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abhighāta | n. an irregular combination of consonants id est the combination of the fourth letter of gutturals, cerebrals, etc. with the first or third letter, of the second with the first letter, and of the third with the second letter of those classes of consonants.  |
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ad | cl.2 P. /atti-, āda-, atsyati-, attum-, to eat, consume, devour, Vedic or Veda infinitive mood /attave- : Causal ād/ayati- and te- (once adayate-[ ]) to feed ([ confer, compare Lithuanian edmi; Slavonic or Slavonian jamjforjadmj; Greek ; Latin edo; Gothic rootAT present tense ita; German essen; English toeat, Armorican or the language of Brittany utem]).  |
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avariph | (p. -riphat-) to utter a murmuring guttural sound  |
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bhid | cl.7.P. A1. ( ) bhin/atti-, bhintte- (imperfect tense 2. 3. sg. /abhinat- ; subjunctive bhin/aadaḥ- ; imperative bindh/i- ; binddhi- [ confer, compare binddhi-lavaṇā-];cl.1. P. bh/edati- ; Potential bhideyam- ; perfect tense bibh/eda- ; Aorist , 2. 3. sg. bh/et- abhaitsīt- ; bhitthās- ; preceding bhitsīṣṭa- grammar; future bhetsy/ati-, te- etc.; Conditional abhetsyat- ; future bhettā- grammar; infinitive mood bh/ettav/ai- ; bhettum- etc.; ind.p. bhittv/ā-, -bhidya- etc.) , to split, cleave, break, cut or rend asunder, pierce, destroy etc.,; to pass through (as a planet or, comet) ; to disperse (darkness) ; to transgress, violate, (a compact or alliance) etc. ; to open, expand ; to loosen, disentangle, dissolve etc. ; to disturb, interrupt, stop ; to disclose, betray etc. ; to disunite, set at variance ; to distinguish, discriminate : Passive voice bhidy/ate- (Epic also ti- Aorist abhedi- etc.; perfect tense bibhide- ), to be split or broken, burst (intrans.) etc. ; to be opened (as a closed hand, eyes etc.) ; to overflow (as water) ; to be loosened, become loose ; to be stopped or interrupted ; to be disclosed or betrayed ; to be changed or altered (in mind), be won over ; to be disunited ; to keep aloof from (instrumental case) ; to be distinguished, differ from (ablative) etc.: Causal bhedayati-, te- (Aorist abībhidat-; confer, compare also bhidāpana-), to cause to split or break etc. ; to split, break, shatter, crush, destroy ; to separate, divide (See bhedita-) ; to disunite, set at variance, perplex, unsettle (in opinion), seduce, win over : Desiderative b/ibhitsati-, te-, to wish to break through or disperse or defeat (confer, compare, bibhitsā-): Desiderative of Causal See bibhedayiṣu-: Intensive bebhidīti- or bebhetti-, to cleave repeatedly [ confer, compare Latin findo; German beissen; English bite.] |
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catus | ind. ( ;in compound before hard gutturals and labials tuḥ-or tuṣ-, ) 4 times  |
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chid | cl.7. chin/atti-, chintte- (imperative n/attu-;2. sg. ndh/i-[ confer, compare ];2. dual number nt/am-; subjunctive 1. sg. n/adai-; Potential ndet- ; cl.9. 1. sg. chinnāmi- ; imperfect tense 2. sg. achinad-,or nas- ; perfect tense ciccheda-, cchide-; parasmE-pada cchidvas-, ; Aorist acchidat-or acchaitsīt-[ subjunctive ch- etc.] ;2. sg. chitsi- ;1. plural chedma- ; A1. acchitta-and 2. sg. tthās-[ subjunctive ch- ], on ; future chetsyati-, ; ind.p. chittvā- infinitive mood chettum-; Passive voice chidyate-; See /a-cchidyamāna-; Aorist /acchedi-and chedi- ) to cut off, amputate, cut through, hew, chop, split, pierce etc. ; to divide, separate from (ablative;exceptionally instrumental case ) ; to destroy, annihilate, efface, blot out etc. ; (in mathematics) to divide : Passive voice to be split or cut, break : Causal chedayati- (Aorist acicchidat-) to cut off. ; to cause to cut off or through : Desiderative See cicchitsu- : Intensive cecchidīti- ( ), dyate- ( Va1rtt. 2 ) ; future Ist ditā-, Va1rtt. 2 ; ([ confer, compare , etc.; Latin scindo; Gothic skeida.])  |
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chṛd | cl.7. (imperative chṛṇattu-,2. sg. chṛndhi-; future, chardiṣyati-and chartsy- ; perfect tense caccharda-,3. plural cchṛdur-, Va1rtt. 3 ) to vomit ; to utter, leave ; P. A1. (chṛntte-) to shine ; to play : cl.1. chardati- (varia lectio rpati-) to kindle, : Causal chardayati- idem or 'f. see ' (varia lectio rpay-) ; to cause to flow over ; to vomit, eject (with or without accusative) ; to cause to spit or vomit ; A1. to vomit : Desiderative cicchardiṣati- and cchṛtsati- : Causal Desiderative cicchardayiṣati-, Va1rtt. 2 ; see ā--, pra--.  |
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dhustura | ( ) and tūra- ( ; in fine compositi or 'at the end of a compound' also raka-) thorn-apple (see dhattūra-).  |
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ga | (3rd consonant of the alphabet) , the soft guttural having the sound g in give  |
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grāsa | m. slurring, inarticulate pronunciation of the gutturals  |
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ha | the thirty-third and last consonant of the nāgarī- alphabet (in pāṇini-'s system belonging to the guttural class, and usually pronounced like the Englishhinhard;it is not an original letter, but is mostly derived from an older gh-,rarely from dh-or bh-).  |
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jihvāmūlīya | mfn. (iv, 3, 62) belonging to or uttered from the root of the tongue (viz. ṛ-, ḷ-,the guttural class of consonants, but especially the visarga- before k-and kh-) Va1rtt. 1.  |
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ka | the first consonant of the alphabet, and the first guttural letter (corresponding in sound tokinkeeporking).  |
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kaṇṭha | m. sound, especially guttural sound  |
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kaṇṭhastha | mfn. guttural  |
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kaṇṭhya | mfn. belonging to the throat, pronounced from the throat, guttural (as sounds;they are, according to the prātiśākhya-s, a-, ā-, h-,and the jihvāmūlīya- [or visarjanīya-];according to the commentator or commentary on , a-, ā-, k-, kh-, g-, gh-, ṅ-and h-;according to also e-)  |
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kaṇṭhya | m. a guttural sound or letter  |
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kaṇṭhyasvara | m. a guttural vowel (id est a-and ā-)  |
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kaṇṭhyavarṇa | m. a guttural sound or letter.  |
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kavarga | m. the gutturals (of which ka-is the first letter) (see varg/a-.)  |
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kavarga | m. the class of guttural letters (see varga-.)  |
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kramavarta | See -vattu-.  |
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kṛṣṇapuṣpa | m. "black-blossomed" equals -dhattūra-  |
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krūradhūrta | m. a kind of thorn-apple (see kṛṣṇa-dattūraka-.)  |
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kuhara | n. a guttural sound  |
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mad | (confer, compare mand-) cl.4 P. ( ) m/ādyati- (Epic also te-; Vedic or Veda alsocl.1. P. A1. madati-, te-;cl.3. P. mam/atti-, ttu-, mam/adat-, /amamaduḥ-; Vedic or Veda imperative m/atsi-, sva-; perfect tense mam/āda-; Aorist amādiṣuḥ-, amatsuḥ-, amatta-; subjunctive m/atsati-, sat-; future maditā-, madiṣyati- grammar; Vedic or Veda infinitive mood maditos-), to rejoice, be glad, exult, delight or revel in (instrumental case genitive case locative case,rarely accusative), be drunk (also figuratively) with (instrumental case) etc. ; to enjoy heavenly bliss (said of gods and deceased ancestors) ; to boil, bubble (as water) ; to gladden, exhilarate, intoxicate, animate, inspire : Causal mād/ayati-, te- ( ; Aorist /amīmadat-or amamadat-; Vedic or Veda infinitive mood maday/adhyai-), to gladden, delight, satisfy, exhilarate, intoxicate, inflame, inspire etc. ; (A1.) to be glad, rejoice, be pleased or happy or at ease ; (A1.) to enjoy heavenly bliss : Desiderative mimadiṣati- grammar : Intensive māmadyate-, māmatti- ([Perhaps originally "to be moist"; confer, compare Greek ; Latin madere.])  |
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mattā | f. any intoxicating drink, spirituous or vinous liquor ; Name of a metre ([ confer, compare Latin mattus,drunk]) .  |
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mṛd | (confer, compare mrad-and mṛḍ-) cl.9 P. mṛdnāti- (cl.1. P. A1. m/ardati-, te- ; confer, compare ; perfect tense P. mamarda-,3. plural mamṛduh-.or mamarduḥ- A1. mamṛde- ; Aorist, amaradīt- grammar; future, mardiṣyati-, te- ; infinitive mood marditum- ; tos- ; -mrad/e- ; ind.p., mriditvā- ; m/ṛdya- etc.; -mardam- ), to press, squeeze, crush, pound, smash, trample down, tread upon, destroy, waste, ravage, kill, slay etc. ; to rub, stroke, wipe (exempli gratia, 'for example' the forehead) ; to rub into, mingle with (instrumental case) ; to rub against, touch, pass through (a constellation) ; to overcome, surpass : Causal mardayati- (mc. also te-; Aorist amīmridat-or amamardat-), to press or squeeze hard, crush, break, trample down, oppress, torment, plague, destroy, kill etc. ; to rub ; to cause to be trampled down : Desiderative mimardiṣati-, to desire to crush or pound Intensive marmartti- (only imperative ttu- ), to crush, grind down, destroy ; marīmartti- and marimṛdyate- grammar ([ confer, compare Greek and under mṛdu-.])  |
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nṛt | cl.4 P. ( ) n/ṛtyati- (Epic also te-; perfect tense nanarta-, nanṛtur- ; Aorist anartiṣur- ; -nṛtur-[ see ā-nṛt-]; parasmE-pada nṛt/amāna-[?] ; future nartiṣyati- etc.; nartsyati-and nartitā- grammar; infinitive mood nartitum-and narttum- etc.; ind.p. nartitvā- , -nartam- ), to dance etc. etc. ; to act on the stage, represent (accusative) etc. ; to dance about (accusative) : Causal nart/ayati-, te-, to cause to dance etc. etc.: Desiderative ninṛtsati- and ninartiṣati- : Intensive narīnartti- ; narīnṛtyate-, ti- ; narnartti-, narnṛtīti-, narīnṛtīti- grammar , to dance about or cause to dance about (see naṭ-). |
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paricchid | ( chid-; infinitive mood -cchettum- ind.p. -cchidya-), to cut on both sides, clip round, cut through or off or to pieces, mutilate etc. ; to mow or reap (corn), ; to limit on all sides, define or fix accurately, discriminate, decide, determine ; to separate, divide, part ; to avert, obviate  |
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rājadhūrta | m. a species of large Datura or thorn-apple (see -dhattūra-)  |
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rājadhustūraka | m. a species of large Datura or thorn-apple (see -dhattūra-)  |
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repha | m. a burring guttural sound, the letter r- (as so pronounced)  |
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riph | cl.6 P. ( ) riphati- (parasmE-pada -rephat- ; perfect tense rirepha-etc. grammar; ind.p. rephitvā- ), to snarl ; (only ) to speak or boast (kathane-or katthane-) ; to blame ; to fight ; to give ; to hurt, kill (see rimph-): Passive voice riphyate-, to be murmured or spoken in a guttural or burring manner (like the letter r-) ; to have or take the pronunciation of the letter r- (see repha-).  |
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riphita | mfn. pronounced with a guttural roll (as the letter r-), burred, rolled in the throat like r-  |
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śad | cl.1.6. A1. ( ) śīyate- (confer, compare ; P.in non-conjugational tenses, ; perfect tense śaśada-, śeduḥ- ; future śatsyati- ; Aorist aśadat- grammar; future śattā- ; infinitive mood śattum- ), to fall, fall off or out : Causal śādayati-, to impel, drive on (cattle) ; śāt/ayati-, te- (confer, compare ) , to cause to fall off or out or asunder, hew or cut off, knock out etc. ; to fell, throw down, slay, kill ; to disperse, dispel, remove, destroy : Desiderative śiśatsati- grammar : Intensive śāśadyate-, śāśatti- [ confer, compare, according to to some, Latin cedo.] |
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sad | cl.1. or cl.6. P. ( ) sīdati- (Epic also te-;Ved. s/adati-or s/īdati-, te-; perfect tense sas/āda-, sas/attha-, sed/us-, sedir/e- ; sīdatus- ; sasadyāt-. ; Aorist asadat-[ confer, compare present tense stem-] grammar;2. 3. sg. s/atsi-, s/atsat- ; asādīt- ; future sattā- grammar; satsyati- ; sīdiṣyati- ; infinitive mood s/ade- ; sattum- ; sīditum- ; ind.p. -s/adya-, -s/adam- ; -sādam- ), to sit down (especially at a sacrifice), sit upon or in or at (accusative or locative case) ; to sit down before, besiege, lie in wait for, watch (accusative) ; to sink down, sink into despondency or distress, become faint or wearied or dejected or low-spirited, despond, despair, pine or waste away, perish etc. : Passive voice sadyate- (Aorist asādi-, sādi- ) : Causal sād/ayati-, te- (Aorist asīṣadat-), to cause to sit down or be seated, place down, put upon or in (locative case) etc. ; to put in distress, afflict, weary, exhaust, ruin, destroy etc.: Desiderative siṣatsati- grammar : Intensive sāsadyate- (grammar also sāsatti-), to sit down in an indecent posture [ confer, compare Greek for ; Latin sidere,sedere; Lithuanian se4sti,sede4ti; Slavonic or Slavonian se8sti; Gothic sitan; German sitzen; Anglo-Saxon sittan; English sit.]  |
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śakita | mfn. (see on ) able, capable (mostly used with na-,and giving a pass. sense to the infinitive mood exempli gratia, 'for example' na śakitaṃ- chettum-,it could not be cut;also impersonal or used impersonally exempli gratia, 'for example' na śakitaṃ tena-,he was not able)  |
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śakya | mf(ā-)n. able, possible, practicable, capable of being (with infinitive mood in pass. sense exempli gratia, 'for example' na sā śakyā netum balāt-,"she cannot be conducted by force"; tan mayā śakyam pratśpattum-,"that is able to be acquired by me";the form śakyam-may also be used with a Nominal verb case which is in a different gender or number exempli gratia, 'for example' śakyaṃ śva-māṃsādibhir api kṣut pratihantum-,"hunger can be appeased even by dog's flesh etc."; see ) etc.  |
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samuttuṅga | mfn. equals uttuṅga-, lofty, high  |
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savargīya | mfn. belonging to the same group of consonants (as gutturals etc.)  |
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syand | (or syad-;often confounded with spand-) cl.1 A1. ( ) sy/andate- (Epic and mc. also ti-; perfect tense siṣy/anda-, siṣyad/uḥ- ; sasyande-, dire- grammar; Aorist 2. 3. sg. -asyān- ; asyandiṣṭa-, asyantta-, asyadat- grammar; future syanttā-, syanditā- ; syantsy/ati- ; syandiṣyate-, syantsyate- grammar; infinitive mood sy/ade- ; sy/anttum- ; ind.p. syanttv/ā-, syattv/ā-, -syadya- ; syanditvā- grammar), to move or flow on rapidly, flow, stream, run, drive (in a carriage), rush, hasten, speed etc. ; to discharge liquid, trickle, ooze, drip, sprinkle, pour forth (accusative) etc. ; to issue from (ablative) : Causal syandayati- (Aorist /asiṣyadat-;Ved. infinitive mood syandayādhyai-), to stream, flow, run etc. ; to cause to flow or run : Desiderative sisyandiṣate-, sisyantsate-, sisyantsati- grammar : Intensive See acchā-syand-, under 3. accha-, and next.  |
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tris | ind. before gutturals and palatals ([ see ]) ḥ- may be substituted by ṣ-  |
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uccāraṇasthāna | n. the part of the throat whence certain sounds (such as nasals, gutturals etc.) proceed.  |
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ucchid | (ud-chid-) P. -chinatti- (imperative 2. sg. -chindhi- ; infinitive mood chettum- ; -chettav/ai- ) to cut out or off, extirpate, destroy etc. ; to interfere, interrupt, stop etc. ; to analyze, resolve (knotty points or difficulties) ; to explain ([ ]) : Causal P. -chedayati-, to cause to extirpate or destroy : Passive voice -chidyate-, to be cut off ; to be destroyed or extirpated ; to be interrupted or stopped ; to cease, be deficient, fail  |
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varga | m. (especially) any series or group of words classified together (as manuṣya-vanas-pati-v-etc.), or a class or series of consonants in the alphabet (seven such classes being given, viz. ka-varga-,"the class of Guttural letters"ca-kāra-v-,or ca-v-,"the Palatals"; ṭa-v-"the Cerebrals"; ta-v-"the Dentals"; pa-v-"the Labials"; ya-v-"the Semivowels"; śa-v-"the Sibilants", and the aspirate h- see varga-dvitīya-and -prathama-) |
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vid | cl.2 P. ( ) vetti- (vidmahe- ; vedati-, te- ; vid/ati-, te- etc.; vindati-, te- etc.; imperative vidāṃ-karotu- [ confer, compare ];1. sg. imperfect tense avedam-,2. sg. avet-or aves-[ ] etc.;3. plural avidus- [ confer, compare ]; avidan- etc.; perfect tense v/eda-[often substituted for proper vetti- confer, compare ], 3. plural vid/us-or vidre- ; viveda- etc.; vidāṃcak/āra- etc.[ confer, compare ; according to to also vidām-babhūva-]; Aorist avedīt- ; vidām-akran- ; future vedit/ā- ; vettā- future vediṣyati-, te- ; vetsyati-, te- etc.; infinitive mood v/editum-, tos- ; vettum- etc.; ind.p. viditv/ā- etc.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with accusative,in older, language also with genitive case;with infinitive mood = to know how to) etc. (viddhi yathā-,"know that"; vidyāt-,"one should know","it should be understood"; ya evam veda-[in ],"who knows thus","who has this knowledge") ; to know or regard or consider as, take for, declare to be, call (especially in 3. plural vidus-,with two accusative or with accusative and Nominal verb with iti-, exempli gratia, 'for example' taṃ sthaviraṃ viduḥ-,"they consider or call him aged"; rājarṣir iti māṃ viduḥ-,"they consider me a rājarṣi-") etc. ; to mind, notice, observe, remember (with genitive case or accusative) ; to experience, feel (accusative or genitive case) etc. ; to wish to know, inquire about (accusative) : Causal ved/ayate- (rarely ti-; Aorist avīvidat-; Passive voice vedyate-), to make known, announce, report, tell etc. ; to teach, explain ; to recognize or regard as, take for (two accusative) etc. ; to feel, experience etc.: Desiderative of Causal in vivedayiṣu- q.v : Desiderative vividiṣati- or vivitsati-, to wish to know or learn, inquire about (acc) : Intensive vevidyate-, vevetti- grammar ([ confer, compare Greek for , for equals veda-; Latin videre; Slavonic or Slavonian ve8de8ti; Gothic witan,wait; German wizzan,wissen; Anglo-Saxon wa7t; English wot.])  |
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vid | (originally identical with1. vid-) cl.6 P. A1. ( ) vind/ati-, te- (Vedic or Veda also vitt/e-, vid/e-; parasmE-pada vidān/a-or vidāna-[ q.v ]; Epic 3. plural vindate- Potential vindyāt-,often equals vidyāt-; perfect tense viv/eda-[3. plural vividus- subjunctive vividat-], vividv/as-,3. plural vividre-, vidr/e- etc.; parasmE-pada vividv/as- ; vividivas- ; Aorist /avidat-, data- [ Vedic or Veda subjunctive vid/āsi-, d/āt-; Potential vid/et-, deta- ;3. sg. videṣṭa- ]; A1.1. sg. avitsi- ; future vettā-, vediṣyati- grammar; vetsyati-, te- etc.; infinitive mood vid/e- ; vettum- etc.; v/ettave- ; ttavai-[?] and tos- ; ind.p. vittv/ā- ; -vidya- etc.) , to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess etc. etc. (with diśas-,to find out the quarters of she sky ) ; to get or procure for (dative case) ; to seek out, look for, attend to etc. ; to feel, experience ; to consider as, take for (two accusative) ; to come upon, befall, seize, visit ; to contrive, accomplish, perform, effect, produce ; (A1. mc. also P.) to take to wife, marry (with or scilicet bhāryām-) etc. ; to find (a husband), marry (said of a woman) ; to obtain (a son, with or scilicet sutam-) : Passive voice or A1. vidy/ate- (Epic also ti-; parasmE-pada vidyamāna-[ q.v ]; Aorist avedi-), to be found, exist, be etc. ; (especially in later language) vidyate-,"there is, there exists", often with na-,"there is not" ; with bhoktum-,"there is something to eat" ; followed by a future ,"is it possible that?" ; yathā-vid/e-,"as it happens" id est "as usual","as well as possible" : Causal vedayati-, to cause to find etc. : Desiderative vividiṣati- or vivitsati-, te- grammar (see vivitsita-): Intensive vevidyate-, vevetti- (for parasmE-pada v/evidat-and dāna-See vi--and saṃvid-). |
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viṣābhāvā | f. "having no poison", a species of plant (equals kṛṣṇa-dhattūraka-)  |
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viṣad | ( sad-) P. -ṣīdati- (imperfect tense Class. vy-aṣīdat-,Ved. vya-ṣīdat-,or vy-asīdat- ; perfect tense vi-ṣasāda- ; infinitive mood -ṣattum-or -ṣīditum- ), to be exhausted or dejected, despond, despair etc. ; to sink down, be immersed in (locative case) (perhaps vi-ṣeduḥ- wrong reading for ni-ṣ-): Causal -ṣādayati-, to cause to despond or despair, vex, grieve, afflict ; Bombay edition etc. |
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viṣavṛkṣanyāya | m. the rule of the poison-tree (denoting that as a tree ought not to be cut down by the rearer of it so a noxious object should not be destroyed by the producer of it; see , viṣa-vṛkṣo 'pi saṃvardhya svayaṃ chettum asāmpratam-)  |