Sanskrit Dictionary

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Grammar Search

"tvam" has 1 results

tvam: deictic nominative singular stem: yuṣmad

Amarakosha Search

9 results

Word	Reference	Gender	Number	Synonyms	Definition

kāminī	3.3.119	Feminine	Singular	prajāpatiḥ, tattvam, tapaḥ, brahma, brahmā, vipraḥ, vedāḥ

śaiśavam	2.6.40	Neuter	Singular	‍śiśutvam, bālyam

sāma	2.8.20	Neuter	Singular	sāntvam

tatkālaḥ	2.8.29	Masculine	Singular	tadātvam

tvamī	2.10.37	Feminine	Singular	nibhaḥ, saṃkāśaḥ, nīkāśaḥ, pratīkāśaḥ

sāntvam		Masculine	Singular		very sweet

vṛddhatvam	2.6.40	Neuter	Singular	‍sthāviram

brahmatvam	2.7.55	Neuter	Singular	brahmabhūyam, brahmasāyujyam

satvam	3.3.221	Neuter	Singular	kulam, maskaraḥ

Monier-Williams Search

42 results for tvam

atitvam

atitvām-, atitvān- accusative singular and plural him that surpasses thee, them that surpass thee

atiyūyam

(Nominal verb plural of ati-tvam- q.v), surpassing thee.

avalamb

-lambate- (ind.p. -lambya-,exceptionally P. exempli gratia, 'for example' Potential -lambet-

) to hang down, glide or slip down, descend

etc. ; (pr. p. P. -lambat-) to set (as the sun)

; to catch hold of. cling to, hang to, hold on or support one's self by, rest upon as a support, depend upon (generally accusative;but also locative case [

] or instrumental case [

]), to hold up anything (to prevent its falling down)

; to enter a state or condition (as māyām-, mānuṣyatvam-, dhairyam-,etc.) ; to devote one's self to (accusative)

; "to incline towards", choose as a direction

: Causal (ind.p. -lambya-) to hang up

; to grasp (for support)

aviśvavinna

(/a-viśva--) mf(ā-)n. (varia lectio of /a-vitvam-inva-) not perceived everywhere

bhūmitva

n. the state of earth, earthiness (exempli gratia, 'for example' -tvam eti-,"he becomes earth")

ind. and, both, also, moreover, as well as (= , Latin que,placed like these particles as an enclitic after the word which it connects with what precedes;when used with a personal pronoun this must appear in its fuller accented form(exempli gratia, 'for example' t/ava ca m/ama ca-[not te ca me ca-],"both of thee and me") , when used after verbs the first of them is accented

;it connects whole sentences as well as parts of sentences;in

the double ca-occurs more frequently than the single(exempli gratia, 'for example' ah/aṃ ca tv/aṃ ca-,"I and thou",

);the double ca-may also be used somewhat redundantly in class. Sanskrit(exempli gratia, 'for example' kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te-,"where is the frail existence, of fawns and where are thy adamantine arrows?"

);in later literature, however, the first ca-is more usually omitted(exempli gratia, 'for example' ahaṃ tvaṃ ca-),and when more than two things are enumerated only one ca-is often found(exempli gratia, 'for example' tejasā yaśasā lakṣmyā sthityā ca parayā-,"in glory, in fame, in beauty, and in high position"

);elsewhere, when more than two things are enumerated, ca-is placed after some and omitted after others(exempli gratia, 'for example' ṛṇa-dātā ca vaidyaś ca śrotriyo nadī-,"the payer of a debt and a physician [and] a Brahman [and] a river"

);in Vedic or Veda and even in class. Sanskrit[

] , when the double ca-would generally be used, the second may occasionally be omitted(exempli gratia, 'for example' indraś ca soma-,"both indra- [and thou] soma-"

; durbhedyaś cāśusaṃdheyaḥ-,"both difficult to be divided [and] quickly united"

);with lexicographers ca-may imply a reference to certain other words which are not expressed(exempli gratia, 'for example' kamaṇḍalau ca karakaḥ-,"the word karaka-has the meaning "pitcher"and other meanings");sometimes ca-is equals eva-,even, indeed, certainly, just(exempli gratia, 'for example' su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam-,"even a well-devised remedy does not cure a disease by its mere name"

; yāvanta eva te tāvāṃśca saḥ-,"as great as they [were] just so great was he"

);occasionally ca-is disjunctive,"but","on the contrary","on the other hand","yet","nevertheless"(varam ādyau na cāntimaḥ-,"better the two first but not the last"

; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ-,"this hermitage is tranquil yet my arm throbs"

); ca-ca-,though-yet

; ca-na ca-,though - yet not

; ca-- na tu-(varia lectio nanu-) idem or 'm. the letter or sound ca-.',

; na ca-- ca-,though not - yet

; ca-may be used for vā-,"either","or"(exempli gratia, 'for example' iha cāmutra vā-,"either here or hereafter"

; strī vā pumān vā yac cānyat sattvam-,"either a woman or a man or any other being"

) , and when a negative particle is joined with ca-the two may then be translated by"neither","nor";occasionally one ca-or one na-is omitted(exempli gratia, 'for example' na ca paribhoktuṃ naiva śaknomi hātum-,"I am able neither to enjoy nor to abandon"

; na pūrvāhṇe nā ca parāhṇe-,"neither in the forenoon nor in the afternoon"); ca-ca-may express immediate connection between two acts or their simultaneous occurrence(exempli gratia, 'for example' mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ-,"no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god",

); ca-is sometimes equals ced-,"if"(confer, compare

;the verb is accented)

; ca-may be used as an expletive(exempli gratia, 'for example' anyaiś ca kratubhiś ca-,"and with other sacrifices"); ca-is often joined to an adverb like eva-, api-, tathā-, tathaiva-,etc., either with or without a negative particle(exempli gratia, 'for example' vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ-,"one ought not to serve either an enemy or the ally of an enemy"

);(See eva-, api-,etc.) For the meaning of ca-after an interrogativeSee 2. k/a-,2. kath/ā-, k/im-, kv/a-); ([ confer, compare , Latin que,pe(innempeetc.); Gothic uh; Zend ca; Old Persian ca1.])

dhik

ind., used as a prefix or as an interjection of reproach, menace or displeasure = fie! shame! out upon! what a pity! etc. (with accusative,rarely genitive case vocative case or Nominal verb)

etc. (also dhig dhik-, aho dhik-, hā dhik-, hā dhik kaṣṭam-, hā hā dhik-etc.; dhik tvām-or tava-[also with astu-]shame upon you!)

etad

mfn. sometimes used to give emphasis to the personal pronouns (exempli gratia, 'for example' eṣo'ham-,I, this very person here) or with omission of those pronouns (exempli gratia, 'for example' eṣa tvāṃ svargaṃ nayāmi-,I standing here will convey thee to heaven; etau praviṣṭau svaḥ-,we two here have entered)

eva

ind. (in its most frequent use of strengthening the idea expressed by any word, eva-must be variously rendered by such adverbs as) just, exactly, very, same, only, even, alone, merely, immediately on, still, already, etc. (exempli gratia, 'for example' tvam eva yantā nānyo 'sti pṛthivyām-,thou alone art a charioteer, no other is on earth, i.e. thou art the best charioteer

; tāvatīm eva rātrim-,just so long as a night; evam- eva-or tathaiva-,exactly so, in this manner only;in the same manner as above; tenaiva mantreṇa-,with the same mantra- as above; apaḥ spṛṣṭvaiva-,by merely touching water; tān eva-,these very persons; na cirād eva-,in no long time at all; japyenaiva-,by sole repetition; abhuktvaiva-,even without having eaten; iti vadann eva-,at the very moment of saying so; sa jīvann eva-,he while still living, etc.)

etc.

ind. indeed, assuredly (especially, in strengthening an antithesis, exempli gratia, 'for example' y/athā v/aśanti dev/ās t/ah/ed asat-,as the gods wish it, thus indeed it will be

; d/ipsanta /id rip/avo n/āha debhuḥ-,the enemies wishing indeed to hurt were in nowise able to hurt

). id- is often added to words expressing excess or exclusion (exempli gratia, 'for example' viśva it-,every one indeed; śaśvad it-,constantly indeed; eka it-,one only) . At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (exempli gratia, 'for example' tvam it-,thou indeed; yadi it-,if indeed, etc.) id- occurs often in the ṛg-- veda- and atharva-- veda-, seldom in the brāhmaṇa-s, and its place is taken in classical Sanskrit by eva- and other particles.

kāmayā

ind. (instrumental case of kāmā- q.v) only used with brūhi- or pra-brūhi- (exempli gratia, 'for example' kāmayā me brūhi deva kas tvam-,"for love of me, say, O god, who thou art"

)

katham

ind. (fr. 2. ka-), how? in what manner? whence? (exempli gratia, 'for example' katham etat-,how is that? katham idānīm-,how now? what is now to be done? katham mārātmake tvayi viśvāsaḥ-,how can there be reliance on thee of murderous mind? katham utsṛjya tvāṃ gaccheyam-,how can I go away deserting you? katham buddhvā bhaviṣyati sā-,how will she be when she awakes? katham mṛtyuḥ-, prabhavati vedavidām-,whence is it that death has power over those that know the veda-? katham avagamyate-,whence is it inferred?)

khaṭvā

f. a bedstead, couch, cot

(khatvāṃ samārūḍha-,lying on the sick-bed

)

kva

ind. (fr. 1. ku-

) locative case of 2. k/a- equals kasmin-, or katarasmin-

(kva śreyas-tvam-,in whom is the preference?)

mā

a particle of prohibition or negation = Greek , most commonly joined with the Subjunctive id est the augmentless form of a past tense (especially of the Aorist exempli gratia, 'for example' m/ā no vadhīr indra-,do not slay us, O indra-

; mā bhaiṣīḥ-or mā bhaiḥ-,do not be afraid

; tapovana-vāsinām uparodho mā bhūt-,let there not be any disturbance of the inhabitants of the sacred grove

;often also with sma- exempli gratia, 'for example' mā sma gamaḥ-,do not go

confer, compare

in the sense of,"that not, lest"also yathā mā- exempli gratia, 'for example' yathā mā vo mṛtyuḥ pari-vyatkā iti-,that death may not disturb you,

;or māyathā- exempli gratia, 'for example' mā bhūt kālātyayo yathā-,lest there be any loss of time

; mā na-with Aorist subjunctive = Ind, without a negative exempli gratia, 'for example' mā dviṣo na vadhīr mama-,do slay my enemies

confer, compare

;rarely with the augmentless imperfect tense with or without sma- exempli gratia, 'for example' maīnam abhibhāṣathāḥ-,do not speak to him

; mā sma karot-,let him not do it

;exceptionally also with the Ind. of the Aorist exempli gratia, 'for example', mā-, kālas tvām aty-agāt-,may not the season pass by thee

; confer, compare

)

mā

ind. or sometimes with the future (= that not, lest exempli gratia, 'for example' mātvāṃ śapsye-,lest I curse thee

see

)

mahāvākya

n. a principal sentence, great proposition, Name of 12 sacred utterances of the upaniṣad-s (exempli gratia, 'for example' tat tvam asi-, aham brahmāsmi-etc., especially of the mystic words tattvam-and om-)

mamatva

n. equals -tā-

etc. (-tvaṃ-1. kṛ- P. -karoti-,to be attached to, with locative case

;to envy, with genitive case

)

martyatva

n. equals -tā- (-tvam āgataḥ-= -tām prāptaḥ-)

meghatva

n. the being a cloud (-tvam upa-gam-,to become a cloud)

netra

m. a leader, guide (with genitive case

;mostly in fine compositi or 'at the end of a compound' exempli gratia, 'for example' tvaṃ-netra-,"having you for guide"

[f. ā-

]; see

Va1rtt. 2, 3

)

nṛpatvaṃkṛ

-tvaṃ-kṛ- to reign

pañcatva

n. dissolution, death (pañca-tvaṃ- gata- mfn.dead

; see pañcatvatā -tā- f.)

piṇḍatva

n. being a lump or ball, density, condensation (-tvam ā-gam-,to become thick or intense)

prāṇa

m. plural life

etc. (prāṇān-with muc-or hā-or pari-- tyaj-,"to resign or quit life";with rakṣ-,"to save life";with ni-han-,"to destroy life"; tvam me prāṇaḥ-,"thou art to me as dear as life";often in fine compositi or 'at the end of a compound'; see pati--, māna-pr-)

pratiśraya

m. a receptacle recipient (tvaṃ tasya pratiśrayaḥ-,"you know all this")

reṇutva

n. the state of being dust (reṇu-tvam-i-,to become dust)

the actual base for the Nominal verb case of the 3rd Persian pronoun t/ad- q.v (occurring only in the Nominal verb sg. mf.[ s/a-or s/as-, sā-],and in the Vedic or Veda locative case [ s/asmin-

];the final s-of the Nominal verb m.is dropped before all consonants [except before p-in

, and before t-in

] and appears only at the end of a sentence in the form of visarga-; sa-occasionally blends with another vowel [as in saīṣaḥ-];and it is often for emphasis connected with another pronoun as with aham-, tvam-, eṣa-, ayam-etc.[ exempli gratia, 'for example' so 'ham- sa tvam-,"I (or thou) that very person"; confer, compare under t/ad-,p.434] , the verb then following in the 1st and 2nd Persian even if aham-or tvam-be omitted[ exempli gratia, 'for example' sa- tvā pṛcchāmi-"I that very person ask you"

; sa- vai no brūhi-"do thou tell us"

];similarly, to denote emphasis, with bhavān-[ exempli gratia, 'for example' sa bhavān vijayāya pratiṣṭhatām-,"let your Highness set out for victory"

];it sometimes [and frequently in the brāhmaṇa-s] stands as the first word of a sentence preceding a rel. pronoun or adverb such as ya-, yad-, yadi-, yathā-, ced-;in this position sa-may be used pleonastically or as a kind of ind.,even where another gender or number is required[ exempli gratia, 'for example' sa yadi- sthāvarā āpo bhananti-,"if those waters are stagnant"

];in the sāṃkhya- sa-,like eṣa-, ka-,and ya-,is used to denote puruṣa-, "the Universal Soul")

sambhūtatva

n. state of union or combination with (locative case; pañjasu bhūteṣu sambhūta-tvaṃ ni-gam-"to undergo union with the five elements" id est"to die")

sāntv

(also written śāntv- q.v) cl.10 P. A1. (

;rather Nom.fr. sāntva-below) sāntvayati-, te- (pr. p. once in

[

] sāntvamāna-and once [

] sāntvayāna-; Aorist asasāntvat- grammar; ind.p. sāntvayitvā-

; sāntvayya-

: Passive voice sāntvyate-

), to console, comfort, soothe, conciliate, address kindly or gently

sātyaṃkārya

m. patronymic fr. satvaṃkāra- gaRa kurv-ādi-

siddhi

f. the acquisition of supernatural powers by magical means or the supposed faculty so acquired (the eight usually enumerated are given in the following śloka-, aṇimā- laghimā prāptiḥ prākāmyam mahimā tathā īśitvaṃ ca vaśitvaṃ ca tathā kāmāvasāyitā-;sometimes 26 are added exempli gratia, 'for example' dūra-śravaṇa-, sarvajña-tva-, agni-stambha-etc.)

śravaṇapathātithi

m. coming to (literally"being a guest of") the ears of any one (thi-tvami-,with genitive case,"to come to the ears of","be heard by")

śri

cl.1 P. A1. (

) śrayati-, te- (perfect tense śiśr/āya-, śiśriy/e-; Aorist /aśret-, āśriyan-

; aśrait-

; /aśiśriyat-

etc.; aśrāyiṣṭa- grammar [Ved. forms belonging either to the perfect tense or Aorist type are also aśiśret-, śrema-, śrayuḥ-, śiśrīt/a-]; future śrayitā- grammar; śrayiṣyati-, te-

etc.; infinitive mood śrayitum-

; śrayitav/ai-

; ind.p. śrayitvā-

etc., -śr/itya-

etc.) P. to cause to lean or rest on, lay on or in, fix on, fasten to, direct or turn towards, (especially) spread or diffuse (light or radiance or beauty) over (locative case)

; (A1.or Passive voice,rarely P.) to lean on, rest on, recline against (accusative), cling to (locative case), be supported or fixed or depend on, abide in or on (accusative locative case or adverb)

; (A1. P.) to go to, approach, resort or have recourse to (for help or refuge) , tend towards (accusative)

etc. ; (A1.) to go into, enter, fall to the lot or take possession of (accusative or locative case)

; (A1. P.) to attain, undergo, get into any state or condition (accusative)

etc. ; to assume (with śrāvikā-tvam-,"to assume the form of a śrāvikā-", q.v)

; to show, betray (heroism)

; to honour, worship

: Passive voice śrīyate- (Aorist /aśrāyi-: confer, compare above)

etc. etc.: Causal śrāpayati- (in uc-chr-)

; śrāyayati- (Aorist aśiśrayat-;for aśiśriyat-See above) grammar : Desiderative śiśrayiṣati-, te- or śiśrīṣati-, te- grammar : Intensive śeśrīyate-, śeśrayīti-, śeśreti-

[ confer, compare Greek , ; Latin clino,clivus; Lithuanian szly4ti,szle14ti,szlai4tas; Gothic hlains;hlaiw; German hline7n,line7n,lehnen; Anglo-Saxon hlinian; English lean.]

svatas

ind. equals svasmāt- (exempli gratia, 'for example' svato 'ṃśāt-,"from one's own share"; rakṣer apacāraṃ tvaṃ svato vā parato 'pi vā-,"ward off injury from thyself and from others")

svid

ind. (prob. fr. 5. su-+ id-; see kuvid-) a particle of interrogation or inquiry or doubt, often translatable by"do you think?""perhaps","pray","indeed","any"(especially used after the interrogative ka-and its derivatives exempli gratia, 'for example' kaḥ svid eṣām brāhmaṇānām anucāna-tamaḥ-,"pray who [or"who do you think"] is the most learned of these brahman-s?"

;but also without another interrogative exempli gratia, 'for example' tvaṃ svin no yājñavalkya brakmiṣṭho 'si-,"do you think yājñavalkya-, you are the greatest Brahman among us?"

;also used after uta-, api-, āho-,and utāho-,and disjunctively in the first or second or both parts of a double interrogation, thus: kiṃnu-svid-; kiṃsvid-svid-; svid-svid-; svid-utāho-; nu-svid-; svid-nu-; svid-uta-; svid-vā-; svid-kimu-; svid-kim-nukim-;sometimes making a preceding interrogative indefinite exempli gratia, 'for example' kv/a svid-,"anywhere"; k/aḥ svid-,"whoever","any one";similarly with yad- exempli gratia, 'for example' yad svid dīyate-,"whatever is given"

;sometimes apparently a mere expletive)

uta

ind. in this sense it may be strengthened by āho- (exempli gratia, 'for example' kaccit tvam asi mānuṣī utāho surāṅganā-,art thou a mortal woman or divine? nala-) , or by āho-svit- (exempli gratia, 'for example' śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ-,can it be śālihotra- or king nala-?) Rarely kim- is repeated before uta- used in this sense (exempli gratia, 'for example' kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā-,has she arrived from heaven or has another come in her form?

)

etc. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (exempli gratia, 'for example' utādhīyīta-,would that he would read!) (uta-preceded by kim-) on the contrary, how much more, how much less (exempli gratia, 'for example' kam&iencoding=&lang='>samartho 'si sahasram api jetuṃ kimutaikam-,thou art able to conquer even a thousand, how much more one

)

etc. (uta-preceded by prati-) on the contrary, rather (exempli gratia, 'for example' eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaih-,this one questioned by us does not speak, but rather throws stones at us)

vāmanatva

n. (

) shortness, dwarfishness (-tvaṃ-gam-,to assume the form of a dwarf

)

vidhā

P. A1. -dadhāti-, -dhatte-, to distribute, apportion, grant, bestow

etc. etc. (with kāmam-,to fulfil a wish) ; to furnish, supply, procure (with ātmanaḥ-,"for one's self")

; to spread, diffuse

; to put in order, arrange, dispose, prepare, make ready

; to divide, parcel out

; to ordain, direct, enjoin, settle, appoint

etc. ; to form, create, build, establish, found

etc. ; to perform, effect, produce, cause, occasion, make, do

etc. (like kṛ-to be translated variously in connection with various nouns exempli gratia, 'for example' with siṃhatvam-,to change into a lion;with saciva-tām-,to assume the office of a minister;with veṣam-,to put on a garment;with vṛttim-,to secure a maintenance;with upāyam-,to devise a means;with mantram-,to hold a consultation;with rājyam-,to carry on government, rule;with saṃdhim-,to conclude peace;with kalaham-,to pick up a quarrel;with vairam-,to declare war;with lajjām-,to display bashfulness;with kolāhalam-,to raise a clamour;with cumbanaṃ-,to give a kiss) ; to make, render (with two accusative)

etc. ; to contrive or manage that (yathā-)

; to put or lay on or in, direct towards (locative case)

etc. (with hṛdaye-,to take to heart;with agrataḥ-,or adhaḥ-,to place before or below) ; to send out, despatch (spies)

; to take trouble with (dative case)

; to treat, deal with (accusative)

: Passive voice -dhīyate-, to be distributed etc. ; to be allotted or intended for (genitive case)

; to be accounted, pass for (Nominal verb)

: Causal -dhāpayati-, to cause to put, cause to be laid

; cause to put in order or arrange or fix

: Desiderative -dhitsati-, te-, to wish to distribute or bestow

; to wish to decide or determine or fix or establish

; to wish to find out or devise (a means)

; to wish to procure or acquire

; to wish to perform or accomplish anything, intend, purpose

; to wish to make or render (two accusative)

vyavahāramātṛkā

f. the material or matter of ordinary judicature, legal process in general, any act or subject relating to the formation of legal courts or the administration of justice (arranged under thirty heads in the beginning of the second book or vyavahārādhyāya- of the mitākṣarā- exempli gratia, 'for example' 1. vyavahāra-darśanani-,2. vyavahāra-lakṣaṇam-,3. sabhā-sadaḥ-,4. prāḍ-vivākādiḥ-,5. vyavahāra-viṣayah-,6. rājñaḥ kāryānutpādakatvam-,7. kāryārthini praśnaḥ-,8. āhvānānāhvāne-,9. āsedhah-,10. pratyarthiny āgatelekhyādi-kartavyatā-,11. pañca-vidho hīnaḥ-,12. kīdṛśaṃ lekhyam-,13. pakṣābhāsāḥ-,14. anadeyāḥ-,15. ādeyaḥ-,and fifteen others)

vyāvṛttatva

mfn. (in philosophy) the being separated from, the being non-extensive (= alpa-deśa-vṛttitvam-,"existing in few places", i.e."comprising but few individuals", said of a species, and opp. to adhika-d-vṛ-,"existing in many places", said of a genus)

yad

(Nominal verb and accusative sg. n.and base in compound of 3. ya-), who, which, what, whichever, whatever, that

etc. etc. (with correlatives tad-, tyad-, etad-, idam-, adas-, tad etad-, etad tyad-, idaṃ tad-, tad idam-, tādṛśa-, īdṛśa-, īdṛś-, etāvad-,by which it is oftener followed than preceded;or the correl. is dropped exempli gratia, 'for example' yas tu nārabhate karma kṣipram bhavati nirdravyaḥ-,"[he] indeed who does not begin work soon becomes poor"

;or the rel. is dropped exempli gratia, 'for example' andhakam bhartāraṃ na tyajet sā mahā-satī-,"she who does not desert a blind husband is a very faithful wife"

yad-is often repeated to express"whoever","whatever","whichever", exempli gratia, 'for example' yo yaḥ-,"whatever man"; yā yā-,"whatever woman"; yo yaj jayati tasya tat-,"whatever he wins [in war] belongs to him"

; yad yad vadati tad tad bhavati-,"whatever he says is true", or the two relatives may be separated by hi-,and are followed by the doubled or single correl. tad- exempli gratia, 'for example' upyate yad dhi yad bījam tat tad eva prarohati-,"whatever seed is sown, that even comes forth"

;similar indefinite meanings are expressed by the relative joined with tad- exempli gratia, 'for example' yasmai tasmai-,"to any one whatever", especially in yadvā tadvā-,"anything whatever";or by yaḥ-with kaśca-, kaścana-, kaścit-,or [in later language, not in manu-] ko'pi- exempli gratia, 'for example' yaḥ kaścit-,"whosoever"; yāni kāni ca mitrāṇi-,"any friends whatsoever"; yena kenāpy upāyena-,"by any means whatsoever." yad-is joined with tvad-to express generalization exempli gratia, 'for example' śūdrāṃs tvad yāṃs tvad-,"either the śūdra-s or anybody else"

;or immediately followed by a Persian pronoun on which it lays emphasis exempli gratia, 'for example' yo 'ham-,"I that very person who"; yas tvaṃ kathaṃ vettha-,"how do you know?"

;it is also used in the sense of"si quis" exempli gratia, 'for example' striyaṃ spṛśed yaḥ-,"should any one touch a woman." yad-is also used without the copula exempli gratia, 'for example' andho jaḍaḥ pīṭha sarpī saptatyā sthaviraśca yaḥ-,"a blind man, an idiot, a cripple, and a man seventy years old"

;sometimes there is a change of construction in such cases exempli gratia, 'for example' ye ca mānuṣāḥ-for mānuṣāṃś-ca-

;the Nominal verb sg. n. yad-is then often used without regard to gender or number and may be translated by"as regards","as for", exempli gratia, 'for example' kṣatraṃ vā etad vanaspatīnāṃ yan nyag-rodhaḥ-,"as for the nyag-rodha-, it is certainly the prince among trees"

;or by"that is to say","to wit" exempli gratia, 'for example' tato devā etaṃ vajraṃ dadṛśur yad apaḥ-,"the gods then saw this thunderbolt, to wit, the water"

yad-as an adverb conjunction generally ="that", especially after verbs of saying, thinking etc., often introducing an oratio directa with or without iti-; iti yad-,at the end of a sentence ="thinking that","under the impression that" exempli gratia, 'for example'

yad-also ="so that","in order that","wherefore","whence","as","in as much as","since","because"[the correlative being tad-,"therefore"],"when","if"

etc.; /adha y/ad-,"even if","although"

yad api- idem or ' yathāṃśa-tas- etc. See p.841, columns 2 and 3 etc.'

yad u-- evam-,"as - so"

; yad uta-,"that"

;"that is to say","scilicet"

; yat kila-,"that"

; yac ca-,"if","that is to say"

; yac ca-yac ca-,"both - and"

;"that"[accord. to

after expressions of"impossibility","disbelief","hope","disregard","reproach"and,"wonder"]; yad vā-,"or else","whether"

;[ yad vā-,"or else", is very often in commentators];"however"

; yad vā-- yadi vā-,"if-or it"

; yad bhūyasā-,"for the most part"

; yat satyam-,"certainly","indeed","of course"

; yan nu-,with 1st Persian,"what if I","let me"

)

Apte Search

67 results


anarghatvam	अनर्घत्वम् ता Pricelessness, invaluable nature; H. Pr.4.

anuguṇatvam	अनुगुणत्वम् Favourableness.

apapitvam	अपपित्वम् Ved. Separation. भरतस्य पुत्राः अपपित्वं चिकितुर्न प्रपित्वम् Rv.3.53.24.

apitvam	अपित्वम् Ved. [अपित्वरते अस्मै, त्वर् वा˚ ड] A part, portion, share.

apuṃstvam	अपुंस्त्वम् The state of a eunuch, impotent state.

abhipitvam	अभिपित्वम् a. or s. Ved. [पा भावे कित्वन्] 1 Come, approaching (अभिप्राप्त). -2 Visiting, putting up (for the night at an inn &c.); the time of coming. -3 Approaching time. -4 Close or departure of day, evening. -5 Dawn sacrifice.

amātravatvam	अमात्रवत्वम् 1 Spirit, spiritual essence. -2 Defect, deficiency.

arogatvam	अरोगत्वम् Healthiness; यमो दण्डादवध्यत्वमरोगत्वं च दत्तवान् Rām.7.36.16.

ādhitvam	आधित्वम् ता The nature or circumstance of a pledge; ˚उपाधि the object or purpose for which a pledge is given.

āyatanatvam	आयतनत्वम् State of being an altar or seat.

āśutvam	आशुत्वम् ता Quicknees, speed.

unnatatvam	उन्नतत्वम् Height, sublimity, majesty; तदेव नैसर्गिक- मुन्नतत्वम् R.5.37.

upasvatvam	उपस्वत्वम् Revenue, profit (derived from land or capital).

etāvattvam	एतावत्त्वम् 1 Quantity or number. -2 Greatness; such a state or condition; such extent.

kaṭukatvam	कटुकत्वम् Pungency.

kavitvam	कवित्वम् 1 Intelligence; कविः कवित्वा दिवि रूपमासजत् Rv.1.124.7. -2 Poetic skill.

kāpālikatvam	कापालिकत्वम् Cruelty, brutality; Māl.4.

kārmaṇatvam	कार्मणत्वम् Magic, sorcery (वशीकरण); कार्मणत्वमगमन् रमणेषु Śi.1.37.

grāhakatvam	ग्राहकत्वम् Sensibility, power of feeling; Māl.1.41.

cāraṇatvam	चारणत्वम् The art of dancing.

jñānitvam	ज्ञानित्वम् Fortune-telling; तेषां च कुहकाभिज्ञो ज्ञानित्वमुप- दर्शयन् Ks.19.75.

tattvam	तत्त्वम् (Sometimes written as तत्वम्) 1 True state or condition, fact; वयं तत्त्वान्वेषान्मधुकर हतास्त्वं खलु कृती Ś.1. 23. -2 Truth, reality; न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते Bg.9.24. -3 True or essential nature; संन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम् Bg.18.1;3.28; Ms.1.3;3.96; 5.42. -4 The real nature of the human soul or the material world as being identical with the Supreme Spirit pervading the universe. -5 A true or first principle. -6 An element, a primary substance; तत्त्वान्य- बुद्धाः प्रतनूनि येन, ध्यानं नृपस्तच्छिवमित्यवादीत् Bk.1.18. -7 The mind. -8 Sum and substance. -9 Slow time in music. -1 An element or elementary property. -11 The Supreme Being. -12 A kind of dance. -13 The three qualities or constituents of every thing in nature (सत्त्व, रजस् and तमस्). -14 The body; तत्त्वाभेदेन यच्छास्त्रं तत्कार्यं नान्यथाविधम् Mb.12.267.9. -Comp. -अभियोगः a positive charge or declaration. -अभ्यासः The study of the reality; एवं तत्त्वाभ्यासात् Sān. K.64. -अर्थः truth, reality, the exact truth, real nature. -ज्ञ, -विद् a. 1 a philosopher. -2 knowing the true nature of Brahman. -3 knowing the true nature of anything; Ms.12.12. -4 acquainted with the true principles of science. (-ज्ञः) a Brāmaṇa. -ज्ञानम् 1 knowledge of the truth. -2 a thorough knowledge of the principles of a science. -3 philosophy. -दर्शिन्, दृश् perceiving truth. -निकषग्रावन् m. the touch-stone of truth. -न्यासः N. of a ceremony performed in honour of Viṣṇu consisting in the application of mystical letters or other marks to different parts of the body while certain prayers are repeated. -भावः true being or nature; Kaṭh.6. -शुद्धिः ascertainment of truth; Ks.75.194. -संख्यानम् Sāṅkhya philosophy; तत्त्वसंख्यानविज्ञप्त्यै जातं विद्वानजः स्वराट् Bhāg.3.24.1. तत्त्वतः tattvatḥ तत्त्वेन tattvēna तत्त्वतः तत्त्वेन ind. Truly, really, accurately; तत्त्वत एनामुपलप्स्ये Ś.1; Ms.7.1.

tathātvam	तथात्वम् तथाता 1 Such a state, being so. -2 True state or nature, truth. -3 The case being admitted to be as stated.

tadātvam	तदात्वम् The time being, present time; आयत्यां च तदात्वे च Mb.12.16.6. तदादितदन्तन्यायः tadāditadantanyāyḥ तदादितदन्तन्यायः The rule according to which when an उत्कर्ष of a detail is laid down what is meant is that one should have उत्कर्ष not of that particular detail alone but of all the details beginning with that detail. In the case of अपकर्ष, however, there will be अपकर्ष not of that particular detail alone, but of all the details ending with it; तदादि उत्कर्षे तदन्तमपकर्षे गम्येत । SB. on MS.5.1.24.

tatatvam	ततत्वम् Slow time (in music); protractedness.

tārkikatvam	तार्किकत्वम् Scepticism, philosophy; कवितातार्किकत्वयोरेका- धिकरणतामालोक्य विस्मितो$स्मि P.R.1.17/18.

dvitvam	द्वित्वम् 1 A pair, couple. -2 The number 'two'. -3 Duality. -4 The dual. -5 Reduplication.

dharmatvam	धर्मत्वम् 1 Morality, virtue, righteousness. -2 Inherent property or nature.

dhyātvam	ध्यात्वम् Thought, reflection.

nayanatvam	नयनत्वम् The condition of the eyes; बाष्पजलान्तरित- नयनत्वान्न पश्यामि ते मुखचन्द्रम् Ve.6.39/4.

nānātvam	नानात्वम् The state of diversity or plurality; नानात्वं बाह्यभेदाश्च Sāṅ. K.27.

netṛtvam	नेतृत्वम् The office or business of a leader; leading.

patnītvam	पत्नीत्वम् 1 Wifehood. -2 matrimony.

paratvam	परत्वम् 1 The following of another letter, posteriority. -2 Distinction, difference. -3 Remoteness. -4 Consequence, result. -5 Enmity, hostility. -6 Priority of place or time, proximity, one of the 24 guṇas of the Vaiśeṣikas.

puṃstvam	पुंस्त्वम् 1 The characteristic of a male, virility, potency, masculineness; यत्नात् पुंस्त्वे परीक्षितः Y.1.55; कुलालपितृत्वं च कुलालजनकपुंस्त्वम् Tarka K. -2 Semen virile. -3 The masculine gender.

pṛthaktvam	पृथक्त्वम् 1 Separateness, severalty. -2 Individuality. -Comp. -निवेशः Subsistence on separateness; पृथक्त्व- निवेशात् संख्यया कर्मभेदः स्यात् and also संख्यायाश्च पृथक्त्व- निवेशात् Ms.1.5.17; यावति संभवति तावति पृथक्त्वनिवेश एव युक्तः ŚB. on MS.5.3.2. Hence पृथक्त्वनिवेशिन्. It is considered to be a characteristic feature of संख्या; ŚB. on MS.5.3.2. पृथक्त्वेन (Intr. used as adv.) Individually, separately; यथा लोके पृथक्त्वेनापि कुर्वाणानां बहुवचनं दृश्यते, देवश्चेद् वर्षेद् बहवः कृषिं कुर्युः ŚB. on MS.1.6.45.

petvam	पेत्वम् 1 Nectar. -2 Ghee. -त्वः A ram (?).

pramātvam	प्रमात्वम् Accuracy of perception.

prayatatvam	प्रयतत्वम् Purity, holiness.

prākṛtatvam	प्राकृतत्वम् 1 Original or natural state. -2 Vulgarity (of speech).

plavatvam	प्लवत्वम् (In astrol.) The position of a canstellation in the quarter ruled by its planetary regent; Bṛit. S.

bandhutvam	बन्धुत्वम् Relationship, brotherhood, affinity.

bhartṛtvam	भर्तृत्वम् 1 Masterhood. -2 Husbandship.

bhāvitvam	भावित्वम् Inevitableness, necessity.

bhūyastvam	भूयस्त्वम् 1 Abundance, plentifulness; क्लेदनं पिण्डनं तृप्तिः प्राणनाप्यायनोन्दनम् । तापापनोदो भूयस्त्वमम्भसो वृत्तयस्त्विमाः ॥ Bhāg.3.26.43. -2 Majority, preponderance.

bhoktṛtvam	भोक्तृत्वम् 1 Being a possessor. -2 Enjoyment, possession. -3 Perception.

bhrātṛtvam	भ्रातृत्वम् Brotherhood, fraternity.

manmanatvam	मन्मनत्वम् A particular defect of the organs of speech.

mamatvam	ममत्वम् 1 Regarding as 'mine' or one's own, sense of ownership. -2 Affectionate regard, attachment to, regard for; क्षुद्रे$पि नूनं शरणं प्रपन्ने ममत्वमुच्चैःशिरसां सतीव Ku.1.12. -3 Arrogance, pride; ममत्वं कृ 1 To be attached to. -2 To envy.

mahattvam	महत्त्वम् 1 Greatness, largeness, magnitude, great extent. -2 Mightiness, majesty. -3 Importance. -4 Exalted position, height, elevation. -5 Intensity, violence, high degree.

mahitvam	महित्वम् Greatness, might; द्रष्टुं मञ्जुमहित्वमन्यदपि तद्वत्सा- नितो वत्सपान् Bhāg.1.13.15.

mithyātvam	मिथ्यात्वम् 1 Falsity, unreality. -2 Illusion, error. -3 Inversion. -4 Perversion.

mūrtatvam	मूर्तत्वम् 1 Embodiment, materiality. -2 (In phil.) Having a finite or fixed measure or motion; परिच्छिन्न- परिमाणवत्त्वं क्रियावत्त्वं वा मूर्तत्वम्.

mūrtitvam	मूर्तित्वम् 1 Embodiment, materiality, incarnation. -2 (In phil.) The having a finite measure or motion.

rakṣastvam	रक्षस्त्वम् Demoniacal nature, fiendish cruelty, malignity.

vicālitvam	विचालित्वम् Indefiniteness, unsteadiness, variability; संवत्सरो विचालित्वात् MS.6.7.38.

vyāpyatvam	व्याप्यत्वम् Invariableness; व्याप्यत्वादपरा$पि च Bhāṣā P. -Comp. -असिद्धिः f. imperfect inference, where the हेतु itself is false or non-existent; as in the argument पर्वतो वह्निमान् काञ्चनमयधूमात्.

vyāyatatvam	व्यायतत्वम् Muscular development; अपचितमपि गात्रं व्यायतत्वादलक्ष्यम् Ś.2.4.

śreyastvam	श्रेयस्त्वम् Betterness, superiority; ब्राह्मण्यामप्यनार्यात्तु श्रेयस्त्वं क्वेति चेद्भवेत् Ms.1.66.

saṃskāravattvam	संस्कारवत्त्वम् Refinement, elegance (of behaviour); संस्कारवत्त्वाद्रमयत्सु चेतः Ki.17.6.

satītvam	सतीत्वम् Chastity.

sattvam	सत्त्वम् [सतो भावः] (Said to be m. also in the first ten senses) 1 Being, existence, entity. -2 Nature, essence. -3 Natural character, inborn disposition; अच्योष्ट सत्त्वान्नृपतिश्च्युताशः Bk.3.2. -4 Life, spirit, breath, vitality, principle of vitality; उद्गतानीव सत्त्वानि बभूवुरमनस्विनाम् Rām.2.48.2; चित्रे निवेश्य परिकल्पित- सत्त्वयोगा Ś.2.1. -5 Consciousness, mind, sense; वाक्च सत्वं च गोविन्द बुद्धौ संवेशितानि ते Mb.12.46.4; Bg.16.1; Bhāg.7.15.41. -6 An embryo. -7 Substance, thing, wealth. -8 An elementary substance such as earth, air, fire &c. -9 (also m.) A living or sentient being, animal, beast; वन्यान् विनेष्यन्निव दुष्टसत्त्वान् R.2.8;15.15; किं नो$पत्यनिर्विशेषाणि सत्वानि विप्रकरोषि Ś7; Māl.9; यश्चासूनपि संत्यजेत् करुणया सत्त्वार्थमभ्युद्यतः Nāg.2.1. -1 An evil spirit, a demon, ghost; अद्य नूनं दशरथः सत्त्वमाविश्य भाषते Rām.2.33.1. -11 Goodness, virtue, excellence. -12 Truth, reality, certainty. -13 Strength, energy, courage, vigour, power, inherent power, the stuff of which a person is made; निजमेव सत्त्वमुपकारि साम् Ki.18. 14; Mb.12.313.17; क्रियासिद्धिः सत्त्वे भवति महतां नोपकरणे Subhāṣ.; R.5.31; Mu.3.22. -14 Wisdom, good sense. -15 The quality of goodness or purity regarded as the highest of the three Guṇas q. v.; (it is said to predominate most in gods and heavenly beings). -16 A natural property or quality, characteristic. -17 A noun, substantive. -18 Intellect (बुद्धि); अघ्राणमवितर्कं च सत्त्वं प्रविशते परम् Mb.12.24.18. -19 The subtle body of individual soul (लिङ्गशरीर); गृहाणीव हि मर्त्यानामाहुर्देहानि पण्डिताः । कालेन विनियुज्यन्ते सत्त्वमेकं तु शाश्वतम् ॥ Mb.11.3.8. -Comp. -अनुरूप a. 1 according to one's inborn disposition or inherent character; सर्वः कृच्छ्रगतो$पि वाञ्छति जनः सत्त्वानुरूपं फलम् Bh.2.3. -2 according to one's means or wealth; सत्त्वानुरूपाहरणीकृतश्रीः R.7.32. (Malli's interpretation does not appear to suit the context). -आत्मन् m. the individual soul (लिङ्गदेह); वशे तिष्ठति सत्त्वात्मा सततं योगयोगिनाम् Mb.12.253.6. -उत्साहः 1 natural energy. -2 energy and courage. -उद्रेकः 1 excess of the quality of goodness. -2 pre-eminence in strength or courage. -गुणः the quality of purity or goodness. -तनुः epithet of Viṣṇu; श्रेयांसि तत्र खलु सत्त्वतनोर्नृणां स्युः Bhāg.1.2.23. -धातुः the animal sphere. -धामन् epithet of Viṣṇu. -योगः 1 dignity; Kau. A.1.9. -2 association with life; चित्रे निवेश्य परिकल्पितसत्त्वयोगा Ś.2.1. -लक्षणम् signs of pregnancy; तत्कथमिमामभिव्यक्तसत्त्वलक्षणां ... प्रतिपत्स्ये Ś.5. -लोकः a world of living beings. -विप्लवः loss of consciousness. -विहित 1 caused by nature. -2 caused by goodness. -3 virtuous, upright. -संशुद्धिः f. purity or uprightness of nature; अभयं सत्त्वसंशुद्धिः Bg.16.1. -संपन्न a. 1 endowed with goodness, virtuous. -2 equable, evenminded. -संप्लवः 1 loss of strength or vigour. -2 universal destruction. -सारः 1 essence of strength. -2 a very powerful person. -स्थ a. 1 being in the nature of things. -2 inherent in animals. -3 animate. -4 characterized by goodness, good, excellent. -स्थः a Yogi; कर्मस्था विषयं ब्रूयुः सत्त्वस्था समदर्शिनः Mb.12.238.6.

sattvamejaya	सत्त्वमेजय a. Terrifying animals or living beings.

sadvāditvam	सद्वादित्वम् The state of making a positive statement, being a सद्वादिन्; सद्वादित्वाच्च पाणिनेर्वचनं प्रमाणम् । असद्वादित्वान्न कात्यायनस्य ŚB. on MS.1.8.4.

stimitatvam	स्तिमितत्वम् Steadiness, stillness.

svatvam	स्वत्वम् 1 Self-existence. -2 Ownership, proprietory right. -Comp. -निवृत्तिः, -हानिः loss of proprietory right. -बोधनम् proof of ownership. -हेतुः cause of proprietory right.

svaritatvam	स्वरितत्वम् Connotation, significance; अयोविकारे स्वरित- त्वमिष्यते N.9.42.

Macdonell Vedic Search

1 result


tvam	tvám, prs. prn. thou, i. 1, 6; 35, 8; ii. 33, 12; viii. 48, 9. 13. 153; x. 15, 122. 13.

Macdonell Search

1 result


tvam	nm. sg. thou: tvam kri, call (ac.) &open;thou.&close;

Bloomfield Vedic
Concordance

1 result0 results170 results


tvam	apo ajayo dāsapatnīḥ RV.8.96.18d.

tvam	apo yadave turvaśāya RV.5.31.8a; Aś.9.5.2.

tvam	apo yad dha vṛtraṃ jaghanvān RV.3.32.6a.

tvam	apo vi duro viṣūcīḥ RV.6.30.5a; MS.4.14.14a: 238.1.

tvam	arṇavān badbadhānāṃ aramṇāḥ RV.5.32.1b; SV.1.315b; N.10.9b.

tvam	aryamā bhavasi yat kanīnām RV.5.3.2a; AG.1.4.8; ApMB.1.5.12a (ApG.2.5.9); VārG.16.7a.

tvam	aryamā satpatir yasya saṃbhujam RV.2.1.4c.

tvam	asi pradivaḥ kārudhāyāḥ RV.6.44.12c.

tvam	asi praśasyaḥ RV.8.11.2a.

tvam	asi sahamānaḥ AVś.19.32.5a; AVP.11.12.5a.

tvam	asmākaṃ śatakrato RV.8.54 (Vāl.6).8b.

tvam	asmākaṃ tava smasi RV.8.92.32c; ā.2.1.4.18.

tvam	asmākam indra viśvadha syāḥ RV.1.174.10a.

tvam	asmai kutsam atithigvam āyum RV.1.53.10c; AVś.20.21.10c.

tvam	asya kṣayasi yad dha viśvam RV.4.5.11c.

tvam	asya pāre rajaso vyomanaḥ RV.1.52.12a.

tvam	asya brāhmaṇād ā tṛpat piba RV.2.36.5d; AVś.20.67.6d.

tvam	asy āvapanī janānām AVś.12.1.61a; Kauś.137.14.

tvam	asyai dhehy oṣadhe AVś.2.36.8c.

tvam	ājñātā tvam indrāsi dātā RV.10.54.5d.

tvam	ā tatanthorv antarikṣam (ArS. tanor urv ā3ntarikṣam) RV.1.91.22c; ArS.3.3c; VS.34.22c; MS.4.14.1c: 214.10; KS.13.15c; TB.2.8.3.1c.

tvam	āditya mahāṃ asi AVś.13.2.29d. See under addhā deva.

tvam	ādityāṃ ā vaha tān hy uśmasi (SV. ū3śmasi) RV.1.94.3c; AVP.13.5.4c; SV.2.416c; SMB.2.4.4c.

tvam	āyasaṃ prati vartayo goḥ RV.1.121.9a.

tvam	āyuṣmān sapatnahā AVP.10.2.2c.

tvam	āvitha naryaṃ turvaśaṃ yadum RV.1.54.6a.

tvam	āvitha suśravasaṃ tavotibhiḥ RV.1.53.10a; AVś.20.21.10a.

tvam	āśuhemā rariṣe svaśvyam RV.2.1.5c.

tvam	iḍā śatahimāsi dakṣase RV.2.1.11c.

tvam	it saprathā asi RV.8.60.5a; SV.1.42a. P: tvam it saprathāḥ śś.14.55.3.

tvam	id asi kṣapāvān RV.8.71.2c.

tvam	id dhi brahmakṛte kāmyaṃ vasu RV.8.66.6c.

tvam	ino dāśuṣo varūtetthādhīḥ RV.2.20.2c.

tvam	indo pari srava RV.9.62.9a. See tvaṃ soma etc.

tvam	indo prathamo dhāmadhā asi RV.9.86.28d.

tvam	indra kapotāya AVś.20.135.12a; śś.12.16.1.5a.

tvam	indra naryo yāṃ avo nṝn RV.1.121.12a.

tvam	indra pratūrtiṣu RV.8.99.5a; AVś.20.105.1a; SV.1.311a; 2.987a; VS.33.66a; AB.5.4.22; Aś.7.3.19; 4.3; śś.12.9.11; Vait.39.11.

tvam	indra balād adhi RV.10.153.2a; AVś.20.93.5a; SV.1.120a; N.7.2.

tvam	indra yaśā asi RV.8.90.5a; SV.1.248a; 2.761a; Aś.7.4.3; śś.12.9.11; Svidh.2.6.15.

tvam	indra vanūṃr ahan RV.4.30.5c.

tvam	indra śarma riṇāḥ AVś.20.135.11a; GB.2.6.14; śś.12.16.1.4a; Aś.8.3.27; Vait.32.30. Designated as bhūtechadaḥ AB.6.36.1 ff.; KB.30.5.

tvam	indra sajoṣasam RV.10.153.4a; AVś.20.93.7a.

tvam	indra sālāvṛkān sahasram RV.10.73.3c.

tvam	indras tvaṃ rudraḥ Tā.10.68d.

tvam	indras tvaṃ niśākaraḥ MU.5.1d.

tvam	indras tvaṃ mahendraḥ AVś.17.1.18a; Vait.3.3.

tvam	indra sravitavā apas kaḥ RV.7.21.3a.

tvam	indra svayaśā ṛbhukṣāḥ RV.7.37.4a.

tvam	indrādhirājaḥ śravasyuḥ AVś.6.98.2a. See tvam indrāsy.

tvam	indrābhibhūr asi RV.8.98.2a; 10.153.5a; AVś.20.62.6a; 93.8a; SV.2.376a; TB.2.4.1.2a.

tvam	indrāya tośase RV.9.45.2b.

tvam	indrāya viṣṇave RV.9.56.4a.

tvam	indrāsi vibhūḥ prabhūḥ AVś.13.4.47b.

tvam	indrāsi viśvajit AVś.17.1.11a.

tvam	indrāsi vṛtrahā RV.10.153.3a; AVś.20.93.6a.

tvam	indrāsy adhirājaḥ MS.4.12.2a: 181.13; 4.12.3: 185.13; KS.8.17a. See tvam indrādhirājaḥ.

tvam	indremaṃ suhavaṃ stomam erayasva AVś.17.1.11c.

tvam	indro dāśuṣe martyāya RV.5.3.1d.

tvam	imā oṣadhīḥ soma viśvāḥ RV.1.91.22a; ArS.3.3a; VS.34.22a; MS.4.14.1a: 214.9; KS.13.15a; TB.2.8.3.1a. P: tvam imā oṣadhīḥ śś.6.10.3; Svidh.2.3.10; 8.3.

tvam	imā vāryā puru RV.6.16.5a.

tvam	imā viśvā bhuvanānu tiṣṭhase AVś.17.1.16c.

tvam	īśiṣe paśūnāṃ pārthivānām AVś.2.28.3a; AVP.1.12.4a. Cf. yāv īśāte etc.

tvam	īśiṣe vasupate vasūnām RV.1.170.5a.

tvam	īśiṣe vasūnām RV.8.71.8c.

tvam	īśiṣe sāsminn ā satsi barhiṣi RV.10.44.5c; AVś.20.94.5c.

tvam	īśiṣe sutānām RV.8.64.3a; AVś.20.93.3a; SV.2.706a.

tvam	ugraḥ pṛtanāsu sāsahiḥ AVś.19.52.2c; AVP.1.30.2c.

tvam	ugras tvaṃ balī AVP.12.5.10a.

tvam	uttamāsy oṣadhe RV.10.97.23a; VS.12.101a. See uttamo asy.

tvam	uttaro bhrātṛvyebhyaḥ AVP.10.2.1c.

tvam	utsāṃ ṛtubhir badbadhānān RV.5.32.2a.

tvam	u naḥ sahasāvann avadyāt RV.6.15.12b.

tvam	u nirvāpayā punaḥ TA.6.4.1b. See tam u etc.

tvam	ṛbhukṣā naryas tvaṃ ṣāṭ RV.1.63.3b.

tvam	ekavṛṣo bhava AVś.6.86.1d--3d; AVP.12.5.5d,9d.

tvam	ekasya vṛtrahan RV.6.45.5a.

tvam	eko 'si bahūn anupraviṣṭaḥ TA.3.14.3c.

tvam	etad adhārayaḥ RV.8.93.13a; ArS.2.1a.

tvam	etāñ (AVś. etāṃ) janarājño dvir daśa RV.1.53.9a; AVś.20.21.9a.

tvam	etāni papriṣe vi nāma RV.10.73.8a.

tvam	etān rudato jakṣataś ca RV.1.33.7a.

tvam	edhi vivācanam AVP.12.5.10b.

tvam	eva tvāṃ vettha yo 'si so 'si TB.3.10.3.1; Apś.19.12.21.

tvam	eva tvām acaiṣīḥ TB.3.10.3.1.

tvam	eva pratyakṣaṃ brahmāsi TA.7.1.1; 12.1; TU.1.1.1; 12.1.

tvam	eva rājan varuṇa AVP.5.32.6a.

tvam	eṣāṃ vithurā śavāṃsi RV.6.25.3c.

tvam	eṣām ṛṣir indrāsi dhīraḥ RV.5.29.1d.

tvam	aṃśo vidathe deva bhājayuḥ RV.2.1.4d.

tvam	agna indrapreṣitaḥ ApMB.2.17.2c.

tvam	agna indro vṛṣabhaḥ satām asi RV.2.1.3a.

tvam	agna īḍito (VSK.śś. īlito) jātavedaḥ (VS. īḍitaḥ kavyavāhana) RV.10.15.12a; AVś.18.3.42a; VS.19.66a; VSK.21.66a; TS.2.6.12.5a; TB.2.6.16.2; Aś.2.19.29. P: tvam agna īḍitaḥ (śś. īlitaḥ) śś.3.16.10; Kauś.89.13. See abhūn no dūto.

tvam	agna uruśaṃsāya vāghate RV.1.31.14a.

tvam	agna ṛbhur āke namasyaḥ RV.2.1.10a.

tvam	agniṃ havyavāhaṃ samintse TA.3.14.2c.

tvam	agnir varuṇo vāyuḥ MU.5.1c.

tvam	agne aṅgirastamaḥ RVKh.7.34.5a. Cf. tvam agne prathamo aṅgirastamaḥ.

tvam	agne aditir deva dāśuṣe RV.2.1.11a.

tvam	agne ayāsi TB.2.4.1.9a; 3.7.11.3; 12.6; TA.2.3.1; 4.20.3; Apś.3.11.2a; 9.12.4; 10.7.14; 14.32.6; HG.1.3.6a; 8.16; 9.7; 17.6; 18.6; 19.8; 26.14; 27.1; 28.1; 2.1.3; 2.2; 4.10; 5.2; 6.2; 15.13; ApMB.1.4.16a (ApG.2.5.2); 1.7.7 (ApG.2.6.4); 1.8.15 (ApG.2.6.10); 2.4.11 (ApG.4.11.6); 2.22.18 (ApG.8.23.9). See ayāś cāgne.

tvam	agne kratubhiḥ ketubhir hitaḥ AVś.13.3.23a.

tvam	agne kravyādaḥ sarvān AVP.2.62.3c.

tvam	agne gṛhapatiḥ RV.7.16.5a; SV.1.61a; MS.2.13.8a: 157.5; JB.2.328; śś.14.55.3; Mś.4.4.34. See next but one.

tvam	agne gṛhapatir viśām asi TA.4.7.5a. See viśvāsāṃ gṛhapatir.

tvam	agne gṛhapate KA.3.232. Probably pratīka of tvam agne gṛhapatiḥ, q.v.

tvam	agne tvaṃ menyāmeniṃ kṛṇu svāhā AVP.6.11.9. See under tam agne menyā-.

tvam	agne tvaṣṭā vidhate suvīryam RV.2.1.5a.

tvam	agne divaṃ ruha AVś.12.2.17d.

tvam	agne devatābhyaḥ TB.2.4.8.6a.

tvam	agne dyubhis tvam āśuśukṣaṇiḥ RV.2.1.1a; VS.11.27a; TS.4.1.2.5a; MS.2.7.2a: 76.10; KS.16.2a; Tā.10.76a; KB.21.4; N.6.1a; 13.1. P: tvam agne dyubhiḥ KS.19.3; śB.6.3.3.25; Aś.4.13.7; śś.11.9.8; Mś.6.1.1.21; VHDh.3.357; 5.129. Cf. BṛhD.4.65.

tvam	agne draviṇodā araṃkṛte RV.2.1.7a. P: tvam agne draviṇodāḥ śś.14.56.7--10.

tvam	agne purīṣyaḥ MS.2.7.11a: 90.9. See under agne tvaṃ purīṣyaḥ.

tvam	agne pururūpo viśe-viśe RV.5.8.5a.

tvam	agne pṛtanāyūṃr abhi ṣyāḥ RV.10.69.6d.

tvam	agne prathamo aṅgirastamaḥ RV.1.31.2a. Cf. tvam agne aṅgirastamaḥ.

tvam	agne prathamo aṅgirā ṛṣiḥ RV.1.31.1a; VS.34.12a; AB.5.2.17; KB.22.5; śś.10.4.15; 14.53.6. P: tvam agne prathamo aṅgirāḥ Aś.4.13.7; 7.7.2. Cf. BṛhD.3.104.

tvam	agne prathamo mātariśvane RV.1.31.3a.

tvam	agne pramatis tvaṃ pitāsi naḥ RV.1.31.10a; AVP.1.54.1a. P: tvam agne pramatiḥ śG.1.9.5. Cf. tvaṃ na indrāsi.

tvam	agne prayatadakṣiṇaṃ naram RV.1.31.15a.

tvam	agne bṛhad vayaḥ RV.8.102.1a; TS.3.4.11.1a; MS.4.12.6a: 196.6; KS.23.12a; Mś.5.2.7.22 (23); Aś.4.11.6; 13.7. Cf. BṛhD.6.127.

tvam	agne manave dyām avāśayaḥ RV.1.31.4a.

tvam	agne mānuṣīṇām RV.6.48.8b. See viśvāsāṃ mānuṣīṇām.

tvam	agne yajñānām RV.6.16.1a; SV.1.2a; 2.824a; JB.2.181 (adding hotā, first word of the next pāda); Aś.4.13.7; 8.7.11; śś.6.4.1; 11.15.14; 14.53.4.

tvam	agne yajyave pāyur antaraḥ RV.1.31.13a.

tvam	agne yātudhānān AVś.1.7.7a; AVP.4.4.7a.

tvam	agne rājā varuṇo dhṛtavrataḥ RV.2.1.4a.

tvam	agne rudro asuro maho divaḥ RV.2.1.6a; TS.1.3.14.1a; TB.3.11.2.1a. P: tvam agne rudraḥ TB.2.8.6.9; 3.11.9.9; Apś.19.12.25; 13.3.

tvam	agne vanuṣyato ni pāhi RV.6.15.12a; 7.4.9a.

tvam	agne varuṇo jayāse yat RV.5.3.1a; AB.6.26.13. P: tvam agne varuṇa śś.15.13.3.

tvam	agne vasūṃr iha RV.1.45.1a; SV.1.96a; KB.20.4; 22.3. P: tvam agne vasūn Aś.4.13.7; 10.2.9; śś.10.4.3. Cf. BṛhD.3.110 (B).

tvam	agne vāghate supraṇītiḥ RV.4.2.13a.

tvam	agne vīravad yaśaḥ RV.7.15.12a; MS.4.10.1a: 143.1; śś.2.4.7. P: tvam agne vīravat Mś.5.1.1.34.

tvam	agne vṛjinavartaniṃ naram RV.1.31.6a.

tvam	agne vṛṣabhaḥ puṣṭivardhanaḥ RV.1.31.5a.

tvam	agne vratapā asi RV.8.11.1a; AVś.19.59.1a; VS.4.16a; TS.1.1.14.4a; 2.3.1a; 6.1.4.6; MS.1.2.3a: 12.7; 3.6.9: 72.17; 4.10.2: 147.5; 4.11.4: 171.14; KS.2.4a; 6.10; 23.5 (bis); 35.9; AB.7.8.2; śB.3.2.2.24a; Aś.3.13.12; 12.8.23; Mś.2.1.2.37; 2.1.3.11 (bis); Apś.10.16.1; 18.2; 14.28.4; 24.13.3; Kauś.6.37; BDh.3.8.16. Ps: tvam agne vratapāḥ Aś.4.13.7; śś.2.4.8; śG.5.1.9; Rvidh.2.30.5; tvam agne Kś.7.5.1. Cf. BṛhD.6.48.

tvam	agne vratabhṛc chuciḥ (MS. -bhṛñ śuciḥ) MS.4.11.4a: 171.15; AB.7.8.1; TB.2.4.1.11a; Aś.3.12.14a; śś.3.5.9a; Apś.9.4.17a; śG.2.13.5a.

tvam	agne śaśamānāya sunvate RV.1.141.10a.

tvam	agne śociṣā śośucānaḥ RV.7.13.2a; TS.1.5.11.2a; MS.3.16.5a: 192.1; 4.14.9: 229.9.

tvam	agne saprathā asi RV.5.13.4a; SV.2.757a; MS.4.10.2a: 146.1; KS.2.14a; 20.15; AB.1.4.1; TB.1.4.4.10; 2.4.1.6a; Aś.3.10.16; 10.6.6; Apś.6.31.4a; 9.10.17; Mś.5.1.2.11; N.6.7. P: tvam agne saprathāḥ śś.2.2.13.

tvam	agne sarvabhūtānām YDh.2.104a.

tvam	agne sahasā sahantamaḥ RV.1.127.9a.

tvam	agne sahasram ā naya Apś.22.15.11a. See tvaksahasram.

tvam	agne subhṛta uttamaṃ vayaḥ RV.2.1.12a.

tvam	agne suhavo raṇvasaṃdṛk RV.7.1.21a; Aś.4.13.7.

tvam	agne sūryavarcā asi (KS. sūryavarcāḥ) TS.1.5.5.4; 7.6; MS.1.5.2: 67.9; 1.5.8: 75.15; KS.6.9; 7.6.

tvam	agre (for ugre ?) pṛśniparṇi AVP.4.13.5a.

tvam	aṅga jaritāraṃ yaviṣṭha RV.5.3.11a.

tvam	aṅga tāni viśvāni vitse RV.10.54.4c.

tvam	aṅga niṣkarīyasī AVP.6.4.10d.

tvam	aṅga pra śaṃsiṣaḥ RV.1.84.19a; SV.1.247a; 2.1073a; VS.6.37a; PB.8.1.3,5a; śB.3.9.4.24a; N.14.28a.

tvam	aṅga viśvā janimāni vettha AVP.8.1.4c. See tvaṃ tā viśvā.

tvam	aṅga śakra vasva ā śako naḥ RV.7.20.9d.

tvam	adbhyas tvam aśmanas pari RV.2.1.1b; VS.11.27b; TS.4.1.2.5b; MS.2.7.2b: 76.10; KS.16.2b; Tā.10.76b; N.6.1b.

tvam	adha prathamaṃ jāyamānaḥ RV.4.17.7a.

tvam	adhvaryur uta hotāsi pūrvyaḥ RV.1.94.6a; AVP.13.5.5a.

tvam	apām apidhānāvṛṇor apa RV.1.51.4a.

tvam	apām oṣadhīnām Apś.22.15.13a.

tvam	apo ajanayas tvaṃ gāḥ RV.1.91.22b; ArS.3.3b; VS.34.22b; MS.4.14.1b: 214.9; KS.13.15b; TB.2.8.3.1b.

anāgāstvam	adite sarvatātā # RV.1.94.15b; N.11.24b. See so 'nāgāstvam, and cf. anāgān.

āpitvam	asti nidhruvi # RV.8.20.22d.

ekatvam	anupaśyataḥ # VS.40.7d; īśāU.7d.

tayāmṛtatvam	aśīya # PB.1.8.3,6,8,16. Cf. tenāmṛ-, tair amṛ-, and so 'mṛ-.

tenāmṛtatvam	aśyām (KS.PB. aśīya) # KS.9.9 (sexies); PB.1.8.2,10,11,13; TB.2.2.5.4; TA.3.10.1,4; Apś.14.11.2. Cf. under tayāmṛ-.

tvaṃ-tvam	aharyathā upastutaḥ # RV.10.96.5a; AVś.20.30.5a.

dīrghāyutvam	aṅgiraso vo astu # RV.10.62.2c.

dīrghāyutvam	āśāste # śB.1.9.1.13. See āyur āśāste.

prajāmṛtatvam	uta dīrgham āyuḥ # AVś.11.1.34c.

mahitvam	agne tvam aṅga vitse # RV.10.4.4c; N.6.8.

mahitvam	astu vajriṇe # RV.1.8.5b; AVś.20.71.1b; SV.1.166b.

mahitvam	asya tavaso na tandate # RV.1.138.1b.

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tvam	are you	SB 5.2.7

tvam	are You	SB 8.9.3

tvam	are you	SB 9.20.11

tvam	as you are	SB 3.13.11

tvam	for You	SB 10.40.4

tvam	how exalted You are	SB 8.24.53

tvam	O my husband	SB 8.16.23

tvam	the Supreme Personality of Godhead	SB 8.12.11

tvam	unto You	SB 3.9.11

		SB 4.24.61

tvam	unto you	SB 4.8.19

		SB 8.12.38

tvam	You	BG 10.15

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tvam	you	BG 10.41

tvam	You	BG 11.18

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tvam	You	BG 11.38

tvam	You	BG 11.38

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		BG 11.4

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tvam	you	BG 11.49

		BG 18.58

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tvam	You	BG 4.4

tvam	you	BG 4.5

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tvam	You	CC Adi 2.30

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		CC Adi 3.69

		CC Adi 6.23

tvam	you	CC Antya 1.163

		CC Antya 16.87

tvam	You	CC Madhya 1.84

		CC Madhya 15.180

tvam	you	CC Madhya 20.162

tvam	You	CC Madhya 20.299

tvam	you	CC Madhya 20.375

		CC Madhya 23.65

		CC Madhya 6.181

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tvam	You	MM 49

tvam	You	MM 49

tvam	you	SB 1.17.31

		SB 1.17.5

		SB 1.17.7

tvam	You	SB 1.7.22

		SB 1.8.37

tvam	you	SB 10.1.45

tvam	You	SB 10.10.32

		SB 10.14.14

		SB 10.14.23

		SB 10.14.39

tvam	You	SB 10.14.39

tvam	you	SB 10.14.55

tvam	You	SB 10.16.49

tvam	you	SB 10.2.9

tvam	You	SB 10.27.20

tvam	You	SB 10.27.20

		SB 10.27.6

		SB 10.3.28

tvam	you	SB 10.3.32

tvam	You	SB 10.37.10-11

tvam	you	SB 10.39.20

tvam	You	SB 10.40.9

tvam	you	SB 10.42.12

		SB 10.42.2

tvam	You	SB 10.43.39

tvam	you	SB 10.44.47

		SB 10.47.12

		SB 10.47.14

tvam	You	SB 10.48.24

		SB 10.48.25

tvam	you	SB 10.48.29

		SB 10.48.32

		SB 10.49.17

		SB 10.5.26

tvam	You	SB 10.51.49

tvam	you	SB 10.51.59

		SB 10.51.63

		SB 10.52.35

tvam	You	SB 10.52.41

		SB 10.56.27

tvam	you	SB 10.58.19

tvam	You	SB 10.59.29

tvam	you	SB 10.60.17

tvam	You	SB 10.60.35

		SB 10.60.38

		SB 10.60.39

		SB 10.60.40

tvam	you	SB 10.60.49

		SB 10.62.1

		SB 10.62.13

tvam	You	SB 10.63.34

		SB 10.63.38

		SB 10.63.39

tvam	you	SB 10.63.46

		SB 10.64.23

		SB 10.64.7

		SB 10.65.26

		SB 10.66.2

tvam	You	SB 10.66.5

		SB 10.66.6

tvam	You	SB 10.66.6

tvam	you	SB 10.66.8

tvam	You	SB 10.68.45

		SB 10.68.46

tvam	you	SB 10.70.46

		SB 10.77.19

tvam	You	SB 10.78.5

		SB 10.84.20

tvam	you	SB 10.84.40

tvam	You	SB 10.85.10

		SB 10.85.12

		SB 10.85.14

		SB 10.85.8

		SB 10.85.9

tvam	You	SB 10.85.9

		SB 10.86.33

		SB 10.86.49

tvam	you	SB 10.87.10

tvam	You	SB 10.87.14

		SB 10.87.17

		SB 10.87.28

		SB 10.87.38

		SB 10.87.40

		SB 10.87.41

tvam	you	SB 10.87.44

		SB 10.89.30-31

		SB 10.89.6-7

		SB 10.90.15

		SB 10.90.16

		SB 10.90.17

		SB 10.90.18

tvam	you	SB 10.90.18

		SB 10.90.20

tvam	You	SB 11.11.28

tvam	you	SB 11.11.49

		SB 11.12.14-15

tvam	You	SB 11.13.15

		SB 11.14.31

tvam	you	SB 11.16.29

		SB 11.16.8

tvam	You	SB 11.17.7

tvam	you	SB 11.2.11

tvam	You	SB 11.22.1-3

		SB 11.22.28

tvam	you	SB 11.22.5

		SB 11.30.39

tvam	you	SB 11.30.39

		SB 11.30.49

tvam	You	SB 11.4.10

		SB 11.6.21

		SB 11.6.8

tvam	you	SB 11.7.28

		SB 11.7.30

		SB 11.7.6

		SB 12.10.36

tvam	You	SB 12.13.22

tvam	you	SB 12.5.2

tvam	you	SB 12.5.2

		SB 12.5.3

		SB 12.8.1

		SB 2.5.4

		SB 3.1.11

		SB 3.12.30

tvam	You	SB 3.13.37

tvam	you	SB 3.13.7

		SB 3.15.4

tvam	You	SB 3.15.46

tvam	you	SB 3.15.9

tvam	You	SB 3.16.21

tvam	You	SB 3.16.21

		SB 3.16.23

tvam	you	SB 3.18.12

tvam	You	SB 3.18.27

		SB 3.18.4

tvam	you	SB 3.19.10

tvam	You	SB 3.20.27

tvam	you	SB 3.20.35

		SB 3.21.30

		SB 3.21.50

		SB 3.21.56

		SB 3.22.14

		SB 3.24.15

tvam	You	SB 3.25.10

		SB 3.25.8

		SB 3.29.5

		SB 3.33.4

		SB 3.33.5

tvam	you	SB 3.4.4

tvam	You	SB 3.5.50

tvam	you	SB 3.9.31

		SB 3.9.36

		SB 4.11.12

		SB 4.11.28

		SB 4.11.30

		SB 4.11.7

		SB 4.12.2

		SB 4.12.27

		SB 4.12.4

		SB 4.12.7

		SB 4.13.24

		SB 4.13.31

		SB 4.17.10-11

		SB 4.17.19

		SB 4.17.24

		SB 4.19.38

		SB 4.20.33

		SB 4.22.37

		SB 4.22.40

tvam	You	SB 4.24.60

tvam	you	SB 4.25.26

		SB 4.25.28

		SB 4.25.4

		SB 4.26.23

		SB 4.27.29

		SB 4.27.30

		SB 4.28.52

		SB 4.28.54

		SB 4.28.59

		SB 4.28.60

tvam	you	SB 4.28.60

		SB 4.28.62

tvam	you	SB 4.28.62

		SB 4.29.55

		SB 4.3.20

		SB 4.31.25

		SB 4.5.4

		SB 4.6.43

		SB 4.7.14

tvam	You	SB 4.7.31

		SB 4.7.33

		SB 4.7.37

tvam	You	SB 4.7.37

		SB 4.7.42

		SB 4.7.45

tvam	You	SB 4.7.45

tvam	You	SB 4.7.45

tvam	You	SB 4.7.45

tvam	You	SB 4.7.45

		SB 4.7.46

		SB 4.7.47

tvam	you	SB 4.8.11

		SB 4.8.13

tvam	You	SB 4.9.15

tvam	you	SB 4.9.25

		SB 4.9.7

		SB 5.10.7

		SB 5.12.7

		SB 5.13.20

tvam	You	SB 5.18.23

		SB 5.18.26

		SB 5.19.15

tvam	you	SB 6.13.8-9

tvam	You	SB 6.14.54

tvam	You	SB 6.14.54

tvam	you	SB 6.14.56

		SB 6.15.2

		SB 6.15.5

tvam	You	SB 6.16.36

tvam	you	SB 6.16.41

		SB 6.16.64

		SB 6.17.39

		SB 6.18.76

		SB 6.18.78

tvam	You	SB 6.19.12

tvam	You	SB 6.19.12

		SB 6.19.13

tvam	You	SB 6.19.13

		SB 6.19.5

tvam	you	SB 6.3.7

		SB 6.4.52

		SB 6.5.42

		SB 6.5.43

		SB 6.6.3

		SB 6.8.25

		SB 6.8.26

		SB 6.9.53

		SB 7.1.45

		SB 7.10.22

		SB 7.10.41

tvam	You	SB 7.10.7

tvam	you	SB 7.15.72

		SB 7.3.29

		SB 7.3.30

tvam	you	SB 7.3.30

		SB 7.3.31

tvam	you	SB 7.3.31

		SB 7.3.33

		SB 7.6.29-30

		SB 7.8.11

tvam	You	SB 7.8.43

		SB 7.9.30

tvam	You	SB 7.9.30

		SB 7.9.31

		SB 7.9.38

		SB 7.9.48

		SB 8.12.4

tvam	you	SB 8.12.43

		SB 8.12.44

		SB 8.16.27

tvam	You	SB 8.16.36

tvam	you	SB 8.17.15

tvam	You	SB 8.19.18

		SB 8.22.8

tvam	you	SB 8.24.34-35

		SB 8.8.38

tvam	you	SB 8.8.38

tvam	You	SB 8.9.5

tvam	you	SB 9.14.34

		SB 9.14.36

		SB 9.18.42

		SB 9.3.20

		SB 9.5.5

tvam	you	SB 9.5.5

tvam	you	SB 9.5.5

tvam	you	SB 9.5.5

tvam	you	SB 9.5.5

tvam	you (are)	SB 10.39.21

tvam	You (are)	SB 7.9.22

		SB 7.9.48

		SB 8.24.27

tvam	you (are)	SB 9.5.3

tvam	you (are)	SB 9.5.3

tvam	you (are)	SB 9.5.3

tvam	you (are)	SB 9.5.3

tvam	you (Devahūti)	SB 3.32.22

tvam	You (Kṛṣṇa)	SB 10.13.39

tvam	You (Kṛṣṇa)	SB 10.13.39

tvam	you (my dear father)	SB 7.8.9

tvam	you (Nārada)	SB 6.5.38

tvam	You (O Lord)	SB 10.2.28

tvam	you (Varuṇa)	SB 3.17.28

tvam	you (Vasudeva)	SB 11.5.45

tvam	You are	BG 11.37

		BG 11.43

		SB 1.8.33

		SB 11.16.1

		SB 11.6.15

tvam	you are	SB 8.7.24

tvam	You are my Lord	SB 8.5.45

tvam	you rogue	SB 1.17.6

tvam	You, my dear Lord	SB 8.24.52

tvam	You, my Lord	SB 4.24.68

tvam	You, the exalted personality	SB 10.10.29

tvam	your good self	SB 2.5.7

		SB 2.7.51

		SB 3.14.5

		SB 4.25.37

tvam	Your good self	SB 8.9.6

tvam	your good self	SB 9.20.22

		SB 9.5.8

		SB 9.5.9

tvam	your good soul	SB 1.5.40

tvam	Your Goodness	SB 1.1.22

		SB 1.5.7

tvam	Your Holiness	SB 10.8.6

tvam	Your Honor	SB 1.1.8

tvam	Your Lordship	SB 1.11.7

tvam	Your Lordship	SB 1.11.7

tvam	Your Lordship	SB 1.11.7

		SB 10.10.30-31

tvam	Your Lordship	SB 10.10.30-31

tvam	Your Lordship	SB 10.10.30-31

		SB 10.2.28

tvam	Your Lordship	SB 10.2.28

		SB 10.2.40

		SB 10.3.14

		SB 10.3.21

		SB 10.3.24

		SB 3.13.38

		SB 3.4.17

		SB 3.5.50

		SB 4.20.31

		SB 4.24.63

		SB 4.24.65

		SB 4.24.66

		SB 4.30.28

		SB 4.6.44

		SB 4.6.45

		SB 7.8.53

		SB 8.12.7

		SB 8.12.8

		SB 8.17.27

		SB 8.17.28

		SB 8.22.5

		SB 8.24.50

		SB 8.24.51

		SB 8.6.10

		SB 8.6.11

		SB 8.6.14

		SB 8.7.24

		SB 8.7.25

tvam	Your Majesty	SB 10.4.35

tvam	Yourself	Iso 15

tvam	yourself	SB 1.14.41

		SB 1.14.42

		SB 1.14.43

		SB 1.5.21

tvam	Yourself	SB 10.27.8

		SB 10.37.13

		SB 10.64.26

tvam	yourself	SB 2.5.10

tvam	Yourself	SB 3.5.51

tvam	yourself	SB 3.9.30

		SB 4.28.55

		SB 5.1.19

		SB 7.10.12

		SB 8.20.15

		SB 8.21.32

		SB 9.4.4-5

tvam ādyaḥ	You are the original	SB 1.7.23

tvam ādyaḥ	You are the original	SB 1.7.23

tvam api	You also	CC Madhya 21.15

tvam api	You also	CC Madhya 21.15

tvam ca	You also	SB 10.11.19

tvam ca	You also	SB 10.11.19

tvam ca	you also	SB 8.16.59

tvam ca	you also	SB 8.16.59

		SB 9.4.10

tvam ca	you also	SB 9.4.10

tvam ca	your good self also	SB 9.22.34

tvam ca	your good self also	SB 9.22.34

tvam ca	Your Lordship also	SB 7.10.6

tvam ca	Your Lordship also	SB 7.10.6

tvam ekaḥ	You alone	SB 3.20.27

tvam ekaḥ	You alone	SB 3.20.27

tvam ekaḥ	Your Lordship is indeed	SB 8.7.22

tvam ekaḥ	Your Lordship is indeed	SB 8.7.22

tvam eṣaḥ	Yourself	SB 10.14.19

tvam eṣaḥ	Yourself	SB 10.14.19

tvam eva	Your Lordship is indeed	SB 10.10.30-31

tvam eva	Your Lordship is indeed	SB 10.10.30-31

tvam tava iti	you and 'yours'	SB 10.74.5

tvam tava iti	you and 'yours'	SB 10.74.5

tvam tava iti	you and 'yours'	SB 10.74.5

'tat tvam asi'ra sthāpana	establishment of the statement tat tvam asi	CC Adi 7.130

tattvam abravīt	explained the Absolute Truth	SB 8.24.54

acyuta-ātmatvam	accepting oneself as an eternal servant of the Lord	SB 7.11.21

adambhitvam	pridelessness	BG 13.8-12

adambhitvam	being prideless	SB 11.11.34-41

ajagaratvam	the life of a snake	SB 9.18.3

ākṛtitvam	dimension	SB 3.26.39

akuṇṭha-sattvam	undeterred knowledge	SB 3.8.3

aloluptvam	freedom from greed	BG 16.1-3

amānitvam	humility	BG 13.8-12

amānitvam	being without false prestige	SB 11.11.34-41

amaratvam	a lifetime like those of the demigods	SB 5.24.1

amṛtatvam	liberation from material bondage	SB 9.24.9

amṛtatvam	immortality	SB 11.29.34

amṛtatvam	immortality	CC Madhya 22.103

amṛtatvam	immortality	CC Antya 4.194

dhūli-dhūsarita-ańgaḥ tvam	You have become covered with dust and sand all over Your body	SB 10.11.18

anūrmi-mattvam	being undisturbed by hunger, thirst, etc.	SB 11.15.6-7

mahitvam anyat api	other glories of the Lord also	SB 10.13.15

pañcatvam āpanne	turns into five elements	SB 10.1.39

apatyatvam	sonship	SB 1.3.11

mṛgatvam api	although in the body of a deer	SB 5.14.45

mahitvam anyat api	other glories of the Lord also	SB 10.13.15

artha-āśrayatvam	that which conveys the meaning of an object	SB 3.26.33

sat-asattvam	primarily and secondarily	SB 2.5.33

tat tvam asi	the Vedic mantra tat tvam asi ('you are the same')	CC Adi 7.129

'tat tvam asi'ra sthāpana	establishment of the statement tat tvam asi	CC Adi 7.130

tat tvam asi	you are the same	CC Madhya 6.175

artha-āśrayatvam	that which conveys the meaning of an object	SB 3.26.33

āśrayatvam	dependency	NBS 29

asvatantratvam	there is no freedom from dependence on the modes of nature	SB 11.10.33

tattvam ataḥ	truth like this	SB 3.8.3

ātma-tattvam	knowledge of self, the ultimate truth	SB 2.1.2

ātma-tattvam	Absolute Truth	SB 3.15.47

ātma-tattvam	self-realization	SB 4.7.14

ātma-tattvam	the truth of the self	SB 5.5.5

ātma-tattvam	spiritual truth	SB 5.11.15

ātma-sa-tattvam	the actual constitutional position of the soul	SB 5.13.24

ātma-tattvam	the science of self-realization	SB 8.24.56

ātma-tattvam	the true nature of the self	SB 11.3.40

ātma-sāttvam	intimacy with You	SB 11.29.4

ātma-tattvam	the science of the Supersoul	SB 12.12.57

ātma-tattvam	the original Supersoul	SB 12.12.67

gopa-ātmajatvam	the status of being the son of a cowherd	SB 10.15.19

ātmatvam	providing for the proper functioning	SB 3.26.37

acyuta-ātmatvam	accepting oneself as an eternal servant of the Lord	SB 7.11.21

ātmatvam	proprietorship	SB 11.15.13

ucca-avacatvam	the quality of higher or lower grades of life	SB 8.24.6

avanejanatvam	the status of washing	SB 10.83.12

para-avaratvam	discrimination due to higher or lower levels	SB 7.9.27

avikāritvam	freedom from all distraction	SB 3.26.22

avyartha-kālatvam	being free from wasting time	CC Madhya 23.18-19

bhagavat-mahitvam	the extraordinary glory of the Supreme Personality of Godhead and His name, fame, form and attributes	SB 6.3.34

bhūyastvam	being in abundance	SB 3.26.43

brahma-dravatvam	the transcendental nature	NoI 6

sattvam ca	the existential position in the core of the heart	SB 10.7.1-2

sattvam ca	and the mode of goodness	CC Madhya 20.270

chidra-dātṛtvam	the accommodation of room	SB 3.26.34

sama-cittatvam	equilibrium	BG 13.8-12

dandaśūkatvam	the condition of appearing as a serpent	SB 10.16.34

chidra-dātṛtvam	the accommodation of room	SB 3.26.34

devarṣitvam	incarnation of the ṛṣi amongst the demigods	SB 1.3.8

devatvam	divinity	SB 1.3.22

devatvam	being a demigod	SB 7.7.51-52

dhiṣṇyatvam	being the field of activities	SB 3.26.34

dhūli-dhūsarita-ańgaḥ tvam	You have become covered with dust and sand all over Your body	SB 10.11.18

dhūli-dhūsarita-ańgaḥ tvam	You have become covered with dust and sand all over Your body	SB 10.11.18

dīpatvam	the status of functioning as a lamp	SB 12.5.7

brahma-dravatvam	the transcendental nature	NoI 6

dṛśyatvam	for the purpose of seeing	SB 1.3.31

durbhagatvam	misfortune	SB 3.7.6

durdharṣatvam	the quality of being very difficult to conquer	SB 9.15.16

dvijatvam	being a perfect, highly qualified brāhmaṇa	SB 7.7.51-52

dvijatvam	twice-born status	SB 10.45.29

dvijatvam	the status of becoming twice-born	SB 11.27.8

ekāntitvam	rendering devotional service without diversion	SB 9.2.11-13

ekatvam	in oneness	BG 6.31

ekatvam	oneness	SB 3.29.13

ekatvam	oneness with Me	CC Adi 4.207

ekatvam	to merge into the body of the Lord	CC Madhya 6.270

ekatvam	to merge into the body of the Supreme Personality of Godhead	CC Madhya 9.268

ekatvam	oneness with Me	CC Madhya 19.173

ekatvam	to merge into the existence of the Lord	CC Antya 3.189

ekatvam	oneness in quality	Iso 7

etāvattvam	such cakulations	SB 11.22.1-3

gatvam	going	SB 4.31.20

sa-giri-sarit-samudra-sattvam	with many mountains, trees, oceans and living entities	SB 5.25.12

gopa-ātmajatvam	the status of being the son of a cowherd	SB 10.15.19

grahatvam	a position as one of the chief planets	SB 5.24.1

grahatvam	planethood	SB 6.6.37

nabhaḥ-guṇatvam	identification of ether	SB 2.2.29

hetutvam	the cause	SB 3.28.36

hṛdaya-jñatvam	the characteristic of knowing intimately	SB 11.20.21

īśatvam	sovereignty	SB 11.26.11

īśitvam	the mystic perfection of controlling	SB 11.15.15

yoga-īśvaratvam	controlling power gained by the practice of mystic yoga	SB 9.15.16

sattvam rajaḥ tamaḥ iti	known as goodness, passion and ignorance	SB 10.85.13

jitatvam	the subjugation	CC Madhya 19.230

jīvat-mṛtatvam	the quality of being dead while living	SB 5.10.11

tri-kāla-jñatvam	the perfection of knowing past, present and future	SB 11.15.8-9

hṛdaya-jñatvam	the characteristic of knowing intimately	SB 11.20.21

kaḥ tvam	who are you	SB 5.10.16

tri-kāla-jñatvam	the perfection of knowing past, present and future	SB 11.15.8-9

avyartha-kālatvam	being free from wasting time	CC Madhya 23.18-19

karaṇatvam	being the instrument	SB 3.26.26

kartṛtvam	proprietorship	BG 5.14

kartṛtvam	the performance of activities	SB 3.26.6

kartṛtvam	being the doer	SB 3.26.26

kāryatvam	being the effect	SB 3.26.26

kātaratvam	to complete distress	MM 12

kaṭhinatvam	hardness	SB 3.26.36

lińgatvam	that which indicates the presence	SB 3.26.33

loka-tattvam	the mystery of creation	SB 3.8.17

mahā-sattvam	a gigantic body	SB 10.11.47

mahat-tattvam	the sum total of cosmic intelligence	SB 3.26.19

mahat-tattvam	the total material energy	CC Madhya 20.274

mahattvam	greatness	SB 1.16.26-30

mahattvam	greatness	SB 4.12.47

mahattvam	greatness	SB 5.18.13

mahattvam	greatness	SB 9.5.14

mahattvam	greatness	CC Adi 16.41

mahatvam	power	SB 10.43.29

mahitvam	all opulences	SB 5.1.41

bhagavat-mahitvam	the extraordinary glory of the Supreme Personality of Godhead and His name, fame, form and attributes	SB 6.3.34

mahitvam	glories	SB 6.15.28

mahitvam anyat api	other glories of the Lord also	SB 10.13.15

mahitvam	the greatness	SB 10.13.63

mahitvam	greatness	SB 10.14.11

mahitvam	the greatness	SB 10.75.31

mahitvam	greatness	CC Adi 5.72

mamatvam	ownership	SB 6.16.7

mamatvam	possessiveness	SB 12.2.40

su-manastvam	the position of a devotee without material desires	CC Adi 15.1

manujatvam	the form of a human being	SB 10.38.10

manuṣyatvam	a human life	SB 4.29.1a-2a

tat-mātratvam	the subtle element	SB 3.26.33

tat-mātratvam	the subtle form	SB 3.26.36

anūrmi-mattvam	being undisturbed by hunger, thirst, etc.	SB 11.15.6-7

māyātvam	Your bewildering potency	SB 10.14.16

māyātvam	the basis in Your inconceivable potency	SB 10.14.18

mṛdutvam	softness	SB 3.26.36

mṛgatvam api	although in the body of a deer	SB 5.14.45

jīvat-mṛtatvam	the quality of being dead while living	SB 5.10.11

mukhya-tattvam	the principle element, air, which is the vital force within the material body	SB 12.11.14-15

nabhaḥ-guṇatvam	identification of ether	SB 2.2.29

nabhaḥ-tattvam	the element ether	SB 12.11.14-15

nabhastvam	the similarity with the sky	SB 11.7.42

nānātvam	varieties	SB 2.10.13

nānātvam	material variegatedness	SB 4.16.19

nānātvam	the status of being many	SB 10.85.25

nānātvam	the variety of characteristics	SB 11.10.9

nānātvam	variegatedness	SB 11.10.14-16

nānātvam	different states of existence	SB 11.10.32

nānātvam	different states of existence	SB 11.10.32

nānātvam	the duality	SB 12.4.25

nānātvam	duality	SB 12.4.30

nānātvam	the duality	SB 12.4.30

netṛtvam	carrying	SB 3.26.37

netṛtvam	leadership	SB 4.22.45

niṣṭhuratvam	firmness	CC Madhya 8.182

nityatvam	constancy	BG 13.8-12

nityatvam	perpetual existence	SB 11.10.14-16

pañcatvam	five elements	SB 1.15.42

pañcatvam	death	SB 3.31.45-46

pañcatvam	when everything illusory is annihilated	SB 8.3.5

pañcatvam āpanne	turns into five elements	SB 10.1.39

pañcatvam	death	SB 10.89.23

pañcatvam	death	SB 12.6.26

para-avaratvam	discrimination due to higher or lower levels	SB 7.9.27

para-sattvam	the ultimate entity	Bs 5.41

paramātma-tattvam	the principle of primeval cause	SB 2.7.47

paramātma-tattvam	which ascertain the truth about Paramātmā	SB 8.7.29

patitvam	lordship	SB 12.12.65

su-prajastvam	the most beautiful son	SB 5.4.4

su-prajastvam	having ten thousand well-behaved sons	SB 6.5.23

su-prajāstvam	which insures good progeny	SB 6.19.24

su-prajāstvam	a very nice son	SB 9.1.20

prākṛtatvam	the state of being material	NoI 6

preyastvam	to be more interesting	SB 4.22.32

pṛthaktvam	separately	SB 2.10.28

pṛthaktvam	separatism	SB 3.9.9

puṃstvam	the maleness	SB 9.1.37

puṃstvam	maleness	SB 9.1.40

puruṣatvam	overseer	SB 4.7.26

putratvam	becoming the sons	SB 7.10.35

putratvam	becoming your son	SB 8.17.18

putratvam	sonhood	SB 9.10.2

sattvam rajaḥ tamaḥ iti	known as goodness, passion and ignorance	SB 10.85.13

rajaḥ sattvam	the modes of passion and goodness	SB 11.25.15

ṛṣitvam	being a saintly person	SB 7.7.51-52

ātma-sa-tattvam	the actual constitutional position of the soul	SB 5.13.24

sa-giri-sarit-samudra-sattvam	with many mountains, trees, oceans and living entities	SB 5.25.12

saḥ tvam	Your Lordship, who are the same person, the Transcendence	SB 10.3.20

sama-cittatvam	equilibrium	BG 13.8-12

samatvam	equanimity	BG 2.48

samatvam	being equipoised, undisturbed in distress or happiness	SB 10.1.59

samatvam	equanimity	SB 11.3.24

vyakti-saṃsthātvam	individuality	SB 3.26.39

sa-giri-sarit-samudra-sattvam	with many mountains, trees, oceans and living entities	SB 5.25.12

śāntatvam	serenity	SB 3.26.22

sa-giri-sarit-samudra-sattvam	with many mountains, trees, oceans and living entities	SB 5.25.12

śāstṛtvam	departmental management	SB 6.3.6

sat-asattvam	primarily and secondarily	SB 2.5.33

sattvam	the strength	BG 10.36

sattvam	existence	BG 10.41

sattvam	existence	BG 13.27

sattvam	the mode of goodness	BG 14.5

sattvam	the mode of goodness	BG 14.6

sattvam	the mode of goodness	BG 14.9

sattvam	the mode of goodness	BG 14.10

sattvam	the mode of goodness	BG 14.10

sattvam	the mode of goodness	BG 14.10

sattvam	the mode of goodness	BG 14.11

sattvam	in goodness	BG 17.1

sattvam	existence	BG 18.40

sattvam	goodness	SB 1.2.23

sattvam	the mode of goodness	SB 1.2.24

sattvam	existence	SB 1.2.25

sattvam	existence	SB 1.3.3

sattvam	existence	SB 1.10.23

sattvam	any living being	SB 1.14.41

sattvam	existence	SB 1.15.14

sattvam	mundane goodness	SB 2.2.17

sattvam	the mode of goodness	SB 2.5.18

sattvam	the mode of goodness	SB 2.9.10

sattvam	the mode of goodness	SB 2.10.41

sattvam	consciousness	SB 3.6.26

akuṇṭha-sattvam	undeterred knowledge	SB 3.8.3

sattvam	His internal potency	SB 3.11.27

sattvam	entity	SB 3.13.21

sattvam	the mode of goodness	SB 3.15.15

sattvam	existence	SB 3.18.8

sattvam	consciousness	SB 4.3.23

sattvam	regulation	SB 4.14.39-40

sattvam	goodness	SB 4.31.17

sattvam	the heart	SB 5.5.1

sattvam	with no tinge of the material modes of nature	SB 5.5.19

sattvam	the mode of goodness	SB 5.5.24

viśuddha-sattvam	having an existence without contamination by the material modes of nature	SB 5.20.40

sattvam	existence	SB 5.25.10

sa-giri-sarit-samudra-sattvam	with many mountains, trees, oceans and living entities	SB 5.25.12

yāvat sattvam	as far as possible for him	SB 6.1.62

sattvam	the mode of goodness	SB 6.12.15

sattvam	the mode of goodness	SB 7.1.7

sattvam	the mode of goodness	SB 7.1.10

sattvam	the mode of goodness	SB 7.1.12

sattvam	living being	SB 7.8.18

sattvam	pure transcendental goodness	SB 7.9.37

sattvam	the mode of goodness	SB 7.15.25

sattvam	consciousness	SB 7.15.41

sattvam	the mode of goodness	SB 8.5.23

sattvam	the mode of goodness	SB 8.7.31

sattvam	patience	SB 8.11.18

sattvam	existence	SB 10.2.34

sattvam	śuddha-sattva, transcendental	SB 10.2.35

sattvam ca	the existential position in the core of the heart	SB 10.7.1-2

mahā-sattvam	a gigantic body	SB 10.11.47

sattvam	creatures	SB 10.21.10

sattvam	goodness	SB 10.24.22

viśuddha-sattvam	manifesting transcendental goodness	SB 10.27.4

sattvam	soberness	SB 10.39.56-57

sattvam	goodness	SB 10.40.11

sattvam	goodness	SB 10.46.40

sattvam	the mode of goodness	SB 10.59.29

sattvam	a creature	SB 10.64.2

sattvam	the mode of goodness	SB 10.68.47

sattvam	strength	SB 10.78.34

sattvam	the mode of goodness	SB 10.84.18

sattvam rajaḥ tamaḥ iti	known as goodness, passion and ignorance	SB 10.85.13

sattvam	the mode of goodness	SB 10.89.14-17

sattvam	the mode of goodness	SB 10.89.18

sattvam	goodness	SB 11.3.37

sattvam	goodness	SB 11.13.1

sattvam	the material mode of goodness	SB 11.13.1

sattvam	the mode of goodness	SB 11.13.2

sattvam	the mode of goodness	SB 11.15.25

sattvam	the goodness	SB 11.16.31

sattvam	the mode of goodness	SB 11.16.37

sattvam	goodness	SB 11.22.12

sattvam	the mode of goodness	SB 11.22.13

sattvam	goodness	SB 11.24.5

sattvam	the mode of goodness	SB 11.25.12

sattvam	the mode of goodness	SB 11.25.13

tamaḥ sattvam	both ignorance and goodness	SB 11.25.14

rajaḥ sattvam	the modes of passion and goodness	SB 11.25.15

sattvam	the mode of goodness	SB 11.25.16

sattvam	the mode of goodness	SB 11.25.35

sattvam	material consciousness	SB 11.28.24

ātma-sāttvam	intimacy with You	SB 11.29.4

sattvam	goodness	SB 12.3.26

sattvam	the mode of goodness	SB 12.4.20-21

sattvam	goodness	SB 12.8.45

sattvam	the mode of goodness	SB 12.8.46

sattvam	in the mode of goodness	SB 12.11.13

sattvam	existence	CC Adi 4.66

sattvam ca	and the mode of goodness	CC Madhya 20.270

sattvam	living entity	CC Madhya 20.375

para-sattvam	the ultimate entity	Bs 5.41

viśuddha-sattvam	the absolute substantive principle	Bs 5.41

saumyatvam	being without duplicity towards others	BG 17.16

sevitvam	aspiring	BG 13.8-12

sparśatvam	the distinguishing attributes	SB 3.26.36

tat tvam asi'ra sthāpana	establishment of the statement tat tvam asi	CC Adi 7.130

strītvam	womanhood	SB 1.10.30

strītvam	the state of being a woman	SB 3.31.41

strītvam	femininity	SB 9.1.36

su-prajastvam	the most beautiful son	SB 5.4.4

su-prajastvam	having ten thousand well-behaved sons	SB 6.5.23

su-prajāstvam	which insures good progeny	SB 6.19.24

su-prajāstvam	a very nice son	SB 9.1.20

su-manastvam	the position of a devotee without material desires	CC Adi 15.1

śūdraḥ tvam	you have behaved like a śūdra	SB 9.2.9

śūdratvam	the tabernacle of a śūdra	SB 1.13.15

sukhitvam	finding happiness	NBS 24

svacchatvam	clarity	SB 3.26.22

svatvam	the concept of self	SB 6.16.8

svatvam	proprietorship	SB 7.14.8

svatvam	ownership	SB 7.14.12

svatvam	so-called proprietorship over one's wife, children, home, business and so on	SB 7.14.14

sattvam rajaḥ tamaḥ iti	known as goodness, passion and ignorance	SB 10.85.13

tamaḥ sattvam	both ignorance and goodness	SB 11.25.14

tat-mātratvam	the subtle element	SB 3.26.33

tat-mātratvam	the subtle form	SB 3.26.36

tat tvam asi	the Vedic mantra tat tvam asi ('you are the same')	CC Adi 7.129

tat tvam asi'ra sthāpana	establishment of the statement tat tvam asi	CC Adi 7.130

tat tvam asi	you are the same	CC Madhya 6.175

tattvam	the truth	BG 18.1

tattvam	the Absolute Truth	SB 1.2.11

ātma-tattvam	knowledge of self, the ultimate truth	SB 2.1.2

tattvam	truth	SB 2.2.30

tattvam	the Absolute Truth	SB 2.4.21

tattvam	the symptoms	SB 2.5.2

tattvam	specific truth	SB 2.6.43-45

tattvam	truth	SB 2.7.5

paramātma-tattvam	the principle of primeval cause	SB 2.7.47

tattvam	truth	SB 2.8.2

tattvam	the truth	SB 2.10.49-50

tattvam	principle	SB 3.1.34

tattvam	sum total	SB 3.5.27

tattvam	material truth	SB 3.5.29

tattvam ataḥ	truth like this	SB 3.8.3

loka-tattvam	the mystery of creation	SB 3.8.17

ātma-tattvam	Absolute Truth	SB 3.15.47

mahat-tattvam	the sum total of cosmic intelligence	SB 3.26.19

tattvam	principle	SB 3.26.27

tattvam	principle	SB 3.26.29

tattvam	principle, truth	SB 3.28.28

tattvam	the truth	SB 3.32.31

tattvam	the truth	SB 4.6.7

ātma-tattvam	self-realization	SB 4.7.14

tattvam	truth	SB 4.7.27

tattvam	absolute position	SB 4.7.30

tattvam	truth	SB 4.22.38

ātma-tattvam	the truth of the self	SB 5.5.5

tattvam	its original condition	SB 5.11.8

ātma-tattvam	spiritual truth	SB 5.11.15

ātma-sa-tattvam	the actual constitutional position of the soul	SB 5.13.24

tattvam	the truth	SB 6.1.38

tattvam	the truth	SB 7.7.15

paramātma-tattvam	which ascertain the truth about Paramātmā	SB 8.7.29

tattvam abravīt	explained the Absolute Truth	SB 8.24.54

ātma-tattvam	the science of self-realization	SB 8.24.56

tattvam	ultimate truth	SB 10.5.30

tattvam	the truth	SB 10.14.29

tattvam	the Truth	SB 10.43.17

tattvam	the facts	SB 10.55.6

ātma-tattvam	the true nature of the self	SB 11.3.40

tattvam	the scientific truth	SB 11.7.13

tattvam	spiritual truth	SB 11.18.34

mukhya-tattvam	the principle element, air, which is the vital force within the material body	SB 12.11.14-15

tattvam	the element	SB 12.11.14-15

tejaḥ-tattvam	the element fire	SB 12.11.14-15

nabhaḥ-tattvam	the element ether	SB 12.11.14-15

ātma-tattvam	the science of the Supersoul	SB 12.12.57

ātma-tattvam	the original Supersoul	SB 12.12.67

tattvam	truth	CC Adi 1.3

tattvam	truth	CC Adi 2.5

tattvam	the Absolute Truth	CC Adi 2.11

tattvam	the Absolute Truth	CC Adi 2.63

tattvam	the truth	CC Madhya 6.84

tattvam	the truth	CC Madhya 11.104

tattvam	truth	CC Madhya 17.186

tattvam	the truth	CC Madhya 20.97

tattvam	the Absolute Truth	CC Madhya 20.158

mahat-tattvam	the total material energy	CC Madhya 20.274

tattvam	the Absolute Truth	CC Madhya 24.74

tattvam	the Absolute Truth	CC Madhya 24.81

tattvam	truth	CC Madhya 25.57

tattvam	the ultimate goal	CC Madhya 25.132

tattvam	the truth	MM 26

tattvam	truth	MM 27

tejaḥ-tattvam	the element fire	SB 12.11.14-15

tejastvam	effulgence	SB 3.26.39

tiryaktvam	or the animal kingdom	SB 11.22.52

tri-kāla-jñatvam	the perfection of knowing past, present and future	SB 11.15.8-9

yaḥ tvam	what you have done	SB 1.5.3

yaḥ tvam	because you	SB 1.18.11

kaḥ tvam	who are you	SB 5.10.16

śūdraḥ tvam	you have behaved like a śūdra	SB 9.2.9

saḥ tvam	Your Lordship, who are the same person, the Transcendence	SB 10.3.20

dhūli-dhūsarita-ańgaḥ tvam	You have become covered with dust and sand all over Your body	SB 10.11.18

tat tvam asi	the Vedic mantra tat tvam asi ('you are the same')	CC Adi 7.129

tat tvam asi'ra sthāpana	establishment of the statement tat tvam asi	CC Adi 7.130

tat tvam asi	you are the same	CC Madhya 6.175

ucca-avacatvam	the quality of higher or lower grades of life	SB 8.24.6

uṣṇatvam	heat	SB 3.26.36

vāhakatvam	the palanquin carriers	SB 7.8.52

vimūḍhatvam	being dull	SB 3.26.26

vipratvam	being a brāhmaṇa	SB 5.9.1-2

viśuddha-sattvam	having an existence without contamination by the material modes of nature	SB 5.20.40

viśuddha-sattvam	manifesting transcendental goodness	SB 10.27.4

viśuddha-sattvam	the absolute substantive principle	Bs 5.41

vyakti-saṃsthātvam	individuality	SB 3.26.39

yaḥ tvam	what you have done	SB 1.5.3

yaḥ tvam	because you	SB 1.18.11

yāvat sattvam	as far as possible for him	SB 6.1.62

yoga-īśvaratvam	controlling power gained by the practice of mystic yoga	SB 9.15.16

Wordnet Search

"tvam" has 247 results.


tvam	jīvasattvam khādyapadārthasthaṃ poṣakatatvam। jīvasattvāni ṣaṭprakārakāṇi santi।
tvam	spaṣṭatā, suspaṣṭatā, vyaktatā, prasādaḥ, spaṣṭārthatvam, vaiśadyam, svacchatā spaṣṭasya bhāvaḥ। praśnasya spaṣṭatayā eva samādhānaṃ dātuṃ śakyam।
tvam	pratikūlatā, viparītatā, viruddhatā, vaiparītyam, pratikūlatvam, ananukūlatā pratikūlasya avasthā bhāvo vā। pratikūlatā kāryaṃ jaṭilaṃ karoti।
tvam	anubhavaḥ, parīkṣaṇam, vedanam, pratītiḥ, bahudarśitvam, pariṇataprajñaḥ tad jñānam yad nirīkṣaṇena prayogena vā labhyate। asya kāryasya anubhavaḥ asti। / anubhavaṃ vacasā sakhi lumpasi।
tvam	jñānam, parijñānam, abhijñānam, vijñānam, bodhaḥ, bodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedaḥ, saṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam manasā vastvādīnāṃ pratītiḥ। tasmai saṃskṛtasya samyak jñānam asti।
tvam	prārthanā, prārthanam, abhyarthanā, vinatiḥ, yācanā, arthaḥ, arthitvam, arthitā, yāñcā vinayena nivedanam। sevakena avasānārthe adhikāriṇaḥ prārthanā kṛtā।
tvam	śaktiḥ, sattvam, sāmarthyam, balam, kṣamatā, ūrjaḥ, vīryam, vikramaḥ tat tattvam yasya prabhāveṇa kimapi kāryaṃ kartuṃ kārayituṃ vā śakyate। asmin kārye tava śaktiṃ jñāsyāmi।
tvam	tatvam, mūlavastū, mūlam, bhūtam, bījam, abhibhūtam, mātram, viṣayaḥ, tanmātram, avayavaḥ jagataḥ mūlakāraṇam। sāṅkhyadarśanasya mate pañcaviṃśati tatvāni santi।
tvam	asāmarthyam, aśaktiḥ, aśaktatā, aśaktatvam, asamarthatvam, akṣamatā, akṣamatvam, śaktihīnatā, abalatvam, nirbalatvam, daurhalyam, balahīnatā, śaktivaikalyam, ayogyatā, ayogyatvam aśaktasya bhāvaḥ। asāmarthyāt etad kāryaṃ kartuṃ rāmaḥ ayogyaḥ।
tvam	sakhyam, maitrī, mitratā, mahāmaitrī, ajaryam, āpitvam, bandhubhāvaḥ, mitram, mitratvam, sauhārdam, jarjyam, maitram, maitrakam, maitryam, hārdikyam, saṃgataḥ mitrayoḥ parasparasambandhaḥ। sakhye svārthaṃ nāsti।
tvam	padārthaḥ, vastu, dravyam, sattvam yad sapiṇḍaṃ sākāraṃ vā asti। dugdhaṃ peyaṃ padārtham asti।
tvam	mūlatatvam tat tattvaṃ yad paramāṇutaḥ akliṣṭam asti। mūlatattvam aṇubhiḥ jāyate।
tvam	rāsāyanika-tattvam saḥ piṇḍaḥ yasya antaḥ saṃracanā vartate yaḥ aktaparimāṇaḥ yasya ca vighaṭanam asambhavī। pratyekasmin rāsāyanikatattve nyuṭrānādikaṃ bhavati।
tvam	vidvattā, pāṇḍityam, vaiduṣyam, jñātṛtvam jñānavattāyāḥ bhāvaḥ। vidvattāyāḥ balena śaṅkarācāryeṇa hindudharmasya rakṣā kṛtā।
tvam	sādhutā, sabhyatā, sujanatā, vinītatvam, āryatvam, sabhyācāratvam, āryavṛttatvam, suśīlatā, śiṣṭācāratvam, saujanyam sajjanasya bhāvaḥ। sādhutā iti mahān guṇaḥ।
tvam	vastuḥ, bhūtam, abhibhūtam, sattvam, sattā, bhāvaḥ vāstavikī sattā। vāyuḥ iti amūrtaṃ vastu। / kiṃ vastu vidvan gurave pradeyam।
tvam	prasannatā, paramānandam, pulakitatvam, atyānandaḥ, paramaharṣaḥ, atyantaharṣaḥ, harṣasaṃmohaḥ, ānandamohaḥ, mohāvasthā, ānandaveśaḥ, ālhādaneśaḥ, harṣāveśaḥ, paramasukham, brahmasukham, brahmānandaḥ, praharṣaḥ, pramadaḥ, unmadaḥ, mādaḥ, harṣonmattatā, harṣonmādaḥ, romaharṣaḥ prasannasya bhāvaḥ। rāmasya mukhe prasannatā dṛśyate।
tvam	saujanyam, sādhutā, sajjanatā, sabhyatā, sattvavṛttiḥ, uttamatā, uttamatvam, guṇaḥ, praśastatā, praśastatvam, sadbhāvaḥ, sāttvikaḥ, sāttvikatā, sādhubhāvaḥ, sujanatā, sujanatvam, sauṣṭha, kulīnatā sujanasya bhāvaḥ। pāṭhaśālāyāṃ tasya saujanyaṃ khyātam। / saujanyam varavaṃśajanma vibhavo dirghāyurārogyatā vijñatvaṃ vinayitvaṃ indriyavaśaḥ satpātradāne ruciḥ sanmantrī susutaḥ priyā priyatamā bhaktiśca nārāyaṇe satpuṇyena vinā trayodaśaguṇāḥ saṃsāriṇāṃ durlabhāḥ।
tvam	jñātṛtvam jñātuḥ bhāvaḥ। mama jñātṛtve etad kāryam sādhitam।
tvam	aprācuryam, nyūnatā, alpatā, kṣīṇatā, alpatvam, ayatheṣṭatā, hīnatā alpasya avasthā bhāvo vā। samayasya aprācuryāt aham tatra gantum aśaknavam।
tvam	satyam, tathyam, ṛtam, samyak, avitatham, tattvam, tattvārtham, yathārthavacaman, yāthārthyam, sattvam, sattā, paramārthaḥ, pūtam tad vacanam yad yathārtham nyāyasaṅgatam dharmasaṅgataṃ ca; satyasya rakṣaṇāya taiḥ svasya prāṇāḥ arpitāḥ। / varaṃ kūpaśatādvāpī varaṃ vāpīśatāt kratuḥ varaṃ kratuśatāt putraḥ satyaṃ putraśatāt kila।
tvam	siddhāntaḥ, tattvam, matam vyavahārādiviṣayakaḥ vihitaḥ niyamaḥ। siddhāntaḥ pālanīyaḥ।
tvam	saubhāgyam, subhāgyavattavam, dhanyatā, kalyāṇatā, māṅgalyam, puṇyavatvam, kauśalyam, maṅgalam bhadrāṇāṃ ghaṭanānām ālambanaṃ pratīkaṃ vā bhāgyam। saubhāgyaṃ mama yat bhavataḥ darśanam abhavat।
tvam	sarvoccaprabhutvam kasyāpi deśasya rājyasya vā sarvoccaṃ prabhutvaṃ yad sarveṣu kāryakṣetreṣu pūrṇatayā svatantram asti। sarvoccaprabhutvaṃ kasyāpi ekasya adhikāraḥ mā bhavatu।
tvam	jñānam, parijñānam, vijñānam, abhijñānam, bodhaḥ, dodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedanaḥsaṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam, vettṛtvam, vipaśyam vastūnām antaḥkaraṇe bhāsaḥ। kanyākumārīnagare ātmacintanamagnena vivekānandena svāminā ātmanaḥ jñānaṃ prāptam।
tvam	kāpaṭyam, kauṭilyam, asādhutvam, aśucitvam, khalatā, duṣṭatā, adharmaḥ, asaralatā, asāralyam, jihmatā, anṛjutā, vakratā, kauṭam, aśuddhatā, adākṣiṇyam, māyā anṛjuprakṛteḥ bhāvaḥ। kāpaṭyena prāptaṃ dhanaṃ na sthiram।
tvam	ekāgratā, aikāgryam, niṣṭhā, niṣṭhitatvam, ekaniṣṭhatā, ananyavṛttiḥ, ekacittā, ekacittatvam, ananyacittatā, abhiniveśaḥ, cittābhiniveśaḥ, abhiyuktatā, abhiniviṣṭatā, āsaktiḥ, āsaktatā, niveśaḥ, praveśaḥ, niviṣṭatā, āviṣṭatvam, paratā, manoyogaḥ ekacittasya bhāvaḥ। saritā pratyekaṃ kāryaṃ ekāgratayā karoti।
tvam	darpatā, auddhatyam, uddhatatvam, abhimānatā, avaliptatā, avaliptatvam, āsphālanam darpasya avasthā bhāvo vā। bhavataḥ darpatayā śramikāḥ kāryāt parāvṛttāḥ।
tvam	mṛtyuḥ, maraṇam, nidhanam, pañcattvam, pañcatā, atyayaḥ, antaḥ, antakālaḥ, antakaḥ, apagamaḥ, nāśaḥ, nāśa, vināśaḥ, pralayaḥ, saṃsthānam, saṃsthitiḥ, avasānam, niḥsaraṇam, uparatiḥ, apāyaḥ, prayāṇam, jīvanatyāgaḥ, tanutyāgaḥ, jīvotsargaḥ, dehakṣayaḥ, prāṇaviyogaḥ, mṛtam, mṛtiḥ, marimā, mahānidrā, dīrghanidrā, kālaḥ, kāladharmaḥ, kāladaṇḍaḥ, kālāntakaḥ, narāntakaḥ, diṣṭāntakaḥ, vyāpadaḥ, hāndram, kathāśeṣatā, kīrtiśeṣatā, lokāntaratā bhavanasya nāśaḥ- athavā śarīrāt prāṇanirgamanasya kriyā। dhruvo mṛtyuḥ jīvitasya।
tvam	andhaḥkāraḥ, tamaḥ, timiram, timisram, tamasam, dhvāntam, nirālokatā, sāndhaḥkāratvam, niṣprabhatā, andham, śārvaram, rātrivāsaḥ, niśācaram, bhūcchāyā, khaluk prakāśasya abhāvaḥ। sūryāstād anantaram andhaḥkāraḥ bhavati।
tvam	abhāva, hīnatā, rahitatvam, śūnyatā, nyūnatā gato bhāvam abhāvam। grīṣme jalasya abhāvaḥ vartate। / sarveṣāmapyabhāve tu brāhmaṇā rikthabhāginaḥ।
tvam	brahma, brahmatatvam, cidānandam, aśabda sā paramā tathā ca nityasattā yā jagataḥ mūlakāraṇam asti tathā ca yā sadcidānandasvarūpā asti iti manyante। brahma ekam eva।
tvam	vaiyājam, meṣayitṛtvam abhiprāyagopanam। bālakāḥ pāṭhaśālāṃ na gantuṃ vaiyājam kurvanti।
tvam	netṛtvam, nāyakatvam, mukhyatā, mukhyatvam, adhiṣṭhātṛtvam, pramukhatā netuḥ kāryam। bhāratīyasainikaiḥ kuśalasenāpateḥ netṛtve śatravaḥ parāstāḥ।
tvam	viśiṣṭatā, viśiṣṭatvam, vilakṣaṇatā, adbhutatā, ananyatā, ananyatvam, apūrvatā, apūrvatvam vilakṣaṇasya avasthā bhāvo vā। tasya viśiṣṭatā dṛṣṭvā ahaṃ vismitaḥ।
tvam	māhātmyam, mahātmatā, mahimā, mahatvam, udāratā, audāryam, cittodāratā, mahecchā, mahānubhāvaḥ mahātmano bhāvaḥ। hindīsāhitye premacandasya māhātmyaṃ na anyathā kartuṃ śakyate।
tvam	mugdhatvam kalāhīnasya avasthā bhāvo vā। tasya mugdhatvaṃ sarve jānanti।
tvam	ādhipatyam, adhikāraḥ, sattā, prabhutvam, svāmitvam, prabhutā, adhikāritā, adhikāritvam svāminaḥ avasthā bhāvo vā। purā bhārate videśinām ādhipatyam āsīt।
tvam	śāsanam, sattā, prabhutvam, svāmitvam sā śaktiḥ yasyāḥ adhikārāt balāt vā sāmarthyaṃ upabhujyate। indirā gāndhī mahodayayā 1975 saṃvatsare svasya śāsanasya kāle āpatakālaḥ ghoṣitaḥ।
tvam	lābhaḥ, labdhiḥ, prāptiḥ, phalam, phalodayaḥ, labhyam, labhyāṃśaḥ, āyaḥ, udayaḥ, utpannam, paṇāyā, paṇyaphalatvam, vṛddhiḥ, vivṛddhiḥ, pratipattiḥ, yogakṣemaḥ, prayogaḥ, arjanam, upārjanam mūladhanādadhikaṃ vyāpārādibhiḥ prāptaṃ dhanam। saḥ vastravyāpāre lābhaḥ prāptavān।
tvam	dhairyam, dhīratvam, dhṛti, dhīratā cittasya saḥ bhāvaḥ yaḥ nirbhayatayā mahattaraṃ kāryaṃ kartuṃ pravartayati। sāvarakara mahodayasya dhairyasya carcā adhunā api kriyate।
tvam	astitvam, bhavaḥ, sattā, vidyamānatā, bhūtiḥ vidyamānasya bhāvaḥ। īśvarasya astitvam asti vā nāsti iti viṣaye mama manasi śaṅkā utpannā।
tvam	sammānam, prabhāvaḥ, māhātmyam, pratāpaḥ, pratiṣṭhā, anubhāvaḥ, anubhūtiḥ, āyattiḥ, āyatiḥ, āspadam, indratā, indratvam, garimān, gurutā, guruttvam, tejasvitā, paktiḥ, bhagaḥ loke prasiddhiḥ। janaḥ tasya sammānaṃ karoti।
tvam	vyaktitvam vyakteḥ guṇaḥ bhāvo vā। sajjanānāṃ vyaktitvaṃ mahattaram asti।
tvam	sāram, tattvam, sāraḥ kasyāpi mukhyaḥ bhāgaḥ guṇo vā। asya adhyāyasya sāraṃ satyaṃ vada iti asti।
tvam	saukhyam, anukūlatā, suvidhā, sukhatā, susthatā, ānukūlyam, sopakārakattvam sā sthiti yasyāṃ kimapi kāryaṃ vyavadhānena vinā saṃpannatāṃ nīyate। bhavataḥ saha kāryakaraṇe mayā bahu saukhyam anubhūtam।
tvam	āyuḥ, āyuṣa, jīvanam, jīvā, jīvitvam, jīvyam, mandasāna āmṛtyoḥ kālaḥ। tasya jīvanaṃ paropakāre eva vyatītam।
tvam	ekatā, ekatvam, aikyam, saṃyogaḥ, yogaḥ, sandhiḥ, saṅgaḥ, sambhūti ekasya bhāvaḥ। deśasya ekatāyāḥ tathā ca akhaṇḍatāyāḥ rakṣaṇaṃ asmākaṃ paramaṃ kartavyam।
tvam	bālyam, śaiśavam, śiśutvam, bālakatvam, bālabhāvaḥ, śaiśavakālaḥ, bālyāvasthā ā śaiśavāt ṣoḍaśavarśaparyantam। rākeśaḥ ā bālyāt buddhimān asti।
tvam	laghutvam, laghutā, agurutvam, agurutā laghoḥ avasthā bhāvo vā। laghutvāt ko'pi etaṃ bhāram uddharati।
tvam	nīravatā, niḥstabdhatā, śāntiḥ, śāntatā, nīravatvam dhvanihīnā avasthā bhāvo vā। tamomayī niśā nīravatayā yuktā āsīt।
tvam	vivāhaḥ, upayamaḥ, pariṇayaḥ, udvāhaḥ, upayāmaḥ, pāṇipīḍanam, dārakarmaḥ, karagrahaḥ, pāṇigrahaṇam, niveśaḥ, pāṇikaraṇam, saṃbandhaḥ, pāṇigrahaḥ, dārasambandhaḥ, udvahaḥ, dāropasaṃgrahaḥ, pāṇigrāhaḥ, parigrahaḥ, prodvāhaḥ, saṃgrahaḥ, samudvāhaḥ, pariṇītam, adhigamanam, udvahanam, udvāhanam, karārpaṇam, dārādhigamanam, niveśanam, patitvam, patitvanam, parigrahatvam, pariṇayanam, bāndhukyam, maithunam saḥ dhārmikaḥ sāmājikaḥ vā saṃskāraḥ yena strīpuruṣau parasparaṃ patipatnīrūpeṇa svīkurutaḥ। sohanasya vivāhaḥ rādhayā saha jātaḥ।
tvam	gurutā, gurutvam guroḥ avasthā bhāvo vā। gurutāyāḥ kāraṇād saḥ etad vastu na utthāpayituṃ śaknoti।
tvam	pañcatattvam, pañcabhūtam pṛthvī-āp-tejo-vāyu-ākāśa ityetāni pañca bhūtāni। hindūdharmagranthānusāreṇa śarīrasya nirmitiḥ pañcatattvāt jātā।
tvam	ātatiḥ, ātattvam, aśaithilyam atyantena vitatikṛtasya bhāvaḥ। ātatyā rajjudhvaṃsaḥ bhavati।
tvam	satyāpanam, nirṇetṛtvam lekhādīnāṃ pramāṇapatrāṇāṃ vā satyatāṃ sūcayantī svīyākṣarakaraṇasya kriyā। prādhyāpakamahodayena sarveṣāṃ pramāṇapatrāṇāṃ satyāpanaṃ kṛtam।
tvam	vīratā, pauruṣam, pauruṣyam, balavīryam, vikramaḥ, vikrāntiḥ, vīratvam vīrasya bhāvaḥ avasthā vā। rājñeḥ lakṣmeḥ vīratā khyātā eva।
tvam	prabhaviṣṇutā, prabhutvam prabhāvaśālinaḥ avasthā bhāvo vā। prabhaviṣṇutayā saḥ etad kāryaṃ prāptavān।
tvam	śuddhatā, nirmalatā, nirmalatvam, vaimalyam, śucitā, śucitvam, śaucam, śaucatvam, amalatvam, amalatā, vimalatā, vimalatvam, svacchatvam, nirmālyam, praśuddhiḥ, prasatti, mṛjā, viviktatā, viśuddhatā, viśuddhatvam, vaiśadyam, sādaḥ, pūtiḥ śuddhasya bhāvaḥ। śuddhatāyāḥ rogaḥ na prasarati।
tvam	niyantraṇam, niyantranā, prabhutvam anyān svādhikāre kṛtvā kāryavyāpārādīnāṃ pracālanasya avasthā। svapituḥ vyavasāye idānīṃ rāmasya eva niyantraṇam asti।
tvam	vikāraḥ, pariṇatiḥ, pariṇāmaḥ, vikriyā, vipariṇāmaḥ, vikāratvam, vivartanam kasyacit vastunaḥ tasya niyatarūpāt bhinnam rūpam। godhūmānāṃ kṣodaḥ teṣāṃ vikāraḥ asti।
tvam	dharmaśīlatā, dharmaniṣṭhā, dhārmikatā, dhārmikatvam dharmaśīlasya bhāvaḥ। dharmaśīlatayā manuṣyasya unnatiḥ bhavati।
tvam	dṛḍhatvam, sudṛḍhatā dṛḍhasya avasthā bhāvo vā। rāmasya anena kāryeṇa asmākaṃ sambandhe dṛḍhatvam utpannam।
tvam	bālyam, śaiśavam, śiśutvam, bālakatvam, bālabhāvaḥ, kaumāram, śaiśavakālaḥ, bālyakālaḥ, bālyāvasthā bālasya bhāvaḥ। tasya bālyaṃ kaṣṭamayam āsīt।
tvam	badhiratā, badhiratva, bādhiryam, kallatvam, eḍatā badhirasya avasthā bhāvaḥ vā। badhiratāyāḥ kāraṇāt ahaṃ pratidinam asuvidhām anubhavāmi।
tvam	pauruṣatā, puṃstvam, pauruṣam, puṃśaktiḥ, pauṃsyam, pauṃsnam puruṣe vartamānaḥ saḥ guṇaḥ yena saḥ santānotpattau samarthaḥ। tasmin pauruṣatāyāḥ nyūnatā asti।
tvam	madyam, surā, madirā, vāruṇī, halipriyā, hālā, pariśrut, varuṇātmajā, gandhottamā, prasannā, irā, kādambarī, pariśrutā, kaśyam, mānikā, kapiśī, gandhamādanī, mādhavī, kattoyam, madaḥ, kāpiśāyanam, mattā, sītā, capalā, kāminī, priyā, madagandhā, mādhvīkam, madhu, sandhānam, āsavaḥ, amṛtā, vīrā, medhāvī, madanī, supratibhā, manojñā, vidhātā, modinī, halī, guṇāriṣṭam, sarakaḥ, madhūlikā, madotkaṭā, mahānandā, sīdhuḥ, maireyam, balavallabhā, kāraṇam, tatvam, madiṣṭhā, pariplutā, kalpam, svādurasā, śūṇḍā, hārahūram, mārddīkam, madanā, devasṛṣṭā, kāpiśam, abdhijā mādakadravapadārthaḥ - yasya sevanaṃ pāpaṃ tathā ca nindanīyam iti manyante। saḥ pratidinaṃ sāyaṅkāle madyaṃ pītvā gṛham āgacchati।
tvam	strīdharmaḥ, strīrajaḥ, rajaḥ, ṛtvam, kanyāvratam, ṛtuḥ, ārtavam, puṣpam strīṣu niyatakālaparyantaṃ pratimāse garbhāśayāt sravan raktasrāvaḥ। strīdharmasya samaye stribhiḥ viśeṣatayā avadhātavyam।
tvam	bhāraḥ, unmānam, mitiḥ, parimāṇam, bhāramitiḥ, tolaḥ, tulā, gurutvam, gurutā, gauravam, garimā, bharaḥ kasyacit vastunaḥ bhārasya parimāṇaḥ। kati bhāraḥ asya vastunaḥ।
tvam	rasaḥ, dravaḥ, sattvam, niryāsaḥ vṛkṣebhyaḥ sravamāṇaḥ dravapadārthaḥ। keṣāñcit vṛkṣāṇāṃ rasaḥ auṣadharūpeṇa prayujyate।
tvam	lajjāśīlatā, kātaryam, bhīrutā, lajjāvattvam lajjāyuktā avasthā bhāvaḥ vā। lajjāśīlatāyāḥ kāraṇāt sā kenāpi saha spaṣṭatayā vaktuṃ na śaknoti।
tvam	namratā, hrītiḥ, śālīnatā, vinayatā, suvṛttiḥ, vinītatā, nābhimānaḥ, vinītatvam vinayena yuktaḥ vyavahāraḥ। adhikārī namratayā asmākaṃ vacanam aśrṛṇot।
tvam	suśīlatā, suśīlatvam, saujanyam, praśrayaḥ, madhurālāpatā, saumyatā, vinītatā sādhu ācaraṇam। suśīlatā strīṇām alaṅkāraḥ asti।
tvam	ucitatvam, upayuktatā, samīcīnatā, samucitatā, ucitatā, upayogitā, ānukūlyam upayuktasya bhāvaḥ। vastunaḥ ucitatvaṃ dṛṣṭā eva tad kretavyam।
tvam	bandhutā, bandhuḥ, sambandhitvam, svājanyam bāndhavasya avasthā। ubhayataḥ bandhutā vardhate।
tvam	manuṣyatā, mānuṣatvam, mānuṣyam, naratvam, mānavatā manuṣyasya avasthā bhāvaḥ vā। manuṣyatā iti dharmeṇa asmābhiḥ parasparāṇāṃ sahāyyaṃ kriyeta।
tvam	pathyānnam, pathyam, pathyāśitvam niyatabhojanam। pathyānnasya sevanena svāsthyam uttamaṃ bhavati।
tvam	yāthārthyam, satyatā, samīcīnatā, yāthātathyam, samīcīnatvam yogyasya avasthā bhāvaḥ vā। asmin vacane yāthārthyam asti।
tvam	kalpakatvam, kalpakatā, apūrvatā apūrvakalpitasya avasthā bhāvaḥ vā। kalpakatvasya abhāvāt ayaṃ lekhaḥ asvīkṛtaḥ।
tvam	arkaḥ, sāraḥ, rasaḥ, sattvam āsavana-saṃghanake kasyāpi āsavaḥ ūṣṇīkṛtya tasya bāṣpāt samprāptaḥ dravaḥ। podināyāḥ arkaḥ annavikāre bahuguṇakārī asti।
tvam	adhikāraḥ, abhiyogaḥ, svāmyam, svāmitvam saḥ svāmibhāvaḥ yasya ādhāreṇa kimapi vastu svasya samīpe sthāpayitum athavā tasya vastunaḥ anyasmāt yācanaṃ śakyate। sītāyāḥ api asyāṃ sampattau adhikāraḥ asti।
tvam	kṣudratā, nīcatā, hīnatā, ūnatā, nyūnatā, adharatā, avaratvam, apakarṣaḥ, aprādhānyam, gauṇatā, ānatiḥ, apakṛṣṭatā, nyūnabhāvaḥ, jaghanyabhāvaḥ, apakṛṣṭatvam, anutkarṣaḥ, apradhānatvam, nyūnatvam kṣudrasya avasthā। asmābhiḥ kasyāpi kṛte kṣudratāyāḥ anubhavaḥ na karaṇīyaḥ।
tvam	andhatā, andhatvam, āndhyam, acakṣuṣṭvam andhasya avasthā। sūradāsasya sāhityakṛtiṣu tasya andhatāyāḥ alpaḥ api prabhāvaḥ nāsti।
tvam	ekādhipatitvam tat ananyaśāsanā rājyavyavasthā yatra prabhutvam rājñaḥ vā ekasya adhikāriṇaḥ vā vartate। ekādhipatitvaṃ rāṣṭrasya kṛte rāṣṭravāsināṃ kṛte ca hitakārakam asti।
tvam	dūratā, antaram, dūratvam, aparatā, apasaraḥ, dūrabhāvaḥ, velā, viprakarṣaḥ, vikarṣaḥ, dūram dvayoḥ bindvoḥ vastunaḥ vā madhye vartamānaṃ sthānam। gṛhāt kāryālayaparyantasya dūratā prāyaḥ ekakilomīṭaraṃ yāvat asti।
tvam	viprakarṣaḥ, viprakṛṣṭatvam, paratvam dūrasya avasthā bhāvaḥ vā। kalahasya kāraṇāt dvayoḥ bhrātroḥ viprakarṣaḥ vardhate।
tvam	devatvam, daivatvam, divyatā, devatānubhāvaḥ, devabhūyam, devasāyujyam, amaratā, amaratvam, tridaśatvam devasya bhāvaḥ। devatāyāḥ devatvaṃ tasyāḥ satkarmaṇāṃ kāraṇāt eva asti।
tvam	klībatā, klībatvam, klaibyam, nirvīryatā, ṣaṇḍhatvam, ṣāṇḍhyam klībasya avasthā bhāvo vā। śikhaṇḍini klībatā āsīt।
tvam	klībatā, klībatvam, klaibyam, nirvīryatā, puṃstvadoṣaḥ puruṣeṣu jāyamānaḥ ekaḥ vyādhiviśeṣaḥ yasmin puruṣaḥ sambhogārthaṃ santānotpattau ca asamarthaḥ bhavati। mohanalālamahodayaḥ durghaṭanāyāḥ anantaraṃ klībatayā grastaḥ।
tvam	navīnatā, nūtanatvam, navatvam, pratyagratā, pratyagratvam nūtanasya avasthā। asmākaṃ kārye asmābhiḥ navīnatā ānetavyā।
tvam	durbalatā, durbalatvam, daurbalya, balahīnatā, balahīnatvam, abalyam, asāmarthyam, ādharṣyam, ābalyam, dīnatā balahīnasya śaktihīnasya vā bhāvaḥ। durbalatāyāḥ vaśāt maheśaḥ na gantuṃ śakyate।
tvam	pativratam, pātivratyam, satitvam patnyaḥ svasya patiṃ prati vartamānā ananyā prītiḥ bhaktiḥ ca। bhāratīyāḥ striyaḥ pativratasya pālanaṃ kurvanti।
tvam	udāratā, udārabhāvaḥ, audāryam, dānaśīlatvam, vadānyatā, udārātmatā, mahānubhāvatā, mahānubhāvatvam udārasya avasthā bhāvaḥ vā। seṭhakaroḍīmalamahodayaḥ svasya udāratāyāḥ kṛte prasiddhaḥ asti।
tvam	bhīrutā, kātaratā, kātaryam, kāpuruṣatvam, nirvīryam, avīryam, apauruṣam, avikramaḥ, śauryahīnatā, klaibyam, kārpaṇyam, kāpuruṣyam, viklavatā, viklavatvam kātarasya bhāvaḥ। adhunā yuddhatyāgaḥ bhīrutā asti yataḥ sarve yuyutsavaḥ kurukṣetre samāyātāḥ santi iti śrīkṛṣṇaḥ arjunam avadat।
tvam	bhīṣaṇatvam, bhīmatā, raudrībhāvaḥ, vikarālatā, augryam, dāruṇatā bhīṣaṇasya avasthā bhāvaḥ vā। grāmasthāḥ plegarogasya bhīṣaṇatayā abibhayuḥ।
tvam	sāmarthyam, śaktiḥ, balam, prabhāvaḥ, vīryam, ūrjaḥ, sahaḥ, ojaḥ, vibhavaḥ, tejaḥ, vikramaḥ, parākramaḥ, śauryam, draviṇam, taraḥ, sahaḥ, sthāmaḥ, śuṣmam, prāṇaḥ, śaktitā, vayā, īśā, āyattiḥ, āspadam, utsāhaḥ, aidham, aiśyam, tavaḥ, pratāpaḥ, prabalatā, prabalatā, sabalatā, prabalatvam, prāsahaḥ, dhiṣṇyam, vaibhavam, śambaraḥ śāririkī kṣamatā yayā manuṣyaḥ kāryaṃ kartuṃ śakyate। bharatasya sāmarthyaṃ kena api na jñāyate।
tvam	mādhuryam, madhuratā, madhutvam, madhuratvam, madhūlakaḥ, mādhurī, mādhuriḥ, mādhavam, madhuraḥ madhurasya avasthā bhāvaḥ vā। latāmaṅgeśakaramahodayāyāḥ svare mādhuryam asti।
tvam	alpatā, lāghavaḥ, laghutā, tanutā, stokatā, kṣudratā, alpatvam, tānavaḥ laghoḥ avasthā bhāvaḥ vā। kamapi alpatāyāḥ bodhaṃ na kārayet।
tvam	aruṇimā, raktatā, raktatvam, raktimā, lohitatā, lohitatvam, lohitimā, śoṇatā, śoṇimā, pāṭalyam, āruṇī raktavarṇasya avasthā bhāvaḥ vā। sūryodaye tathā sūryāste sūryasya aruṇimā śobhate।
tvam	sandigdhatā, sandigdhatvam, sāṃśayikatvam, dvaidhībhāvaḥ, anirṇayaḥ, dvaidhībhāvaḥ sandehapūrṇā avasthā। ārakṣakāḥ sandigdhatāṃ dūrīkurvanti।
tvam	saṃskṛtiḥ, śiṣṭatvam kasyāpi janasya jāteḥ rāṣṭrasya vā tāḥ paddhatayaḥ yāḥ tasya rucivicārakalāsabhyatādīnāṃ kṣetre bauddhasya vikāsasya bodhikāḥ santi। videśinaḥ api bhāratīyāṃ saṃskṛtiṃ praśaṃsanti।
tvam	galitatvam, galitatā, vigalitvam, kṣīṇatā, vilīnatā, pūtatvam, pūtiḥ, pūtatā, asāratā vigalanasya kriyā bhāvaḥ vā। parṇādīnāṃ galitatvenāpi pāṃśuḥ bhavati।
tvam	haritatvam, haritvam, hārityam, śādvalatā, palāśatā, pālāśatā haritānāṃ vṛkṣāṇāṃ vistāraḥ। varṣā-ṛtau haritatvaṃ vardhate।
tvam	apakṣayaḥ, apacayaḥ, upakṣayaḥ, kṣayaḥ, kṣīṇatā, bhraṃśaḥ, vināśaḥ, śīrṇatā, śīrṇatvam, avasādaḥ, kṣāmatā vāyuguṇādīnāṃ prabhāveṇa vastvādiṣu jāyamānaṃ vaikalyam। kālānusāreṇa bhavanānām api apakṣayaḥ bhavati।
tvam	utpādakatvam utpādanasya kṣamatā। bhāratadeśe dhānyasya utpādakatvaṃ vardhitam asti।
tvam	kuśalatā, yogyatā, kāryakauśalam, samarthatā, kṣamatā, samarthatvam, sāmarthyaḥ kāryasampādane śaktiḥ। maheśasya praudyogike viṣaye kuśalatā asti।
tvam	garbhatā, garbhadhāraṇam, garbhagrahaṇam, daurhṛdam, garbhadhāraṇā, sūtuḥ, garbhatvam, dhṛtagarbhatā, garbhaḥ garbhādhānataḥ prasavaparyantasya avasthā। garbhatāyāṃ garbhasthaḥ śiśuḥ mātuḥ poṣaṇaṃ prāpnoti।
tvam	mṛdutā, mārdavam, madhuratā, komalatā, masṛṇatvam, arūkṣatā, māruṅgaḥ, mṛdutvam komalasya avasthā bhāvaḥ vā। vācaḥ mṛdutā sarvebhyaḥ rocate।
tvam	bhadratā, anukūlatā, ṛtiḥ, ṛddhiḥ, kantvam, nandā, bhāgyavattā, bhāgyasampad, suṣṭhutā, subhagatvam, susvadhā, saubhāgyavattā, saubhāgyavattvam, sphītatā, śriyā, śrīyā sukhadāyikā sampannā ca avasthā। gṛhe bhadratā asti।
tvam	vāyugaṇḍaḥ, udarādhmānam, vātaphullatā, vāyupūrṇatā, vātikatvam pacanasaṃsthāyām ajīrṇasya kāraṇāt utpannaḥ vāyuḥ। udare āmlapramāṇasya ādhikyatvena vāyugaṇḍaḥ bhavati।
tvam	ākāṅkṣā, kāmanā, anukāmaḥ, abhilipsā, abhilāṣaḥ, abhivāñchā, āśaṃsā, icchatā, icchatvam, icchā, iṣṭiḥ, īpsā, īhā, vāsanā, ślāghā, spṛhā labdhuṃ spṛhaṇam। ākāṅkṣāṇām antaḥ kadāpi na bhavati।
tvam	vividhatā, vicitratā, vicitratvam, nānātvam, vaicitryam naikaiḥ prakāraiḥ yuktā avasthā। bhāratīyasaṃskṛtau vividhatā asti।
tvam	vistāraḥ, prasāraḥ, prasaraḥ, vistaraḥ, prasaraṇam, vyāptiḥ, vitatiḥ, vyāpanam, vyāpakatvam vardhanasya kriyā bhāvaḥ vā। jalaplāvanāt rakṣituṃ setūnāṃ vistāraḥ āvaśyakaḥ asti।
tvam	sambandhaḥ, sambandhitā, bāndhavatā, bandhubhāvaḥ, āpyam, gotritvam, jñātibhāvaḥ vivāhādīnāṃ nimittena manuṣyāṇāṃ paraspareṣu vartamānaḥ bhāvaḥ athavā ekasmin kule jātānāṃ manuṣyāṇām paraspareṣu vartamānaḥ bhāvaḥ। madhurimayā bhavataḥ kaḥ sambandhaḥ।
tvam	ekākitvam ekākinaḥ avasthā daśā bhāvaḥ vā। mama manaḥ ekākitvāt bibheti।
tvam	krūratā, akaruṇatvam, krauryam, niranukrośaḥ, nirghṛṇā, nirghṛṇatā, nirghṛṇatvam, nirdayatvam, nistriṃśatvam, nairghṛṇyam, raukṣyam, kāpālikatvam kaṭhoram ācaraṇam। kadācit ārakṣakāḥ aparādhibhiḥ saha krūratayā vyavaharanti।
tvam	prākharyam, prakharatvam, tīkṣṇatā, tejaḥ, paṭutvam, vidagdhatā, vidagdhatvam prakharasya avasthā। viduṣāṃ buddheḥ prākharyyaṃ śīghratayā eva jñāyate।
tvam	upakārakatā, upayogaḥ, upayogitā, upakārakatvam, sopakārakatvam, sārthatvam, sārthakatvam, upayuktatā, saphalatā, hitatā kāryasādhanāya kṣamaḥ upakārakaḥ ca; vahneḥ prakarṣeṇa prajvalanāya pāvakasya upakārakatā sarvaśrutā asti
tvam	kaṭutvam, kaṭutā, kaṭukam, kaṭukatā kaṭoḥ avasthā bhāvaḥ vā। āmlasya padārthasya miśraṇena indravāruṇikāyāḥ kaṭutvaṃ nyūnaḥ jāyate।
tvam	aśiṣṭatā, avinayaḥ, dhāṣṭaryam, anāryatā, adākṣiṇyam, vaiyātyam, aśiṣṭatvam aśiṣṭasya avasthā bhāvaḥ vā। hasitvā pravarjanena tasya aśiṣṭatā vardhate eva।
tvam	poṣaka-tattvam, poṣaka-dravyam puṣṭyarthe āvaśyakaṃ dravyam। poṣaka-tattvānāṃ nyūnatvāt naike vyadhayaḥ bhavanti yathā āyoḍina ityasya abhāvāt galagaṇḍaḥ udbhavati।
tvam	satkṛtiḥ, śīlam, śīlatvam, dharmatvam sadvṛttyā ācaraṇam। idānīṃtane kāle jagati satkṛteḥ na kimapi mūlyam।
tvam	piśunatā, piśunatvam aprakāśenānucitaprabodhanasya kāryam। māhilaḥ ādinaṃ piśunatām eva karoti।
tvam	adhikāraḥ, adhikāritā, adhikaraṇyam, abhigrahaḥ, abhihitatā, abhihitatvam tat sāmarthyaṃ yasya upayogaṃ kṛtvā anyāni kāryāṇi kartuṃ śakyante। kecana janāḥ svasya adhikārasya durupayogaṃ kurvanti।
tvam	tatvam anubhavena prāptaṃ jñānam। dhyānāvasthāyāṃ jīvanasya mūlabhūtānāṃ tatvānāṃ anubhūtiḥ bhavati।
tvam	arthatattvam, vastuvṛttam vṛttasya vāstavikasthitiḥ। asya vṛttasya arthatattvāni anviṣyante।
tvam	adarśanam, adṛśyatā, adṛśyaṃ, apavāsaḥ, tirohitatvam, antardhiḥ, tirohitatā, luptatā, antardhānam, tirobhāvaḥ, lopaḥ, apavāsaḥ, tirodhānam, ḍhakkā, jyāni, nimluktiḥ kriyāviśeṣaḥ sahasā antardhānam; adarśanañca te vīra bhūyo māṃ tāpayiṣyati
tvam	āśvāsanam, pratyāśvāsanam, samāśvāsanam, samāśvāsaḥ, āśvāsaḥ, pratyāyanā, pratītyam, abhisāntvam kasminnapi ākāṅkṣāyāḥ utpādanaṃ vardhanaṃ vā । mantrīmahodayasya āśvāsanaṃ prāpya ahaṃ cintāmuktaḥ jātaḥ।
tvam	navatā, navatvam, taruṇatā, tāruṇyam, ārdratā, ārdratvam, akṣīṇatā, akṣīṇatvam, amlānatā, amlānatvam nūtanasya avasthā bhāvaḥ vā। puṣpavikretrī puṣpāṇāṃ navatāyāḥ kṛte teṣu jalaṃ siñcati।
tvam	nāstikatā, devanindā, īśvaraniṣedhaḥ, nāstivādaḥ, śūnyavādaḥ, nāstikyam, anāstikyam, nāstikatvam, saugatikam vedeṣu īśvare paraloke vā aviśvāsaḥ। nāstikatayā manuṣyaḥ pāpena lipyate।
tvam	prabhutā, prabhutvam, īśatā, īśvaratvam, īśvaratā prabhoḥ sthitiḥ। prabhoḥ prabhutāṃ kaḥ ākṣipati।
tvam	tattvam alpākṣaraiḥ kathitaṃ tat vacanaṃ yasmāt gūḍhārthaḥ jñāyate। ācāryāt mayā jīvanasya tattvaṃ jñātam।
tvam	aparicitatā, aparicitatvam aparicitasya avasthā। tasya aparicitatām apanetum ahaṃ bhūri prāyate।
tvam	adhimānam, ādyatā, puraskāraḥ, upādeyatvam kimapi vastu vyaktiṃ vā anyasya apekṣayā samīcīnaṃ matvā agrakaraṇam। vyakteḥ vā vastunaḥ guṇaḥ eva tam adhimānam dāpayati।
tvam	veśyāvṛttiḥ, gaṇikāvṛttiḥ, veśyājīvaḥ, vārasevā, bandhakītvam, pauṃścalyam dhanam arjituṃ parapuruṣeṇa saha sambhogasya kriyā। veśyāvṛttiḥ mahānagareṣu ādhikyena vartate।
tvam	āśritatā, āśritatvam, āyattatā, āyattatvam, adhīnatā, adhīnatvam, upāśritatā, upāśritatvam āśritasya avasthā। idānīmapi śasyānāṃ vikāsārthaṃ kṛṣakāṇāṃ āśritatā vṛṣṭau eva asti।
tvam	sabhāpatitvam sabhāpateḥ avasthā bhāvaḥ vā। asya samārohasya sabhāpatitvaṃ lālajīgiridharamahābhāgaiḥ ūhyate।
tvam	adhyakṣatvam adhyakṣasya padaṃ sthānaṃ vā। kāṃgresasya adhyakṣatvaṃ gāndhīsoniyāmahodayayā punaḥ svīkriyate।
tvam	khalvāṭatvam, khalatiḥ, mauṇḍyam, muṇḍatā, akeśatvam, indraluptiḥ, indraluptakam, surendralupti, candrikā śirasi keśasya abhāvaḥ। khalvāṭatvāt tasya āyuḥ adhikā bhāti।
tvam	aparicayaḥ, aparicitatā, aparicitatvam, apūrvatā kenāpi saha paricayasya abhāvasya avasthā। laghuṣu sthāneṣu aparicayasya paristhitiḥ alpā eva bhavati।
tvam	upavāsaḥ, anaśanam, anāhāraḥ, upoṣaṇam, nirāhāratā, nirāhāratvam, bhojanatyāgaḥ, upavasanam annasya parityāgaḥ। kadācit upavāsaḥ ācaritavyaḥ।
tvam	sthitiḥ, sthāyitvam nityasya avasthā bhāvo vā। īśvarasya tathā ca prakṛteḥ sthitiḥ khyātaḥ eva।
tvam	asvāsthyatā, asvāsthyatvam, vikāraḥ, ārogyarahitatā, ārogyarahitatvam rugṇāvasthā ārogyasya abhāvaḥ vā। asvāsthyatayā teṣāṃ jīvanaṃ dussahaṃ jātam।
tvam	asthāyitvam anityasya avasthā bhāvo vā। jīvasya tathā ca jagataḥ anityatā sarvaiḥ viditā eva।
tvam	anityatā, anityatvam, kṣaṇabhaṅguratā, kṣaṇabhaṅguratvam, kṣaṇikatā, kṣaṇikatvam, aśāśvatatā, aśāśvatatvam, asthāyitā, asthāyitvam nityatāyāḥ abhāvasya bhāvaḥ। jīvane anityatve sati api satkarmaṇi pravartitavyam।
tvam	anidrā, nidrānāśaḥ, nirṇidratā, nidrābhāvaḥ, unnidratā, vinidratā, vinidratvam, prajāgaraḥ nidrāyāḥ abhāvaḥ। adhikasamayaṃ yāvat anidrāyāḥ sthitiḥ apāyakāriṇī bhavituṃ śaknoti।
tvam	anivāryatā, anivāryatvam, avaśyaṃbhāvitā, ananyagatitvam, ananyagatitā, āvaśyakatvam, āvaśyakatā, niyatatvaṃ, niyatatā, avaśyakartavyatā, kāryavaśaḥ, kartavyatā, kartavyatvam kimapi niścitarūpeṇa kartavyatāyāḥ avasthā। asya kāryasya anivāryatāyāḥ kadācit bhavantaṃ tarkaṃ na vartate।
tvam	anīśvaratā, anīśvaratvam īśvarasya abhāvasya avasthā bhāvo vā। asmin vijñānayuge api anīśvaratā svīkartuṃ na śakyate।
tvam	rasaḥ, sāraḥ, sāram, sattvam kasyāpi padārthasya mukhyaṃ tatvam। rasāḥ vividhaprakārakāḥ santi।
tvam	parimaṇḍalatā, maṇḍalatvam, maṇḍalatā, maṇḍalībhāvaḥ, vṛttatvam vartulākārasya avasthā। laḍḍukasya parimaṇḍalatā sādhvī nāsti।
tvam	apakvatvam, aparipakvatā, aparipakvatvam, apākatā, apākatvam, apariṇatatā, apariṇatatvam, āmatā, aparipākaḥ apakvatāyāḥ avasthā। bhūri paktvā api apakvatvaṃ vartate eva।
tvam	jyeṣṭhatā, jyeṣṭhatvam, jyaiṣṭayam, variṣṭhatā padena sammānena vā kenāpi jyeṣṭhasya avasthā kriyā bhāvaḥ vā। atra jyeṣṭhatāyāḥ ādhāreṇa hi nivāsasthānānāṃ vitaraṇaṃ bhavati।
tvam	alpamūlyatā, alpamūlyatvam, alpārghyam, nyūnamūlyatā, nyūnamūlyatvam sā avasthā kriyā bhāvaḥ vā yasmin sarvam alpamūlyakaṃ vartate। alpamūlyatāyāḥ kāraṇāt vastūnāṃ bhūri vikrayaḥ jātaḥ।
tvam	vārddhakyam, vṛddhatvam, vṛddhatā, vārddhyam, jarā, śeṣāvasthā, vārddhakabhāvaḥ, vārdhakam, vṛddhakālaḥ saḥ samayaḥ yadā janaḥ vṛddhaḥ bhavati। tena vārddhakyaṃ kāṭhinyena vyatītam।
tvam	parakīyatā, aparatā, aparatvam parakīyasya avasthā। parakīyatāyāḥ kāraṇāt tena mayi avadhānaṃ na dattam।
tvam	mandatvam, mandatā, mantharatvam, mantharatā, parimantharatā, vilambanam, vilambitā, mandībhāvaḥ, mandimā, śanairbhāvaḥ, māndyam, śithilatvam mandasya avasthā bhāvo vā। rujāyāḥ kāraṇāt gatiḥ mandatvena yuktā।
tvam	hindudharmaḥ, hindutvam ekaḥ bhāratīyaḥ sanātanaḥ dharmaḥ yasmin devatānāṃ vedānāṃ purāṇādīnāṃ ca atīva mahatvaṃ vartate। hindudharmaḥ ekena manuṣyena na pravartitaḥ।
tvam	pāvitryam, viśuddhatā, viśuddhatvam, śucitā, prayatatā, pūti dharmānusāraṃ vratādinā yā śuddhiḥ prāpyate tasya bhāvaḥ। gaṅgājalasya pāvitrye ko'pi sandeho nāsti।
tvam	bhautikatā, bhautikatvam, dehātmavādaḥ, lokāyatam kevalaṃ bhautikajagataḥ vicārādhīnasya avasthā bhāvaḥ vā। bhautikatām anu dhāvan manuṣyaḥ kutra prāptaḥ।
tvam	hetuvādaḥ, kāraṇavādaḥ, haitukatvam saḥ vādaḥ yasmin kevalaṃ buddheḥ sammatāḥ viṣayāḥ svīkṛtāḥ। hetuvādaḥ buddheḥ mahatvaṃ pratipādayati।
tvam	vyavahāratvam vivādasya kāryavidhiḥ। rameśena vyavahāratve arthavyayaḥ kṛtaḥ।
tvam	anāthatā, anāthatvam anāthasya daśā bhāvaḥ vā। bhikṣukaṃ dṛṣṭvā hi tasya anāthatāyāḥ anumānaṃ bhavati sma।
tvam	parihāraḥ, parāṅgamukhatā, parivarjakatvam, varjanam kasmādapi kāryāt niṣkṛteḥ kriyā। saḥ mahyaṃ karasya parihārāya vividhān prakārān akathayat।
tvam	matsaraḥ, svārthabuddhiḥ, mātsaryabhāvaḥ, ātmambharitvam, svalābhabuddhiḥ svārthinaḥ avasthā bhāvaḥ vā। lekhāpālasya matsarasya kāraṇāt janāḥ ghṛṇām akurvan।
tvam	aprabhutvam prabhutāyāḥ abhāvaḥ। aprabhutvasya sīmānaṃ laṅghayitvā eva prabhutvaṃ prāpyate।
tvam	īśitvam aṣṭānāṃ siddhīnām ekā। īśitvasya siddhayā sarveṣu śāsanaṃ śakyate।
tvam	vaśitvam aṣṭānāṃ siddhīnām ekā। vaśitvena kamapi vaśīkartuṃ śakyate।
tvam	vilāsitā, vilāsitvam vilāsasya pradarśanam। vilāsitāṃ viramya paṭhanāya upaviśyatām।
tvam	vikalatvam, vikalatā vikalāṅgasya avasthā। vikalatvāt saḥ kānicana kāryāṇi kartum asamarthaḥ।
tvam	adhikāritvam kāryapravartakasya avasthā bhāvaḥ vā। atra bhavataḥ adhikāritvam na yogyam।
tvam	adhikāritvam, kartavyam, niyogaḥ kāryapravartakasya kāryam। tena pañcaviṃśavarṣāṇi yāvat senāyām adhikāritvam ūḍham।
tvam	vaṃdhyatvam, vaṃdhyatā aprasūtatāyāḥ avasthā। vaṃdhyatvasya kāraṇāt śīlā punarjanayituṃ na śaknoti।
tvam	bhaṅguratā, sukumāratā, sukumāratvam vastunaḥ adṛḍhatāyāḥ avasthā bhāvaḥ vā। subhaṅgāni vastūni bhaṅguratāyāḥ paricayaṃ dadāti।
tvam	khalatā, cāṃḍālatā, adhamatā, durvṛttatā, cāṇḍālatvam, khalatvam, adhavatvam, durvṛttatvam krūraḥ svabhāvaḥ। kaṃsasya khalatā parisīmānam aticakrame yadā tena svapitā bandīkṛtaḥ।
tvam	apakarma, vibhramaḥ, ugratā, ugratvam, tīvratā, prasāhaḥ hiṃsayā yuktaṃ karma। apakarmaṇi rataḥ manuṣyaḥ sadaiva aśāntaḥ eva bhavati।
tvam	amaratā, anaśvaratā, ānaṃtyam, nityatā, akṣayatvam, avināśinatvam, amartyatā, amartyabhāvaḥ, amaratvam, anaśvaratvam, ānaṃtyatā, nityatvam, akṣayatā, avināśinatā, amartyatvam amaratvasya avasthā athavā bhāvaḥ। amaratāyāḥ hetunā asurāḥ api amṛtaṃ pātuṃ icchanti।
tvam	pratinidhitvam, vyapadeśaḥ kasyacit pratinidhirūpeṇa kāryam। ahaṃ pratinidhitvaṃ kartuṃ na śaknomi।
tvam	pratinidhitvam pratinidheḥ bhāvaḥ। saḥ svasya pratinidhitvasya dāyitvaṃ samyak vidadhāti।
tvam	hiṃdutvam hindoḥ bhāvaḥ athavā guṇam। hiṃdutvaṃ manuṣyasya sahanaśīlatāṃ vardhayati।
tvam	rukṣatā, rukṣatvam, raukṣyam, pāruṣyam asamasya avasthā bhāvaḥ vā। avagaṇḍānāṃ kāraṇāt vadane rukṣatā āgatā।
tvam	khañjatā, paṅgutā, kuṇitvam, paṅgulam, laṅgaḥ, śloṇyam, srāmyam khañjasya avasthā bhāvo vā। khañjatāyāḥ kāraṇāt saḥ na dhāvituṃ śakyate।
tvam	bhṛtyatā, bhṛtyatvam, dāsyam, bhṛtyābhāvaḥ, bhṛtyabhāvaḥ, dāsabhāvaḥ, preṣyatā, śūdratā, preṣyam, praiṣyam, preṣyatvam, bhaujiṣyam bhṛtyasya karma bhāvaḥ vā। tasya bhṛtyatāyāḥ prasannaḥ saḥ tasmai puraskāraṃ dattavān।
tvam	kālikā, kālimā, kṛṣṇatā, kṛṣṇatvam, kṛṣṇimā, nīlimā, mecakaḥ, śyāmatā, śyāmatvam, kārṣṇyam kṛṣṇavarṇasya avasthā bhāvaḥ vā। adhunā mukhasya śyāmatvaṃ dūrīkartuṃ bhinnāni lepanāni dṛśyante।
tvam	sarvajñatā, sarvajñatvam, sarvajñātṛtvam, sarvavijñāninitā, sarvavittvam, sārvajñyam, sārvavidyam sarvajñasya avasthā bhāvo vā। īśvarasya sarvajñatāṃ na kaścit sandihyāt।
tvam	vibhutvam, vyāptiḥ, sarvagatatvam, sarvasāmpratam, sarvatrasattvam vibhavasya guṇaḥ avasthā vā। īśvarasya vibhutve mama sampūrṇaḥ viśvāsaḥ asti।
tvam	nirbhayatvam, abhayatvam surakṣitasya avasthā। idānīṃ samājasya nirbhayatvaṃ vipadi asti।
tvam	daiṣṭikatvam, daivaparatā, daivādhīnatā yad kimapi bhavati tad daivāyattameva evaṃrūpaḥ siddhāntaḥ। adya vaijñānike yuge daiṣṭikatvaṃ manyamānāḥ janāḥ santi।
tvam	siddhāntaḥ, rāddhāntaḥ, tattvam, mūlatattvam ṛṣyādīnāṃ sammataḥ upadeśaḥ। śaṃkarācāryasya advaitasiddhāntaṃ sarve na svīkurvanti।
tvam	vyaktatā, spaṣṭatā, prakāśatā, prākaṭyam, sphuṭatvam spaṣṭatāyāḥ avasthā bhāvaḥ vā। svabhāvasya vyaktatā āmaryādāyāḥ suśobhanīyā।
tvam	prāsaṃgikatā, prastāvaucityam, upapannatā, prāstāvikatvam prastutasya avasthā athavā bhāvaḥ। premacaṃdamahodayasya sāhityasya prāsaṃgikatāyāḥ tulanā nāsti ।
tvam	aparimitatvam, amitatā mānatulāsaṃkhyāśūnyam; aparimitā dhruvāstanubhṛto yadi sarvagatāstarhi na śāsyateti niyamo dhruvenetarathā [śa.ka]
tvam	pratinidhitvam, pratirūpatvam pratinidheḥ bhāvaḥ avasthā vā।pratinidheḥ bhāvaḥ avasthā vā। asmin sammelane asmākaṃ saṃsthāyāḥ pratinidhitvaṃ karoti ekaḥ paṇḍitaḥ ।
tvam	geyatā, geyatvam gītasya gānaṃ kartuṃ tasmin gīte vartamānā yogyatā। gītikāvye geyatāyāḥ anivāryatvāt gītikāvyāni sulabhāni santi।
tvam	yoddhṛtvam, yoddhṛtā yoddhuḥ avasthā। yuddhe jayārthaṃ yoddhṛbhāvena prayojanam।
tvam	mātṛtvam, jananītvam, mātṛbhāvaḥ mātuḥ avasthā bhāvaḥ vā। striyaḥ jīvane mātṛtvaṃ santoṣam atyadhikam ānandaṃ ca janayati।
tvam	svacchatvam, tāratvam pāraṃ draṣṭum yogyatvam। asya bhavanasya bhittiṣu lagnānāṃ kācakānāṃ svacchatvāt bahisthaṃ manohāri dṛśyam api draṣṭuṃ śakyate।
tvam	anekārthatā, anekārthatvam saśleṣaśabdānāṃ vibhinnasandarbheṣu vibhinnārthadyotakatvād jāyamānaḥ saṃśayaḥ। eṣaḥ granthaḥ anekārthatāṃ adhikṛtya racitā।
tvam	jātitvam jāteḥ bhāvaḥ। asmākaṃ deśe jātitvasya ādhāreṇa asamānatāṃ kadā paryantaṃ bhavet।
tvam	saṃskṛtiḥ, sabhyatā, śiṣṭatā, āryavṛttabhāvaḥ, śiṣṭācārattvam viśiṣṭapradeśasthaḥ viśiṣṭakālagataḥ samājaḥ। purā siṃdhūtaṭe atiprācīnā saṃskṛtiḥ vasati sma।
tvam	utpādakatvam utpādanasya kṣamatā। bījapāṃśujalamṛttikāyāṃ kṣetrasya utpādakatvam āśritam asti।
tvam	cumbakatvam cumbakasya guṇaḥ bhāvaḥ vā। aśvasya nāle cumbakatvaṃ vartate।
tvam	cumbakatvam ākarṣaṇaśaktiḥ। pṛthivyāṃ vartamānena cumbakatvena upari kṣiptāni vastūni adhaḥ patanti।
tvam	dharmajñatā, dharmajñatvam dharmajñasya avasthā bhāvaḥ vā। śrīrāmasya dharmajñatā prasiddhā asti।
tvam	dīrghatā, dīrghatvam, dairghyam dīrghasya avasthā bhāvaḥ vā। virahiṇyāḥ virahakālasya dīrghatāyāḥ kalpanāṃ kiṃ bhavān kartuṃ śaknoti।
tvam	adbhutatvam, vicitratā, vicitratvam, āścaryatā, āścaryatvam āścaryasya avasthā। bhagavataḥ adbhutatvasya jñānaṃ sarvadā bhavati।
tvam	asahiṣṇutā, asahiṣṇutvam, asahanaśīlatā, asahanaśīlatvam asahiṣṇoḥ avasthā। asahiṣṇutām avaguṇaṃ manyate।
tvam	aprameyatā, aprameyatvam aprameyasya avasthā। vayam ākāśasya aprameyatāṃ jānīmaḥ।
tvam	vātsalyatā, vātsalyatvam vātsalyasya avasthā bhāvaḥ vā। mātuḥ vātsalyatayā bālakaḥ modate।
tvam	nirjanatā, nirjanatvam, vijanatā, vijanatvam nirjanasya avasthā bhāvaḥ vā। marusthalasya nirjanatā manasi bhayam utpādayati।
tvam	straiṇatā, straiṇatvam straiṇasya avasthā bhāvaḥ vā। keṣucit puruṣeṣu api kamanīyatā straiṇatā ca bhavati।
tvam	dīnatā, kāruṇyam, dayāyogyatā, karuṇāyogyatā, anukampyatā, dayājanakatvam, karuṇotpādakatvam karuṇārasaṃ janayituṃ yogyatvam। atiduḥsahā sudāmnaḥ dīnatā kṛṣṇasya kṛte।
tvam	ayonijatā, ayonijatvam ayonijasya avasthā। ayonijatā api bhagavataḥ vaiśiṣṭyam।
tvam	arājakatā, arājakatvam rājñaḥ abhāvasya avasthā। mantribhiḥ arājakatāyāḥ lābhaḥ prāptaḥ।
tvam	saṃyatatā, saṃyatatvam, sādhāraṇatā, sādhāraṇatvam saṃyatasya avasthā। saṃyatatayā yuktaḥ manuṣyaḥ vyādhirahitaḥ bhavati।
tvam	alaṅghanīyatā, alaṅghanīyatvam alaṅghanīyasya avasthā। sāgarasya alaṅghanīyatā sarve jānanti।
tvam	laṅghanīyatā, laṅghanīyatvam laṅghanīyasya avasthā। asyāḥ praṇālyāḥ laṅghanīyatā varṣākāle api tathaiva bhavati।
tvam	alabdhabhūmikatvam yogasya sā sthitiḥ yasyāṃ samādhiḥ na bhavati। alabdhabhūmikatve api prayāsaḥ na tyaktavyaḥ।
tvam	asatyatā, mithyatā, mithyātvam asatyasya avasthā bhāvaḥ vā। satyatayā asatyatāyāḥ sarvadā parājayaḥ eva jātaḥ।
tvam	alpavayaskatā, alpavayaskatvam, kumāratā, kumāratvam alpavayaskasya avasthā। alpavayaskatāyāṃ jātaḥ vivāhaḥ vidhyanusāreṇa aparādhaḥ asti।
tvam	saṃyuktatā, saṃyuktatvam, sambaddhatā, sambaddhatvam saṃyuktasya avasthā bhāvaḥ vā। saṃyuktatā bhāratīyānāṃ kuṭumbānāṃ vaiśiṣṭyam asti।
tvam	avasannatā, avasannatvam avasannasya avasthā bhāvaḥ vā। svāsthyārtham avasannatā hānikārikā।
tvam	asaṃśayaḥ, niścayaḥ, niścitam, nirdhāraṇam, asaṃdigdhatvam, dhruvatvam saṃśayasya abhāvaḥ। asaṃśayaḥ manaḥ dṛḍhīkaroti।
tvam	asahāyatā, nissahāyatā, niḥsahāyatā, nirāśritatā, nirāśrayatā, anāśritatā, anāśrayatā, asahāyatvam asahāyasya avasthā bhāvo vā। dīnabālakānāṃ asahāyatāṃ naike janāḥ svārthaparipūrtyartham upayuñjanti।
tvam	gādhatā, gādhatvam, uttānatā, uttānatvam, tanimā gādhasya avasthā bhāvaḥ vā। asmin taḍāge adhikā gabhīratā nāsti api tu gādhatā asti।
tvam	ācāryatā, ācāryatvam ācāryasya kāryaṃ padaṃ bhāvaḥ vā। tasya ācāryatāṃ sarve icchanti।
tvam	ātmatattvam ātmanaḥ yathārthaṃ svarūpam। śrīmadbhagavadgītā ātmatattvaṃ pratipādayati।
tvam	vacanabaddhatā, vacanabaddhatvam vacanabaddhasya avasthā bhāvaḥ vā। samprati alpīyāḥ janāḥ vacanabaddhatām ācaranti।
tvam	dārśanikatā, dārśanikatvam dārśanikasya avasthā। kabīrasya racanāsu tasya dārśanikatā jñāyate।
tvam	indratvam indrasya pratiṣṭhā śaktiḥ ca। tapaḥ kurvantaṃ ṛṣiṃ dṛṣṭvā indratvasya nāśasya vicāraiḥ indraḥ bhayagrastaḥ jātaḥ।
tvam	iṣṭatā, iṣṭatvam iṣṭasya avasthā bhāvaḥ vā। iṣṭatā aniṣṭatā ca manuṣyasya sukhaduḥkhayoḥ kāraṇaṃ vartate।
tvam	ākrāmakatā, ākrāmakatvam ākrāmakasya avasthā bhāvaḥ vā। bhāratadeśaḥ ākrāmakatayā spardhām ajayat।
tvam	aparādhitvam, aparādhitā aparādhinaḥ avasthā। patyuḥ aparādhitvaṃ pramāṇīkṛtya eva patnī vivāhavicchedaḥ kartuṃ śaknoti।
tvam	niṣpakṣatā, niṣpakṣatvam pakṣapātarahitasya avasthā bhāvaḥ vā। pratyekasmin kārye niṣpakṣatā rakṣitavyā।
tvam	rājatā, svādhipatyam, svārājyam, prabhutvam rājñaḥ iva avasthā guṇaḥ bhāvaḥ vā। kaḥ api svasya rājatāṃ nāśayituṃ na icchati।
tvam	śreṣṭhatvam krīḍāpratiṣṭhādiṣu viśiṣṭā uccasthitiḥ। pratiyogitāyāṃ krīḍakānāṃ śreṣṭhatvam apākriyate।
tvam	anāmakatvam anāmakasya avasthā bhāvaḥ vā। tena anāmakatvasya andhaḥkāre eva svajīvanaṃ yāpitam।
tvam	anuttaradāyitvam uttaradāyitvasya abhāvasya avasthā bhāvaḥ vā। samāje vartamānānāṃ samasyānām akathanena anuttaradāyitvasya bhāvanāyāḥ prasāraḥ bhavati।
tvam	dṛśyatā, dṛśyatvam dṛśyasya avasthā। dhūmikāyāḥ kāraṇāt dṛśyatā ūnayati।
tvam	tattvam ekaṃ vādyam । tattvasya ullekhaḥ kośe vartate
tvam	samyaksattvam ekaḥ ṭīkāgranthaḥ । samyaksattvasya ullekhaḥ koṣe asti
tvam	grahayajñatattvam smṛtitattvasya bhāgaḥ । grahayajñatattvasya ullekhaḥ kośe vartate
tvam	haritattvamuktāvaliḥ ekaḥ ṭīkāgranthaḥ । haritattvamuktāvaleḥ ullekhaḥ koṣe asti
tvam	haritattvamuktāvalī ekaḥ ṭīkāgranthaḥ । haritattvamuktāvalyāḥ ullekhaḥ koṣe asti
tvam	tīrthayātrātattvam ekaṃ smṛtitatvam । tīrthayātrātattvasya ullekhaḥ kośe vartate
tvam	janmāṣṭamītattvam smṛtītattvasya aparaṃ nāma । janmāṣṭamītattvasya ullekhaḥ koṣe asti
tvam	jalāśayotsargatattvam smṛtitattvasya aparaṃ nāma । jalāśayotsargatattvasya ullekhaḥ koṣe asti
tvam	tīrthayātrātattvam ekaṃ smṛtitatvam । tīrthayātrātattvasya ullekhaḥ kośe vartate

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