilySB 2.5.33
sattvam the strengthBG 10.36
sattvam existenceBG 10.41
sattvam existenceBG 13.27
sattvam the mode of goodnessBG 14.5
sattvam the mode of goodnessBG 14.6
sattvam the mode of goodnessBG 14.9
sattvam the mode of goodnessBG 14.10
sattvam the mode of goodnessBG 14.10
sattvam the mode of goodnessBG 14.10
sattvam the mode of goodnessBG 14.11
sattvam in goodnessBG 17.1
sattvam existenceBG 18.40
sattvam goodnessSB 1.2.23
sattvam the mode of goodnessSB 1.2.24
sattvam existenceSB 1.2.25
sattvam existenceSB 1.3.3
sattvam existenceSB 1.10.23
sattvam any living beingSB 1.14.41
sattvam existenceSB 1.15.14
sattvam mundane goodnessSB 2.2.17
sattvam the mode of goodnessSB 2.5.18
sattvam the mode of goodnessSB 2.9.10
sattvam the mode of goodnessSB 2.10.41
sattvam consciousnessSB 3.6.26
akuṇṭha-sattvam undeterred knowledgeSB 3.8.3
sattvam His internal potencySB 3.11.27
sattvam entitySB 3.13.21
sattvam the mode of goodnessSB 3.15.15
sattvam existenceSB 3.18.8
sattvam consciousnessSB 4.3.23
sattvam regulationSB 4.14.39-40
sattvam goodnessSB 4.31.17
sattvam the heartSB 5.5.1
sattvam with no tinge of the material modes of natureSB 5.5.19
sattvam the mode of goodnessSB 5.5.24
viśuddha-sattvam having an existence without contamination by the material modes of natureSB 5.20.40
sattvam existenceSB 5.25.10
sa-giri-sarit-samudra-sattvam with many mountains, trees, oceans and living entitiesSB 5.25.12
yāvat sattvam as far as possible for himSB 6.1.62
sattvam the mode of goodnessSB 6.12.15
sattvam the mode of goodnessSB 7.1.7
sattvam the mode of goodnessSB 7.1.10
sattvam the mode of goodnessSB 7.1.12
sattvam living beingSB 7.8.18
sattvam pure transcendental goodnessSB 7.9.37
sattvam the mode of goodnessSB 7.15.25
sattvam consciousnessSB 7.15.41
sattvam the mode of goodnessSB 8.5.23
sattvam the mode of goodnessSB 8.7.31
sattvam patienceSB 8.11.18
sattvam existenceSB 10.2.34
sattvam śuddha-sattva, transcendentalSB 10.2.35
sattvam ca the existential position in the core of the heartSB 10.7.1-2
mahā-sattvam a gigantic bodySB 10.11.47
sattvam creaturesSB 10.21.10
sattvam goodnessSB 10.24.22
viśuddha-sattvam manifesting transcendental goodnessSB 10.27.4
sattvam sobernessSB 10.39.56-57
sattvam goodnessSB 10.40.11
sattvam goodnessSB 10.46.40
sattvam the mode of goodnessSB 10.59.29
sattvam a creatureSB 10.64.2
sattvam the mode of goodnessSB 10.68.47
sattvam strengthSB 10.78.34
sattvam the mode of goodnessSB 10.84.18
sattvam rajaḥ tamaḥ iti known as goodness, passion and ignoranceSB 10.85.13
sattvam the mode of goodnessSB 10.89.14-17
sattvam the mode of goodnessSB 10.89.18
sattvam goodnessSB 11.3.37
sattvam goodnessSB 11.13.1
sattvam the material mode of goodnessSB 11.13.1
sattvam the mode of goodnessSB 11.13.2
sattvam the mode of goodnessSB 11.15.25
sattvam the goodnessSB 11.16.31
sattvam the mode of goodnessSB 11.16.37
sattvam goodnessSB 11.22.12
sattvam the mode of goodnessSB 11.22.13
sattvam goodnessSB 11.24.5
sattvam the mode of goodnessSB 11.25.12
sattvam the mode of goodnessSB 11.25.13
tamaḥ sattvam both ignorance and goodnessSB 11.25.14
rajaḥ sattvam the modes of passion and goodnessSB 11.25.15
sattvam the mode of goodnessSB 11.25.16
sattvam the mode of goodnessSB 11.25.35
sattvam material consciousnessSB 11.28.24
ātma-sāttvam intimacy with YouSB 11.29.4
sattvam goodnessSB 12.3.26
sattvam the mode of goodnessSB 12.4.20-21
sattvam goodnessSB 12.8.45
sattvam the mode of goodnessSB 12.8.46
sattvam in the mode of goodnessSB 12.11.13
sattvam existenceCC Adi 4.66
sattvam ca and the mode of goodnessCC Madhya 20.270
sattvam living entityCC Madhya 20.375
para-sattvam the ultimate entityBs 5.41
viśuddha-sattvam the absolute substantive principleBs 5.41
saumyatvam being without duplicity towards othersBG 17.16
sevitvam aspiringBG 13.8-12
sparśatvam the distinguishing attributesSB 3.26.36
tat tvam asi'ra sthāpana establishment of the statement tat tvam asiCC Adi 7.130
strītvam womanhoodSB 1.10.30
strītvam the state of being a womanSB 3.31.41
strītvam femininitySB 9.1.36
su-prajastvam the most beautiful sonSB 5.4.4
su-prajastvam having ten thousand well-behaved sonsSB 6.5.23
su-prajāstvam which insures good progenySB 6.19.24
su-prajāstvam a very nice sonSB 9.1.20
su-manastvam the position of a devotee without material desiresCC Adi 15.1
śūdraḥ tvam you have behaved like a śūdraSB 9.2.9
śūdratvam the tabernacle of a śūdraSB 1.13.15
sukhitvam finding happinessNBS 24
svacchatvam claritySB 3.26.22
svatvam the concept of selfSB 6.16.8
svatvam proprietorshipSB 7.14.8
svatvam ownershipSB 7.14.12
svatvam so-called proprietorship over one's wife, children, home, business and so onSB 7.14.14
sattvam rajaḥ tamaḥ iti known as goodness, passion and ignoranceSB 10.85.13
tamaḥ sattvam both ignorance and goodnessSB 11.25.14
tat-mātratvam the subtle elementSB 3.26.33
tat-mātratvam the subtle formSB 3.26.36
tat tvam asi the Vedic mantra tat tvam asi ('you are the same')CC Adi 7.129
tat tvam asi'ra sthāpana establishment of the statement tat tvam asiCC Adi 7.130
tat tvam asi you are the sameCC Madhya 6.175
tattvam the truthBG 18.1
tattvam the Absolute TruthSB 1.2.11
ātma-tattvam knowledge of self, the ultimate truthSB 2.1.2
tattvam truthSB 2.2.30
tattvam the Absolute TruthSB 2.4.21
tattvam the symptomsSB 2.5.2
tattvam specific truthSB 2.6.43-45
tattvam truthSB 2.7.5
paramātma-tattvam the principle of primeval causeSB 2.7.47
tattvam truthSB 2.8.2
tattvam the truthSB 2.10.49-50
tattvam principleSB 3.1.34
tattvam sum totalSB 3.5.27
tattvam material truthSB 3.5.29
tattvam ataḥ truth like thisSB 3.8.3
loka-tattvam the mystery of creationSB 3.8.17
ātma-tattvam Absolute TruthSB 3.15.47
mahat-tattvam the sum total of cosmic intelligenceSB 3.26.19
tattvam principleSB 3.26.27
tattvam principleSB 3.26.29
tattvam principle, truthSB 3.28.28
tattvam the truthSB 3.32.31
tattvam the truthSB 4.6.7
ātma-tattvam self-realizationSB 4.7.14
tattvam truthSB 4.7.27
tattvam absolute positionSB 4.7.30
tattvam truthSB 4.22.38
ātma-tattvam the truth of the selfSB 5.5.5
tattvam its original conditionSB 5.11.8
ātma-tattvam spiritual truthSB 5.11.15
ātma-sa-tattvam the actual constitutional position of the soulSB 5.13.24
tattvam the truthSB 6.1.38
tattvam the truthSB 7.7.15
paramātma-tattvam which ascertain the truth about ParamātmāSB 8.7.29
tattvam abravīt explained the Absolute TruthSB 8.24.54
ātma-tattvam the science of self-realizationSB 8.24.56
tattvam ultimate truthSB 10.5.30
tattvam the truthSB 10.14.29
tattvam the TruthSB 10.43.17
tattvam the factsSB 10.55.6
ātma-tattvam the true nature of the selfSB 11.3.40
tattvam the scientific truthSB 11.7.13
tattvam spiritual truthSB 11.18.34
mukhya-tattvam the principle element, air, which is the vital force within the material bodySB 12.11.14-15
tattvam the elementSB 12.11.14-15
tejaḥ-tattvam the element fireSB 12.11.14-15
nabhaḥ-tattvam the element etherSB 12.11.14-15
ātma-tattvam the science of the SupersoulSB 12.12.57
ātma-tattvam the original SupersoulSB 12.12.67
tattvam truthCC Adi 1.3
tattvam truthCC Adi 2.5
tattvam the Absolute TruthCC Adi 2.11
tattvam the Absolute TruthCC Adi 2.63
tattvam the truthCC Madhya 6.84
tattvam the truthCC Madhya 11.104
tattvam truthCC Madhya 17.186
tattvam the truthCC Madhya 20.97
tattvam the Absolute TruthCC Madhya 20.158
mahat-tattvam the total material energyCC Madhya 20.274
tattvam the Absolute TruthCC Madhya 24.74
tattvam the Absolute TruthCC Madhya 24.81
tattvam truthCC Madhya 25.57
tattvam the ultimate goalCC Madhya 25.132
tattvam the truthMM 26
tattvam truthMM 27
tejaḥ-tattvam the element fireSB 12.11.14-15
tejastvam effulgenceSB 3.26.39
tiryaktvam or the animal kingdomSB 11.22.52
tri-kāla-jñatvam the perfection of knowing past, present and futureSB 11.15.8-9
yaḥ tvam what you have doneSB 1.5.3
yaḥ tvam because youSB 1.18.11
kaḥ tvam who are youSB 5.10.16
śūdraḥ tvam you have behaved like a śūdraSB 9.2.9
saḥ tvam Your Lordship, who are the same person, the TranscendenceSB 10.3.20
dhūli-dhūsarita-ańgaḥ tvam You have become covered with dust and sand all over Your bodySB 10.11.18
tat tvam asi the Vedic mantra tat tvam asi ('you are the same')CC Adi 7.129
tat tvam asi'ra sthāpana establishment of the statement tat tvam asiCC Adi 7.130
tat tvam asi you are the sameCC Madhya 6.175
ucca-avacatvam the quality of higher or lower grades of lifeSB 8.24.6
uṣṇatvam heatSB 3.26.36
vāhakatvam the palanquin carriersSB 7.8.52
vimūḍhatvam being dullSB 3.26.26
vipratvam being a brāhmaṇaSB 5.9.1-2
viśuddha-sattvam having an existence without contamination by the material modes of natureSB 5.20.40
viśuddha-sattvam manifesting transcendental goodnessSB 10.27.4
viśuddha-sattvam the absolute substantive principleBs 5.41
vyakti-saṃsthātvam individualitySB 3.26.39
yaḥ tvam what you have doneSB 1.5.3
yaḥ tvam because youSB 1.18.11
yāvat sattvam as far as possible for himSB 6.1.62
yoga-īśvaratvam controlling power gained by the practice of mystic yogaSB 9.15.16
Wordnet Search
"tvam" has 247 results.



khādyapadārthasthaṃ poṣakatatvam।

jīvasattvāni ṣaṭprakārakāṇi santi।


spaṣṭatā, suspaṣṭatā, vyaktatā, prasādaḥ, spaṣṭārthatvam, vaiśadyam, svacchatā   

spaṣṭasya bhāvaḥ।

praśnasya spaṣṭatayā eva samādhānaṃ dātuṃ śakyam।


pratikūlatā, viparītatā, viruddhatā, vaiparītyam, pratikūlatvam, ananukūlatā   

pratikūlasya avasthā bhāvo vā।

pratikūlatā kāryaṃ jaṭilaṃ karoti।


anubhavaḥ, parīkṣaṇam, vedanam, pratītiḥ, bahudarśitvam, pariṇataprajñaḥ   

tad jñānam yad nirīkṣaṇena prayogena vā labhyate।

asya kāryasya anubhavaḥ asti। / anubhavaṃ vacasā sakhi lumpasi।


jñānam, parijñānam, abhijñānam, vijñānam, bodhaḥ, bodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedaḥ, saṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam   

manasā vastvādīnāṃ pratītiḥ।

tasmai saṃskṛtasya samyak jñānam asti।


prārthanā, prārthanam, abhyarthanā, vinatiḥ, yācanā, arthaḥ, arthitvam, arthitā, yāñcā   

vinayena nivedanam।

sevakena avasānārthe adhikāriṇaḥ prārthanā kṛtā।


śaktiḥ, sattvam, sāmarthyam, balam, kṣamatā, ūrjaḥ, vīryam, vikramaḥ   

tat tattvam yasya prabhāveṇa kimapi kāryaṃ kartuṃ kārayituṃ vā śakyate।

asmin kārye tava śaktiṃ jñāsyāmi।


tatvam, mūlavastū, mūlam, bhūtam, bījam, abhibhūtam, mātram, viṣayaḥ, tanmātram, avayavaḥ   

jagataḥ mūlakāraṇam।

sāṅkhyadarśanasya mate pañcaviṃśati tatvāni santi।


asāmarthyam, aśaktiḥ, aśaktatā, aśaktatvam, asamarthatvam, akṣamatā, akṣamatvam, śaktihīnatā, abalatvam, nirbalatvam, daurhalyam, balahīnatā, śaktivaikalyam, ayogyatā, ayogyatvam   

aśaktasya bhāvaḥ।

asāmarthyāt etad kāryaṃ kartuṃ rāmaḥ ayogyaḥ।


sakhyam, maitrī, mitratā, mahāmaitrī, ajaryam, āpitvam, bandhubhāvaḥ, mitram, mitratvam, sauhārdam, jarjyam, maitram, maitrakam, maitryam, hārdikyam, saṃgataḥ   

mitrayoḥ parasparasambandhaḥ।

sakhye svārthaṃ nāsti।


padārthaḥ, vastu, dravyam, sattvam   

yad sapiṇḍaṃ sākāraṃ vā asti।

dugdhaṃ peyaṃ padārtham asti।



tat tattvaṃ yad paramāṇutaḥ akliṣṭam asti।

mūlatattvam aṇubhiḥ jāyate।



saḥ piṇḍaḥ yasya antaḥ saṃracanā vartate yaḥ aktaparimāṇaḥ yasya ca vighaṭanam asambhavī।

pratyekasmin rāsāyanikatattve nyuṭrānādikaṃ bhavati।


vidvattā, pāṇḍityam, vaiduṣyam, jñātṛtvam   

jñānavattāyāḥ bhāvaḥ।

vidvattāyāḥ balena śaṅkarācāryeṇa hindudharmasya rakṣā kṛtā।


sādhutā, sabhyatā, sujanatā, vinītatvam, āryatvam, sabhyācāratvam, āryavṛttatvam, suśīlatā, śiṣṭācāratvam, saujanyam   

sajjanasya bhāvaḥ।

sādhutā iti mahān guṇaḥ।


vastuḥ, bhūtam, abhibhūtam, sattvam, sattā, bhāvaḥ   

vāstavikī sattā।

vāyuḥ iti amūrtaṃ vastu। / kiṃ vastu vidvan gurave pradeyam।


prasannatā, paramānandam, pulakitatvam, atyānandaḥ, paramaharṣaḥ, atyantaharṣaḥ, harṣasaṃmohaḥ, ānandamohaḥ, mohāvasthā, ānandaveśaḥ, ālhādaneśaḥ, harṣāveśaḥ, paramasukham, brahmasukham, brahmānandaḥ, praharṣaḥ, pramadaḥ, unmadaḥ, mādaḥ, harṣonmattatā, harṣonmādaḥ, romaharṣaḥ   

prasannasya bhāvaḥ।

rāmasya mukhe prasannatā dṛśyate।


saujanyam, sādhutā, sajjanatā, sabhyatā, sattvavṛttiḥ, uttamatā, uttamatvam, guṇaḥ, praśastatā, praśastatvam, sadbhāvaḥ, sāttvikaḥ, sāttvikatā, sādhubhāvaḥ, sujanatā, sujanatvam, sauṣṭha, kulīnatā   

sujanasya bhāvaḥ।

pāṭhaśālāyāṃ tasya saujanyaṃ khyātam। / saujanyam varavaṃśajanma vibhavo dirghāyurārogyatā vijñatvaṃ vinayitvaṃ indriyavaśaḥ satpātradāne ruciḥ sanmantrī susutaḥ priyā priyatamā bhaktiśca nārāyaṇe satpuṇyena vinā trayodaśaguṇāḥ saṃsāriṇāṃ durlabhāḥ।



jñātuḥ bhāvaḥ।

mama jñātṛtve etad kāryam sādhitam।


aprācuryam, nyūnatā, alpatā, kṣīṇatā, alpatvam, ayatheṣṭatā, hīnatā   

alpasya avasthā bhāvo vā।

samayasya aprācuryāt aham tatra gantum aśaknavam।


satyam, tathyam, ṛtam, samyak, avitatham, tattvam, tattvārtham, yathārthavacaman, yāthārthyam, sattvam, sattā, paramārthaḥ, pūtam   

tad vacanam yad yathārtham nyāyasaṅgatam dharmasaṅgataṃ ca;

satyasya rakṣaṇāya taiḥ svasya prāṇāḥ arpitāḥ। / varaṃ kūpaśatādvāpī varaṃ vāpīśatāt kratuḥ varaṃ kratuśatāt putraḥ satyaṃ putraśatāt kila।


siddhāntaḥ, tattvam, matam   

vyavahārādiviṣayakaḥ vihitaḥ niyamaḥ।

siddhāntaḥ pālanīyaḥ।


saubhāgyam, subhāgyavattavam, dhanyatā, kalyāṇatā, māṅgalyam, puṇyavatvam, kauśalyam, maṅgalam   

bhadrāṇāṃ ghaṭanānām ālambanaṃ pratīkaṃ vā bhāgyam।

saubhāgyaṃ mama yat bhavataḥ darśanam abhavat।



kasyāpi deśasya rājyasya vā sarvoccaṃ prabhutvaṃ yad sarveṣu kāryakṣetreṣu pūrṇatayā svatantram asti।

sarvoccaprabhutvaṃ kasyāpi ekasya adhikāraḥ mā bhavatu।


jñānam, parijñānam, vijñānam, abhijñānam, bodhaḥ, dodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedanaḥsaṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam, vettṛtvam, vipaśyam   

vastūnām antaḥkaraṇe bhāsaḥ।

kanyākumārīnagare ātmacintanamagnena vivekānandena svāminā ātmanaḥ jñānaṃ prāptam।


kāpaṭyam, kauṭilyam, asādhutvam, aśucitvam, khalatā, duṣṭatā, adharmaḥ, asaralatā, asāralyam, jihmatā, anṛjutā, vakratā, kauṭam, aśuddhatā, adākṣiṇyam, māyā   

anṛjuprakṛteḥ bhāvaḥ।

kāpaṭyena prāptaṃ dhanaṃ na sthiram।


ekāgratā, aikāgryam, niṣṭhā, niṣṭhitatvam, ekaniṣṭhatā, ananyavṛttiḥ, ekacittā, ekacittatvam, ananyacittatā, abhiniveśaḥ, cittābhiniveśaḥ, abhiyuktatā, abhiniviṣṭatā, āsaktiḥ, āsaktatā, niveśaḥ, praveśaḥ, niviṣṭatā, āviṣṭatvam, paratā, manoyogaḥ   

ekacittasya bhāvaḥ।

saritā pratyekaṃ kāryaṃ ekāgratayā karoti।


darpatā, auddhatyam, uddhatatvam, abhimānatā, avaliptatā, avaliptatvam, āsphālanam   

darpasya avasthā bhāvo vā।

bhavataḥ darpatayā śramikāḥ kāryāt parāvṛttāḥ।


mṛtyuḥ, maraṇam, nidhanam, pañcattvam, pañcatā, atyayaḥ, antaḥ, antakālaḥ, antakaḥ, apagamaḥ, nāśaḥ, nāśa, vināśaḥ, pralayaḥ, saṃsthānam, saṃsthitiḥ, avasānam, niḥsaraṇam, uparatiḥ, apāyaḥ, prayāṇam, jīvanatyāgaḥ, tanutyāgaḥ, jīvotsargaḥ, dehakṣayaḥ, prāṇaviyogaḥ, mṛtam, mṛtiḥ, marimā, mahānidrā, dīrghanidrā, kālaḥ, kāladharmaḥ, kāladaṇḍaḥ, kālāntakaḥ, narāntakaḥ, diṣṭāntakaḥ, vyāpadaḥ, hāndram, kathāśeṣatā, kīrtiśeṣatā, lokāntaratā   

bhavanasya nāśaḥ- athavā śarīrāt prāṇanirgamanasya kriyā।

dhruvo mṛtyuḥ jīvitasya।


andhaḥkāraḥ, tamaḥ, timiram, timisram, tamasam, dhvāntam, nirālokatā, sāndhaḥkāratvam, niṣprabhatā, andham, śārvaram, rātrivāsaḥ, niśācaram, bhūcchāyā, khaluk   

prakāśasya abhāvaḥ।

sūryāstād anantaram andhaḥkāraḥ bhavati।


abhāva, hīnatā, rahitatvam, śūnyatā, nyūnatā   

gato bhāvam abhāvam।

grīṣme jalasya abhāvaḥ vartate। / sarveṣāmapyabhāve tu brāhmaṇā rikthabhāginaḥ।


brahma, brahmatatvam, cidānandam, aśabda   

sā paramā tathā ca nityasattā yā jagataḥ mūlakāraṇam asti tathā ca yā sadcidānandasvarūpā asti iti manyante।

brahma ekam eva।


vaiyājam, meṣayitṛtvam   


bālakāḥ pāṭhaśālāṃ na gantuṃ vaiyājam kurvanti।


netṛtvam, nāyakatvam, mukhyatā, mukhyatvam, adhiṣṭhātṛtvam, pramukhatā   

netuḥ kāryam।

bhāratīyasainikaiḥ kuśalasenāpateḥ netṛtve śatravaḥ parāstāḥ।


viśiṣṭatā, viśiṣṭatvam, vilakṣaṇatā, adbhutatā, ananyatā, ananyatvam, apūrvatā, apūrvatvam   

vilakṣaṇasya avasthā bhāvo vā।

tasya viśiṣṭatā dṛṣṭvā ahaṃ vismitaḥ।


māhātmyam, mahātmatā, mahimā, mahatvam, udāratā, audāryam, cittodāratā, mahecchā, mahānubhāvaḥ   

mahātmano bhāvaḥ।

hindīsāhitye premacandasya māhātmyaṃ na anyathā kartuṃ śakyate।



kalāhīnasya avasthā bhāvo vā।

tasya mugdhatvaṃ sarve jānanti।


ādhipatyam, adhikāraḥ, sattā, prabhutvam, svāmitvam, prabhutā, adhikāritā, adhikāritvam   

svāminaḥ avasthā bhāvo vā।

purā bhārate videśinām ādhipatyam āsīt।


śāsanam, sattā, prabhutvam, svāmitvam   

sā śaktiḥ yasyāḥ adhikārāt balāt vā sāmarthyaṃ upabhujyate।

indirā gāndhī mahodayayā 1975 saṃvatsare svasya śāsanasya kāle āpatakālaḥ ghoṣitaḥ।


lābhaḥ, labdhiḥ, prāptiḥ, phalam, phalodayaḥ, labhyam, labhyāṃśaḥ, āyaḥ, udayaḥ, utpannam, paṇāyā, paṇyaphalatvam, vṛddhiḥ, vivṛddhiḥ, pratipattiḥ, yogakṣemaḥ, prayogaḥ, arjanam, upārjanam   

mūladhanādadhikaṃ vyāpārādibhiḥ prāptaṃ dhanam।

saḥ vastravyāpāre lābhaḥ prāptavān।


dhairyam, dhīratvam, dhṛti, dhīratā   

cittasya saḥ bhāvaḥ yaḥ nirbhayatayā mahattaraṃ kāryaṃ kartuṃ pravartayati।

sāvarakara mahodayasya dhairyasya carcā adhunā api kriyate।


astitvam, bhavaḥ, sattā, vidyamānatā, bhūtiḥ   

vidyamānasya bhāvaḥ।

īśvarasya astitvam asti vā nāsti iti viṣaye mama manasi śaṅkā utpannā।


sammānam, prabhāvaḥ, māhātmyam, pratāpaḥ, pratiṣṭhā, anubhāvaḥ, anubhūtiḥ, āyattiḥ, āyatiḥ, āspadam, indratā, indratvam, garimān, gurutā, guruttvam, tejasvitā, paktiḥ, bhagaḥ   

loke prasiddhiḥ।

janaḥ tasya sammānaṃ karoti।



vyakteḥ guṇaḥ bhāvo vā।

sajjanānāṃ vyaktitvaṃ mahattaram asti।


sāram, tattvam, sāraḥ   

kasyāpi mukhyaḥ bhāgaḥ guṇo vā।

asya adhyāyasya sāraṃ satyaṃ vada iti asti।


saukhyam, anukūlatā, suvidhā, sukhatā, susthatā, ānukūlyam, sopakārakattvam   

sā sthiti yasyāṃ kimapi kāryaṃ vyavadhānena vinā saṃpannatāṃ nīyate।

bhavataḥ saha kāryakaraṇe mayā bahu saukhyam anubhūtam।


āyuḥ, āyuṣa, jīvanam, jīvā, jīvitvam, jīvyam, mandasāna   

āmṛtyoḥ kālaḥ।

tasya jīvanaṃ paropakāre eva vyatītam।


ekatā, ekatvam, aikyam, saṃyogaḥ, yogaḥ, sandhiḥ, saṅgaḥ, sambhūti   

ekasya bhāvaḥ।

deśasya ekatāyāḥ tathā ca akhaṇḍatāyāḥ rakṣaṇaṃ asmākaṃ paramaṃ kartavyam।


bālyam, śaiśavam, śiśutvam, bālakatvam, bālabhāvaḥ, śaiśavakālaḥ, bālyāvasthā   

ā śaiśavāt ṣoḍaśavarśaparyantam।

rākeśaḥ ā bālyāt buddhimān asti।


laghutvam, laghutā, agurutvam, agurutā   

laghoḥ avasthā bhāvo vā।

laghutvāt ko'pi etaṃ bhāram uddharati।


nīravatā, niḥstabdhatā, śāntiḥ, śāntatā, nīravatvam   

dhvanihīnā avasthā bhāvo vā।

tamomayī niśā nīravatayā yuktā āsīt।


vivāhaḥ, upayamaḥ, pariṇayaḥ, udvāhaḥ, upayāmaḥ, pāṇipīḍanam, dārakarmaḥ, karagrahaḥ, pāṇigrahaṇam, niveśaḥ, pāṇikaraṇam, saṃbandhaḥ, pāṇigrahaḥ, dārasambandhaḥ, udvahaḥ, dāropasaṃgrahaḥ, pāṇigrāhaḥ, parigrahaḥ, prodvāhaḥ, saṃgrahaḥ, samudvāhaḥ, pariṇītam, adhigamanam, udvahanam, udvāhanam, karārpaṇam, dārādhigamanam, niveśanam, patitvam, patitvanam, parigrahatvam, pariṇayanam, bāndhukyam, maithunam   

saḥ dhārmikaḥ sāmājikaḥ vā saṃskāraḥ yena strīpuruṣau parasparaṃ patipatnīrūpeṇa svīkurutaḥ।

sohanasya vivāhaḥ rādhayā saha jātaḥ।


gurutā, gurutvam   

guroḥ avasthā bhāvo vā।

gurutāyāḥ kāraṇād saḥ etad vastu na utthāpayituṃ śaknoti।


pañcatattvam, pañcabhūtam   

pṛthvī-āp-tejo-vāyu-ākāśa ityetāni pañca bhūtāni।

hindūdharmagranthānusāreṇa śarīrasya nirmitiḥ pañcatattvāt jātā।


ātatiḥ, ātattvam, aśaithilyam   

atyantena vitatikṛtasya bhāvaḥ।

ātatyā rajjudhvaṃsaḥ bhavati।


satyāpanam, nirṇetṛtvam   

lekhādīnāṃ pramāṇapatrāṇāṃ vā satyatāṃ sūcayantī svīyākṣarakaraṇasya kriyā।

prādhyāpakamahodayena sarveṣāṃ pramāṇapatrāṇāṃ satyāpanaṃ kṛtam।


vīratā, pauruṣam, pauruṣyam, balavīryam, vikramaḥ, vikrāntiḥ, vīratvam   

vīrasya bhāvaḥ avasthā vā।

rājñeḥ lakṣmeḥ vīratā khyātā eva।


prabhaviṣṇutā, prabhutvam   

prabhāvaśālinaḥ avasthā bhāvo vā।

prabhaviṣṇutayā saḥ etad kāryaṃ prāptavān।


śuddhatā, nirmalatā, nirmalatvam, vaimalyam, śucitā, śucitvam, śaucam, śaucatvam, amalatvam, amalatā, vimalatā, vimalatvam, svacchatvam, nirmālyam, praśuddhiḥ, prasatti, mṛjā, viviktatā, viśuddhatā, viśuddhatvam, vaiśadyam, sādaḥ, pūtiḥ   

śuddhasya bhāvaḥ।

śuddhatāyāḥ rogaḥ na prasarati।


niyantraṇam, niyantranā, prabhutvam   

anyān svādhikāre kṛtvā kāryavyāpārādīnāṃ pracālanasya avasthā।

svapituḥ vyavasāye idānīṃ rāmasya eva niyantraṇam asti।


vikāraḥ, pariṇatiḥ, pariṇāmaḥ, vikriyā, vipariṇāmaḥ, vikāratvam, vivartanam   

kasyacit vastunaḥ tasya niyatarūpāt bhinnam rūpam।

godhūmānāṃ kṣodaḥ teṣāṃ vikāraḥ asti।


dharmaśīlatā, dharmaniṣṭhā, dhārmikatā, dhārmikatvam   

dharmaśīlasya bhāvaḥ।

dharmaśīlatayā manuṣyasya unnatiḥ bhavati।


dṛḍhatvam, sudṛḍhatā   

dṛḍhasya avasthā bhāvo vā।

rāmasya anena kāryeṇa asmākaṃ sambandhe dṛḍhatvam utpannam।


bālyam, śaiśavam, śiśutvam, bālakatvam, bālabhāvaḥ, kaumāram, śaiśavakālaḥ, bālyakālaḥ, bālyāvasthā   

bālasya bhāvaḥ।

tasya bālyaṃ kaṣṭamayam āsīt।


badhiratā, badhiratva, bādhiryam, kallatvam, eḍatā   

badhirasya avasthā bhāvaḥ vā।

badhiratāyāḥ kāraṇāt ahaṃ pratidinam asuvidhām anubhavāmi।


pauruṣatā, puṃstvam, pauruṣam, puṃśaktiḥ, pauṃsyam, pauṃsnam   

puruṣe vartamānaḥ saḥ guṇaḥ yena saḥ santānotpattau samarthaḥ।

tasmin pauruṣatāyāḥ nyūnatā asti।


madyam, surā, madirā, vāruṇī, halipriyā, hālā, pariśrut, varuṇātmajā, gandhottamā, prasannā, irā, kādambarī, pariśrutā, kaśyam, mānikā, kapiśī, gandhamādanī, mādhavī, kattoyam, madaḥ, kāpiśāyanam, mattā, sītā, capalā, kāminī, priyā, madagandhā, mādhvīkam, madhu, sandhānam, āsavaḥ, amṛtā, vīrā, medhāvī, madanī, supratibhā, manojñā, vidhātā, modinī, halī, guṇāriṣṭam, sarakaḥ, madhūlikā, madotkaṭā, mahānandā, sīdhuḥ, maireyam, balavallabhā, kāraṇam, tatvam, madiṣṭhā, pariplutā, kalpam, svādurasā, śūṇḍā, hārahūram, mārddīkam, madanā, devasṛṣṭā, kāpiśam, abdhijā   

mādakadravapadārthaḥ - yasya sevanaṃ pāpaṃ tathā ca nindanīyam iti manyante।

saḥ pratidinaṃ sāyaṅkāle madyaṃ pītvā gṛham āgacchati।


strīdharmaḥ, strīrajaḥ, rajaḥ, ṛtvam, kanyāvratam, ṛtuḥ, ārtavam, puṣpam   

strīṣu niyatakālaparyantaṃ pratimāse garbhāśayāt sravan raktasrāvaḥ।

strīdharmasya samaye stribhiḥ viśeṣatayā avadhātavyam।


bhāraḥ, unmānam, mitiḥ, parimāṇam, bhāramitiḥ, tolaḥ, tulā, gurutvam, gurutā, gauravam, garimā, bharaḥ   

kasyacit vastunaḥ bhārasya parimāṇaḥ।

kati bhāraḥ asya vastunaḥ।


rasaḥ, dravaḥ, sattvam, niryāsaḥ   

vṛkṣebhyaḥ sravamāṇaḥ dravapadārthaḥ।

keṣāñcit vṛkṣāṇāṃ rasaḥ auṣadharūpeṇa prayujyate।


lajjāśīlatā, kātaryam, bhīrutā, lajjāvattvam   

lajjāyuktā avasthā bhāvaḥ vā।

lajjāśīlatāyāḥ kāraṇāt sā kenāpi saha spaṣṭatayā vaktuṃ na śaknoti।


namratā, hrītiḥ, śālīnatā, vinayatā, suvṛttiḥ, vinītatā, nābhimānaḥ, vinītatvam   

vinayena yuktaḥ vyavahāraḥ।

adhikārī namratayā asmākaṃ vacanam aśrṛṇot।


suśīlatā, suśīlatvam, saujanyam, praśrayaḥ, madhurālāpatā, saumyatā, vinītatā   

sādhu ācaraṇam।

suśīlatā strīṇām alaṅkāraḥ asti।


ucitatvam, upayuktatā, samīcīnatā, samucitatā, ucitatā, upayogitā, ānukūlyam   

upayuktasya bhāvaḥ।

vastunaḥ ucitatvaṃ dṛṣṭā eva tad kretavyam।


bandhutā, bandhuḥ, sambandhitvam, svājanyam   

bāndhavasya avasthā।

ubhayataḥ bandhutā vardhate।


manuṣyatā, mānuṣatvam, mānuṣyam, naratvam, mānavatā   

manuṣyasya avasthā bhāvaḥ vā।

manuṣyatā iti dharmeṇa asmābhiḥ parasparāṇāṃ sahāyyaṃ kriyeta।


pathyānnam, pathyam, pathyāśitvam   


pathyānnasya sevanena svāsthyam uttamaṃ bhavati।


yāthārthyam, satyatā, samīcīnatā, yāthātathyam, samīcīnatvam   

yogyasya avasthā bhāvaḥ vā।

asmin vacane yāthārthyam asti।


kalpakatvam, kalpakatā, apūrvatā   

apūrvakalpitasya avasthā bhāvaḥ vā।

kalpakatvasya abhāvāt ayaṃ lekhaḥ asvīkṛtaḥ।


arkaḥ, sāraḥ, rasaḥ, sattvam   

āsavana-saṃghanake kasyāpi āsavaḥ ūṣṇīkṛtya tasya bāṣpāt samprāptaḥ dravaḥ।

podināyāḥ arkaḥ annavikāre bahuguṇakārī asti।


adhikāraḥ, abhiyogaḥ, svāmyam, svāmitvam   

saḥ svāmibhāvaḥ yasya ādhāreṇa kimapi vastu svasya samīpe sthāpayitum athavā tasya vastunaḥ anyasmāt yācanaṃ śakyate।

sītāyāḥ api asyāṃ sampattau adhikāraḥ asti।


kṣudratā, nīcatā, hīnatā, ūnatā, nyūnatā, adharatā, avaratvam, apakarṣaḥ, aprādhānyam, gauṇatā, ānatiḥ, apakṛṣṭatā, nyūnabhāvaḥ, jaghanyabhāvaḥ, apakṛṣṭatvam, anutkarṣaḥ, apradhānatvam, nyūnatvam   

kṣudrasya avasthā।

asmābhiḥ kasyāpi kṛte kṣudratāyāḥ anubhavaḥ na karaṇīyaḥ।


andhatā, andhatvam, āndhyam, acakṣuṣṭvam   

andhasya avasthā।

sūradāsasya sāhityakṛtiṣu tasya andhatāyāḥ alpaḥ api prabhāvaḥ nāsti।



tat ananyaśāsanā rājyavyavasthā yatra prabhutvam rājñaḥ vā ekasya adhikāriṇaḥ vā vartate।

ekādhipatitvaṃ rāṣṭrasya kṛte rāṣṭravāsināṃ kṛte ca hitakārakam asti।


dūratā, antaram, dūratvam, aparatā, apasaraḥ, dūrabhāvaḥ, velā, viprakarṣaḥ, vikarṣaḥ, dūram   

dvayoḥ bindvoḥ vastunaḥ vā madhye vartamānaṃ sthānam।

gṛhāt kāryālayaparyantasya dūratā prāyaḥ ekakilomīṭaraṃ yāvat asti।


viprakarṣaḥ, viprakṛṣṭatvam, paratvam   

dūrasya avasthā bhāvaḥ vā।

kalahasya kāraṇāt dvayoḥ bhrātroḥ viprakarṣaḥ vardhate।


devatvam, daivatvam, divyatā, devatānubhāvaḥ, devabhūyam, devasāyujyam, amaratā, amaratvam, tridaśatvam   

devasya bhāvaḥ।

devatāyāḥ devatvaṃ tasyāḥ satkarmaṇāṃ kāraṇāt eva asti।


klībatā, klībatvam, klaibyam, nirvīryatā, ṣaṇḍhatvam, ṣāṇḍhyam   

klībasya avasthā bhāvo vā।

śikhaṇḍini klībatā āsīt।


klībatā, klībatvam, klaibyam, nirvīryatā, puṃstvadoṣaḥ   

puruṣeṣu jāyamānaḥ ekaḥ vyādhiviśeṣaḥ yasmin puruṣaḥ sambhogārthaṃ santānotpattau ca asamarthaḥ bhavati।

mohanalālamahodayaḥ durghaṭanāyāḥ anantaraṃ klībatayā grastaḥ।


navīnatā, nūtanatvam, navatvam, pratyagratā, pratyagratvam   

nūtanasya avasthā।

asmākaṃ kārye asmābhiḥ navīnatā ānetavyā।


durbalatā, durbalatvam, daurbalya, balahīnatā, balahīnatvam, abalyam, asāmarthyam, ādharṣyam, ābalyam, dīnatā   

balahīnasya śaktihīnasya vā bhāvaḥ।

durbalatāyāḥ vaśāt maheśaḥ na gantuṃ śakyate।


pativratam, pātivratyam, satitvam   

patnyaḥ svasya patiṃ prati vartamānā ananyā prītiḥ bhaktiḥ ca।

bhāratīyāḥ striyaḥ pativratasya pālanaṃ kurvanti।


udāratā, udārabhāvaḥ, audāryam, dānaśīlatvam, vadānyatā, udārātmatā, mahānubhāvatā, mahānubhāvatvam   

udārasya avasthā bhāvaḥ vā।

seṭhakaroḍīmalamahodayaḥ svasya udāratāyāḥ kṛte prasiddhaḥ asti।


bhīrutā, kātaratā, kātaryam, kāpuruṣatvam, nirvīryam, avīryam, apauruṣam, avikramaḥ, śauryahīnatā, klaibyam, kārpaṇyam, kāpuruṣyam, viklavatā, viklavatvam   

kātarasya bhāvaḥ।

adhunā yuddhatyāgaḥ bhīrutā asti yataḥ sarve yuyutsavaḥ kurukṣetre samāyātāḥ santi iti śrīkṛṣṇaḥ arjunam avadat।


bhīṣaṇatvam, bhīmatā, raudrībhāvaḥ, vikarālatā, augryam, dāruṇatā   

bhīṣaṇasya avasthā bhāvaḥ vā।

grāmasthāḥ plegarogasya bhīṣaṇatayā abibhayuḥ।


sāmarthyam, śaktiḥ, balam, prabhāvaḥ, vīryam, ūrjaḥ, sahaḥ, ojaḥ, vibhavaḥ, tejaḥ, vikramaḥ, parākramaḥ, śauryam, draviṇam, taraḥ, sahaḥ, sthāmaḥ, śuṣmam, prāṇaḥ, śaktitā, vayā, īśā, āyattiḥ, āspadam, utsāhaḥ, aidham, aiśyam, tavaḥ, pratāpaḥ, prabalatā, prabalatā, sabalatā, prabalatvam, prāsahaḥ, dhiṣṇyam, vaibhavam, śambaraḥ   

śāririkī kṣamatā yayā manuṣyaḥ kāryaṃ kartuṃ śakyate।

bharatasya sāmarthyaṃ kena api na jñāyate।


mādhuryam, madhuratā, madhutvam, madhuratvam, madhūlakaḥ, mādhurī, mādhuriḥ, mādhavam, madhuraḥ   

madhurasya avasthā bhāvaḥ vā।

latāmaṅgeśakaramahodayāyāḥ svare mādhuryam asti।


alpatā, lāghavaḥ, laghutā, tanutā, stokatā, kṣudratā, alpatvam, tānavaḥ   

laghoḥ avasthā bhāvaḥ vā।

kamapi alpatāyāḥ bodhaṃ na kārayet।


aruṇimā, raktatā, raktatvam, raktimā, lohitatā, lohitatvam, lohitimā, śoṇatā, śoṇimā, pāṭalyam, āruṇī   

raktavarṇasya avasthā bhāvaḥ vā।

sūryodaye tathā sūryāste sūryasya aruṇimā śobhate।


sandigdhatā, sandigdhatvam, sāṃśayikatvam, dvaidhībhāvaḥ, anirṇayaḥ, dvaidhībhāvaḥ   

sandehapūrṇā avasthā।

ārakṣakāḥ sandigdhatāṃ dūrīkurvanti।


saṃskṛtiḥ, śiṣṭatvam   

kasyāpi janasya jāteḥ rāṣṭrasya vā tāḥ paddhatayaḥ yāḥ tasya rucivicārakalāsabhyatādīnāṃ kṣetre bauddhasya vikāsasya bodhikāḥ santi।

videśinaḥ api bhāratīyāṃ saṃskṛtiṃ praśaṃsanti।


galitatvam, galitatā, vigalitvam, kṣīṇatā, vilīnatā, pūtatvam, pūtiḥ, pūtatā, asāratā   

vigalanasya kriyā bhāvaḥ vā।

parṇādīnāṃ galitatvenāpi pāṃśuḥ bhavati।


haritatvam, haritvam, hārityam, śādvalatā, palāśatā, pālāśatā   

haritānāṃ vṛkṣāṇāṃ vistāraḥ।

varṣā-ṛtau haritatvaṃ vardhate।


apakṣayaḥ, apacayaḥ, upakṣayaḥ, kṣayaḥ, kṣīṇatā, bhraṃśaḥ, vināśaḥ, śīrṇatā, śīrṇatvam, avasādaḥ, kṣāmatā   

vāyuguṇādīnāṃ prabhāveṇa vastvādiṣu jāyamānaṃ vaikalyam।

kālānusāreṇa bhavanānām api apakṣayaḥ bhavati।



utpādanasya kṣamatā।

bhāratadeśe dhānyasya utpādakatvaṃ vardhitam asti।


kuśalatā, yogyatā, kāryakauśalam, samarthatā, kṣamatā, samarthatvam, sāmarthyaḥ   

kāryasampādane śaktiḥ।

maheśasya praudyogike viṣaye kuśalatā asti।


garbhatā, garbhadhāraṇam, garbhagrahaṇam, daurhṛdam, garbhadhāraṇā, sūtuḥ, garbhatvam, dhṛtagarbhatā, garbhaḥ   

garbhādhānataḥ prasavaparyantasya avasthā।

garbhatāyāṃ garbhasthaḥ śiśuḥ mātuḥ poṣaṇaṃ prāpnoti।


mṛdutā, mārdavam, madhuratā, komalatā, masṛṇatvam, arūkṣatā, māruṅgaḥ, mṛdutvam   

komalasya avasthā bhāvaḥ vā।

vācaḥ mṛdutā sarvebhyaḥ rocate।


bhadratā, anukūlatā, ṛtiḥ, ṛddhiḥ, kantvam, nandā, bhāgyavattā, bhāgyasampad, suṣṭhutā, subhagatvam, susvadhā, saubhāgyavattā, saubhāgyavattvam, sphītatā, śriyā, śrīyā   

sukhadāyikā sampannā ca avasthā।

gṛhe bhadratā asti।


vāyugaṇḍaḥ, udarādhmānam, vātaphullatā, vāyupūrṇatā, vātikatvam   

pacanasaṃsthāyām ajīrṇasya kāraṇāt utpannaḥ vāyuḥ।

udare āmlapramāṇasya ādhikyatvena vāyugaṇḍaḥ bhavati।


ākāṅkṣā, kāmanā, anukāmaḥ, abhilipsā, abhilāṣaḥ, abhivāñchā, āśaṃsā, icchatā, icchatvam, icchā, iṣṭiḥ, īpsā, īhā, vāsanā, ślāghā, spṛhā   

labdhuṃ spṛhaṇam।

ākāṅkṣāṇām antaḥ kadāpi na bhavati।


vividhatā, vicitratā, vicitratvam, nānātvam, vaicitryam   

naikaiḥ prakāraiḥ yuktā avasthā।

bhāratīyasaṃskṛtau vividhatā asti।


vistāraḥ, prasāraḥ, prasaraḥ, vistaraḥ, prasaraṇam, vyāptiḥ, vitatiḥ, vyāpanam, vyāpakatvam   

vardhanasya kriyā bhāvaḥ vā।

jalaplāvanāt rakṣituṃ setūnāṃ vistāraḥ āvaśyakaḥ asti।


sambandhaḥ, sambandhitā, bāndhavatā, bandhubhāvaḥ, āpyam, gotritvam, jñātibhāvaḥ   

vivāhādīnāṃ nimittena manuṣyāṇāṃ paraspareṣu vartamānaḥ bhāvaḥ athavā ekasmin kule jātānāṃ manuṣyāṇām paraspareṣu vartamānaḥ bhāvaḥ।

madhurimayā bhavataḥ kaḥ sambandhaḥ।



ekākinaḥ avasthā daśā bhāvaḥ vā।

mama manaḥ ekākitvāt bibheti।


krūratā, akaruṇatvam, krauryam, niranukrośaḥ, nirghṛṇā, nirghṛṇatā, nirghṛṇatvam, nirdayatvam, nistriṃśatvam, nairghṛṇyam, raukṣyam, kāpālikatvam   

kaṭhoram ācaraṇam।

kadācit ārakṣakāḥ aparādhibhiḥ saha krūratayā vyavaharanti।


prākharyam, prakharatvam, tīkṣṇatā, tejaḥ, paṭutvam, vidagdhatā, vidagdhatvam   

prakharasya avasthā।

viduṣāṃ buddheḥ prākharyyaṃ śīghratayā eva jñāyate।


upakārakatā, upayogaḥ, upayogitā, upakārakatvam, sopakārakatvam, sārthatvam, sārthakatvam, upayuktatā, saphalatā, hitatā   

kāryasādhanāya kṣamaḥ upakārakaḥ ca;

vahneḥ prakarṣeṇa prajvalanāya pāvakasya upakārakatā sarvaśrutā asti


kaṭutvam, kaṭutā, kaṭukam, kaṭukatā   

kaṭoḥ avasthā bhāvaḥ vā।

āmlasya padārthasya miśraṇena indravāruṇikāyāḥ kaṭutvaṃ nyūnaḥ jāyate।


aśiṣṭatā, avinayaḥ, dhāṣṭaryam, anāryatā, adākṣiṇyam, vaiyātyam, aśiṣṭatvam   

aśiṣṭasya avasthā bhāvaḥ vā।

hasitvā pravarjanena tasya aśiṣṭatā vardhate eva।


poṣaka-tattvam, poṣaka-dravyam   

puṣṭyarthe āvaśyakaṃ dravyam।

poṣaka-tattvānāṃ nyūnatvāt naike vyadhayaḥ bhavanti yathā āyoḍina ityasya abhāvāt galagaṇḍaḥ udbhavati।


satkṛtiḥ, śīlam, śīlatvam, dharmatvam   

sadvṛttyā ācaraṇam।

idānīṃtane kāle jagati satkṛteḥ na kimapi mūlyam।


piśunatā, piśunatvam   

aprakāśenānucitaprabodhanasya kāryam।

māhilaḥ ādinaṃ piśunatām eva karoti।


adhikāraḥ, adhikāritā, adhikaraṇyam, abhigrahaḥ, abhihitatā, abhihitatvam   

tat sāmarthyaṃ yasya upayogaṃ kṛtvā anyāni kāryāṇi kartuṃ śakyante।

kecana janāḥ svasya adhikārasya durupayogaṃ kurvanti।



anubhavena prāptaṃ jñānam।

dhyānāvasthāyāṃ jīvanasya mūlabhūtānāṃ tatvānāṃ anubhūtiḥ bhavati।


arthatattvam, vastuvṛttam   

vṛttasya vāstavikasthitiḥ।

asya vṛttasya arthatattvāni anviṣyante।


adarśanam, adṛśyatā, adṛśyaṃ, apavāsaḥ, tirohitatvam, antardhiḥ, tirohitatā, luptatā, antardhānam, tirobhāvaḥ, lopaḥ, apavāsaḥ, tirodhānam, ḍhakkā, jyāni, nimluktiḥ   

kriyāviśeṣaḥ sahasā antardhānam;

adarśanañca te vīra bhūyo māṃ tāpayiṣyati


āśvāsanam, pratyāśvāsanam, samāśvāsanam, samāśvāsaḥ, āśvāsaḥ, pratyāyanā, pratītyam, abhisāntvam   

kasminnapi ākāṅkṣāyāḥ utpādanaṃ vardhanaṃ vā ।

mantrīmahodayasya āśvāsanaṃ prāpya ahaṃ cintāmuktaḥ jātaḥ।


navatā, navatvam, taruṇatā, tāruṇyam, ārdratā, ārdratvam, akṣīṇatā, akṣīṇatvam, amlānatā, amlānatvam   

nūtanasya avasthā bhāvaḥ vā।

puṣpavikretrī puṣpāṇāṃ navatāyāḥ kṛte teṣu jalaṃ siñcati।


nāstikatā, devanindā, īśvaraniṣedhaḥ, nāstivādaḥ, śūnyavādaḥ, nāstikyam, anāstikyam, nāstikatvam, saugatikam   

vedeṣu īśvare paraloke vā aviśvāsaḥ।

nāstikatayā manuṣyaḥ pāpena lipyate।


prabhutā, prabhutvam, īśatā, īśvaratvam, īśvaratā   

prabhoḥ sthitiḥ।

prabhoḥ prabhutāṃ kaḥ ākṣipati।



alpākṣaraiḥ kathitaṃ tat vacanaṃ yasmāt gūḍhārthaḥ jñāyate।

ācāryāt mayā jīvanasya tattvaṃ jñātam।


aparicitatā, aparicitatvam   

aparicitasya avasthā।

tasya aparicitatām apanetum ahaṃ bhūri prāyate।


adhimānam, ādyatā, puraskāraḥ, upādeyatvam   

kimapi vastu vyaktiṃ vā anyasya apekṣayā samīcīnaṃ matvā agrakaraṇam।

vyakteḥ vā vastunaḥ guṇaḥ eva tam adhimānam dāpayati।


veśyāvṛttiḥ, gaṇikāvṛttiḥ, veśyājīvaḥ, vārasevā, bandhakītvam, pauṃścalyam   

dhanam arjituṃ parapuruṣeṇa saha sambhogasya kriyā।

veśyāvṛttiḥ mahānagareṣu ādhikyena vartate।


āśritatā, āśritatvam, āyattatā, āyattatvam, adhīnatā, adhīnatvam, upāśritatā, upāśritatvam   

āśritasya avasthā।

idānīmapi śasyānāṃ vikāsārthaṃ kṛṣakāṇāṃ āśritatā vṛṣṭau eva asti।



sabhāpateḥ avasthā bhāvaḥ vā।

asya samārohasya sabhāpatitvaṃ lālajīgiridharamahābhāgaiḥ ūhyate।



adhyakṣasya padaṃ sthānaṃ vā।

kāṃgresasya adhyakṣatvaṃ gāndhīsoniyāmahodayayā punaḥ svīkriyate।


khalvāṭatvam, khalatiḥ, mauṇḍyam, muṇḍatā, akeśatvam, indraluptiḥ, indraluptakam, surendralupti, candrikā   

śirasi keśasya abhāvaḥ।

khalvāṭatvāt tasya āyuḥ adhikā bhāti।


aparicayaḥ, aparicitatā, aparicitatvam, apūrvatā   

kenāpi saha paricayasya abhāvasya avasthā।

laghuṣu sthāneṣu aparicayasya paristhitiḥ alpā eva bhavati।


upavāsaḥ, anaśanam, anāhāraḥ, upoṣaṇam, nirāhāratā, nirāhāratvam, bhojanatyāgaḥ, upavasanam   

annasya parityāgaḥ।

kadācit upavāsaḥ ācaritavyaḥ।


sthitiḥ, sthāyitvam   

nityasya avasthā bhāvo vā।

īśvarasya tathā ca prakṛteḥ sthitiḥ khyātaḥ eva।


asvāsthyatā, asvāsthyatvam, vikāraḥ, ārogyarahitatā, ārogyarahitatvam   

rugṇāvasthā ārogyasya abhāvaḥ vā।

asvāsthyatayā teṣāṃ jīvanaṃ dussahaṃ jātam।



anityasya avasthā bhāvo vā।

jīvasya tathā ca jagataḥ anityatā sarvaiḥ viditā eva।


anityatā, anityatvam, kṣaṇabhaṅguratā, kṣaṇabhaṅguratvam, kṣaṇikatā, kṣaṇikatvam, aśāśvatatā, aśāśvatatvam, asthāyitā, asthāyitvam   

nityatāyāḥ abhāvasya bhāvaḥ।

jīvane anityatve sati api satkarmaṇi pravartitavyam।


anidrā, nidrānāśaḥ, nirṇidratā, nidrābhāvaḥ, unnidratā, vinidratā, vinidratvam, prajāgaraḥ   

nidrāyāḥ abhāvaḥ।

adhikasamayaṃ yāvat anidrāyāḥ sthitiḥ apāyakāriṇī bhavituṃ śaknoti।


anivāryatā, anivāryatvam, avaśyaṃbhāvitā, ananyagatitvam, ananyagatitā, āvaśyakatvam, āvaśyakatā, niyatatvaṃ, niyatatā, avaśyakartavyatā, kāryavaśaḥ, kartavyatā, kartavyatvam   

kimapi niścitarūpeṇa kartavyatāyāḥ avasthā।

asya kāryasya anivāryatāyāḥ kadācit bhavantaṃ tarkaṃ na vartate।


anīśvaratā, anīśvaratvam   

īśvarasya abhāvasya avasthā bhāvo vā।

asmin vijñānayuge api anīśvaratā svīkartuṃ na śakyate।


rasaḥ, sāraḥ, sāram, sattvam   

kasyāpi padārthasya mukhyaṃ tatvam।

rasāḥ vividhaprakārakāḥ santi।


parimaṇḍalatā, maṇḍalatvam, maṇḍalatā, maṇḍalībhāvaḥ, vṛttatvam   

vartulākārasya avasthā।

laḍḍukasya parimaṇḍalatā sādhvī nāsti।


apakvatvam, aparipakvatā, aparipakvatvam, apākatā, apākatvam, apariṇatatā, apariṇatatvam, āmatā, aparipākaḥ   

apakvatāyāḥ avasthā।

bhūri paktvā api apakvatvaṃ vartate eva।


jyeṣṭhatā, jyeṣṭhatvam, jyaiṣṭayam, variṣṭhatā   

padena sammānena vā kenāpi jyeṣṭhasya avasthā kriyā bhāvaḥ vā।

atra jyeṣṭhatāyāḥ ādhāreṇa hi nivāsasthānānāṃ vitaraṇaṃ bhavati।


alpamūlyatā, alpamūlyatvam, alpārghyam, nyūnamūlyatā, nyūnamūlyatvam   

sā avasthā kriyā bhāvaḥ vā yasmin sarvam alpamūlyakaṃ vartate।

alpamūlyatāyāḥ kāraṇāt vastūnāṃ bhūri vikrayaḥ jātaḥ।


vārddhakyam, vṛddhatvam, vṛddhatā, vārddhyam, jarā, śeṣāvasthā, vārddhakabhāvaḥ, vārdhakam, vṛddhakālaḥ   

saḥ samayaḥ yadā janaḥ vṛddhaḥ bhavati।

tena vārddhakyaṃ kāṭhinyena vyatītam।


parakīyatā, aparatā, aparatvam   

parakīyasya avasthā।

parakīyatāyāḥ kāraṇāt tena mayi avadhānaṃ na dattam।


mandatvam, mandatā, mantharatvam, mantharatā, parimantharatā, vilambanam, vilambitā, mandībhāvaḥ, mandimā, śanairbhāvaḥ, māndyam, śithilatvam   

mandasya avasthā bhāvo vā।

rujāyāḥ kāraṇāt gatiḥ mandatvena yuktā।


hindudharmaḥ, hindutvam   

ekaḥ bhāratīyaḥ sanātanaḥ dharmaḥ yasmin devatānāṃ vedānāṃ purāṇādīnāṃ ca atīva mahatvaṃ vartate।

hindudharmaḥ ekena manuṣyena na pravartitaḥ।


pāvitryam, viśuddhatā, viśuddhatvam, śucitā, prayatatā, pūti   

dharmānusāraṃ vratādinā yā śuddhiḥ prāpyate tasya bhāvaḥ।

gaṅgājalasya pāvitrye ko'pi sandeho nāsti।


bhautikatā, bhautikatvam, dehātmavādaḥ, lokāyatam   

kevalaṃ bhautikajagataḥ vicārādhīnasya avasthā bhāvaḥ vā।

bhautikatām anu dhāvan manuṣyaḥ kutra prāptaḥ।


hetuvādaḥ, kāraṇavādaḥ, haitukatvam   

saḥ vādaḥ yasmin kevalaṃ buddheḥ sammatāḥ viṣayāḥ svīkṛtāḥ।

hetuvādaḥ buddheḥ mahatvaṃ pratipādayati।



vivādasya kāryavidhiḥ।

rameśena vyavahāratve arthavyayaḥ kṛtaḥ।


anāthatā, anāthatvam   

anāthasya daśā bhāvaḥ vā।

bhikṣukaṃ dṛṣṭvā hi tasya anāthatāyāḥ anumānaṃ bhavati sma।


parihāraḥ, parāṅgamukhatā, parivarjakatvam, varjanam   

kasmādapi kāryāt niṣkṛteḥ kriyā।

saḥ mahyaṃ karasya parihārāya vividhān prakārān akathayat।


matsaraḥ, svārthabuddhiḥ, mātsaryabhāvaḥ, ātmambharitvam, svalābhabuddhiḥ   

svārthinaḥ avasthā bhāvaḥ vā।

lekhāpālasya matsarasya kāraṇāt janāḥ ghṛṇām akurvan।



prabhutāyāḥ abhāvaḥ।

aprabhutvasya sīmānaṃ laṅghayitvā eva prabhutvaṃ prāpyate।



aṣṭānāṃ siddhīnām ekā।

īśitvasya siddhayā sarveṣu śāsanaṃ śakyate।



aṣṭānāṃ siddhīnām ekā।

vaśitvena kamapi vaśīkartuṃ śakyate।


vilāsitā, vilāsitvam   

vilāsasya pradarśanam।

vilāsitāṃ viramya paṭhanāya upaviśyatām।


vikalatvam, vikalatā   

vikalāṅgasya avasthā।

vikalatvāt saḥ kānicana kāryāṇi kartum asamarthaḥ।



kāryapravartakasya avasthā bhāvaḥ vā।

atra bhavataḥ adhikāritvam na yogyam।


adhikāritvam, kartavyam, niyogaḥ   

kāryapravartakasya kāryam।

tena pañcaviṃśavarṣāṇi yāvat senāyām adhikāritvam ūḍham।


vaṃdhyatvam, vaṃdhyatā   

aprasūtatāyāḥ avasthā।

vaṃdhyatvasya kāraṇāt śīlā punarjanayituṃ na śaknoti।


bhaṅguratā, sukumāratā, sukumāratvam   

vastunaḥ adṛḍhatāyāḥ avasthā bhāvaḥ vā।

subhaṅgāni vastūni bhaṅguratāyāḥ paricayaṃ dadāti।


khalatā, cāṃḍālatā, adhamatā, durvṛttatā, cāṇḍālatvam, khalatvam, adhavatvam, durvṛttatvam   

krūraḥ svabhāvaḥ।

kaṃsasya khalatā parisīmānam aticakrame yadā tena svapitā bandīkṛtaḥ।


apakarma, vibhramaḥ, ugratā, ugratvam, tīvratā, prasāhaḥ   

hiṃsayā yuktaṃ karma।

apakarmaṇi rataḥ manuṣyaḥ sadaiva aśāntaḥ eva bhavati।


amaratā, anaśvaratā, ānaṃtyam, nityatā, akṣayatvam, avināśinatvam, amartyatā, amartyabhāvaḥ, amaratvam, anaśvaratvam, ānaṃtyatā, nityatvam, akṣayatā, avināśinatā, amartyatvam   

amaratvasya avasthā athavā bhāvaḥ।

amaratāyāḥ hetunā asurāḥ api amṛtaṃ pātuṃ icchanti।


pratinidhitvam, vyapadeśaḥ   

kasyacit pratinidhirūpeṇa kāryam।

ahaṃ pratinidhitvaṃ kartuṃ na śaknomi।



pratinidheḥ bhāvaḥ।

saḥ svasya pratinidhitvasya dāyitvaṃ samyak vidadhāti।



hindoḥ bhāvaḥ athavā guṇam।

hiṃdutvaṃ manuṣyasya sahanaśīlatāṃ vardhayati।


rukṣatā, rukṣatvam, raukṣyam, pāruṣyam   

asamasya avasthā bhāvaḥ vā।

avagaṇḍānāṃ kāraṇāt vadane rukṣatā āgatā।


khañjatā, paṅgutā, kuṇitvam, paṅgulam, laṅgaḥ, śloṇyam, srāmyam   

khañjasya avasthā bhāvo vā।

khañjatāyāḥ kāraṇāt saḥ na dhāvituṃ śakyate।


bhṛtyatā, bhṛtyatvam, dāsyam, bhṛtyābhāvaḥ, bhṛtyabhāvaḥ, dāsabhāvaḥ, preṣyatā, śūdratā, preṣyam, praiṣyam, preṣyatvam, bhaujiṣyam   

bhṛtyasya karma bhāvaḥ vā।

tasya bhṛtyatāyāḥ prasannaḥ saḥ tasmai puraskāraṃ dattavān।


kālikā, kālimā, kṛṣṇatā, kṛṣṇatvam, kṛṣṇimā, nīlimā, mecakaḥ, śyāmatā, śyāmatvam, kārṣṇyam   

kṛṣṇavarṇasya avasthā bhāvaḥ vā।

adhunā mukhasya śyāmatvaṃ dūrīkartuṃ bhinnāni lepanāni dṛśyante।


sarvajñatā, sarvajñatvam, sarvajñātṛtvam, sarvavijñāninitā, sarvavittvam, sārvajñyam, sārvavidyam   

sarvajñasya avasthā bhāvo vā।

īśvarasya sarvajñatāṃ na kaścit sandihyāt।


vibhutvam, vyāptiḥ, sarvagatatvam, sarvasāmpratam, sarvatrasattvam   

vibhavasya guṇaḥ avasthā vā।

īśvarasya vibhutve mama sampūrṇaḥ viśvāsaḥ asti।


nirbhayatvam, abhayatvam   

surakṣitasya avasthā।

idānīṃ samājasya nirbhayatvaṃ vipadi asti।


daiṣṭikatvam, daivaparatā, daivādhīnatā   

yad kimapi bhavati tad daivāyattameva evaṃrūpaḥ siddhāntaḥ।

adya vaijñānike yuge daiṣṭikatvaṃ manyamānāḥ janāḥ santi।


siddhāntaḥ, rāddhāntaḥ, tattvam, mūlatattvam   

ṛṣyādīnāṃ sammataḥ upadeśaḥ।

śaṃkarācāryasya advaitasiddhāntaṃ sarve na svīkurvanti।


vyaktatā, spaṣṭatā, prakāśatā, prākaṭyam, sphuṭatvam   

spaṣṭatāyāḥ avasthā bhāvaḥ vā।

svabhāvasya vyaktatā āmaryādāyāḥ suśobhanīyā।


prāsaṃgikatā, prastāvaucityam, upapannatā, prāstāvikatvam   

prastutasya avasthā athavā bhāvaḥ।

premacaṃdamahodayasya sāhityasya prāsaṃgikatāyāḥ tulanā nāsti ।


aparimitatvam, amitatā   


aparimitā dhruvāstanubhṛto yadi sarvagatāstarhi na śāsyateti niyamo dhruvenetarathā



pratinidhitvam, pratirūpatvam   

pratinidheḥ bhāvaḥ avasthā vā।pratinidheḥ bhāvaḥ avasthā vā।

asmin sammelane asmākaṃ saṃsthāyāḥ pratinidhitvaṃ karoti ekaḥ paṇḍitaḥ ।


geyatā, geyatvam   

gītasya gānaṃ kartuṃ tasmin gīte vartamānā yogyatā।

gītikāvye geyatāyāḥ anivāryatvāt gītikāvyāni sulabhāni santi।


yoddhṛtvam, yoddhṛtā   

yoddhuḥ avasthā।

yuddhe jayārthaṃ yoddhṛbhāvena prayojanam।


mātṛtvam, jananītvam, mātṛbhāvaḥ   

mātuḥ avasthā bhāvaḥ vā।

striyaḥ jīvane mātṛtvaṃ santoṣam atyadhikam ānandaṃ ca janayati।


svacchatvam, tāratvam   

pāraṃ draṣṭum yogyatvam।

asya bhavanasya bhittiṣu lagnānāṃ kācakānāṃ svacchatvāt bahisthaṃ manohāri dṛśyam api draṣṭuṃ śakyate।


anekārthatā, anekārthatvam   

saśleṣaśabdānāṃ vibhinnasandarbheṣu vibhinnārthadyotakatvād jāyamānaḥ saṃśayaḥ।

eṣaḥ granthaḥ anekārthatāṃ adhikṛtya racitā।



jāteḥ bhāvaḥ।

asmākaṃ deśe jātitvasya ādhāreṇa asamānatāṃ kadā paryantaṃ bhavet।


saṃskṛtiḥ, sabhyatā, śiṣṭatā, āryavṛttabhāvaḥ, śiṣṭācārattvam   

viśiṣṭapradeśasthaḥ viśiṣṭakālagataḥ samājaḥ।

purā siṃdhūtaṭe atiprācīnā saṃskṛtiḥ vasati sma।



utpādanasya kṣamatā।

bījapāṃśujalamṛttikāyāṃ kṣetrasya utpādakatvam āśritam asti।



cumbakasya guṇaḥ bhāvaḥ vā।

aśvasya nāle cumbakatvaṃ vartate।




pṛthivyāṃ vartamānena cumbakatvena upari kṣiptāni vastūni adhaḥ patanti।


dharmajñatā, dharmajñatvam   

dharmajñasya avasthā bhāvaḥ vā।

śrīrāmasya dharmajñatā prasiddhā asti।


dīrghatā, dīrghatvam, dairghyam   

dīrghasya avasthā bhāvaḥ vā।

virahiṇyāḥ virahakālasya dīrghatāyāḥ kalpanāṃ kiṃ bhavān kartuṃ śaknoti।


adbhutatvam, vicitratā, vicitratvam, āścaryatā, āścaryatvam   

āścaryasya avasthā।

bhagavataḥ adbhutatvasya jñānaṃ sarvadā bhavati।


asahiṣṇutā, asahiṣṇutvam, asahanaśīlatā, asahanaśīlatvam   

asahiṣṇoḥ avasthā।

asahiṣṇutām avaguṇaṃ manyate।


aprameyatā, aprameyatvam   

aprameyasya avasthā।

vayam ākāśasya aprameyatāṃ jānīmaḥ।


vātsalyatā, vātsalyatvam   

vātsalyasya avasthā bhāvaḥ vā।

mātuḥ vātsalyatayā bālakaḥ modate।


nirjanatā, nirjanatvam, vijanatā, vijanatvam   

nirjanasya avasthā bhāvaḥ vā।

marusthalasya nirjanatā manasi bhayam utpādayati।


straiṇatā, straiṇatvam   

straiṇasya avasthā bhāvaḥ vā।

keṣucit puruṣeṣu api kamanīyatā straiṇatā ca bhavati।


dīnatā, kāruṇyam, dayāyogyatā, karuṇāyogyatā, anukampyatā, dayājanakatvam, karuṇotpādakatvam   

karuṇārasaṃ janayituṃ yogyatvam।

atiduḥsahā sudāmnaḥ dīnatā kṛṣṇasya kṛte।


ayonijatā, ayonijatvam   

ayonijasya avasthā।

ayonijatā api bhagavataḥ vaiśiṣṭyam।


arājakatā, arājakatvam   

rājñaḥ abhāvasya avasthā।

mantribhiḥ arājakatāyāḥ lābhaḥ prāptaḥ।


saṃyatatā, saṃyatatvam, sādhāraṇatā, sādhāraṇatvam   

saṃyatasya avasthā।

saṃyatatayā yuktaḥ manuṣyaḥ vyādhirahitaḥ bhavati।


alaṅghanīyatā, alaṅghanīyatvam   

alaṅghanīyasya avasthā।

sāgarasya alaṅghanīyatā sarve jānanti।


laṅghanīyatā, laṅghanīyatvam   

laṅghanīyasya avasthā।

asyāḥ praṇālyāḥ laṅghanīyatā varṣākāle api tathaiva bhavati।



yogasya sā sthitiḥ yasyāṃ samādhiḥ na bhavati।

alabdhabhūmikatve api prayāsaḥ na tyaktavyaḥ।


asatyatā, mithyatā, mithyātvam   

asatyasya avasthā bhāvaḥ vā।

satyatayā asatyatāyāḥ sarvadā parājayaḥ eva jātaḥ।


alpavayaskatā, alpavayaskatvam, kumāratā, kumāratvam   

alpavayaskasya avasthā।

alpavayaskatāyāṃ jātaḥ vivāhaḥ vidhyanusāreṇa aparādhaḥ asti।


saṃyuktatā, saṃyuktatvam, sambaddhatā, sambaddhatvam   

saṃyuktasya avasthā bhāvaḥ vā।

saṃyuktatā bhāratīyānāṃ kuṭumbānāṃ vaiśiṣṭyam asti।


avasannatā, avasannatvam   

avasannasya avasthā bhāvaḥ vā।

svāsthyārtham avasannatā hānikārikā।


asaṃśayaḥ, niścayaḥ, niścitam, nirdhāraṇam, asaṃdigdhatvam, dhruvatvam   

saṃśayasya abhāvaḥ।

asaṃśayaḥ manaḥ dṛḍhīkaroti।


asahāyatā, nissahāyatā, niḥsahāyatā, nirāśritatā, nirāśrayatā, anāśritatā, anāśrayatā, asahāyatvam   

asahāyasya avasthā bhāvo vā।

dīnabālakānāṃ asahāyatāṃ naike janāḥ svārthaparipūrtyartham upayuñjanti।


gādhatā, gādhatvam, uttānatā, uttānatvam, tanimā   

gādhasya avasthā bhāvaḥ vā।

asmin taḍāge adhikā gabhīratā nāsti api tu gādhatā asti।


ācāryatā, ācāryatvam   

ācāryasya kāryaṃ padaṃ bhāvaḥ vā।

tasya ācāryatāṃ sarve icchanti।



ātmanaḥ yathārthaṃ svarūpam।

śrīmadbhagavadgītā ātmatattvaṃ pratipādayati।


vacanabaddhatā, vacanabaddhatvam   

vacanabaddhasya avasthā bhāvaḥ vā।

samprati alpīyāḥ janāḥ vacanabaddhatām ācaranti।


dārśanikatā, dārśanikatvam   

dārśanikasya avasthā।

kabīrasya racanāsu tasya dārśanikatā jñāyate।



indrasya pratiṣṭhā śaktiḥ ca।

tapaḥ kurvantaṃ ṛṣiṃ dṛṣṭvā indratvasya nāśasya vicāraiḥ indraḥ bhayagrastaḥ jātaḥ।


iṣṭatā, iṣṭatvam   

iṣṭasya avasthā bhāvaḥ vā।

iṣṭatā aniṣṭatā ca manuṣyasya sukhaduḥkhayoḥ kāraṇaṃ vartate।


ākrāmakatā, ākrāmakatvam   

ākrāmakasya avasthā bhāvaḥ vā।

bhāratadeśaḥ ākrāmakatayā spardhām ajayat।


aparādhitvam, aparādhitā   

aparādhinaḥ avasthā।

patyuḥ aparādhitvaṃ pramāṇīkṛtya eva patnī vivāhavicchedaḥ kartuṃ śaknoti।


niṣpakṣatā, niṣpakṣatvam   

pakṣapātarahitasya avasthā bhāvaḥ vā।

pratyekasmin kārye niṣpakṣatā rakṣitavyā।


rājatā, svādhipatyam, svārājyam, prabhutvam   

rājñaḥ iva avasthā guṇaḥ bhāvaḥ vā।

kaḥ api svasya rājatāṃ nāśayituṃ na icchati।



krīḍāpratiṣṭhādiṣu viśiṣṭā uccasthitiḥ।

pratiyogitāyāṃ krīḍakānāṃ śreṣṭhatvam apākriyate।



anāmakasya avasthā bhāvaḥ vā।

tena anāmakatvasya andhaḥkāre eva svajīvanaṃ yāpitam।



uttaradāyitvasya abhāvasya avasthā bhāvaḥ vā।

samāje vartamānānāṃ samasyānām akathanena anuttaradāyitvasya bhāvanāyāḥ prasāraḥ bhavati।


dṛśyatā, dṛśyatvam   

dṛśyasya avasthā।

dhūmikāyāḥ kāraṇāt dṛśyatā ūnayati।



ekaṃ vādyam ।

tattvasya ullekhaḥ kośe vartate



ekaḥ ṭīkāgranthaḥ ।

samyaksattvasya ullekhaḥ koṣe asti



smṛtitattvasya bhāgaḥ ।

grahayajñatattvasya ullekhaḥ kośe vartate



ekaḥ ṭīkāgranthaḥ ।

haritattvamuktāvaleḥ ullekhaḥ koṣe asti



ekaḥ ṭīkāgranthaḥ ।

haritattvamuktāvalyāḥ ullekhaḥ koṣe asti



ekaṃ smṛtitatvam ।

tīrthayātrātattvasya ullekhaḥ kośe vartate



smṛtītattvasya aparaṃ nāma ।

janmāṣṭamītattvasya ullekhaḥ koṣe asti



smṛtitattvasya aparaṃ nāma ।

jalāśayotsargatattvasya ullekhaḥ koṣe asti



ekaṃ smṛtitatvam ।

tīrthayātrātattvasya ullekhaḥ kośe vartate

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